Central Atlas Tamazight

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Central Atlas Tamazight
Tamaziɣt
ⵜⴰⵎⴰⵣⵉⵖⵜ
أمازيغية أطلس الأوسط
PronunciationBerber: [tæmæˈzɪxt, θæmæˈzɪxθ]
Native toMorocco
RegionFès-Meknès, Béni Mellal-Khénifra and Drâa-Tafilalet
Native speakers
4.7 million (2016)[1]
Standard forms
  • Standard Moroccan Tamazight
IRCAM
Language codes
ISO 639-3tzm
Glottologcent2194
  Location of Central Atlas Tamazight speakers
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Central Atlas Tamazight or Atlasic (also known as Tazayit, variant of tashelhit, Middle Atlas Tamazight, Tmazight or Tmazikht, and, rarely, Beraber or Braber; native name: ⵜⴰⵎⴰⵣⵉⵖⵜ Tamazight Berber:

Afroasiatic language family spoken by 2.3 million[2][3] in the Atlas Mountains of Central Morocco as well as by smaller emigrant communities in France and elsewhere.[4][5]

Central Atlas Tamazight is one of the most-spoken Berber languages, along with

pharyngeals and lacks the phoneme /p
/. Tamazight has a phonemic three-vowel system but also has numerous words without vowels.

Central Atlas Tamazight (unlike neighbouring

Tashelhit) had no known significant writing tradition until the 20th century. It is now officially written in the Tifinagh script for instruction in Moroccan schools,[6][7] while descriptive linguistic literature commonly uses the Latin alphabet, and the Arabic alphabet
has also been used.

The standard word order is

polarity, sometimes undergoing ablaut. Pervasive borrowing from Arabic extends to all major word classes, including verbs; borrowed verbs, however, are conjugated according to native patterns, including ablaut.[9][10]

Classification

Central Atlas Tamazight is one of the four most-spoken Berber languages, in addition to

Central Atlas Tamazight speakers refer to themselves as Amazigh (pl. Imazighen), an

endonymic ethnonym whose etymology is uncertain, but may translate as "free people".[17][18] The term Tamazight, the feminine form of Amazigh, refers to the language. Both words are also used self-referentially by other Berber groups, although Central Atlas Tamazight speakers use them regularly and exclusively.[19][nb 2]

In older studies, Central Atlas Tamazight is sometimes referred to as "Braber" / "Beraber", a dialectical Arabic term, or its Tamazight equivalent "Taberbrit".[5][20] This is related to the Standard Arabic and English term "Berber", used to refer to all Berber dialects/languages, though eschewed by many Berbers because its etymology is pejorative.[21]

Tamazight belongs to the

Tashelhiyt, to the Atlas branch of the Northern Berber
subgroup.

Tamazight is in the middle of a dialect continuum between Riff to its north-east and Shilha to its south-west.[5] The basic lexicon of Tamazight differs markedly from Shilha, and its verbal system is more similar to Riff or Kabyle.[5] Moreover, Tamazight has a greater amount of internal diversity than Shilha.[16]

Tamazight's dialects are divided into three distinct subgroups and geographic regions: those spoken in the

Ayt Atta) may also be differentiated syntactically: while other dialects predicate with the auxiliary /d/ (e.g. /d argaz/ "it's a man"), Southern dialects use the typically (High Atlas, Souss-Basin rural country, Jbel Atlas Saghro) auxiliary verb /g/ (e.g. /iga argaz/ "it's a man").[5] The differences between each of the three groups are primarily phonological.[15]

Groups speaking Tamazight include: Ait Ayache, Ait Morghi, Ait Alaham, Ait Youb, Marmoucha, Ait Youssi, Beni Mguild, Zayane, Zemmour, Ait Rbaa, Ait Seri, Guerouane, Ait Segougou, Ait Yafelman, Ait Sikhmane, Ayt Ndhir (Beni Mtir).[24][25][nb 3]

There is some ambiguity as to the eastern boundary of Central Atlas Tamazight. The dialect of the

South Oran Berber (ksours sud-oranais), as a dialect of Central Atlas Tamazight,[4] but these are even less similar, and are treated by Berber specialists as a separate dialect group.[29]

History

The Berbers have lived in North Africa between western Egypt and the Atlantic Ocean since before recorded history began in the region about 33 centuries ago.[30][31][15] By the 5th century BC, the city of Carthage, founded by Phoenicians, had extended its hegemony across much of North Africa; in the wake of the Punic Wars, Rome replaced it as regional hegemon. The Central Atlas region itself remained independent throughout the classical period, but occasional loanwords into Central Atlas Tamazight, such as ayugu, "plough ox", from Latin iugum, "team of oxen"[32] and aẓalim "onion" < Punic bṣal-im,[33] bear witness to their ancestors' contact with these conquerors.

Arabs conquered the area of modern-day Morocco and Algeria around the 7th century,[34] prompting waves of Arab migration and Berber adoption of Islam.[35] Particularly following the arrival of the Banu Hilal in modern-day Tunisia in the 11th century, more and more of North Africa became Arabic-speaking over the centuries. However, along with other high mountainous regions of North Africa, the Middle Atlas continued to speak Berber.

Map of the Almoravid dynasty in green at its greatest extent, circa 1120. The territory covered most of the Northern reaches of Northern Africa, as well as Southern Iberia.
The Almoravid dynasty (green) at its greatest extent, c. 1120.

Between the 12th and 15th centuries, the Central Atlas, along with the rest of Morocco, successively fell within the domain of the Berber

Ait Atta starting from the 16th century brought Tamazight back into the already Arabised Tafilalt region[37] and put other regional tribes on the defensive, leading to the formation of the Ait Yafelman
alliance.

The 1912

Ait Atta
.

After Morocco's independence in 1956, a strong emphasis was laid on the country's

Arabic language educational system was instituted, in which Berber languages, including Middle Atlas Tamazight, had no place. However, in 1994 the government responded to Berber demands for recognition by decreeing that Berber should be taught and establishing television broadcasts in three Berber languages, including Central Atlas Tamazight.[40] For the promotion of Tamazight and other Berber languages and cultures, the government created the Royal Institute of Amazigh Culture (IRCAM) in 2001.[41][42]

Geographic distribution

Percent of Tmazight speakers in Morocco by census 2004 Based on data found Here

Central Atlas Tamazight is among the four most-spoken Berber languages (the other three being

Riff),[11] and rivals Shilha as the most-spoken Berber language in Morocco.[12][13][14]

7.9% of Moroccans speak Tamazight, i.e. 2.6 million people. They are concentrated in three regions: Drâa – Tafilalet with 791,898 speakers, the only region with a majority of Tamazight speakers, i.e. 54% of its population, Béni-Mellal – Khénifra 760,218 speakers but only 45% of its population, and Fès – Meknes 549,671 speakers, i.e. less than 26% of the population.

Unlike Tachelhit, Tamazight is poorly represented in major Moroccan cities. The first three Tamazight-speaking cities are Khémisset with 63,000 speakers (i.e. 48% of its population), then Khenifra with 59,000 speakers and Tinghir, 39,000 speakers. There are few Tamazight speakers in the kingdom's major cities: 35,000 in Meknes (6.5% of the population), 30,000 in Casablanca (less than 1% of the population), 25,000 in Salé and only 13,000 in Rabat. . The urbanization rate of Tamazight speakers is 39%, significantly lower than the national urbanization rate of 60% and that of Tachelhito speakers (49%) but also of Tarifit speakers (57%).

206 municipalities have a predominantly Tamazight-speaking population and form a block on either side of the central and eastern High Atlas but also of the Middle Atlas. However, the regional division leads to a splitting of the massively Tahchelitophone communes between the regions. They are just in the majority within Drâa – Tafilalet (68 municipalities out of 125) knowing that only the provinces of Tinghir and Midelt are predominantly Tamazight-speaking. They are a slight minority within the Béni Mellal – Khénifra region (61 municipalities out of 135) with a concentration in the provinces of Azilal and Khénifra. Finally, they represent a quarter of the municipalities of Fez – Meknes (51 municipalities out of 199) with the provinces of Ifrane, Boulemane, Sefrou and El Hajeb. For Rabat-Salé-Kénitra (18 municipalities out of 122) and Oriental (8 out of 124), they occupy a very peripheral place. This group totals 2.3 million people, including 1.9 million Tamazight speakers (83%). Among these municipalities, 115 have a rate of Tamazight speakers above 90%.


Tamazight is estimated to be spoken by about 40~49% of Morocco's Berber-speakers, while Shilha commands 32~40% and Riff 20~25%.
[13][nb 4]

Status

Tamazight, along with other Berber languages of Morocco, has a low sociolinguistic status, used mainly in the home, and rarely in official or formal contexts. Media broadcasts and music are available in it,[43] and there is a policy of teaching it in schools, although it is not always applied.

Of the Central Atlas Tamazight speakers, 40–45% are monolingual, while the others use Arabic as a second language.[4] Monolingual speakers consist mostly of older generations and children.[21] Women are more likely to be monolingual than men, since they typically stay in the village while the men go to work in the cities.[39] Since Tamazight is the language of the home, girls grow up speaking Berber languages and pass them on to their children — this gender stratification helps to preserve the language.[44] Bilingual Berber speakers have learned Moroccan Arabic via schooling, migration, media, or through the government.[21] Most rural Berber children are monolingual. They struggle to succeed in schools where the teachers do not speak Berber, and require them to learn both Arabic and French.[21]

Rural Morocco, including the Central Atlas area, suffers from poverty. Tamazight along with its relative Shilha are undergoing "contraction" as rural families, motivated by economic necessity,[35] move to cities and stop speaking Tamazight, leading many intellectuals to fear Berber language shift or regression.[21][45] However, Tamazight speakers are reported to immigrate less than many other Berber groups.[46] Moreover, Tamazight has a large enough body of native speakers not to be considered under risk of endangerment,[7] although Tamazight speakers reportedly have a lower birth rate than the country of Morocco as a whole.[46]

Official status

IRCAM (Institut Royal de la Culture Amazighe) in Rabat

As of the

King Hassan II declared that a national Berber dialect would acquire a formal status; television broadcasts are summarized in Tamazight, as well as Shilha and Rif, three times a day; and educational materials for schools are being developed.[47][48][49] On October 17, 2001 King Mohammed VI sealed the decree (Dahir 1–01–299) creating and organizing the Royal Institute of Amazigh Culture (IRCAM).[41][42] IRCAM's board is composed of Amazigh experts, artists, and activists, all of whom are appointed by the king.[50] The institute, located in Rabat, has played an important role in the establishment of the Tifinagh script in Morocco.[50] There are multiple political parties and cultural associations in Morocco that advocate for the advancement of Berber, calling for it to be recognized as an official language, used more extensively in the mass media, and taught more in schools.[30][51]

A legal issue affecting Tamazight speakers is restrictions on naming - Moroccan law stipulates that first names must have a "Moroccan character", and uncommon names, including some Berber ones used in the Central Atlas, are often rejected by the civil registry.[47][52]

Orthography

The word ⵜⴰⵎⴰⵣⵉⵖⵜ.
Tamaziɣt in Tifinagh

Until the 20th century Tamazight, like many other Berber languages but in contrast with neighbouring

Tashelhiyt, was basically unwritten[53][54] (although sporadic cases, using Arabic script, are attested.[55]) It was preserved through oral use in rural areas, isolated from urban hubs.[54] Scholars from the Middle Atlas, as elsewhere in North Africa, usually wrote in the more prestigious Arabic language, rather than their vernacular.[54]

At present three writing systems exist for Berber languages, including Tamazight:

Neo-Tifinagh, the Latin alphabet and the Arabic script.[50] To some extent, the choice of writing system is a political one, with various subgroups expressing preference based on ideology and politics.[50] The orthography used for government services including schooling is Neo-Tifinagh, rendered official by a Dahir of King Mohammed VI based on the recommendation of IRCAM.[50] However, various Latin transcriptions have been used in a number of linguistic works describing Central Atlas Tamazight, notably the dictionary of Taïfi (1991).[56]

Phonology

Consonants

Central Atlas Tamazight has a contrastive set of "flat" consonants, manifested in two ways:

Note that pharyngealization may spread to a syllable or even a whole word.[57] Historically Proto-Berber only had two pharyngealized phonemes (/dˤ, zˤ/), but modern Berber languages have borrowed others from Arabic and developed new ones through sound shifts.[58]

In addition Tamazight has uvular and pharyngeal consonants, as well as a conspicuous lack of /p/ in its plosive inventory.[nb 5]

All segments may be

geminated except for the pharyngeals ħ/. In Ayt Ndhir, which is a dialect of Tamazight with spirantization, the spirantizeable consonants appear in their stop forms when geminated, and additionally the geminate correspondents of /ʁ, dˤ, ʃ, ʒ, w, j/ are usually /qː, tˤː, t͡ʃː, d͡ʒː, ɣʷː, ɣː/ respectively. However some native Berber words have /ʁː/ (not /qː/) where other dialects have singleton /ʁ/, and similarly for /ʃː, ʒː/.[59] In addition, in Arabic loans singleton non-spirantized [b, t, tˤ, d, k, ɡ, q] occur (though [b t d] and to an extent [tˤ] often alternate with their spirantized versions in loans), giving this alternation marginal phonemic status.[57]

Tamazight consonants (Ayt Ayache)[60][61]
Labial Alveolar Palatal Velar Uvular Pharyngeal3 Glottal3
plain pharyngeal plain labialized plain labialized
Nasal m
n
Stop
voiceless k1 q
voiced b
d
ɡ1
Fricative
voiceless f s ʃ (x) χ (χʷ) ħ h
voiced z ʒ (ɣ) ɣʷ ʁ (ʁʷ) ʕ
Approximant
l
j w
Trill
r

Phonetic notes:

/k ɡ/ are fricatives [x ɣ] in the Ayt Ayache dialect
/χʷ/ and /ʁʷ/ rare—native speakers can freely substitute ʁ/
For a small number of speakers, /b/ is sometimes lenited to [β].[62]
/t/ is aspirated.[62]
Example words
Phoneme Example Gloss Phoneme Example Gloss Phoneme Example Gloss
/m/ /ma/ 'what?' /n/ /ini/ 'say!' /b/ /bab/ 'owner'
/t/ /isalt/ 'he asked him' /d/ /da/ 'here' /tˤ/ /tˤalˤb/ 'to demand'
/dˤ/ /dˤmn/ 'to guarantee' /k/ /ks/ 'to tend sheep' /ɡ/ /iɡa/ 'he did'
/xʷ/ /xʷulː/ 'all' /ɣʷ/ /aɣʷːa/ 'a burden' /q/ /iqrˤːa/ 'he confessed'
/qʷ/ /iqʷmːrˤ/ 'he gambled' /f/ /fa/ 'to yawn' /s/ /sus/ 'to shake off'
/z/ /zːr/ 'to pluck' /sˤ/ /sˤbrˤ/ 'to be patient' /zˤ/ /zˤdˤ/ 'to weave'
/ʃ/ /ʃal/ 'to buy grain' /ʒ/ /ʒhd/ 'to be strong' /χ/ /χulf/ 'to be different'
/ʁ/ /ʁal/ 'to think' /χʷ/ /aχʷmːas/ 'sharecropper' /ʁʷ/ /ʁʷzif/ 'tall'
/ħ/ /ħml/ 'to flood' /ʕ/ /ʕbd/ 'to adore, worship' /h/ /ha/ 'here is, are'
/j/ /jːih/ 'yes' /w/ /waχːa/ 'all right' /l/ /la/ 'no'
/lˤ/ /lˤazˤ/ 'hunger' /r/ /rdm/ 'to demolish' /rˤ/ /rˤdˤu/ 'to bless'

Vowels

Tamazight has a typical phonemic three-vowel system:

Tamazight vowel phonemes[63]
Front Central Back
Close i u
Open a

These phonemes have numerous allophones, conditioned by the following environments:

(# denotes word boundary, C̊ denotes C[−flat −/χ//ʁ/], Ç denotes C[+flat], G denotes {Ç, /χ/, /ʁ/})

Tamazight vowel allophony[64]
Phoneme Realization Environment Example Gloss
/i/ [i] #_C̊ /ili/ 'to exist'
[ɨ] #_C̊ː or C̊ː_ /idːa/ 'he went'
[ɪ] [e] _G or G_ /dˤːiqs/ 'to burst out'
[ɪj] C̊_# /isːfrˤħi/ 'he made me happy'
/u/ [u] #_C̊ or C̊(ː)_C̊ /umsʁ/ 'I painted'
[ʊ] [o] _G or G_ /idˤurˤ/ 'he turned'
[ʊw] C̊(ː)_# /bdu/ 'to begin'
/a/ [æ] #_C̊(ː) or C̊(ː)_C̊ /azn/ 'to send'
[ɐ] C̊(ː)_# /da/ 'here'
[ɑ] _Ç or Ç_ adˤr/ 'to be present'

Phonetic schwa

There is a predictable non-phonemic vowel inserted into consonant clusters, realized as [

ɪ̈] before front consonants (e.g. /b t d .../) and [ə] before back consonants (e.g. /k χ .../).[65] It is voiced before voiced consonants and voiceless before voiceless consonants, or alternatively it can be realized as a voiced or unvoiced consonant release.[65][66] It also may be realized as the syllabicity of a nasal, lateral, or /r/.[66]

The occurrence of schwa epenthesis is governed morphophonemically.[66] These are some of the rules governing the occurrence of [ə]:

(# denotes word boundary, R denotes /l r m n/, H denotes /h ħ ʕ w j/, ℞ denotes R or H, and B denotes not R or H.)

Tamazight schwa epenthesis[67]
Environment Realization Example Pronunciation Gloss
#C(ː)# əC(ː) /ɡ/ [əɡ] 'to be, to do'
#RC# əRC or RəC /ns/ [əns] ~ [nəs] 'to spend the night'
#CC# CəC /tˤsˤ/ [tˤəsˤ] 'to laugh'
#CːC# əCːəC /fːr/ [əfːər] 'to hide'
#BBC# BBəC /χdm/ [χdəm] 'to work'
/zʕf/ [zʕəf] 'to get mad'
#℞C℞# ə℞Cə℞ or #℞əCə℞# /hdm/ [əhdəm] ~ [hədəm] 'to demolish'
#℞℞C# ℞ə℞əC /dˤmn/ [dˤəmən] 'to guarantee'

Examples:

  • /tbrˤːmnt/ > [tbərːəmənt] ('you (fp) turned')
  • /datːħadˤar/ > [datːəħadˤar] ('she is present')
  • /ʕadˤːrˤ/ > [ʕadˤːərˤ] ('to meet')

However note that word-initial initial /j, w/ are realized as /i, u/ before consonants. In word-medial or -final position [əj], [əʝ], and [əw] are realized as [ij], [ij], and [uw] respectively, and may become [i] and [u] in rapid speech.[66]

Tamazight in fact has numerous

words without phonemic vowels, and those consisting entirely of voiceless consonants will not phonetically contain voiced vowels.[nb 6]

[ə] is written as ⟨ⴻ⟩ in

neo-Tifinagh and as ⟨e⟩ in the Berber Latin alphabet. French publications tended to include [ə] in their transcriptions of Berber forms despite their predictability, perhaps due to the French vowel system. This can cause problems because alternations such as /iʁ(ə)rs/ 'he slaughtered' – /uriʁris/ 'he did not slaughter' would then have to be morphologically conditioned.[68]

Stress

Word stress is non-contrastive and predictable — it falls on the last vowel in a word (including schwa).[69][70]

Examples:

  • /sal/ > [ˈsal] ('to ask')
  • /dajtːħadˤarˤ/ > [dajtːəħaˈdˤarˤ] ('he is present')
  • /fsːr/ > [fəsːˈər] ('to explain')
  • /tfsːrnt/ > [təfəsːəˈrənt] ('you (fp) explained')

Grammar

Central Atlas Tamazight grammar has many features typical of

status constructus
.

Morphology

Tamazight nouns are inflected for gender, number, and state. Singular masculine nouns usually have the prefix /a-/, and singular feminines the circumfix /t...t.[71] Plurals may either involve a regular change ("sound plurals"), internal vowel change ("broken plurals"), or a combination of the two.[72] Masculine plurals usually take the prefix /i-/, feminines /ti-/, and sound plurals also take the suffix /-n/ in masculine and /-in/} in feminine, although many other plural patterns are found too.[73]

Examples:[74]

/axam/ /ixamn/ 'big tent(s)' (m)
/amaziɣ/ /imaziɣn/ 'Berber(s)' (m)
/adaʃu/ /iduʃa/ 'sandal(s)' (m)
/asrdun/ /isrdan/ 'mule(s)' (m)
/taxamt/ /tixamin/ 'tent(s)' (f)
/tafunast/ /tifunasin/ 'cow(s)' (f)
/taɡrtilt/ /tiɡrtal/ 'mat(s)' (f)
/tamazirt/ /timizar/ 'property(ies)' (f)

Nouns may be put into the construct state (contrasting with free state) to indicate possession, or when the subject of a verb follows the verb. This is also used for nouns following numerals and some prepositions, as well as the conjunction /d-/ ('and').[75] The construct state is formed as follows: in masculines, initial /a/ becomes /u, wː, wa/, initial /i/ becomes /i, j, ji/, and initial /u/ becomes /wu/. In feminines, initial /ta/ usually becomes /t/, initial /ti/ usually becomes /t/, and initial /tu/ remains unchanged.[76]

Examples (in Ayt Ayache):[76]

/babuxam/ ( ← /axam/) 'head of the house'
/ijːs ntslit/ ( ← /tislit/) 'the horse of the bride'

Central Atlas Tamazight's personal

possessive suffix (and a derived independent possessive pronoun), and an object form affixed[nb 7]
to the controlling verb.

Demonstrative pronouns distinguish between proximate and remote. When they occur independently, they inflect for number. They may also be suffixed to nouns, e.g. /tabardaja/ 'this pack-saddle'.[77]

Tamazight subject affixes[78][79]
Person (Ayt Ayache) (Ayt Ndhir)
s 1 /...-ɣ/ /...-x/
2 /t-...-d/ /θ-...-ð/
3 m /i-.../ /j-.../
f /t-.../ /θ-.../
pl 1 /n-.../
2 m /t-...-m/ /θ-...-m/
f /t-...-nt/ /θ-...-nθ/
3 m /...-n/
f /...-nt/ /...-nθ/

Central Atlas Tamazight verbs are heavily inflected, being marked for

ablaut, and sometimes metathesis.[81]

Pronominal complement markers cliticize to the verb, with the indirect object preceding the direct object, e.g. /iznz-as-t/ "he sold it to him".[82]

Attributive Adjectives after the noun they modify, and inflect for number and gender.[83][84] Adjectives may also occur alone, in which case they become an NP.[84] Practically all adjectives also have a verbal form used for predicative purposes, which behaves just like a normal verb.[84]

/argaz amʕdur/ 'the foolish man' (lit. 'man foolish')
/tamtˤut tamʕdur/ 'the foolish woman'
/irgzen imʕdar/ 'the foolish men'
/tajtʃin timʕdar/ 'the foolish women'
/i-mmuʕdr urgaz/ 'the man is foolish' (lit. '3ps–foolish man')
/argaz i-mmuʕdr-n/ 'the foolish man' [using a non-finite verb]

Prepositions include /xf/ ('on'), /qbl/ ('before'), /ɣr/ ('to'), and the proclitics /n/ ('of') and /d/ ('with, and').[nb 8] These may take pronominal suffixes. Some prepositions require the following noun to be in the construct state, while others do not.[85]

Syntax

Word order is usually

pro-drop
behavior.
[86]

Tamazight may use a

null copula,[87] but the word /ɡ/ 'to be, to do' can function as a copula in Ayt Ayache, especially in structures preceded by /aj/ 'who, which, what'.[88]

wh- questions are always clefts, and multiple wh-questions[nb 9] do not occur.[89] Consequently, Tamazight's clefting, relativisation, and wh-interrogation contribute to anti-agreement effects,[nb 10] similar to Shilha,[89] and causes deletion of the verbal person marker in certain situations.[90]

Vocabulary

As a result of relatively intense language contact, Central Atlas Tamazight has a large stratum of Arabic loans. Many borrowed words in Berber also have native synonyms, e.g. /lbab/ or /tiflut/ 'door', the latter used more in rural areas.[91] The contact was unequal, as Moroccan Arabic has not borrowed as much from Berber languages,[92] though Berber has contributed to Moroccan and Algerian Arabics' very reduced vowel systems.[93]

Arabic loans span a wide range of

lexical classes. Many nouns begin with /l-/, from the Arabic definite prefix, and some Arabic feminines may acquire the native Berber feminine ending /-t/, e.g. /lʕafit/ for /lʕafia/ 'fire'.[94] Many Arabic loans have been integrated into the Tamazight verb lexicon. They adhere fully to inflectional patterns of native stems, and may even undergo ablaut.[9][10] Even function words are borrowed, e.g. /blli/ or /billa/ 'that', /waxxa/ 'although', /ɣir/ 'just', etc.[91]

The first few (1–3 in Ayt Ayache and Ayt Ndhir) cardinal numerals have native Berber and borrowed

Arabic forms.[nb 11][95] All higher cardinals are borrowed from Arabic, consistent with the linguistic universals that the numbers 1–3 are much more likely to be retained, and that a borrowed number generally implies that numbers greater than it are also borrowed. The retention of one is also motivated by the fact that Berber languages near-universally use unity as a determiner.[96]

Central Atlas Tamazight uses a bipartite negative construction (e.g. /uriffiɣ ʃa/ 'he did not go out') which apparently was modeled after proximate

Arabic varieties, in a common development known as Jespersen's Cycle.[97] It is present in multiple Berber varieties, and is argued to have originated in neighboring Arabic and been adopted by contact.[98]

Examples

English Tamazight (Ayt Ayache)
Hello /sːalamuʕlikːum/ (to a man by a man)
/ʕlikːumsːalam/ (response)
/lˤːahiʕawn/ (to or by a woman)
/lˤːajslːm/ (response)
Good morning /sˤbaħ lxirˤ/
Good evening /mslxirˤ/
Good night /ns jlman/ (to m.s. or f.s.)
/mun dlman/ (response)
/nsat jlman/ (to m.p.)
/tmunm dlman/ (response)
/nsint jlman/ (to f.p.)
/tmunt dlman/ (response)
Goodbye

/lˤːajhnːikː/ (to m.s.)
/lˤːajhnːikːm/ (to f.s.)
/lˤːajhnːikːn/ (to m.p.)
/lˤːajhnːikːnt/ (to f.p.)

/tamanilːah/ (response)

See also

Notes

(from "[nb 1]")

  1. ^ Central Atlas Tamazight may be referred to as either a Berber language or a Berber dialect. As Berber languages have some degree of mutual intelligibility, there is little consensus on what is considered a "language" and what a "dialect". Additionally, Berber activists like to consider all Berber dialects to be a language to emphasize unity, though this is not entirely linguistically sound (e.g. geographically non-proximate "dialects" may be mutually unintelligible), see Brenzinger (2007:124)
  2. ^ Using ⟨gh⟩ for [ɣ] when embedding Berber words in English text follows the tradition set by French-language publications, even those written by Berbers Goodman (2005:xii). The name "Tamazirt" results from French transcription of Tamazight /ɣ/ with the letter ⟨r⟩, which in French represents the similar-sounding phoneme /ʁ/. Cf. Souag (2004)
  3. ^ (/ajt~/ literally means "children of ~", see Abdel-Massih (1971b:118)
  4. ^ According to the Ethnologue (by deduction from its Moroccan Arabic figures), the Berber-speaking population should be estimated at 35% or around 10.5 million speakers. However, the figures provided for individual languages only add up to 7.5 million, divided into the three dialects as follows: Riff at 1.5 million speakers in 1991; Shilha at 3 million speakers in 1998; and Central Atlas Tamazight at 3 million in 1998, which would give Central Atlas 40%, Shilha 40%, and Riff 20% of the total. See
    "Languages of Morocco". SIL International. n.d. Archived from the original on November 19, 2007. Retrieved December 20, 2009.
    "Tarifit". SIL International. n.d. Retrieved December 20, 2009.
    "Tachelhit". SIL International. n.d. Retrieved December 20, 2009.
    "Tamazight, Central Atlas". SIL International. December 20, 2009.
  5. Arabian peninsula). It is not known how old this areal feature is, and whether it might be a recent phenomenon due to Arabic as a prestige language (Arabic lost its /p/ in prehistoric times), or whether Arabic was itself affected by a more ancient areal pattern. It is found in other areas as well; for example, in Europe, Proto-Celtic
    is reconstructed as having [b] but no [p]. Nonetheless, the [p] sound is very common cross-linguistically.
  6. ^ Audio recordings of selected words without vowels in Shilha can be downloaded from "Archived copy". Archived from the original on 2009-03-20. Retrieved 2009-06-19.{{cite web}}: CS1 maint: archived copy as title (link).
  7. ^ prefixed or suffixed depending on multiple factors
  8. ^ /n/ and /d/ assimilate to some initial consonants: e.g. /ʃa lːħlib/ 'some milk'), /aɣjul tːfunast/ 'the donkey and the cow'.
  9. ^ such as the English "who saw what?", see Stoyanova (2004:174–175)
  10. ^ when the verb does not agree with, or agrees in a relative manner with wh-words, see Richards (2004:18).
  11. ^ In Ayt Ayache the Arabic numerals are only used for counting in order and for production of higher numbers when combined with the tens, see Abdel-Massih (1971b:22)

References

  1. ^ Central Atlas Tamazight at Ethnologue (25th ed., 2022) Closed access icon
  2. ^ Maaroufi, Youssef. "Recensement général de la population et de l'habitat 2004". Site institutionnel du Haut-Commissariat au Plan du Royaume du Maroc (in French). Archived from the original on 2011-07-05. Retrieved 2022-06-02.
  3. Haut Commissariat au Plan
    . Retrieved 15 February 2016.
  4. ^ a b c "Tamazight, Central Atlas". SIL International. n.d. Retrieved December 17, 2009.
  5. ^ a b c d e f g h i Chaker
  6. ^ "Tifinagh alphabet and Berber languages". Omniglot. S. Ager. n.d. Retrieved December 17, 2009.
  7. ^ a b Brenzinger (2007:128)
  8. ^ a b Abdel-Massih (1971b:295)
  9. ^ a b Sadiqi (1986:25–26)
  10. ^ a b Abdel-Massih (1971b:153)
  11. ^ a b El Aissati (1993:5–6)
  12. ^ a b "Ethnologue report for Morocco". SIL International. n.d. Retrieved December 18, 2009.
  13. ^ a b c Ross (2004:20)
  14. ^ a b Moustaoui, 1.3 The distribution of speakers in the territory
  15. ^ a b c Sadiqi (1986:2)
  16. ^ a b Kossmann & Stroomer (1997:461)
  17. ^ Brenzinger (2007:124)
  18. ^ Messaoudi, D. (2009). "The Etymology of the Word "Amazigh"". Scribd. Retrieved March 21, 2010.
  19. ^ Chaker
  20. ^ Penchoen (1973:1)
  21. ^ a b c d e Ennaji (2005:71)
  22. ^ Achab, Karim (2001). "The Tamazight Language Profile". University of Ottawa. III.9 Dialectic variation. Archived from the original on February 7, 2009. Retrieved December 18, 2009.
  23. ^ Penchoen (1973:5)
  24. ^ Abdel-Massih (1971a:ix)
  25. ^ Penchoen (1973:4)
  26. ^ Abdel-Massih (1971b:xiii)
  27. ^ Edmond Destaing, "Essai de classification des dialectes berbères du Maroc", Études et Documents Berbère, 19-20, 2001-2002 (1915)
  28. ^ Augustin Bernard and Paul Moussard, Arabophones et berbérophones au Maroc, Annales de Géographie 1924, Volume 33 Numéro 183, pp. 267-282.
  29. ^ Maarten Kossmann, "Grammatical notes on the Berber dialect of Igli (Sud oranais, Algeria)", in ed. D. Ibriszimow, M. Kossmann, H. Stroomer, R. Vossen, Études berbères V – Essais sur des variations dialectales et autres articles. Köln: Rüdiger Köppe, 2010.
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  33. ^ a b "Berbers". World Directory of Minorities. The Gale Group. n.d. Retrieved December 17, 2009.
  34. ^ David Hart, Qabila: tribal profiles and tribe-state relations in Morocco and on the Afghanistan-Pakistan frontier, 2001, p. 33
  35. ^ Mezzine, Larbi (1987). "Le Tafilalt, Contribution à l'histoire du Maroc aux XVIIè et XVIIIè siècles". Publications de la FLSH, Mohammed V University (in French). Rabat.
  36. ^ Sussman, Sarah (n.d.). "Jewish Population of French North Africa". Holocaust Encyclopedia. United States Holocaust Memorial Museum, Washington. Retrieved December 18, 2009.
  37. ^ a b Becker (2006)
  38. ^ Joël Donnet, APRÈS DEUX MILLE ANS DE MÉPRIS: Renaissance berbère au Maroc, Le Monde diplomatique Jan. 1995
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  40. ^ a b Wikisource:Dahir n° 1-01-299
  41. ^ El Aissati (1993:8,10)
  42. ^ Penchoen (1973:3)
  43. ^ Hoffman (2006:148)
  44. ^ a b El Aissati (1993:7)
  45. ^ a b van Heelsum (2002:9)
  46. ^ "Berber Language Page". Michigan: African Studies Center. n.d. 3 Dialect Survey. Archived from the original on May 15, 2008. Retrieved December 18, 2009.
  47. ^ Benmhend, Driss (1997). "The Amazigh Revival in Morocco". Georgetown: Gourad Media Group LLC. Retrieved December 18, 2009.
  48. ^ a b c d e Larbi, Hsen (2003). "Which Script for Tamazight, Whose Choice is it ?". Amazigh Voice (Taghect Tamazight). 12 (2). New Jersey: Amazigh Cultural Association in America (ACAA). Retrieved December 17, 2009.
  49. ^ El Aissati (1993:11–12)
  50. ^ "Morocco: Lift Restrictions on Amazigh (Berber) Names". New York: Human Rights Watch. September 3, 2009. Retrieved December 18, 2009.
  51. ^ Abdel-Massih (1971a:viii)
  52. ^ a b c Ben-Layashi (2007:166)
  53. ^ Ahmed Touderti, Une prophétie berbère en tamazight (Maroc central), Etudes et Documents Berbères, 15-16, 1998 : pp. 101-113
  54. ^ Miloud Taïfi, Dictionnaire tamazight-français (parlers du Maroc central), Paris, L'Harmattan-Awal, 1991
  55. ^ a b Penchoen (1973:7)
  56. ^ Kossmann & Stroomer (1997:464)
  57. ^ Penchoen (1973:5–7)
  58. ^ Abdel-Massih (1971b:4, 6, 19–20)
  59. ^ Abdel-Massih (1968:16)
  60. ^ a b Abdel-Massih (1971b:5)
  61. ^ Abdel-Massih (1971b:11)
  62. ^ Abdel-Massih (1971b:13–15, 20)
  63. ^ a b Abdel-Massih (1971b:15)
  64. ^ a b c d Penchoen (1973:10)
  65. ^ Abdel-Massih (1971b:15–17)
  66. ^ Abdel-Massih (1968:3–4)
  67. ^ Abdel-Massih (1971b:17–18)
  68. ^ Penchoen (1973:11)
  69. ^ Abdel-Massih (1971b:88–89)
  70. ^ Abdel-Massih (1971b:97)
  71. ^ Abdel-Massih (1971b:88–89, 93–96)
  72. ^ Abdel-Massih (1971b:97–112)
  73. ^ Abdel-Massih (1971b:121–123)
  74. ^ a b Abdel-Massih (1971b:119–121)
  75. ^ Abdel-Massih (1971b:69, 81)
  76. ^ Abdel-Massih (1971b:159, 217)
  77. ^ Penchoen (1973:25–26)
  78. ^ Abdel-Massih (1971b:154–159, 216–217)
  79. ^ Abdel-Massih (1971b:161–166, 218–219)
  80. ^ Louali, Naïma; Philippson, Gerard (2003). Vowel apophony and underlying segments in Siwa Berber (Egypt) (PDF). Workshop on the Phonology of African Languages (WOPAL). University of Vienna. Archived from the original (PDF) on May 31, 2011. Retrieved December 20, 2009.
  81. ^ "Berber (Middle Atlas)". The World Atlas of Language Structures Online. Munich: Max Planck Institute for Evolutionary Anthropology & Max Planck Digital Library. n.d. Retrieved December 18, 2009.
  82. ^ a b c Sadiqi (1986:23)
  83. ^ Abdel-Massih (1971b:123–125)
  84. ^ Stoyanova (2004:172)
  85. INALCO. Archived from the original
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  86. ^ Abdel-Massih (1971a:298)
  87. ^ a b Stoyanova (2008:105)
  88. ^ Richards (2004:19)
  89. ^ a b Sadiqi (1986:25)
  90. ^ Sadiqi (1986:24–25)
  91. ^ "Interview met Karl-G. Prasse". Archived from the original on May 3, 2008. Retrieved December 20, 2009.
  92. ^ Sadiqi (1986:25)
  93. ^ Penchoen (1973:24)
  94. ^ Souag (2007:240)
  95. ^ Lucas (2007a:2)
  96. ^ Lucas (2007b:1)

Bibliography

External links