Charles Francis Potter

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Charles Francis Potter
Marlboro, Massachusetts, US
DiedOctober 4, 1962(1962-10-04) (aged 76)
EducationBucknell University MA 1916, Newton Theological Institution BD 1913, STM 1917
Occupation(s)Unitarian Minister, theologian, author

Charles Francis Potter (October 28, 1885 – October 4, 1962) was an American Unitarian minister, theologian, and author.

In 1923 and 1924, he became nationally known through a series of debates with

fundamentalist Christian. They were soon published in four volumes entitled The Battle Over the Bible, Evolution versus Creation, The Virgin Birth—Fact or Fiction? and Was Christ Both Man and God?[1][2]

Scopes Trial

In 1925 he was adviser on the Bible to

John Thomas Scopes, a schoolteacher who was charged with teaching evolution in his classes.[citation needed
]

Education

He was born in Marlborough, Massachusetts, where his father was a shoe-factory worker, and received his education at Bucknell University, Brown University and Newton Theological Institution.

Beginning his career as a Baptist minister, his developing liberal theological views led him to resign his ministry and convert to Unitarianism serving in a number of congregations before being called to the West Side Unitarian Church in New York City in 1920. However, he resigned his position in 1925 because, he explained, even a liberal pulpit did not afford all the necessary freedom of expression. The next year he took a position of professor of comparative religion at Antioch College.

Humanism

In 1927 Potter returned to the ministry at the

Universalist congregation on Manhattan's Upper West Side. In 1929, his progressive ideas led him to resign his post and found the First Humanist Society of New York, whose advisory board included Julian Huxley, John Dewey, Albert Einstein, and Thomas Mann. Together with Dewey, Potter was one of the original 34 signers of the first Humanist Manifesto in 1933.[3]

"Humanism is not the abolition of religion," Potter was quoted as saying, "but the beginning of real religion. By freeing religion of supernaturalism, it will release tremendous reserves of hitherto thwarted power. Man has waited too long for God to do what man ought to do himself and is fully capable of doing." It was to be, he said, "a religion of common sense; and the chief end of man is to improve himself, both as an individual and as a race."[4]

Social justice

Potter became a vocal advocate for social reform, campaigning vigorously against capital punishment, promoting "civil divorce laws," and supporting birth control and women's rights. He was also the founder, in 1938, of the

Euthanasia Society of America, helping to raise the issue of euthanasia before the American public.[5]

Published works

See also

  • Religious Humanism

References

  1. OCLC 635783123
    .
  2. ^ a b Stringer-Hye, Richard (2001-05-17). "Charles Francis Potter". Dictionary of Unitarian & Universalist Biography.
  3. ^ "Humanist Manifesto I". American Humanist Association. Retrieved September 19, 2012.
  4. ^ "Charles Potter, clergyman, dead—retired Unitarian minister began Humanist Society". New York Times. October 5, 1962. The information in the obituary conflict somewhat with [2].
  5. ISBN 978-1-4008-3034-3
    .

External links

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