Christianity in Syria

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Christians in Syria made up about 10% of the

Protestants in the country.[5]

Overview

In the late Ottoman rule, a large percentage of Syrian Christians emigrated from Syria, especially after the bloody chain of events that targeted Christians in particular in 1840, the 1860

According to the Catholic charity group Aid to the Church (ACN), number of Christians residing in Syria is estimated to have reduced from 1.5 million (10% of population) in 2011 to around 300,000 (less than 2%) in 2022. The decrease is due to large-scale emigration of Christians to Europe triggered by deteriorating living conditions caused by the civil war.[8] US State Department estimates that Syrian Christians comprise 2.5-3% of the total population inside Syria, as of 2022.[9]

Origins

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The Christian population of Syria comprised 10% of the Syrian population before 2011.[1] Estimates of the number of Christians in Syria in 2022 range from less than 2% to around 2.5% of the total Syrian population.[4][10]

Most Syrians are members of either the

Greek Orthodox Church of Antioch (700,000), or the Syriac Orthodox Church. The vast majority of Catholics belong to the Melkite Greek Catholic Church. Other Eastern Catholic churches include the Maronite Church, Syriac Catholic Church, Armenian Catholic Church, Chaldean Catholic Church; there is also a small number of Latin Church Catholics. The rest belong to the Eastern communions
, which have existed in Syria since the earliest days of Christianity when all Christians were part of the One, Holy, Catholic and Apostolic Church. The main Eastern groups are:

The schisms that brought about the many sects resulted from political and doctrinal disagreements. The doctrine most commonly at issue was the nature of Christ. In 431, the

Miaphysites
taught that the Logos took on an instance of humanity as His own in one nature. They were the precursors of the present-day Syrian and Armenian Orthodox churches.

By the thirteenth century, breaks had developed between Eastern or Greek Christianity and Western or Latin Christianity. In the following centuries, however, especially during the Crusades, some of the Eastern churches professed the authority of the pope in Rome and entered into or re-affirmed communion with the Catholic Church. Today called the Eastern Catholic churches, they retain a distinctive language, canon law and liturgy.

Eastern Orthodoxy

Mariamite Cathedral of Damascus
St. George's Cathedral in Hama

The largest Christian denomination in Syria is the

Greek Orthodox Church of Antioch (officially named the Orthodox Patriarchate of Antioch and All the East), also known as the Melkite church after the 5th and 6th century Christian schisms, in which its clergy remained loyal to the Eastern Roman Emperor ("melek") of Constantinople
.

Adherents of that denomination generally call themselves "Rūm" which means "Eastern Romans" or "Asian Greeks" in Arabic. In that particular context, the term "Rūm" is used in preference to "Yūnāniyyūn" which means "European Greeks" or Ionians in Classical Arabic. The appellation "Greek" refers to the Koine Greek liturgy used in their traditional prayers and priestly rites.

Members of the community sometimes also call themselves "Melkites", which literally means "supporters of the emperor" in Semitic languages - a reference to their past allegiance to

Melkite Catholic Church
.

Syrians from the Greek Orthodox Community are also present in the Hatay Province of Southern Turkey (bordering Northern Syria), and have been well represented within the Syrian diasporas of Brazil, Argentina, Mexico, the United States, Canada and Australia.

Oriental Orthodoxy

Traditional Christianity in Syria is also represented by

Oriental Orthodox communities, that primarily belong to the ancient Syriac Orthodox Church, and also to the Armenian Apostolic Church
.

Syriac Orthodox Church

The Syriac Orthodox Church is the largest

Syriac Orthodox or Jacobite Church, whose liturgy is in Syriac, was severed from the favored church of the Byzantine Empire (Eastern Orthodoxy), over the Chalcedonian
controversy.

Armenian Apostolic Church

Armenian Genocide Martyrs Memorial Church in Deir ez-Zor

The

Oriental Orthodox Christian group in Syria. It uses an Armenian liturgy and its doctrine is Miaphysite
(not monophysite, which is a mistaken term used or was used by the Chalcedonian Catholics and Chalcedonian Orthodox).

Catholic Church

Latin Church in Latakia
Saint Francis of Assisi Church in Aleppo
Cathedral of Our Lady of the Dormition in Damascus
Saint Elijah Cathedral in Aleppo

Of the Eastern Catholic Churches the oldest is the Maronite, with ties to Rome dating at least from the twelfth century. Their status before then is unclear, some claiming it originally held to the Monothelite heresy up until 1215, while the Maronite Church claims it has always been in union with Rome. The liturgy is in Aramaic (Syriac). The

Greek Orthodox Church of Antioch ('Eastern Orthodox'), the Melkite Catholics both Greek and Arabic in its form of the liturgy
. Most of the 375,000 Catholics in Syria belong to the Melkite Greek Catholic Church, the rest are members of the Latin Church, Maronites (52,000), Armenian or Syriac Rites.

Popes of the Catholic Church

Seven popes from Syria ascended the papal throne.[11][12] Many of them lived in Italy. Pope Gregory III,[13][14] was the last pope born outside Europe before Francis (elected in 2013).

Numerical order Pontificate Portrait Name
English · Regnal
Personal name Place of birth Notes
1 33 – 64/67 St Peter
PETRUS
Simon Peter

Bethsaida, Galilea, Roman Empire Saint Peter was from village of
Gaulanitis, Syria, Roman Empire
11 155 to 166 St Anicetus
ANICETUS
Anicitus Emesa, Syria Traditionally martyred; feast day 17 April
82 12 July 685
– 2 August 686
(1 year+)
John V
Papa IOANNES Quintus
  Antioch, Syria  
84 15 December 687
– 8 September 701
(3 year+)
St Sergius I
Papa Sergius
  Sicily, Italy Sergius I was born in Sicily, but he was from Syrian parentage[15]
87 15 January 708
to 4 February 708
(21 days)
Sisinnius
Papa SISINNIUS
  Syria  
88 25 March 708
– 9 April 715
(7 years+)
Constantine
Papa COSTANTINUS sive CONSTANTINUS
  Syria Last pope to visit
John Paul II
in 2001
90 18 March 731
to 28 November 741
(10 years+)
St Gregory III
Papa GREGORIUS Tertius
  Syria Third pope to bear the same name as his immediate predecessor.

Protestant Churches

In Syria, there is also a minority of

missionaries and a small number of Syrians are members of Protestant denominations. The Gustav-Adolf-Werk (GAW) as the Protestant Church in Germany Diaspora agency actively supports persecuted Protestant Christians in Syria with aid projects.[16] A 2015 study estimates some 2,000 Muslim converted to Christianity in Syria, most of them belonging to some form of Protestantism.[17]

By one estimate made by Elisabe Granli from

converted to Christianity,[18] according to the same study Christian of Druze background (Druze converts to Christianity) still regard themselves as Druze,[18] and they claims that there is no contradiction between being Druze and being Christian.[18]

Demographics

The number of Christians in Syria has been disputed for many decades. There has been no official census on religion in Syria since the 1960s.

Christianity in Syria 1956[19]

  
Antiochian Greeks) (35.71%)
  Oriental Orthodoxy (mostly Armenians and Syriacs) (33.28%)
  Catholic Church (both Easterns and Latins) (26.24%)
  Protestantism (2.46%)
(2.31%)
Christianity in Syria
1943[20] % of population 1944[21] 1945[22] 1948[21] 1953[23] % of population 1956[19]
Greek Orthodox
136 957 4,79 139 265 149 706 168 747 4,62 181 750
Greek Catholics 46 733 1,63 47 522 50 423 55 880 1,53 60 124
Armenians Orthodox 101 747 3,56 103 180 106 298 110 594 3,03 114 041
Catholics 16 790 0,59 17 072 17 706 19 492 0,53 20 637
Total Armenians 118 537 4,15 120 252 121 310 124 004 130 086 3,56 134 678
Assyrian-Chaldean-Syriacs Syriac Orthodox 40 135 1,40 40 994 43 652 51 363 1,40 55 343
Syriac Catholics 16 247 0,57 16 562 17 830 19 738 0,54 20 716
Nestorians 9 176 0,32 9 215 9 690 11 176 0,31 11 760
Chaldeans 4 719 0,16 4 765 5 022 5 492 0,15 5 723
Total Assyrian-Chaldean-Syriacs 70 277 2,45 71 536 76 194 87 769 2,40 93 542
Maronites 13 349 0,47 13 621 14 797 16 530 0,45 19 291
Latin Catholics 5 996 0,21 6 083 6 323 6 749 0,18 7 079
Protestants 11 187 0,39 11 379 12 433 13 209 0,36 12 535
Total Christians 403 036 14,09 409 658 414 911 433 880 478 970 13,10 508 999
Total 2 860 411 100,00 2 901 316 2 949 919 3 092 703 3 655 904 100,00

Status of Christians in Syria

Umayyad empire into Syria and Anatolia, non-Muslims who retained their native faiths were required to pay a tax (jizya) equivalent to the Islamic Zakat, and were permitted to own land; they were, however, not eligible for Islamic social welfare as Muslims were.[24]

Damascus still contains a sizeable proportion of Christians, with some churches all over the city, but particularly in the district of

Bab Touma (The Gate of Thomas in Aramaic and Arabic). Masses are held every Sunday and civil servants
are given Sunday mornings off to allow them to attend church, even though Sunday is a working day in Syria. Schools in Christian-dominated districts have Saturday and Sunday as the weekend, while the official Syrian weekend falls on Friday and Saturday.

Integration

The old Christian quarter of Jdeydeh, Aleppo

Christians engage in every aspect of Syrian life and Syrian Christians are relatively wealthy and more highly

Paul, who practiced his preaching and ministry in the marketplace, Syrian Christians are participants in the economy, the academic, scientific, engineering, arts, and intellectual life, entertainment, and the Politics of Syria. Many Syrian Christians are public sector and private sector managers and directors, while some are local administrators, members of Parliament, and ministers in the government. A number of Syrian Christians are also officers in the armed forces of Syria. They have preferred to mix in with Muslims rather than form all-Christian units and brigades, and fought alongside their Muslim compatriots against Israeli forces in the various Arab–Israeli conflicts
of the 20th century. In addition to their daily work, Syrian Christians also participate in volunteer activities in the less developed areas of Syria. As a result, Syrian Christians are generally viewed by other Syrians as an asset to the larger community. In September 2017, the deputy Hammouda Sabbagh, a Syriac Orthodox Christian and member of the Ba'ath Party, was elected speaker of parliament with 193 votes out of 252.[25]

Separation

Syrian Christians are more urbanized than Muslims; many live either in or around Damascus, Aleppo, Homs, Hama, or Latakia. In the 18th century, Christians were relatively wealthier than Muslims in Aleppo.[26][27] Syrian Christians have their own courts that deal with civil cases like marriage, divorce and inheritance based on Bible teachings.

The Constitution of Syria states that the President of Syria has to be a Muslim;[4] this was as a result of popular demand at the time the constitution was written. However, Syria does not profess a state religion.

On 31 January 1973, Hafez al-Assad implemented the new constitution (after reaching power through a military coup in 1970), which led to a national crisis. Unlike previous constitutions, this one did not require that the president of Syria to be of the Islamic faith, leading to fierce demonstrations in Hama, Homs and Aleppo organized by the Muslim Brotherhood and the ulama. They labeled Assad as the "enemy of Allah" and called for a jihad against his rule.[28] Robert D. Kaplan has compared Assad's coming to power to "a Jew becoming tsar in Russia - an unprecedented development shocking to the Sunni majority population which had monopolized power for so many centuries."[29]

The government survived a series of

Islamists
, mainly members of the Muslim Brotherhood, from 1976 until 1982.

Freedom of religion in the 2020s

In 2023, the country was scored 2 out of 4 for religious freedom,[30] with the government controlling the appointment of Muslim religious leaders, restricted proselytizing, a ban on conversion of Muslims and active terror threats.

In the same year, the country was ranked as the 12th most difficult place in the world to be a Christian.[31]

Christian cities/areas

Christians spread throughout Syria and have sizable populations in some cities/areas; important cities/areas are:

Syrian Christians during the Civil War