Ancient philosophy

Source: Wikipedia, the free encyclopedia.
(Redirected from
Classical philosophy
)

This page lists some links to ancient philosophy, namely

philosophical thought extending as far as early post-classical history
(c. 600 CE).

Overview

Genuine philosophical thought, depending upon original individual insights, arose in many cultures roughly contemporaneously. Karl Jaspers termed the intense period of philosophical development beginning around the 7th century BCE and concluding around the 3rd century BCE an Axial Age in human thought.

In Western philosophy, the spread of Christianity in the Roman Empire marked the ending of Hellenistic philosophy and ushered in the beginnings of medieval philosophy, whereas in the Middle East, the spread of Islam through the Arab Empire marked the end of Old Iranian philosophy and ushered in the beginnings of early Islamic philosophy.

Ancient Greek and Roman philosophy

philosophers
and thinkers; red arrows indicate a relationship of opposition.
School of Athens
, depicting an array of ancient Greek philosophers engaged in discussion.

Philosophers

Pre-Socratic philosophers

  • Milesian School
Thales
(624 – c 546 BCE)
Anaximander (610 – 546 BCE)
Anaximenes of Miletus (c. 585 – c. 525 BCE)
Pythagoras (582 – 496 BCE)
Philolaus (470 – 380 BCE)
Alcmaeon of Croton
Archytas (428 – 347 BCE)
Xenophanes (570 – 470 BCE)
Parmenides (510 – 440 BCE)
Zeno of Elea (490 – 430 BCE)
Melissus of Samos (c. 470 BCE – ?)
  • Pluralists
Empedocles (490 – 430 BCE)
Anaxagoras (500 – 428 BCE)
Leucippus (first half of 5th century BCE)
Democritus (460 – 370 BCE)
Metrodorus of Chios (4th century BCE)
Protagoras (490 – 420 BCE)
Gorgias (487 – 376 BCE)
Antiphon
(480 – 411 BCE)
Prodicus (465/450 – after 399 BCE)
Hippias (middle of the 5th century BCE)
Thrasymachus (459 – 400 BCE)
Callicles
Critias
Lycophron

Classical Greek philosophers

Hellenistic philosophy

Hellenistic schools of thought

Early Roman and Christian philosophy

See also: Christian philosophy

Philosophers during Roman times

Plotinus

Ancient Iranian philosophy

Apelles of Kos
.

See also:

Dualism (philosophy of mind)

While there are ancient relations between the Indian

Iranian history.[1][2]

Schools of thought

Ideas and tenets of Zoroastrian schools of Early Persian philosophy are part of many works written in

Gathas which are attributed to Zarathustra himself and regarded as his "direct teachings".[3]

Zoroastrianism

Anacharsis

Pre-Manichaean thought

Manichaeism

Mazdakism

Zurvanism

Philosophy and the Empire

Literature

  • Pahlavi literature

Ancient Jewish philosophy

See also: Jewish philosophy

Ancient Indian philosophy

The ancient Indian philosophy is a fusion of two ancient traditions: the Vedic tradition and the śramaṇa tradition.

Vedic philosophy

Indian philosophy begins with the

Hymn of Creation (Nasadiya Sukta
) the poet asks:

"Whence all creation had its origin,
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows—or maybe even he does not know."

In the Vedic view, creation is ascribed to the self-consciousness of the primeval being (Purusha). This leads to the inquiry into the one being that underlies the diversity of empirical phenomena and the origin of all things. Cosmic order is termed rta and causal law by karma. Nature (prakriti) is taken to have three qualities (sattva, rajas, and tamas).

Sramana philosophy

Cārvāka
(Sanskrit: चार्वाक) (atheist) philosophy, also known as Lokāyata, it is a system of Hindu philosophy that assumes various forms of philosophical skepticism and religious indifference. It is named after its founder, Cārvāka, author of the Bārhaspatya-sūtras.

Classical Indian philosophy

In classical times, these inquiries were systematized in six schools of philosophy. Some of the questions asked were:

  • What is the ontological nature of consciousness?
  • How is cognition itself experienced?
  • Is mind (chit) intentional or not?
  • Does cognition have its own structure?

The six schools of Indian philosophy are:

Ancient Indian philosophers

1st millennium BCE

Philosophers of Vedic Age (c. 1500 – c. 600 BCE)

Philosophers of Axial Age (600–185 BCE)

Buddha.

Philosophers of Golden Age (184 BCE – 600 CE)

Ancient Chinese philosophy

Chinese philosophy is the dominant philosophical thought in China and other countries within the

East Asian cultural sphere that share a common language, including Japan, Korea, and Vietnam
.

Schools of thought

Hundred Schools of Thought

The Hundred Schools of Thought were philosophers and schools that flourished from the 6th century to 221 BCE,

government, war, and diplomacy. This period ended with the rise of the Qin dynasty and the subsequent purge of dissent. The Book of Han
lists ten major schools, they are:

Early Imperial China

The founder of the

quashed Mohist and Confucianist schools. Legalism remained influential until the emperors of the Han dynasty
adopted Daoism and later Confucianism as official doctrine. These latter two became the determining forces of Chinese thought until the introduction of Buddhism.

Confucianism was particularly strong during the Han dynasty, whose greatest thinker was Dong Zhongshu, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements. He also was a promoter of the New Text school, which considered Confucius as a divine figure and a spiritual ruler of China, who foresaw and started the evolution of the world towards the Universal Peace. In contrast, there was an Old Text school that advocated the use of Confucian works written in ancient language (from this comes the denomination Old Text) that were so much more reliable. In particular, they refuted the assumption of Confucius as a godlike figure and considered him as the greatest sage, but simply a human and mortal.

The 3rd and 4th centuries saw the rise of the Xuanxue (mysterious learning), also called Neo-Taoism. The most important philosophers of this movement were Wang Bi, Xiang Xiu and Guo Xiang. The main question of this school was whether Being came before Not-Being (in Chinese, ming and wuming). A peculiar feature of these Taoist thinkers, like the Seven Sages of the Bamboo Grove, was the concept of feng liu (lit. wind and flow), a sort of romantic spirit which encouraged following the natural and instinctive impulse.

Mahayana Buddhism was far more successful in China than its rival Hinayana, and both Indian schools and local Chinese sects arose from the 5th century. Two chiefly important monk philosophers were Sengzhao and Daosheng. But probably the most influential and original of these schools was the Chan sect, which had an even stronger impact in Japan as the Zen
sect.

Philosophers

See also

References

  1. ^ Philip G. Kreyenbroek: "Morals and Society in Zoroastrian Philosophy" in "Persian Philosophy". Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
  2. ^ Mary Boyce: "The Origins of Zoroastrian Philosophy" in "Persian Philosophy". Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
  3. .
  4. .
  5. ^ .
  6. .
  7. .
  8. ^ David A. Scott. Manichaean Views of Buddhism in: History of Religions. Vol. 25, No. 2, Nov. 1985. University of Chicago Press.
  9. ^ Yarshater, Ehsan. 1983. The Cambridge history of Iran, volume 2. pp. 995–997
  10. ^ The significance of Purusha Sukta in Daily Invocations Archived 3 October 2009 at the Wayback Machine by Swami Krishnananda
  11. ^ P. 285 Indian sociology through Ghurye, a dictionary By S. Devadas Pillai
  12. ^ "Chinese philosophy", Encyclopædia Britannica, accessed 4/6/2014
  13. PMID 11913447, archived from the original
    (PDF) on 16 July 2011
  14. ^ "Zou Yan". Encyclopædia Britannica. Retrieved 1 March 2011.
  15. ^ a b Deutsch, Eliot; Ronald Bontekoei (1999). A companion to world philosophies. Wiley Blackwell. p. 183.

Further reading

  • Luchte, James, Early Greek Thought: Before the Dawn, in series Bloomsbury Studies in Ancient Philosophy, Bloomsbury Publishing, London, 2011.

External links