Clergy

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Cleric
)
Catholic clergy at the consecration of the Sacred Heart Cathedral, Sarajevo
(1889).

Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, cleric, ecclesiastic, and vicegerent while clerk in holy orders has a long history but is rarely used.[citation needed]

In Christianity, the specific names and roles of the clergy vary by denomination and there is a wide range of formal and informal clergy positions, including deacons, elders, priests, bishops, preachers, pastors, presbyters, ministers, and the pope.

In

ulema
.

In the Jewish tradition, a religious leader is often a rabbi (teacher) or hazzan (cantor).

Etymology

The word cleric comes from the

Minor Orders are still given in the Eastern Catholic Churches, and those who receive those orders are 'minor clerics.'[7]

The use of the word cleric is also appropriate for

seminarian
." This is all in keeping with Eastern Orthodox concepts of clergy, which still include those who have not yet received, or do not plan to receive, the diaconate.

A priesthood is a body of

gods
on behalf of the community.

Buddhism

14th Dalai Lama, Tenzin Gyatso in 2007

ngagpa
" lamas, and times at which celibacy was relaxed). As these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created.

In general, the

Early Buddhist Schools
.

While female monastic (

bhikkhuni) lineages existed in most Buddhist countries at one time, the Theravada lineages of Southeast Asia died out during the 14th-15th Century AD. As there is some debate about whether the bhikkhuni lineage (in the more expansive Vinaya forms) was transmitted to Tibet, the status and future of female Buddhist clergy in this tradition is sometimes disputed by strict adherents to the Theravadan style. Some Mahayana sects, notably in the United States (such as San Francisco Zen Center) are working to reconstruct the female branches of what they consider a common, interwoven lineage.[9]

The diversity of Buddhist traditions makes it difficult to generalize about Buddhist clergy. In the United States,

Pure Land
priests of the Japanese diaspora serve a role very similar to Protestant ministers of the Christian tradition. Meanwhile, reclusive Theravada forest monks in Thailand live a life devoted to meditation and the practice of austerities in small communities in rural Thailand- a very different life from even their city-dwelling counterparts, who may be involved primarily in teaching, the study of scripture, and the administration of the nationally organized (and government sponsored) Sangha. In the Zen traditions of China, Korea and Japan, manual labor is an important part of religious discipline; meanwhile, in the Theravada tradition, prohibitions against monks working as laborers and farmers continue to be generally observed.

Currently in North America, there are both celibate and non-celibate clergy in a variety of Buddhist traditions from around the world. In some cases they are forest dwelling monks of the Theravada tradition and in other cases they are married clergy of a Japanese Zen lineage and may work a secular job in addition to their role in the Buddhist community. There is also a growing realization that traditional training in ritual and meditation as well as philosophy may not be sufficient to meet the needs and expectations of American lay people. Some communities have begun exploring the need for training in counseling skills as well. Along these lines, at least two fully accredited Master of Divinity programs are currently available: one at Naropa University in Boulder, CO and one at the University of the West in Rosemead, CA.

Titles for Buddhist clergy include:

In Theravada:

In Mahayana:

In Vajrayana:

Christianity

In general, Christian clergy are

acolytes
) are generally not considered clergy, even though they may require some sort of official approval to exercise these ministries.

Types of clerics are distinguished from offices, even when the latter are commonly or exclusively occupied by clerics. A Roman Catholic cardinal, for instance, is almost without exception a cleric, but a cardinal is not a type of cleric. An archbishop is not a distinct type of cleric, but is simply a bishop who occupies a particular position with special authority. Conversely, a youth minister at a parish may or may not be a cleric. Different churches have different systems of clergy, though churches with similar polity have similar systems.

Anglicanism

crosier
to Bishop Saulo Barros

In

Canon, archdeacon, archbishop and the like are specific positions within these orders. Bishops are typically overseers, presiding over a diocese composed of many parishes, with an archbishop presiding over a province
in most, which is a group of dioceses. A parish (generally a single church) is looked after by one or more priests, although one priest may be responsible for several parishes. New clergy are first ordained as deacons. Those seeking to become priests are usually ordained to the priesthood around a year later. Since the 1960s some Anglican churches have reinstituted the permanent diaconate, in addition to the transitional diaconate, as a ministry focused on bridges the church and the world, especially ministry to those on the margins of society.

For a short period of history before the ordination of women as deacons, priests and bishops began within Anglicanism, women could be deaconesses. Although they were usually considered having a ministry distinct from deacons they often had similar ministerial responsibilities.

In Anglicanism all clergy are permitted to marry. In most national churches women may become deacons or priests, but while fifteen out of 38 national churches allow for the consecration of women as bishops, only five have ordained any. Celebration of the Eucharist is reserved for priests and bishops.

National Anglican churches are presided over by one or more primates or metropolitans (archbishops or presiding bishops). The senior archbishop of the Anglican Communion is the Archbishop of Canterbury, who acts as leader of the Church of England and 'first among equals' of the primates of all Anglican churches.

Being a deacon, priest or bishop is considered a function of the person and not a job. When priests retire they are still priests even if they no longer have any active ministry. However, they only hold the basic rank after retirement. Thus a retired archbishop can only be considered a bishop (though it is possible to refer to "Bishop John Smith, the former Archbishop of York"), a canon or archdeacon is a priest on retirement and does not hold any additional honorifics.

For the forms of address for Anglican clergy, see Forms of address in the United Kingdom.

Baptist

The

Baptist tradition only recognizes two ordained positions in the church as being the elders (pastors) and deacons as outlined in the third chapter of I Timothy[10]
in the Bible.

Catholic Church

Jose S. Palma with his assistant ministers during Pontifical High Mass

Roman curia
.

bishop, priest and deacon, is the writings of Saint Ignatius of Antioch
.

Holy Orders is one of the Seven Sacraments, enumerated at the Council of Trent, that the Magisterium considers to be of divine institution. In the Catholic Church, only men are permitted to be clerics.[citation needed]

In the

Traditionalist Catholic groups, and the clerical state is acquired, even in those groups, by Holy Orders.[12] In the Latin Church the initial level of the three ranks of Holy Orders is that of the diaconate. In addition to these three orders of clerics, some Eastern Catholic, or "Uniate", Churches have what are called "minor clerics".[13]

Members of institutes of consecrated life and societies of apostolic life are clerics only if they have received Holy Orders. Thus, unordained monks, friars, nuns, and religious brothers and sisters are not part of the clergy.

The Code of Canon Law and the Code of Canons of the Eastern Churches prescribe that every cleric must be enrolled or "incardinated" in a diocese or its equivalent (an apostolic vicariate, territorial abbey, personal prelature, etc.) or in a religious institute, society of apostolic life or secular institute.[14][13] The need for this requirement arose because of the trouble caused from the earliest years of the Church by unattached or vagrant clergy subject to no ecclesiastical authority and often causing scandal wherever they went.[15]

Current canon law prescribes that to be ordained a priest, an education is required of two years of philosophy and four of theology, including study of dogmatic and moral theology, the Holy Scriptures, and canon law have to be studied within a seminary or an ecclesiastical faculty at a university.[16][17]

parish priests are often married, but must marry before being ordained to the priesthood.[18] Eastern Catholic Churches
require celibacy only for bishops.

Eastern Orthodoxy

Orthodox Christian clergy: bishop (right, at altar), priest (left), and two deacons (in gold)


The

consecrated
through the laying on of hands of at least three other bishops.

Within each of these three ranks there are found a number of titles. Bishops may have the title of

protopresbyter (also called "protopriest", or "protopope"), hieromonk (a monk who has been ordained to the priesthood) archimandrite (a senior hieromonk) and hegumen (abbot). Deacons may have the title of hierodeacon (a monk who has been ordained to the deaconate), archdeacon or protodeacon
.

The lower clergy are not ordained through cheirotonia (laying on of hands) but through a blessing known as cheirothesia (setting-aside). These clerical ranks are

cantor
.

Ordination of a bishop, priest, deacon or subdeacon must be conferred during the

Great Entrance
.

Bishops are usually drawn from the ranks of the archimandrites, and are required to be celibate; however, a non-monastic priest may be ordained to the episcopate if he no longer lives with his wife (following Canon XII of the Quinisext Council of Trullo)[19] In contemporary usage such a non-monastic priest is usually tonsured to the monastic state, and then elevated to archimandrite, at some point prior to his consecration to the episcopacy. Although not a formal or canonical prerequisite, at present bishops are often required to have earned a university degree, typically but not necessarily in theology.

Usual titles are Your Holiness for a patriarch (with Your All-Holiness reserved for the Ecumenical Patriarch of Constantinople), Your Beatitude for an archbishop/metropolitan overseeing an autocephalous Church, Your Eminence for an archbishop/metropolitan generally, Master or Your Grace for a bishop and Father for priests, deacons and monks,[20] although there are variations between the various Orthodox Churches. For instance, in Churches associated with the Greek tradition, while the Ecumenical Patriarch is addressed as "Your All-Holiness", all other Patriarchs (and archbishops/metropolitans who oversee autocephalous Churches) are addressed as "Your Beatitude".[21]

Orthodox priests, deacons, and subdeacons must be either married or celibate (preferably monastic) prior to ordination, but may not marry after ordination. Remarriage of clergy following divorce or widowhood is forbidden. Married clergy are considered as best-suited to staff parishes, as a priest with a family is thought better qualified to counsel his flock.[22] It has been common practice in the Russian tradition for unmarried, non-monastic clergy to occupy academic posts.

Methodism

In the Methodist Churches, candidates for ordination are "licensed" to the ministry for a period of time (typically one to three years) prior to being ordained. This period typically is spent performing the duties of ministry under the guidance, supervision, and evaluation of a more senior, ordained minister. In some denominations, however, licensure is a permanent, rather than a transitional state for ministers assigned to certain specialized ministries, such as music ministry or youth ministry.

Latter-day Saints

president, who is assisted by two counselors and a high council. The stake is made up of several individual congregations, which are called "wards" or "branches." Wards are led by a bishop and his counselors and branches by a president and his counselors. Local leaders serve in their positions until released by their supervising authorities.[25]

Generally, all worthy males age 12 and above receive the

teachers, or priests, which authorizes them to perform certain ordinances and sacraments. Adult males are ordained to the Melchizedek priesthood, as elders, seventies, high priests, or patriarchs
in that priesthood, which is concerned with spiritual leadership of the church. Although the term "clergy" is not typically used in the LDS Church, it would most appropriately apply to local bishops and stake presidents. Merely holding an office in the priesthood does not imply authority over other church members or agency to act on behalf of the entire church.

Lutheranism

Lutheran pastor confirming the youth of his congregation

There is only one order of clergy in the Lutheran church, namely the office of pastor. This is stated in the Augsburg Confession, article 14.[26] Howeverer, for practical and historical reasons, many Lutheran churches have different roles of pastors. Some pastors are functioning as deacons, others as parish priests and yet some as bishops and even archbishops. Lutherans have no principal aversion against having a pope as the leading bishop. But the Roman Catholic view of the papacy is considered antichristian.[27]

The

Lutheran Churches allows ordination to be called a sacrament.[citation needed
]

Reformed

The

Presbyterian Church (U.S.A.) ordains two types of presbyters or elders, teaching (pastor) and ruling (leaders of the congregation which form a council with the pastors). Teaching elders are seminary trained and ordained as a presbyter and set aside on behalf of the whole denomination to the ministry of Word and Sacrament. Ordinarily, teaching elders are installed by a presbytery as pastor of a congregation. Ruling elders, after receiving training, may be commissioned by a presbytery to serve as a pastor of a congregation, as well as preach and administer sacraments.[28]

In

Congregationalist Churches
, local churches are free to hire (and often ordain) their own clergy, although the parent denominations typically maintain lists of suitable candidates seeking appointment to local church ministries and encourage local churches to consider these individuals when filling available positions.

Hinduism

A Hindu priest may refer to either of the following:

  • A Pujari (IAST: Pūjārī) or an Archaka is a Hindu temple priest.[29]
  • A
    Purohita (IAST: Purōhita) officiates and performs rituals and ceremonies, and is usually linked to a specific family or, historically, a dynasty.[30]

Traditionally, priests have predominantly come from the Brahmin varna, whose male members are designated for the function in the Hindu texts.[31][32]

Hindu priests are known to perform prayer services, often referred to as puja. Priests are identified as pandits or pujaris amongst the devotees.[33]

Islam

sacerdotal sense; there is no institution resembling the Christian priesthood. Islamic religious leaders do not "serve as intermediaries between mankind and God",[34] have "process of ordination",[35] nor "sacramental functions".[34] They have been said to resemble more rabbis, serving as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters.[34]

The title mullah (a Persian variation of the Arabic maula, "master"), commonly translated "cleric" in the West and thought to be analogous to "priest" or "rabbi", is a title of address for any educated or respected figure, not even necessarily (though frequently) religious. The title sheikh ("elder") is used similarly.

Most of the religious titles associated with Islam are scholastic or academic in nature: they recognize the holder's exemplary knowledge of the theory and practice of ad-dín (religion), and do not confer any particular spiritual or sacerdotal authority. The most general such title is `alim (pl. `ulamah), or "scholar". This word describes someone engaged in advanced study of the traditional Islamic sciences (`ulum) at an Islamic university or madrasah jami`ah. A scholar's opinions may be valuable to others because of his/her knowledge in religious matters; but such opinions should not generally be considered binding, infallible, or absolute, as the individual Muslim is directly responsible to God for his or her own religious beliefs and practice.

There is no sacerdotal office corresponding to the Christian priest or Jewish kohen, as there is no sacrificial rite of atonement comparable to the Eucharist or the Korban. Ritual slaughter or dhabihah, including the qurban at `Idu l-Ad'ha, may be performed by any adult Muslim who is physically able and properly trained. Professional butchers may be employed, but they are not necessary; in the case of the qurban, it is especially preferable to slaughter one's own animal if possible.[36]

Sunni

A Sunni jurist (mufti) delivering a sermon from a pulpit

The nearest analogue among Sunni Muslims to the parish priest or pastor, or to the "pulpit rabbi" of a synagogue, is called the imam khatib. This compound title is merely a common combination of two elementary offices: leader (imam) of the congregational prayer, which in most mosques is performed at the times of all daily prayers; and preacher (khatib) of the sermon or khutba of the obligatory congregational prayer at midday every Friday. Although either duty can be performed by anyone who is regarded as qualified by the congregation, at most well-established mosques imam khatib is a permanent part-time or full-time position. He may be elected by the local community, or appointed by an outside authority – e.g., the national government, or the waqf that sustains the mosque. There is no ordination as such; the only requirement for appointment as an imam khatib is recognition as someone of sufficient learning and virtue to perform both duties on a regular basis, and to instruct the congregation in the basics of Islam.

The title

hafiz
(lit. "preserver") is awarded to one who has memorized the entire Qur'an, often by attending a special course for the purpose; the imam khatib of a mosque is frequently (though not always) a hafiz.

There are several specialist offices pertaining to the study and administration of Islamic law or

faqih. A qadi is a judge in an Islamic court. A mufti is a scholar who has completed an advanced course of study which qualifies him to issue judicial opinions or fatawah
.

Shia

Iranian Shi'a scholar and author Sheikh Ali Akbar Nahavandi.

In modern

Marjaʿ (pl. marajiʿ) means "source", and taqlid refers to religious emulation or imitation. Lay Shi`ah must identify a specific marjaʿ whom they emulate, according to his legal opinions (fatawah) or other writings. On several occasions, the Marjaʿiyyat (community of all marajiʿ) has been limited to a single individual, in which case his rulings have been applicable to all those living in the Twelver Shi'ah world. Of broader importance has been the role of the mujtahid, a cleric of superior knowledge who has the authority to perform ijtihad
(independent judgment). Mujtahids are few in number, but it is from their ranks that the marajiʿ at-taqlid are drawn.

Sufism

The spiritual guidance function known in many Christian denominations as "pastoral care" is fulfilled for many Muslims by a murshid ("guide"), a master of the spiritual sciences and disciplines known as tasawuf or Sufism. Sufi guides are commonly styled Shaikh in both speaking and writing; in North Africa they are sometimes called marabouts. They are traditionally appointed by their predecessors, in an unbroken teaching lineage reaching back to Muhammad. (The lineal succession of guides bears a superficial similarity to Christian ordination and apostolic succession, or to Buddhist dharma transmission; but a Sufi guide is regarded primarily as a specialized teacher and Islam denies the existence of an earthly hierarchy among believers.)

Muslims who wish to learn Sufism dedicate themselves to a murshid's guidance by taking an oath called a bai'ah. The aspirant is then known as a murid ("disciple" or "follower"). A murid who takes on special disciplines under the guide's instruction, ranging from an intensive spiritual retreat to voluntary poverty and homelessness, is sometimes known as a dervish.

During the Islamic Golden Age, it was common for scholars to attain recognized mastery of both the "exterior sciences" (`ulum az-zahir) of the madrasahs as well as the "interior sciences" (`ulum al-batin) of Sufism. Al-Ghazali and Rumi are two notable examples.

Ahmadiyya

The highest office an Ahmadi can hold is that of

Khalifatu l-Masih. Such a person may appoint amirs who manage regional areas.[37] The consultative body for Ahmadiyya is called the Majlis-i-Shura, which ranks second in importance to the Khalifatu l-Masih.[38] However, the Ahmadiyya community is declared as non-Muslims
by many mainstream Muslims and they reject the messianic claims of Mirza Ghulam Ahmad.

Judaism

Rabbi Moshe Feinstein, a leading Rabbinical authority for Orthodox Jewry

Sadducees were wiped out; each member of the tribe, a Kohen had priestly duties, many of which centered around the sacrificial duties, atonement and blessings of the Israelite nation. Today, Jewish Kohanim know their status by family tradition, and still offer the priestly blessing during certain services in the synagogue and perform the Pidyon haben
(redemption of the first-born son) ceremony.

Since the time of the destruction of the Temple of Jerusalem, the religious leaders of Judaism have often been

Tanakh (Hebrew Bible), Mishnah and Talmud, Midrash, Jewish ethics and lore, the codes of Jewish law and responsa, theology and philosophy
.

Holocaust in 1944.[41]

Since the early medieval era an additional communal role, the Hazzan (cantor) has existed as well. Cantors have sometimes been the only functionaries of a synagogue, empowered to undertake religio-civil functions like witnessing marriages. Cantors do provide leadership of actual services, primarily because of their training and expertise in the music and prayer rituals pertaining to them, rather than because of any spiritual or "sacramental" distinction between them and the laity. Cantors as much as rabbis have been recognized by civil authorities in the United States as clergy for legal purposes, mostly for awarding education degrees and their ability to perform weddings, and certify births and deaths.

Additionally, Jewish authorities license mohalim, people specially trained by experts in Jewish law and usually also by medical professionals to perform the ritual of circumcision.[42] Traditional Orthodox Judaism does not generally license women as mohelot, unless a Jewish male expert is absent, but other movements of Judaism do. They are appropriately called mohelot (pl. of mohelet, f. of mohel).[42] As the j., the Jewish News Weekly of Northern California, states, "...there is no halachic prescription against female mohels, [but] none exist in the Orthodox world, where the preference is that the task be undertaken by a Jewish man.".[42] In many places, mohalim are also licensed by civil authorities, as circumcision is technically a surgical procedure. Kohanim, who must avoid contact with dead human body parts (such as the removed foreskin) for ritual purity, cannot act as mohalim,[citation needed] but some mohalim are also either rabbis or cantors.

Another licensed cleric in Judaism is the

kosher slaughter according to ritual law. A Kohen may be a shochet. Most shochetim are ordained rabbis.[43]

Then there is the mashgiach/mashgicha. Mashgichim are observant Jews who supervise the kashrut status of a kosher establishment. The mashgichim must know the Torah laws of kashrut, and how they apply in the environment they are supervising. This can vary. In many instances, the mashgiach/mashgicha is a rabbi. This helps, since rabbinical students learn the laws of kosher as part of their syllabus. However, not all mashgichim are rabbis, and not all rabbis are qualified to be mashgichim.

Orthodox Judaism

In contemporary Orthodox Judaism, women are usually forbidden from becoming rabbis or cantors.[citation needed] Most Orthodox rabbinical seminaries or yeshivas also require dedication of many years to education, but few require a formal degree from a civil education institution that often define Christian clergy. Training is often focused on Jewish law, and some Orthodox Yeshivas forbid secular education.

In Hasidic Judaism, generally understood as a branch of Orthodox Judaism, there are dynastic spiritual leaders known as Rebbes, often translated in English as "Grand Rabbi". The office of Rebbe is generally a hereditary one, but may also be passed from Rebbe to student or by recognition of a congregation conferring a sort of coronation to their new Rebbe. Although one does not need to be an ordained Rabbi to be a Rebbe, most Rebbes today are ordained Rabbis. Since one does not need to be an ordained rabbi to be a Rebbe, at some points in history there were female Rebbes as well, particularly the Maiden of Ludmir.

Conservative Judaism

In Conservative Judaism, both men and women are ordained as rabbis and cantors. Conservative Judaism differs with Orthodoxy in that it sees Jewish Law as binding but also as subject to many interpretations, including more liberal interpretations. Academic requirements for becoming a rabbi are rigorous. First earn a bachelor's degree before entering rabbinical school. Studies are mandated in pastoral care and psychology, the historical development of Judaism and most importantly the academic study of Bible, Talmud and rabbinic literature, philosophy and theology, liturgy, Jewish history, and Hebrew literature of all periods.

Reconstructionist and Reform Judaism

Reconstructionist Judaism and Reform Judaism do not maintain the traditional requirements for study as rooted in Jewish Law and traditionalist text. Both men and women may be rabbis or cantors. The rabbinical seminaries of these movements hold that one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism; and academic biblical criticism. Emphasis is placed not on Jewish law, but rather on sociology, modern Jewish philosophy, theology and pastoral care.

Sikhism

takhts or sacred seats. The Jathedars are appointed by the Shiromani Gurdwara Parbandhak Committee (SGPC), an elected body of the Sikhs sometimes called the "Parliament of Sikhs." The highest seat of the Sikh religion is called Akal Takht
and the Jathedar of Akal Takht makes all the important decisions after consultations with the Jathedars of the other four takhts and the SGPC.

Zoroastrianism

Mobad and Magi are Clergy of Zoroastrianism. Kartir was one of the powerful and influential of them.

Traditional religions

Historically

Ile-Ife in Nigeria, whose reigning Onis
have performed ritual ceremonies for centuries for the sustenance of the entire planet and its people.

Health risks for ministry in the United States

In recent years, studies have suggested that American clergy in certain Protestant, Evangelical and Jewish traditions are more at risk than the general population of obesity, hypertension and depression.[citation needed] Their life expectancies have fallen in recent years and in the last decade[when?] their use of antidepressants has risen.[citation needed] Several religious bodies in the United States (Methodist, Episcopal, Baptist and Lutheran) have implemented measures to address the issue, through wellness campaigns, for example – but also by simply ensuring that clergy take more time off.

It is unclear whether similar symptoms affect American Muslim clerics, although an anecdotal comment by one American imam suggested that leaders of mosques may also share these problems.[44]

One exception to the findings of these studies is the case of American Catholic priests, who are required by canon law to take a spiritual retreat each year, and four weeks of vacation.[citation needed] Sociological studies at the University of Chicago have confirmed this exception; the studies also took the results of several earlier studies into consideration and included Roman Catholic priests nationwide.[45] It remains unclear whether American clergy in other religious traditions experience the same symptoms, or whether clergy outside the United States are similarly affected.[citation needed]

See also

References

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  38. ^ Islam and the Ahmadiyya Jamaʻat: History, Belief, Practice, p.93, Simon Ross Valentine, 2008.
  39. ^ "Orthodox Women To Be Trained As Clergy, If Not Yet as Rabbis". Forward.com. 21 May 2009. Archived from the original on 6 December 2011. Retrieved 3 September 2013.
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  45. ^ See A. M. Greeley, Priests: A Calling in Crisis (University of Chicago Press, 2004).

Further reading

Clergy in general

  • Aston, Nigel. Religion and revolution in France, 1780-1804 (CUA Press, 2000)
  • Bremer, Francis J. Shaping New Englands: Puritan Clergymen in Seventeenth-Century England and New England (Twayne, 1994)
  • Dutt, Sukumar. Buddhist monks and monasteries of India (London: G. Allen and Unwin, 1962)
  • Farriss, Nancy Marguerite. Crown and clergy in colonial Mexico, 1759-1821: The crisis of ecclesiastical privilege (Burns & Oates, 1968)
  • Ferguson, Everett. The Early Church at Work and Worship: Volume 1: Ministry, Ordination, Covenant, and Canon (Casemate Publishers, 2014)
  • Freeze, Gregory L. The Parish Clergy in Nineteenth-Century Russia: Crisis, Reform, Counter-Reform (Princeton University Press, 1983)
  • Haig, Alan. The Victorian Clergy (Routledge, 1984), in England
  • Holifield, E. Brooks. God's ambassadors: a history of the Christian clergy in America (Wm. B. Eerdmans Publishing, 2007), a standard scholarly history
  • Lewis, Bonnie Sue. Creating Christian Indians: Native Clergy in the Presbyterian Church (University of Oklahoma Press, 2003)
  • Marshall, Peter. The Catholic Priesthood and the English Reformation (Clarendon Press, 1994)
  • Osborne, Kenan B. Priesthood: A history of ordained ministry in the Roman Catholic Church (Paulist Press, 1989), a standard scholarly history
  • Parry, Ken, ed. The Blackwell Companion to Eastern Christianity (John Wiley & Sons, 2010)
  • Sanneh, Lamin. "The origins of clericalism in West African Islam". The Journal of African History 17.01 (1976): 49–72.
  • Schwarzfuchs, Simon. A concise history of the rabbinate (Blackwell, 1993), a standard scholarly history
  • Zucker, David J. American rabbis: Facts and fiction (Jason Aronson, 1998)

Female clergy

  • Amico, Eleanor B., ed. Reader's Guide to Women's Studies ( Fitzroy Dearborn, 1998), pp 131–33; historiography
  • Collier-Thomas, Bettye. Daughters of Thunder: Black Women Preachers and Their Sermons (1997).
  • Flowers, Elizabeth H. Into the Pulpit: Southern Baptist Women and Power Since World War II (Univ of North Carolina Press, 2012)
  • Maloney, Linda M. "Women in Ministry in the Early Church". New Theology Review 16.2 (2013).
  • Ruether, Rosemary Radford. "Should Women Want Women Priests or Women-Church?". Feminist Theology 20.1 (2011): 63–72.
  • Tucker, Ruth A. and Walter L. Liefeld. Daughters of the Church: Women and Ministry from New Testament Times to the Present (1987), historical survey of female Christian clergy

External links

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