Cleric regular

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Clerics regular are

canons regular in that they devote themselves more to pastoral care, in place of an obligation to the praying of the Liturgy of the Hours
in common, and have fewer observances in their rule of life.

Charism

Clerics regular are those bodies of men in the Church who while being essentially clerics, devoted to the exercise of the ministry in

preaching, the administration of the sacraments, the education of youth, and other spiritual and corporal works of mercy, are at the same time religious in the strictest sense of the word, and living a community life according to a rule approved by the Holy See.[1]

In the

monastic, which includes monks, and hermits.[1]

Clerics regular are distinguished from the purely monastic bodies, or monks, in four ways:

They are distinguished from the friars in this, that though the latter are devoted to the sacred ministry and the cultivation of learning, they are not primarily priests.

History

The exact date at which clerics regular appeared in the Church cannot be absolutely determined. Regular clerics of some sort, i.e. priests devoted both to the exercise of the ministry and to the practice of the religious life, are found in the earliest days of Christian antiquity. Many eminent theologians hold that the clerks regular were founded by Christ Himself. In this opinion the Apostles were the first regular clerks, being constituted by Christ ministers par excellence of His Church and called by Him personally to the practice of the counsels of the religious life (cf. Suarez).

From the fact that

Black Canons of St. Augustine, the Premonstratensians
, (known also as the White Canons or Norbertines), etc., shared with the monks the possession of large abbeys and monasteries all over Europe.

It was not until the 16th century that clerics regular in the modern and strictest sense of the word came into being. Just as the conditions obtaining in the 13th century brought about a change in the monastic ideal, so in the sixteenth the altered circumstances of the times called for a fresh development of the religious spirit in the Church. This development, adapted to the needs of the times, was had in the various bodies of simple clerics, who, desirous of devoting themselves more perfectly to the exercise of their priestly ministry under the safeguards of the religious life, instituted the several bodies which, under the names of the various orders or regular clerics, constitute in themselves and in their imitators one of the most efficient instruments for good in the Church militant to-day. So successful and popular and well adapted to all modern needs were the clerks regular, that their mode of life was chosen as the pattern for all the various communities of men, whether religious or secular, living under rule, in which the Church has in recent times been so prolific.

The first order of cleric regular to be founded was the Congregation of Clerks Regular of the Divine Providence, better known as

Marian Fathers of the Immaculate Conception of the Blessed Virgin Mary
, Poland, 1673 (who upon renovation became a clerical congregation in 1909).

Since the close of the 17th century, no new Orders have been added to the number, though the name Clerics Regular has been assumed occasionally by communities that are technically only religious, or pious,

Clerks Regular of Our Saviour
(1851-1919) and the Society of the Pallium (1851).

See also

References

  1. ^ a b c Murphy, John F.X. "Clerks Regular." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. 13 Jun. 2013
  2. ^ Ragonesi, Franciscus. "Theatines." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. 26 Dec. 2014
  3. ^ ""About Us", The Barnabites". Archived from the original on 2015-02-06. Retrieved 2014-12-27.
  4. ^ Clerics Regular Minor