Codex Koridethi
Gospels | |
| Date | 9th century |
|---|---|
| Script | Greek |
| Found | 1853 |
| Now at | Georgian National Center of Manuscripts |
| Size | 29 x 24 cm |
| Type | Caesarean text-type / Byzantine text-type |
| Category | II |
Codex Koridethi, also named Codex Coridethianus, designated by
Description
The manuscript is a codex (precursor to the modern book), containing an almost complete text of the four Gospels written on 249 parchment leaves (size 29 cm by 24 cm), with the following gaps: Matthew 1:1–9, 1:21–4:4, and 4:17–5:4.[2] The text is written in two columns per page, with 19-32 lines per column.[3]
The letters are written in a rough, inelegant hand in blackish-brown ink.[3] Greek accents (used to indicate voiced pitch changes) are written, but breathing marks (utilised to designate vowel emphasis) are rarely included.[3] The scribe who wrote the text is believed to have been unfamiliar with Greek.[1] The manuscript includes the Ammonian sections, but not always the Eusebian Canons (both early systems of dividing the four Gospels into different sections); lectionary (weekly church reading portions) beginning (αρχη / arche) and ending (τελος / telos) marks are also written.[3]
Quotations from the Old Testament are marked. The tables of contents (known as κεφαλαια / kephalaia) are included before the gospels of Mark, Luke, and John, and a brief subscription is written after the Gospel of John ends.[3]
Text of the codex
The Greek text of the Gospel of Matthew chapters 1-14, and the whole of the Gospel of Luke and Gospel of John is considered to be more or less a representative of the
Caesarean text-type?
(See main article the Caesarean text-type)
Streeter based his identification of a new text-type primarily on the readings found on this codex in the Gospel of Mark, and their corresponding appearances in the biblical citations in the writings of the early church father, Origen.[5] He also grouped the manuscripts of ƒ1, ƒ13, and the minuscules 28, 565 and 700 along with Codex Koridethi, initially designating them as fam. Θ.[5]: 77, 82 [6]: 313 His reasonings were developed further by biblical scholars Kirsopp Lake, Robert Blake and Silva New, resulting in this fam. Θ being designated the Caesarean Text-type in their joint publication, The Caesarean text of the Gospel of Mark,[7] with Codex Koridethi being considered the Caesarean Text's chief representative.[6] Though further publications sought to establish the Caesarean Text as a definitive text-type, by the end of the 20th century this notion had failed to convince the majority of scholars.[8]
Witness to the Byzantine text-type?
In 2007 the German Bible Society edited The Gospel According to John in the Byzantine Tradition. Codex Koridethi is cited in the apparatus, and it says: "Manuscript 038 (Θ) represents a text on the boundary of what might reasonably be considered a manuscript of the Byzantine tradition in John".[9]
Some readings
- Ιωσιας δε εγεννησεν τον Ιωακειμ, Ιωακειμ δε εγεννησεν τον Ιεχονιαν (Josiah fathered Jehoiakim; Jehoiakim fathered Jeconiah) - Θ 791 ℓ 54al
- Ιωσιας δε εγεννησεν τον Ιεχονιαν (Josiah fathered Jeconiah) - Majority of manuscripts[10]: 2
- και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (and when the centurion returned to the house in that hour, he found the slave well) - Θ
- omit - Majority of manuscripts[4]: 18
- λεγοντες ειρηνη τω οικω τουτω (saying, 'Peace to this house.') - Θ א*,2 D L W ƒ1 1010 (1424) it vgcl
- αυτην (this) - Majority of manuscripts[4]: 24
- ἐκεῖνοι δὲ οἱ γεωργοὶ, θεασάμενοι αὐτὸν ἐρχόμενον (But those tenants, looking on as he arrived) - Θ ƒ13 28 1071
- και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε (and be baptized with the baptism that I am baptized with)
- omit - Θ
- incl. - Majority of manuscripts[4]: 56
- τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον (my clothes for themselves, and they cast lots for my cloak) — Θ Δ 0250 ƒ1 ƒ13 537 1424
- πας γαρ πυρι αναλωθησεται (for everything shall be consumed by fire) - Θ (singular reading)
- πας γαρ πυρι αλισθησεται (for everything shall be seasoned with fire)- Majority of manuscripts[4]: 121
- ὄνος υἱὸς ἢ βοῦς (donkey, son, or ox) - Θ (singular reading)
- υἱὸς ἢ βοῦς (son or ox) - Majority of manuscripts[10]: 273
- ὁ δὲ Ἰησοῦς ἔλεγεν Πάτερ ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν (And Jesus said: Father forgive them, they know not what they do.)
- omit - Θ sys sa bo
- incl. - Majority of manuscripts[10]: 311
- της θαλασσης της Γαλιλαιας εις τα μερη της Τιβεριαδος (the sea of Galilee in the region of Tiberius) – Θ D 892 1009 1230 1253[10]: 342
- παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνταιν (for everyone who takes the sword shall be destroyed by the sword) – Θ (singular reading)[4]: 307
History
It is commonly believed the text gets its name from the town in which it was discovered, however this is not correct. The first publication of the entire manuscript by Beermann and Gregory[11] states:
Kala/Caucasia: In the year 1853 a certain Bartholomeé visited a long abandoned monastery in Kala, a little village in the Caucasian mountains near the Georgian/Russian border (some miles south east of the 5600m high Elbrus). There, in an old church, far off every civilisation, he discovered the MS. The MS rested there probably for several hundred years (Beermann: ca. 1300–1869).[12]
Koridethi: Before this time the MS was in a town called Koridethi. This was a village near the Black Sea, near today's Batumi in Georgia. There should still be some ruins of a monastery. Notes in the Gospel indicate dates from ca. 965 CE on. At around this time, according to a note, the book has been rebound. The book was there until around 1300 CE.
Further south, Armenia:
A Greek inscription mentions the city of Tephrice or
The codex is now located in Tbilisi, at the Georgian National Center of Manuscripts, Gr. 28.[2][13]
See also
Notes
- ^ ISBN 0-19-516667-1.
- ^ ISBN 978-0-8028-4098-1.
- ^ a b c d e Hatch, William Henry Paine (1939). The Principal Uncial Manuscripts of the New Testament. Chicago: Chicago Univervisty Press. p. 122.
- ^ ISBN 3-438-051001. (NA26)
- ^ Streeter, Burnett Hillman (1924). The Four Gospels: A Study of Origins - The Manuscript Traditions, Sources, Authorship, & Dates(1 ed.). Oxford: The MacMillan Company. pp. 77–107.
- ^ ISBN 0805431454.
- S2CID 162516003.
- ^ Stephen C. Carlson, The Origins of the Caesarean Text (SBL 2004), p. 1
- ISBN 978-1598563078.
- ^ ISBN 9783438051103. (UBS3)
- ^ Beermann, Gustav; Gregory, Caspar René, eds. (1913). Die Koridethi-Evangelien (in German). Leipzig: J. C. Hinrichs.
- ^ Gregory, Caspar René (1900). Textkritik des Neuen Testaments. Vol. 1. Leipzig: J.C. Hinrichs. p. 257. (as 1360)
- ^ "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 16 March 2013.
Further reading
- S2CID 163050334.
- Herman C. Hoskier, Collation of Koridethi with Scrivener's Reprint of Stephen III, Bulletin of the Bezan Club 6 (1929), pp. 31–56.
- F. G. Kenyon, Our Bible and the Ancient Manuscripts (4th ed.), London 1939.
- A. Souter (1915). "The Koridethi Gospels". The Expositor. 10: 173–181.
External links
- R. Waltz, Codex Koridethi at the Encyclopedia of Textual Criticism (2007)
- Digital Images of Codex Koridethi online at the CSNTM.
- Sakartvélo, Tbilisi, National Center of Manuscripts (olim AN Inst. Kekelidze), gr. 28 Pinakes | Πίνακες, Textes et manuscrits grecs