Conventionalism

Conventionalism is the philosophical attitude that fundamental principles of a certain kind are grounded on (explicit or implicit) agreements in society, rather than on external reality. Unspoken rules play a key role in the philosophy's structure. Although this attitude is commonly held with respect to the rules of grammar, its application to the propositions of ethics, law, science, biology, mathematics, and logic is more controversial.

Linguistics

The debate on linguistic conventionalism goes back to Plato's Cratylus and the philosophy of Kumārila Bhaṭṭa.^{[citation needed]} It has been the standard position of modern

]

Philosophy of mathematics

See also:

Preintuitionism

The French

axioms

in geometry should be chosen for the results they produce, not for their apparent coherence with – possibly flawed – human intuitions about the physical world.

Epistemology

Conventionalism was adopted by

analytic/synthetic distinction

.

The French

Duhem was skeptical that human perceptions are sufficient to understand the "true," metaphysical nature of reality and argued that scientific laws should be valued mainly for their predictive power and correspondence with observations.

Karl Popper broadened the meaning of conventionalism still more. In The Logic of Scientific Discovery, he defined a "conventionalist stratagem" as any technique that is used by a theorist to evade the consequences of a falsifying observation or experiment. Popper identified four such stratagems:

• introducing an ad hoc hypothesis that makes the refuting evidence seem irrelevant;
• modifying the ostensive definitions so as to alter the content of a theory;
• doubting the reliability of the experimenter; declaring that the observations that threaten the tested theory are irrelevant;
• casting doubt on the acumen of the theorist when he does not produce ideas that can save the theory.

Popper argued that it was crucial to avoid conventionalist stratagems if

In the 1930s, a Polish philosopher Kazimierz Ajdukiewicz proposed a view that he called radical conventionalism – as opposed to moderate conventionalism developed by Henri Poincaré and Pierre Duhem. Radical conventionalism was originally outlined in The World-Picture and the Conceptual Apparatus, an article published in “Erkenntnis” in 1934. The theory can be characterized by the following theses: (1) there are languages or – as Ajdukiewicz used to say – conceptual apparatuses (schemes) which are not intertranslatable, (2) any knowledge must be articulate in one of those languages, (3) the choice of a language is arbitrary, and it is possible to change from one language to another.^[4] Therefore, there is a conventional or decisional element in all knowledge (including perceptual). In his later writings – under the influence of Alfred Tarski – Ajdukiewicz rejected radical conventionalism in favour of a semantic epistemology.

Legal philosophy

Conventionalism, as applied to

.

According to conventionalism as defined by Dworkin, a community's legal institutions should contain clear social conventions relied upon which rules are promulgated. Such rules will serve as the sole source of information for all the community members because they demarcate clearly all the circumstances in which state coercion will and will not be exercised.

Dworkin nonetheless has argued that this justification fails to fit with facts as there are many occasions wherein clear applicable legal rules are absent. It follows that, as he maintained, conventionalism can provide no valid ground for state coercion. Dworkin himself favored law as integrity as the best justification of state coercion.

One famous criticism of Dworkin's idea comes from

, was guilty of a false 'Theory Hope'. Fish claims that such mistake stems from their mistaken belief that there exists a general or higher 'theory' that explains or constrains all fields of activity like state coercion.

Another criticism is based on Dworkin's assertion that positivists' claims amount to conventionalism. H. L. A. Hart, as a soft positivist, denies such claim as he had pointed out that citizens cannot always discover the law as plain matter of fact. It is however unclear as to whether Joseph Raz, an avowed hard positivist, can be classified as conventionalist as Raz has claimed that law is composed "exclusively" of social facts, which could be complex, and thus difficult to be discovered.

In particular, Dworkin has characterized law as having the main function of restraining state's coercion.^{[citation needed]} Nigel Simmonds has rejected Dworkin's disapproval of conventionalism, claiming that his characterization of law is too narrow.

See also

• French historical epistemology
• Émile Boutroux
• Consensus theory of truth

References

Sources

• The Internet Encyclopedia of Philosophy entry on Henri Poincaré
• "Pierre Duhem". Notes by David Huron
• Mary Jo Nye, "The Boutroux Circle and Poincare's Conventionalism," Journal of the History of Ideas, Vol. 40, No. 1. (Jan. – Mar., 1979), pp. 107–120.