Cornucopia

Source: Wikipedia, the free encyclopedia.
Rubens
(ca. 1630)

In classical antiquity, the cornucopia (/ˌkɔːrnjəˈkpiə, ˌkɔːrnə-, ˌkɔːrnu-, ˌkɔːrnju-/), from Latin cornu (horn) and copia (abundance), also called the horn of plenty, was a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, or nuts.

Baskets or panniers of this form were traditionally used in western Asia and Europe to hold and carry newly harvested food products. The horn-shaped basket would be worn on the back or slung around the torso, leaving the harvester's hands free for picking.

In Greek/Roman mythology

Allegory of Fortune (1658) by Salvator Rosa, representing Fortuna, the Goddess of luck, with the horn of plenty
Poster of cornucopia for California

explanations of the origin of the cornucopia. One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Cronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of divine attendants, including the goat Amaltheia ("Nourishing Goddess"), who fed him with her milk. The suckling future king of the gods had unusual abilities and strength, and in playing with his nursemaid accidentally broke off one of her horns, which then had the divine power to provide unending nourishment, as the foster mother had to the god.[1]

In another myth, the cornucopia was created when

.

The cornucopia became the attribute of several

mystery religions, was a giver of agricultural, mineral and spiritual wealth, and in art often holds a cornucopia.[3]

Modern depictions

In modern depictions, the cornucopia is typically a hollow, horn-shaped wicker basket filled with various kinds of festive

Victoria, Australia
, also feature the cornucopia, symbolizing prosperity.

Cornucopia motifs appear in some modern literature, such as Terry Pratchett's Wintersmith, and Suzanne Collins's The Hunger Games.

The horn of plenty is used for body art and at Thanksgiving, as it is a symbol of fertility, fortune and abundance.[4]

Gallery

See also

Notes

  1. ^ David Leeming, The Oxford Companion to World Mythology (Oxford University Press, 2005), p. 13; Robert Parker, Polytheism and Society at Athens (Oxford University Press, 2005), p. 422.
  2. ^ Ovid, Metamorphoses 9.87–88, as cited by J. Rufus Fears, "The Cult of Virtues and Roman Imperial Ideology," Aufstieg und Niedergang der römischen Welt II.17.2 (1981), p. 821.
  3. ^ Clinton, Kevin (1992). Myth and Cult: The Iconography of the Eleusinian Mysteries. Stockholm. pp. 105–107.{{cite book}}: CS1 maint: location missing publisher (link)
  4. ^ Hastings, James, ed. (1910). Encyclopaedia of Religion and Ethics. Vol. III.[page needed]
  5. ^ "Maison dite des Cariatides ou Maison Pouffier" [House known as the Caryatids or Maison Pouffier]. pop.culture.gouv.fr (in French). Retrieved 18 September 2023.
  6. .
  7. ^ Martin, Henry (1927). Le Style Louis XIV (in French). Flammarion. p. 21.
  8. ^ "Opéra - théâtre". pop.culture.gouv.fr (in French). Retrieved 18 September 2023.
  9. ^ "Paire de Vases « Fuseau »". amisdulouvre.fr (in French). Retrieved 10 May 2023.
  10. ^ "tapis de choeur Louis-Philippe". pop.culture.gouv.fr (in French). Retrieved 18 September 2023.
  11. ^ Jones 2014, p. 294.
  12. .

References

External links