Coronation of Napoleon
Date | December 2, 1804 (11 Frimaire XIII) |
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Location | Notre-Dame de Paris, Paris |
Participants | Napoleon, Joséphine and others |
Napoleon wanted to establish the legitimacy of his imperial reign with its new dynasty and nobility. To this end, he designed a new
On May 18, 1804, the Sénat conservateur vested the Republican government of the French First Republic in an emperor, and preparations for a coronation followed. Napoleon's elevation to emperor was overwhelmingly approved by the French citizens in the French constitutional referendum of 1804. Among Napoleon's motivations for being crowned were to gain prestige in international royalist and Catholic circles and to lay the foundation for a future dynasty.[2]: 243
Preparations
When Pope Pius VII agreed to come to Paris to officiate at Napoleon's coronation, it was initially established that it would follow the coronation liturgy in the Roman Pontifical.[4] However, after the pope's arrival, Napoleon persuaded the papal delegation to allow the introduction of several French elements in the rite[4] – such as the singing of the Veni Creator Spiritus followed by the collect of Pentecost for the monarch's entrance procession, the use of chrism instead of the oil of catechumens for the anointing (although the Roman anointing prayers were used), placing the sacred oil on the head and hands rather than the right arm and back of the neck, and the inclusion of several prayers and formulas from the coronations of French kings, to bless the regalia as it was delivered. In essence, French and Roman elements were combined into a new rite unique to the occasion.[5] Also, the special rite composed ad hoc allowed Napoleon to remain mostly seated and not kneeling during the delivery of the regalia and during several other ceremonies, and reduced his acceptance of the oath demanded by the Church in the beginning of the liturgy to one word only.[citation needed]
Not wanting to be an Ancien Régime monarch, Napoleon explained: "To be a king is to inherit old ideas and genealogy. I don't want to descend from anyone."[citation needed]
Ceremony
According to Louis Constant Wairy, Napoleon awoke at 8:00 a.m. to the sound of a cannonade and left the Tuileries Palace at 11:00 a.m. in a white velvet vest with gold embroidery and diamond buttons, a crimson velvet tunic and a short crimson coat with satin lining, a wreath of laurel on his brow.[6]: 54 The number of onlookers, as estimated by Wairy, was between four and five thousand, many of whom had held their places all night through intermittent showers that cleared in the morning.[7]: 301
The ceremony started at 9:00 a.m. when the papal procession set out from the Tuileries led by a bishop on a mule holding aloft the papal crucifix.[8] The pope entered Notre Dame first, to the anthem Tu es Petrus, and took his seat on a throne near the high altar.[6] Napoleon and Joséphine's carriage was drawn by eight bay horses and escorted by Mounted Grenadiers of the Imperial Guard and Elite Gendarmes of the Imperial Guard.[9] (The ormolu fitting from the carriage was owned for several years by American preservationist Jim Williams. It is seen several times in the movie Midnight in the Garden of Good and Evil.)[10] The two parts of the ceremony were held at different ends of Notre Dame to contrast its religious and secular facets. An unmanned balloon, ablaze with three thousand lights in an imperial crown pattern, was launched from the front of Notre Dame during the celebration.[8]
Before entering Notre Dame, Napoleon was vested in a long white satin tunic embroidered in gold thread and Josephine similarly wore a white satin empire-style dress embroidered in gold thread. During the coronation he was formally clothed in a heavy
The coronation proper began with the singing of the hymn Veni Creator Spiritus, followed by the versicle, "Lord, send forth your Spirit" and response, "And renew the face of the earth" and the collect for the Feast of Pentecost, "God, who has taught the hearts of your faithful by sending them the light of your Holy Spirit,..." After this the prayer, "Almighty, everlasting God, the Creator of all..."[nb 2] During the Litany of the Saints, the Emperor and Empress remained seated, only kneeling for special petitions. The Emperor and Empress were both anointed on their heads and on both hands with chrism – , the Emperor with the prayers, "God, the Son of God..."[5][nb 3] and "God who established Hazael over Syria...",[5] the Empress with the prayer, "God the Father of eternal glory..." – while the antiphon Unxerunt Salomonem Sadoc Sacerdos... ("Zadok the priest...") was sung. The Mass then began. At Napoleon's request, the collect of the Blessed Virgin (as the patron of the cathedral) was said in place of the proper collect for the day. After the epistle, the articles of the imperial regalia were individually blessed,[nb 4] and delivered[nb 5] to the Emperor and Empress.[nb 6]
The coronation of Napoleon and Joséphine also differed in this respect from the pattern observed in other Western coronation rites: usually, in joint coronations of sovereign and consort, the sovereign is first anointed, invested with the regalia, crowned and enthroned, and only then is a similar but simplified rite of anointing, investiture, coronation and enthronement of the consort performed. However, for the Coronation of Napoleon and Joséphine, each of those steps was performed jointly, so that Joséphine was anointed immediately after Napoleon, and each item of regalia was delivered to her immediately after being given to him, a procedure that found no precedent either in the Roman Pontifical or in the French Ceremonial.[citation needed]
For the crowning, as recorded in the official
After the coronation the Emperor presented the imperial standards to each of his regiments. According to government tallies, the entire cost was over 8.5 million francs.[16]
In addition to David's paintings, including the famous The Coronation of Napoleon, a commemorative medal was struck with the reverse design by Antoine-Denis Chaudet. In 2005, a digital depiction of the coronation was made by Vaughan Hart, Peter Hicks, and Joe Robson for the "Nelson and Napoleon" Exhibition at the National Maritime Museum.[17]
See also
Notes
- ^ There is an anecdotal account that just as Joséphine reached the top of the steps of the high altar to be crowned, Napoleon's sisters deliberately gave her mantle a sudden tug which momentarily caused her to lose her balance, but she did not fall as her sisters-in-law had intended.[citation needed]
- ^ With the substitution of the word "emperor" for "king" and the addition of the words "and of his consort" to the original prayer from the Roman Rite; a similar, but more elaborate prayer, specifically mentioning the "kingdoms of the Franks, the Burgundians, and of Aquitania" existed in the traditional French royal coronation rite.[5]
- ^ A translation of this prayer may be found at Coronation of the Hungarian monarch
- ^ The blessings for the sword, rings, gloves, the Hand of Justice and the scepter were taken from the Cérémoniel françois, while the blessing of the orb was special composed for the occasion.[5]
- ^ The forms for the delivery of the sword, rings, gloves, Hand of Justice and the scepter were also from the Cérémoniel françois, while that for the delivery of the mantles and the Orb were also specially composed for the occasion.[5]
- ^ The forms for the delivery of the rings and the mantles were in the plural, since they were given to the Emperor and Empress simultaneously.[5]
- ^ This enthronement formula was a new composition, different from all the variations of the traditional "Sta et retine..." formula usually employed in Western Coronation rites; even the starting words of the formula were different, and in all probability the traditional prayer was abandoned because it specified too clearly that the monarch received the Throne from the bishops and was a mediator between clergy and people. The new formula used for Napoleon's enthronement avoided any mention of this.
References
- ISBN 978-0-271-02858-3. Retrieved December 1, 2011.
- ^ ISBN 978-0-674-01803-7. Retrieved December 1, 2011.
- ^ Dwyer 2015
- ^ a b Woolley, Reginald Maxwell (1915). Coronation Rites. Cambridge University Press. pp. 106.
- ^ a b c d e f g h Woolley, Reginald Maxwell (1915). Coronation Rites. Cambridge University Press. pp. 106–107.
- ^ a b c Junot, Laure, duchesse d'Abrantès (1836). Memoirs of Napoleon, his court and family. Vol. 2. R. Bentley. Retrieved December 1, 2011.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - ^ a b c Wairy, Louis Constant (1895). Recollections of the private life of Napoleon. Vol. 1. The Merriam company. Retrieved December 1, 2011.
- ^ a b Napoleon's Coronation as Emperor of the French Archived June 3, 2017, at the Wayback Machine Georgian Index
- ^ Bernard Picart, "Histoire des religions et des moeurs de tous les peuples du monde, Volume 5", Paris, 1819, p. 293 [1]
- ^ "The Furnishings: Mercer House" – The Devoted Classicist, December 16, 2011
- ^ Procèsverbal de la cérémonie du sacre et du couronnement de LL. MM. l'Empereur Napoléon et l'impératrice Joséphine. de l'imprimerie impériale. 1805.
- ^ "J. David Markham Napoleonic History – Welcome to Napoleonic History!".
- ^ Markham, J. David, Napoleon for Dummies, 2005, p. 286
- ^ Cronin, Vincent, Napoleon, 1971, p. 250
- ^ Sloane, William Milligan (1910). The Life of Napoleon Bonaparte. The Century Co. p. 344. Retrieved November 30, 2017.
- ^ "The Bumpy Coronation of Napoleon". Shannon Selin. December 2, 2016. Retrieved November 23, 2019.
- ^ Peter Hicks (December 10, 2009). "Coronation and consecration of Napoleon I". Archived from the original on December 20, 2021 – via YouTube.
Further reading
- Dwyer, Philip. "Citizen Emperor’: Political Ritual, Popular Sovereignty and the Coronation of Napoleon I," History (2015) 100#339 pp 40–57, online
- Masson, Frederic; Cobb. Frederic (translator). Napoleon and his Coronation. London, 1911