Contemporary folk music
Contemporary folk music | |
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folk blues |
Contemporary folk music refers to a wide variety of genres that emerged in the mid 20th century and afterwards which were associated with
While the Romantic nationalism of the first folk revival had its greatest influence on art music, the "second folk revival" of the later 20th century brought a new genre of popular music with artists marketed through concerts, recordings and broadcasting. One of the earliest figures in this revival was Woody Guthrie, who sang traditional songs in the 1930s and 1940s as well as composing his own. In the UK, the folk revival fostered a generation of singer-songwriters such as Donovan, who achieved initial prominence in the 1960s. The folk revival spawned Canada's first folk wave of internationally successful artists such as Gordon Lightfoot, Leonard Cohen, Joni Mitchell, and Buffy Sainte-Marie.
Major performers who emerged from the 1940s to the early 1960s included Woody Guthrie, Pete Seeger, Phil Ochs, Joan Baez, and Bob Dylan. The mid-1960s through the early 1970s was associated with large musical, political, lifestyle, and counterculture changes. Folk music underwent a related rapid evolution, expansion and diversification at that same time. Major changes occurred through the evolution of established performers such as Bob Dylan, Joan Baez, Judy Collins, and Peter, Paul and Mary, and also through the creation of new fusion genres with rock and pop. During this period, the term "protest music" was often used to characterize folk music with topical political themes. The Canadian performers Gordon Lightfoot, Leonard Cohen, Bruce Cockburn and Joni Mitchell represented such fusions and enjoyed great popularity in the U.S. Starting in the 1970s folk music was fueled by new singer-songwriters such as Joni Mitchell, Neil Young, and Harry Chapin.
Other subgenres of folk include
Definitions
Definitions of "contemporary folk music" are generally vague and variable.
- In general, it is Anglo-American, embracing acoustic and/or tradition-based music from the U.K. and the United States.
- Musically, it is mainly Western European in its origins; linguistically, it is predominantly English-based. Other musical modes and languages, rightly or wrongly, tend to get separated out and grouped under "World Music", even if they are considered traditional within their respective cultures.
- The few exceptions to this model are derived mainly from prevailing political/historical conditions in the Anglo-American world and the demographics of folk fans: Native American music, and Klezmer.
Folk revival of the mid-20th century in the English-speaking countries
Beginning in the post World War II era, folk revivals occurred in Europe, Canada, and the United States, and developed through the 1960s, with the subject matter of this music influenced by the political and social climates of the day. According to The North American Folk Music Revival, "the folk music revival began... as a North Eastern American urban phenomenon, and spread from city to city throughout the entire continent and beyond, to Wester Europe", with "enthusiasts" generally being middle-class university students. While instrumentation of folk music varies across countries and regions, music of the North American folk revival tended to use "acoustic guitar, harmonica, banjo, mandolin, autoharp, violin, and accordion".[5]
While the Romantic nationalism of the folk revival had its greatest influence on art-music, the "second folk revival" of the later 20th century brought a new genre of popular music with artists marketed through concerts, recordings and broadcasting. This is the genre that remains as "contemporary folk music" even when traditional music is considered to be a separate genre. One of the earliest figures in this revival was Woody Guthrie, who sang traditional songs in the 1930s and 1940s as well as composing his own. Among Guthrie's friends and followers as a collector, performer, and composer was Pete Seeger.
Notable figures of the American folk revival include Elizabeth Cotten and Odetta. Cotten, a guitar and banjo player who developed the "Cotten style" of guitar fingerpicking, released her first album, Freight Train and Other North Carolina Folk Songs and Tune, in 1958 with the help of Mike Seeger, which also illuminates the use of guitars tuned to open keys, another common element found in folk music.[6] Odetta, who is known for blending her operatic vocal background with blues and folk songs, was notably active in the Civil Rights Movement, which is reflected in her music.[7] Both Cotten and Odetta performed at the first Newport Folk Festival.
In the 1930s,
In the United Kingdom, the folk revival fostered young artists like the Watersons, Martin Carthy and Roy Bailey and a generation of singer-songwriters such as Bert Jansch, Ralph McTell, Donovan and Roy Harper; all seven achieved initial prominence in the 1960s. Bob Dylan, Paul Simon and Tom Paxton visited Britain for some time in the early 1960s, the first two especially making later use of the traditional English material they heard.
In 1950, prominent American folklorist and collector of traditional songs
In much of rural Canada, traditional and country-folk music were the predominant styles of music until the 1950s, ahead even of the globally popular jazz and swing. Traditional folk took this predominance into early Canadian television with many country-themed shows on its early airwaves. All Around the Circle (1964–1975) showcased the traditional Irish- and English-derived music of Newfoundland, for example. But by far the most important of these was Don Messer's Jubilee (1957–1973), which helped to bridge the gap between rural country-folk and the folk revival that was emerging from urban coffee shops and folk clubs. The show helped to launch the careers of country-folk singers Stompin' Tom Connors and Catherine McKinnon.
The folk revival spawned Canada's first folk wave of internationally successful artists such as
During the Great Depression, folk music reflected social realities of poverty and disempowerment of common people through vernacularized lyrics expressing the harsh realities of hard times and poverty. Often newly composed songs in traditional style by writers like Guthrie also featured a humorous and satirical tone. Most of the audience for folk music in those years were part of the working class, and many of these songs expressed resistance to the social order and an anger towards the government.[9]
The mid-1960s through the early 1970s
The large musical, political, lifestyle, and counterculture changes most associated with "the 60s" occurred during the second half of the decade and the first year or two of the 1970s. Folk music underwent a related rapid evolution, expansion and diversification at that same time. Major changes occurred through the evolution of established performers such as Bob Dylan, Joan Baez, Judy Collins, the Seekers and Peter Paul and Mary, and also through the creation of new fusion genres with rock and pop. Much of this evolution began in the early 1960s and emerged into prominence in the mid and late 1960s. One performance "crucible" for this evolution was Greenwich Village New York. Dylan's use of electric instruments helped inaugurate the genres of folk rock and country rock, particularly by his album John Wesley Harding.[10][11]
These changes represented a further departure from traditional folk music.
During this period, the term "protest music" was often used to characterize folk music with topical political themes. The convergence of the civil rights movement and folk music on the college campus led to the popularity of artists like Bob Dylan and his brand of protest music.
The Canadian performers Gordon Lightfoot, Leonard Cohen, Bruce Cockburn and Joni Mitchell represented such fusions and enjoyed great popularity in the U.S.; all four were eventually invested with the Order of Canada. Many of the acid rock bands of San Francisco began by playing acoustic folk and blues. The Smothers Brothers television shows featured many folk performers, including the formerly blacklisted Pete Seeger.[16]
Bonnie Koloc is a Chicago-based
The mid to late Sixties saw the development of
Mid-1970s through present day
Starting in the 1970s, folk music was fueled by new singer-songwriters such as Steve Goodman, John Prine, Emmylou Harris, Joni Mitchell, John Denver, Harry Chapin, and many more. In the British Isles, the Pogues in the early 1980s and Ireland's the Corrs in the 1990s brought traditional tunes back into the album charts. The Corrs were active from 1990 to 2006 and performed Celtic and pop music, and created a blend of the two. Carrie Newcomer emerged with Stone Soup in 1984 and has been performing individually since 1991. Brandi Carlile, Patty Griffin, and Rising Appalachia are popular folk artists c. 2019.
In the 1980s, the
In the second half of the 1990s, once more, folk music made an impact on the mainstream music via a younger generation of artists such as Eliza Carthy, Kate Rusby and Spiers and Boden. Canada's biggest-selling folk group of the 1990s and 2000s was the Celtic, rock-tinged Great Big Sea from Newfoundland, who have had four albums certified platinum in Canada.
-inspired themes.Specialty subgenres
Other subgenres include
.Electronic folk music
Music mixing elements of folk and
The 1993 album
More "worldbeat" influenced electronic folk acts include Bryn Jones with his project
).Country folk
Country folk | |
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Stylistic origins | |
Other topics | |
Country folk as a genre label is a rather nebulous one, but one that has been employed often at least since the mid-1970s. For dedicated enthusiasts, the category largely includes the works of contemplative post-Dylan singer-songwriters, who were influenced by his and other late 1960s' and 1970s' artists' country rock sounds, but who, recording slightly later, preferred a gentler, more acoustic-dominant sound that allowed focus on the lyrics. The significant element that distinguishes "country folk" from the "folk" music on Dylan's contemporaries' recordings in the 1960s was the re-admission of country and bluegrass music instrumentation—mandolin, banjo, fiddle, and resophonic and electric steel guitars—into the mix; country rock's success with urban audiences had paved the way for this hybrid. For aficionados, viewing country folk as a subgenre of country is inaccurate, as it is not aimed at a country music audience, in the main.
Some of the definitive country folk artists from the early years include Harry McClintock,[27][28] John Prine, Kate Wolf, and Nanci Griffith—all singer-songwriters with thoughtful lyrics whose arrangements are backed by the aforementioned instruments. By the 1980s, record labels such as Rounder and Sugar Hill specialized in recording country folk artists
The category does overlap with the post-country rock trajectories of other artists who moved away from the mainstream market as country rock's own fortunes waned at the close of the 1970s. Emmylou Harris moved into neo-traditionalist country, Chris Hillman into progressive bluegrass, brother harmony duo (with Herb Pedersen), and Bakersfield revival. By the start of the 1990s, these sounds, as well as others, would inspire musical amalgams categorized as alternative country music and americana, yet "country folk" continues to be used for the gentler sounds of singers such as Iris DeMent, Kate & Anna McGarrigle, and Gillian Welch.
Even during the 1970s, as the acoustic, early country music-inflected sounds of country folk were making it distinct from other styles of post-1960s singer-songwriter music, it had varying degrees of overlaps with the sounds of progressive country music (such as Kris Kristofferson, Townes Van Zandt, Guy Clark), outlaw country (Billy Joe Shaver, Waylon Jennings, Willie Nelson, Johnny Cash), progressive bluegrass (Tony Rice albums Cold on the Shoulder and Native American), and other country rock inflected recordings (Tom Rush's Tom Rush and Merrimack County and Gordon Lightfoot and Jimmy Buffett's 1970s catalog). None of these were specifically marketed or received as "country folk", however. Still, later low-key, acoustic-dominant country-inflected recordings by these and many other earlier artists have at times loosely, but not inaccurately, been defined as country folk by some sources.
More recently, the majority of artists whose music could be classified as country folk find their home in the americana genre, including Brandi Carlile, Jason Isbell, Parker Millsap, Patty Griffin and Amanda Shires, with several artists being interchangeably described as both folk and americana artists, such as Sarah Jarosz who has received Grammy Awards in both genre categories.
European contemporary folk music
In Europe, the term "folk" is used just for a special modern genre (the traditional folk is called folklore or national music).
The Czech folk music is influenced by Czech traditional music an songwriters,
etc. In the second half of the 20th century, all the similar genres coexisted as a protest multigenre, in contrast to the official pop music, to the rock music etc. Since 1967, the "Porta" festival became the centre of this genre, originally defined as a festival of country & western & tramping music. Acoustic guitars were the most typical instrument for them all.References
- ^ Ruehl, Kim. "Folk Music". About.com definition. Archived from the original on November 22, 2016. Retrieved August 18, 2011.
- ^ "Folk Music and Song", American Folklife Center, Library of Congress
- ^ ISBN 978-0-252-03333-9
- ^ "Folk Music 101: Part I: What Is Folk Music - Folk Music". 2002-06-27. Archived from the original on 2002-06-27. Retrieved 2023-04-06.
- OCLC 320322750.
- ^ "Elizabeth Cotten: Master of American folk music". Smithsonian Folkways Recordings. Retrieved 2023-05-04.
- ^ "Odetta | Biography, Songs, & Facts". Britannica. Retrieved 2023-05-04.
- ^ "Joni Mitchell Library - A Conversation with Buffy Sainte-Marie : JoniMitchell.com, March 6, 2013". Jonimitchell.com. Retrieved 2022-08-27.
- ^ Ellis, Iain. "Resistance And Relief: The Wit And Woes Of Early Twentieth Century Folk And Country Music." Humor: International Journal of Humor Research 23.2 (2010): 161–178. Literary Reference Center Plus. Web. 14 September 2012
- ^ ISBN 0-87930-703-X.
- ^ Gilliland 1969, show 54.
- ^ Gilliland 1969, show 33.
- ^ Gilliland 1969, show 36.
- ^ ISBN 0-13-112107-3.
- ^ Gilliland 1969, show 34.
- ISBN 978-1-4391-0116-2.
- ^ "Biography – Suzanne Vega". www.suzannevega.com. Archived from the original on 2017-06-06.
- ^ "About Shenandoah Run". shenandoahrun.com. Retrieved 2015-02-03.
- ^ "Definition of filk by FilkOntario". Filkontario.ca. Archived from the original on 2013-02-07. Retrieved 2012-12-29.
- ^ "Music | Castlefest". www.castlefest.nl. Archived from the original on 2019-05-09. Retrieved 2017-07-04.
- ^ a b Smyth, David (23 April 2004). "Electrifying folk: Folktronica, new folk, fuzzy folk – call it what you will. Laptops are replacing lutes to create a whole new sound", Evening Standard, p. 31.
- ^ Empire, Kitty (27 April 2003). "Up front on the verge: Four Tet, aka Kieran Hebden", The Observer, p. 14.
- ISBN 978-0-7546-6476-5.
- ^ Bergstrom, John (24 January 2014). "Ultramarine: This Time Last Year". PopMatters. Retrieved 31 March 2019.
- Times Online. Archived from the originalon 15 June 2011. Retrieved 9 March 2010. (password-protected)
- ^ (in Russian): СОКОЛОВСКИЙ, Иван : R.I.P. on zvuki.ru – this article calls Yat-Kha the first Russian ethnic electronica
- ^ "Search results for Harry McClintock, Available Online". Library of Congress.
- ^ Hallelujah, I'm a Bum
Bibliography
- Donaldson, Rachel Clare (May 2011), Music for the People: the Folk Music Revival And American Identity, 1930–1970 (PDF) (Ph.D. Dissertation), Nashville, Tennessee: Vanderbilt University
- Gilliland, John (1969). "Blowin' in the Wind: Pop discovers folk music" (audio). Pop Chronicles. University of North Texas Libraries.
Further reading
- Cantwell, Robert. When We Were Good: The Folk Revival. Cambridge: Harvard University Press, 1996. ISBN 0-674-95132-8
- Cohen, Ronald D., Folk music: the basics, Routledge, 2006.
- Cohen, Ronald D., A history of folk music festivals in the United States, Scarecrow Press, 2008
- Cohen, Ronald D. Rainbow Quest: The Folk Music Revival & American Society, 1940–1970. Amherst: ISBN 1-55849-348-4
- Cohen, Ronald D., ed. Wasn't That a Time? Firsthand Accounts of the Folk Music Revival. American Folk Music Series no. 4. Lanham, Maryland and Folkestone, UK: The Scarecrow Press, Inc. 1995.
- Cohen, Ronald D., and Dave Samuelson. Songs for Political Action. Booklet to Bear Family Records BCD 15720 JL, 1996.
- Cooley, Timothy J. Making Music in the Polish Tatras: Tourists, Ethnographers, and Mountain Musicians. Indiana University Press, 2005 (Hardcover with CD). ISBN 0-253-34489-1
- Cray, Ed, and Studs Terkel. Ramblin Man: The Life and Times of Woody Guthrie. W.W. Norton & Co., 2006.
- Cunningham, Agnes "Sis", and Gordon Friesen. Red Dust and Broadsides: A Joint Autobiography. Amherst: ISBN 1-55849-210-0
- Czekanowska, Anna. Polish Folk Music: Slavonic Heritage – Polish Tradition – Contemporary Trends. Cambridge Studies in Ethnomusicology, Reissue 2006 (Paperback). ISBN 0-521-02797-7
- De Turk, David A.; Poulin, A., Jr., The American folk scene; dimensions of the folksong revival, New York : Dell Pub. Co., 1967
- Denisoff, R. Serge. Great Day Coming: Folk Music and the American Left. Urbana: University of Illinois Press, 1971.
- Denisoff, R. Serge. Sing Me a Song of Social Significance. Bowling Green University Popular Press, 1972. ISBN 0-87972-036-0
- Denning, Michael. The Cultural Front: The Laboring of American Culture in the Twentieth Century. London: Verso, 1996.
- Dunaway, David. How Can I Keep From Singing: The Ballad of Pete Seeger. [1981, 1990] Villard, 2008. ISBN 0-306-80399-2
- Eyerman, Ron, and Scott Barretta. "From the 30s to the 60s: The folk Music Revival in the United States". Theory and Society: 25 (1996): 501–43.
- Eyerman, Ron, and Andrew Jamison. Music and Social Movements. Mobilizing Traditions in the Twentieth Century. Cambridge University Press, 1998. ISBN 0-521-62966-7
- Filene, Benjamin. Romancing the Folk: Public Memory & American Roots Music. Chapel Hill: The University of North Carolina Press, 2000. ISBN 0-8078-4862-X
- Goldsmith, Peter D. Making People's Music: Moe Asch and Folkways Records. Washington, DC: Smithsonian Institution Press, 1998. ISBN 1-56098-812-6
- Hajdu, David. Positively 4th Street: The Lives and Times of Joan Baez, Bob Dylan, Mimi Baez Fariña and Richard Fariña. New York: North Point Press, 2001. ISBN 0-86547-642-X
- Hawes, Bess Lomax. Sing It Pretty. Urbana and Chicago: University of Illinois Press, 2008
- Jackson, Bruce, ed. Folklore and Society. Essay in Honor of Benjamin A. Botkin. Hatboro, Pa Folklore Associates, 1966
- Joynson, Vernon (2004) Fuzz, Acid and Flowers Revisited: A Comprehensive Guide to American Garage, Psychedelic and Hippie Rock (1964-1975). Borderline ISBN 978-1-89985-514-8.
- Lieberman, Robbie. "My Song Is My Weapon:" People's Songs, American Communism, and the Politics of Culture, 1930–50. 1989; Urbana: University of Illinois Press, 1995. ISBN 0-252-06525-5
- Lomax, Alan, Woody Guthrie, and Pete Seeger, eds. Hard Hitting Songs for Hard Hit People. New York: Oak Publications, 1967. Reprint, Lincoln University of Nebraska Press, 1999.
- Lynch, Timothy. Strike Song of the Depression (American Made Music Series). Jackson: University Press of Mississippi, 2001.
- ISBN 0-335-15275-9(pbk).
- Pegg, Carole (2001). "Folk Music". The New Grove Dictionary of Music and Musicians, edited by Stanley Sadie and John Tyrrell. London: Macmillan.
- Reuss, Richard, with [finished posthumously by] Joanne C. Reuss. American Folk Music and Left Wing Politics. 1927–1957. American Folk Music Series no. 4. Lanham, Maryland and Folkestone, UK: The Scarecrow Press, Inc. 2000.
- Rubeck, Jack; Shaw, Allan; Blake, Ben et al. The Kingston Trio On Record. Naperville, IL: KK, Inc, 1986. ISBN 978-0-9614594-0-6
- Scully, Michael F. (2008). The Never-Ending Revival: Rounder Records and the Folk Alliance. Urbana: University of Illinois Press.
- Seeger, Pete. Where Have All the Flowers Gone: A Singer's Stories. Bethlehem, Pa.: Sing Out Publications, 1993.
- Sharp, Charles David. Waitin' On Wings, What Would Woody Guthrie Say. Riverside, Mo.: Wax Bold Records, 2012.
- Willens, Doris. Lonesome Traveler: The Life of Lee Hays. New York: Norton, 1988.
- Weissman, Dick. Which Side Are You On? An Inside History of the Folk Music Revival in America. New York: Continuum, 2005. ISBN 0-8264-1698-5
- Wolfe, Charles, and Kip Lornell. The Life and Legend of Leadbelly. New York: Da Capo [1992] 1999.
- ISBN 0-19-316121-4.