Cultural depictions of dogs

Source: Wikipedia, the free encyclopedia.
After the hunt, 1870, by David Neal (1838–1915)

Cultural depictions of dogs in art has become more elaborate as individual breeds evolved and the relationships between human and canine developed.

Dogs were depicted to symbolize guidance, protection, loyalty, fidelity, faithfulness, alertness, and love.[1]

As dogs became more domesticated, they were shown as

Western art, there is an overwhelming presence of dogs as status symbols and pets in painting. The dogs were brought to houses and were allowed to live in the house. They were cherished as part of the family, and were regarded highly by the upper classes, who used them for hunting and could afford to feed them. Hunting dogs were generally connected to the aristocracy. Only the nobility
were allowed to keep hunting dogs, and this would signal status.

Dog portraits became increasingly popular in the 18th century, and the establishment of

breed standards
or 'word pictures', which further encouraged the popularity of dog portraiture.

Early history

There are illustrations of dogs on the walls of tombs dating back to the Bronze Age, as well as statues, children's toys, and ceramics depicting dogs. Hunting dogs are commonly portrayed.[2] One of the prehistoric paintings estimated to be 9,000 years old found at the Bhimbetka rock shelters in India depict a dog held on a leash by a man.[3] Rock art of Tassili n'Ajjer also include depictions that are highly suggestive of dogs.[4][5]

The Ancient Greeks and Romans, contrary to the Semitic cultures, favored dogs as pets, valuing them for their faithfulness and courage; they were often seen on Greek and Roman reliefs and ceramics as symbols of fidelity.[6] Dogs were given as gifts among lovers and kept as pets, guardians, and for hunting. Dogs were appreciated by the Greeks for their faith and love. Homer's Odyssey tells the story of Odysseus, who raised a dog called Argos, and who was the only one that recognized him when he returned home after his travels, disguised to conceal his appearance. This theme has been often depicted in ancient Greek vases.[7]

The ancient Romans kept three types of dogs: hunting dogs, especially

Maltese, used as women's lap dogs. Greyhounds were often represented as sculptures. Large dogs were used in war by the Roman army, arranged in attack formation, or for wolf-hunting on horseback, which was a popular sport.[8][9][10]

  • Painting, Endymion and Selene with a dog, "House of the Dioscuri", Pompeii
    Painting, Endymion and Selene with a dog, "House of the Dioscuri", Pompeii
  • Han dynasty ceramic dog
    Han dynasty ceramic dog
  • Court ladies playing with a small dog, Beauties Wearing Flowers by Tang dynasty painter Zhou Fang
    Court ladies playing with a small dog, Beauties Wearing Flowers by Tang dynasty painter Zhou Fang
  • Image of a goddess identified as Hecate or Artemis alongside a dog (Archaic Greece)
    Image of a goddess identified as Hecate or Artemis alongside a dog (Archaic Greece)
  • Greek terracotta statue dog with puppy
    Greek terracotta statue dog with puppy
  • A pet dog's footprint and small sculpture on a Roman terracotta
    A pet dog's footprint and small sculpture on a Roman terracotta
  • Riders and dogs. Ancient Greek Attic black-figure hydria, ca. 510–500 BC, from Vulci. Louvre Museum, Paris.
    Riders and dogs. Ancient Greek Attic black-figure hydria, ca. 510–500 BC, from Vulci. Louvre Museum, Paris.
  • Roman artwork inspired by Greek classical models, ca. 125 AD. From the Villa Adriana, near Tivoli.
    Roman artwork inspired by Greek classical models, ca. 125 AD. From the Villa Adriana, near Tivoli.
  • Roman terracotta dog
    Roman terracotta dog
  • Cave canem! Watchdog from the House of Paquius Proculus, Pompeii
    Cave canem
    ! Watchdog from the House of Paquius Proculus, Pompeii
  • Roman cameo of dog
    Roman cameo of dog
  • Statue of Roman sight-hounds
    Statue of Roman sight-hounds

Middle Ages

Detail of the dog
Jan van Eyck's The Arnolfini Wedding (1434).

Generally, dogs symbolize faith and loyalty.[11] A dog, when included in an allegorical painting, portrays the attribute of fidelity personified.[12] In a portrait of a married couple, a dog placed in a woman's lap or at her feet can represent marital fidelity. If the portrait is of a widow, a dog can represent her continuing faithfulness to the memory of her late husband.[11]

An example of a dog representing marital fidelity is present in Jan van Eyck's Arnolfini Portrait. An oil painting on oak panel dated 1434 by the Early Netherlandish painter Jan van Eyck, it is a small full-length double portrait,[13] which is believed to represent the Italian merchant Giovanni di Nicolao Arnolfini and his wife,[14] presumably in their home in the Flemish city of Bruges. The little dog symbolizes faithfulness, devotion or loyalty,[13] or can be seen as an emblem of lust, signifying the couple's desire to have a child.[15] Unlike the couple, the dog looks out to meet the gaze of the viewer.[16] The dog could also be simply a lap dog, a gift from husband to wife. Many wealthy women in the court had lap dogs as companions, reflecting wealth or social status.[17] During the Middle Ages, images of dogs were often carved on tombstones to represent the deceased's feudal loyalty or marital fidelity.[18]

Hunting scenes

Livre de Chasse, French hunting dog book

Hunting scenes were common topics in medieval and Renaissance art. Hunting in the medieval period was a sport exclusive to the aristocracy, and hunting was an essential part of court etiquette. Depictions of people with a hunting dog, hawks or falcons would signal status. Hunting dogs were connected to aristocracy, as only the nobility was allowed to hunt. Different breeds of dogs were used for different types of hunting. Hunting with dogs was so popular during the Middle Ages that wild bears were hunted to extinction in England.

Pisanello (1395–1455), hunting scene with dogs (The Vision of St. Eustachius)

Hunting dogs are seldom seen depicted in the company of

clerics, due to a prohibition of the activity decreed by the Fourth Council of the Lateran, held under Pope Innocent III
.

In heraldry

Coats of arms of the House of Tudor
Coats of arms of the Hungarian town Ebes
Coat of arms of the former Finnish municipality Tottijärvi

As the aristocracy often used hunting dogs, dogs were shown as symbols in heraldry. In the late Middle Ages and the Renaissance, heraldry became a highly developed discipline. Dogs of various types, and occasionally of specific breeds, occur as charges and supporters in many coats of arms, and often symbolise courage, vigilance, loyalty, and fidelity.[19]

Three

Talbot dog always depicts the Talbot coat of arms and is the original hound used as an English heraldic symbol. It is portrayed in the family arms of several noble German families and at least seven other English families.[20]

The

beaver, citing as evidence that one of the supporters in the arms of Oxford, which strongly resembles the sea-dog, is officially recorded as being a beaver.[21]

16th and 17th century

During the 16th and 17th century, dogs were depicted in hunting scenes, representing social status, as a lap dog, or sometimes as a personal friend. They were also used as symbols in painting. The Greek philosopher

Diogenes (404–323 BC) was depicted by Jean-Léon Gérôme in the company of dogs, serving as emblems of his "Cynic" (Greek: "kynikos," dog-like) philosophy, which emphasized an austere existence.[22][23] Diogenes stated that "Unlike human beings who either dupe others or are duped, dogs will give an honest bark at the truth. Other dogs bite their enemies, I bite my friends to save them."[24]

In the painting Portrait of a man writing at a table by the Dutch painter Hendrik Martenszoon Sorgh, a Protestant preacher and theologian, with the Bible opened on the table, is depicted with his dog. The dog represents fidelity, vigilance, and regularity in research, owing to the perceived natural intelligence and intuition of a dog.[24][25]

18th century

Netsuke are Japanese miniature sculptures of great artistic merit that also serve a practical function as toggles for cords used to attach small objects, boxes, or pouches to kimono, which traditionally have no pockets. Most netsuke production was during 1615–1868, in the Edo period in Japan. Among other motifs, netsuke often depicted dogs. The tradition of showing dogs in hunting scenes continued to the 18th century.[26]

19th and 20th century

The picture entitled A Distinguished Member of the Humane Society depicts a dog that was well known in London. The dog, depicted in 1838 by Sir Edwin Landseer, was a Newfoundland called "Bob" who was found in a shipwreck off the coast of England. The dog found his way to the London waterfront, where he became known for saving people from drowning a total of twenty-three times over the course of fourteen years. For this, he was made a distinguished member of the

Landseer".[28]

By the Victorian era, the sporting tradition remained, but after the establishment of

breed standards, or "word pictures," were introduced, and dog portraits soared in popularity.[29]

[26] There are stylistic differences between the British and European depictions; William Secord, a world expert on canine art,[30] stated, "Belgian, Dutch, Flemish and German artists were more influenced by realism, depicting the dog the way it really looked, with dirt on it's [sic] coat and slobber and that kind of thing. You see Alfred Stevens, who's Belgian, do street dogs and dogs that are suffering, which in England you never see. British depictions were more idealized. They want it pretty, simply put.”[31]

Contemporary

Dundas (TTC) Toronto

The prices achieved for canine art increased in the 1980s–1990s, and started to gain popularity in established art circles rather than antique markets. Buyers were generally divided into three dominant categories: hunters; breeders and exhibitors of pedigree dogs; and owners of companion animals.[32]

Pablo Picasso frequently included his canine companions in his paintings.[33] Particularly well-known and often featured in his work was a Dachshund, named Lump, who actually belonged to David Douglas Duncan but lived with Picasso.[34]

Depictions of dogs have extended as well to the artform of photography, a noted example being the work of photographer Elliott Erwitt.

Picture gallery

  • Paintings of dogs
  • Gerrit Dou, Sleeping Dog, 1650
    Gerrit Dou, Sleeping Dog, 1650
  • Henri Van Assche, Portrait of a dog, seated on a red cushion, 1801
    Henri Van Assche, Portrait of a dog, seated on a red cushion, 1801
  • Puppies by Carl Reichert (1836–1918)
    Puppies by
    Carl Reichert
    (1836–1918)
  • Little Terrier by Frederick August Wenderoth, 1875
    Little Terrier by Frederick August Wenderoth, 1875
  • A Greyhound with Landscape by Alfred Dedreux (1810–1860)
    A Greyhound with Landscape by
    Alfred Dedreux
    (1810–1860)

See also

References

  1. ^ "Animal Symbolism in Many Cultures".
  2. ^ "Dog". Encyclopædia Britannica. Retrieved 24 September 2013. log in required
  3. ^ Krishna, Nanditha. Sacred Animals of India. Penguin. p. 101.
  4. ^ Thurston, Mary Elizabeth. The Lost History of the Canine Race: Our 15,000-year Love Affair with Dogs. p. 13.
  5. ^ Enduring Treasures: National Parks of the World. National Geographic Society. p. 143.
  6. ^ "Greek and Roman Household Pets — CJ 44:245‑252 and 299‑307 (1949)". penelope.uchicago.edu. Retrieved 2020-01-10.
  7. ^ "Pets of Ancient Greeks" (PDF). www.penn.museum. Retrieved 2020-01-10.
  8. ^ "Pets in Ancient Rome". Retrieved 2020-01-10.
  9. ^ "Ancient Roman Animals". explore-italian-culture.com. Retrieved 2020-01-10.
  10. ^ "Dogs in Ancient Greece and Rome". penelope.uchicago.edu. Retrieved 2020-01-10.
  11. ^
  12. ^ Kleiner, Fred S. (2009). Gardner's Art through the Ages: The Western Perspective. Wadsworth Publishing Company. p. 402.
  13. ^
    Burlington Magazine
    1934
  14. ^ Stockstad Cothren
  15. ^ Harbison, Craig (1995). Jan Van Eyck: The Play of Realism. Reaktion Books. pp. 20–50.
  16. pp. 33–34
  17. ^ Harbison, Craig, "Sexuality and social standing in Jan van Eyck's Arnolfini double portrait", Renaissance Quarterly, volume 43, issue 2, p. 270, Summer 1990, JSTOR
  18. ^ Keister, Douglas (2004). Stories in Stone: A Field Guide to Cemetery Symbolism and Iconography. Salt Lake City, UT: Gibbs Smith. p. 72.
  19. ^ ~ Heraldry Symbols
  20. ^ Waters, Nick (5 November 2010). "History of the Talbot tiles". Dog World. Archived from the original on 1 February 2014. Retrieved 18 January 2014.
  21. ^ Arthur Charles Fox-Davies. A Complete Guide to Heraldry, T.C. and E.C. Jack, London, 1909, 203–205, https://archive.org/details/completeguidetoh00foxduoft.
  22. ^ Wiles, David. Shakespeare's Clown: Actor and Text in the Elizabethan Playhouse. Cambridge university press. p. 155.
  23. ^ Cf. Plato, Republic Book II
  24. ^ a b Diogenes of Sinope, quoted by Stobaeus, Florilegium, iii. 13. 44.
  25. ^ ""Logical Rudeness"". Archived from the original on 2012-08-04. Retrieved 2014-02-02.
  26. ^ a b "Victorian England". William Secord Gallery. Archived from the original on 13 January 2014. Retrieved 24 September 2013.
  27. ^ "The Newfoundland in Art & Literature". Newfoundland Club of America. Archived from the original on 16 October 2011. Retrieved 10 September 2011.
  28. .
  29. ^ "SketchGrowl Dog Portrait Commissions". SketchGrowl Pet Portraits. Retrieved 10 September 2011.
  30. ^ "Dog Art A Muse to Artists and a Delight to Countless Viewers". Ralph Lauren Media. Retrieved 23 November 2013.
  31. ^ "Dog Art: The Dog Has Been a Muse to Countless Artists and a Delight to Viewers". Art & Antiques. Archived from the original on 16 January 2014. Retrieved 24 September 2013.
  32. ^ Silberman, Vanessa (May 2001). "Who Let the Dogs Out?". Art Business News. 28 (5). Retrieved 24 September 2013.
  33. Purina. Archived from the original
    on 3 December 2013. Retrieved 24 September 2013.
  34. ^ Coren, Stanley. "Picasso's Dogs". Modern Dog Magazine. Retrieved 23 November 2013.