Cumania

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Cuman–Kipchak Confederation
Dasht-i Qibchaq
10th century–1241
Cuman, Kipchak
History 
• Established
10th century
• Disestablished
1241
Preceded by
Succeeded by
Kimek–Kipchak confederation
Khazaria
Golden Horde

The name Cumania originated as the

Turkic nomadic tribes: the Cumans (also known as the Polovtsians or Folban) and the Kipchaks. Cumania was known in Islamic sources as Dasht-i Qibchaq, which means "Steppe of the Kipchaks"; or "Kipchak Plains", in Persian[1] and al-Qumāniyīn in Arabic.[2][3] Russian sources have referred to Cumania as the "Polovtsian Steppe" (Polovetskaia Step), or the "Polovtsian Plain" (Pole Polovetskoe).[4]

A different, more organized entity that was later known as the

nomads of the plain ... Most of the lands here are swamps ... The pasturage, however, being excellent, horses and cattle are numerous, and the population for the most part subsists on the produce thereof. The climate is cold, and their water comes from springs and wells."[5]
: 40 

History and political interactions

Kazakh Tamga of Kypchak tribe

By the 11th and 12th centuries, the nomadic confederacy of the Cumans and (Eastern) Kipchaks (who were a distinct tribe with whom the Cumans created a confederacy, although other sources say that Cumans and Kipchak are simply different names for the same tribe

Ural and the Irtysh rivers were favorable to the nomadic lifestyle of the Cumans. Later, for a short time period, in Western sources Cumania also referred to the area in eastern Wallachia and southern Ukraine (centered on the lowlands of Budjak and the Bărăgan Plain), referring to the area where the first contact between the Cumans and the Western Christians
took place, and where, later, the Cumans of the region would accept Catholicism.

Using the traditional Turkic assignment of colours to the cardinal points, White Cumania used to be located to the west and may have denoted eastern Wallachia, while Black Cumania was located to its north and may have denoted Moldavia.

Cuman-Qıpčaq warrior-statue with musical instrument carved at its feet (left). Simferopol Museum, Crimea, Ukraine.[7]

As in the case of many other large nomadic Eurasian confederacies, the ethnonym "Cuman" (referring to the inhabitants of Cumania) denoted different ethnic realities. While the main component was probably the Turkic-speaking tribes, the confederacy included other ethnic components as well. Cumania was primarily a political name, referring to the leading, integrating tribe or clan of the confederacy or state. The Cumans, when they first appear in written sources, are members of a confederacy irrespective of their tribal origin. Former tribal names disappeared when the tribe in question became part of a political unit. For instance, when we hear of an incursion of Cumans, it means that certain tribes of the Cuman confederacy took part in a military enterprise. In his "History of the Mongols", the Persian historian

Jassic tribe) and the "Karaulaghi" (Black, i.e. "from the north", Vlachs).[8]

Cuman/Kipchak statue, 12th century, Luhansk
Cuman statues. Moscow State Historical Museum.

The vast territory of this Cuman-Kipchak realm, consisting of loosely connected tribal units who were the military dominating force, was never politically united by a strong central power. Cumania was neither a state nor an empire, but different groups under independent rulers, or khans, who acted on their own initiative, meddling in the political life of the surrounding states: the Russian principalities,

Khwarezm, having reached as far as to create a powerful caste of warriors, the Mamluks
, serving the Muslim Arab and Turkish Caliphs and Sultans.

In the Balkans, we find the Cumans in contact with all of the statal entities of that time, fighting with the Kingdom of Hungary, allied with the

Basarab I is considered the first ruler of the united and independent Wallachia. This interpretation corresponds with the general view of the situation of the Romanian lands in the 11th century, with the natives living in collections of village communities, united in various small confederacies, with more or less powerful chiefs trying to create little kingdoms, some paying tribute to the various militarily dominant nomadic tribes (see Romania in the Middle Ages
).

This Pontic Cumania, (and the rest of the Cumanias to the east), ended its existence in the middle of the 13th century, with the

Battle of Kalka (in modern Ukraine), and the final blow came in 1241, when the Cuman confederacy ceased to exist as a political entity, with the remaining Cuman tribes being dispersed, either becoming subjects of the Mongol conquerors as part of what was to be known as the Golden Horde, or fleeing to the west, to the Byzantine Empire, the Bulgarian Empire, and the Kingdom of Hungary
.

Kunság and the Catholic Diocese of Cumania

Coat of Arms of early modern Kunság

On the

Little Cumania (Kiskunság), located on the Great Hungarian Plain. Here, the Cumans maintained their language and some ethnic customs well into the modern era
.

Cumania name was also preserved as part of the

Catholic ecclesiastical structure with a "Diocese of Cumania" existing until 1523 in what is now Romania, long after the Cumans ceased to be a distinct group in the area. At Milcovul, years earlier, in 1227, the Cuman warlord Bortz accepted Catholic Christianity from missionary Dominican friars. Pope Gregory IX heard about the mass conversion of the Cumans, and on 1 July 1227 empowered Robert, Archbishop of Esztergom, to represent him to Cumania and in neighbouring Land of the Brodnici. Teodoric, the bishop of this new diocese, became the guardian of the Dominican Order in the Kingdom of Hungary.[9]

Cuman-Kipchak statue, 12th-13th century, Ukraine.

Hence, Cumania diocese became part of the superior archbishopric of Esztergom, determining King

Orbai, and over the Carpathians, in the lands of the "infidel" Orthodox Vlachs (in partibus infidelium), all the Christian Catholics, irrespective of their ethnicity, despite the fact that many believers fell under the influence of the Romanian Orthodox "pseudo" bishops (episcopo Cumanorum, qui loci diocesanus existit, sed a quibusdam pseudoepiscopis Graecorum ritum tenentibus).[11]

So, at that moment, Hungarian and Papal documents use the name Cumania to refer to the land between the eastern border of the lands of

schismatic, and the Pope did not officially recognise them) were interchangeable.[12]

In a charter from 1247, parts of this earlier Cumania were granted to the Knights Hospitaller, as were the Banate of Severin and the Romanian cnezats of Ioan and Lupu (a fluvio Olth et Alpibus Ultrasylvanis totam Cumaniam …excepta terra Szeneslai Woiavode Olacorum).[13] These, from a juridical point of view, had an inferior status than the states of Seneslau (east of the Olt River) and Litovoi (west of the Olt River), cnezats which continued to belong to the Romanians (quam Olacis relinquimus prout iidem hactenus tenuerant), "like they held them so far".

See also

References

Footnotes

  1. ^ Adjiev M. Eskenderovich, The Kipchaks, An Ancient History of the Turkic People and the Great Steppe, Moscow 2002, p.30
  2. ^ Al-Idrisi (1989). Kitab nuzhat al-mushtaq fi'khtiraq al-'afaq. Beirut. pp. 428–429.{{cite book}}: CS1 maint: location missing publisher (link)
  3. ^ Vásáry. Cumans. p. 5.
  4. ^ Drobny, Jaroslav (2012), Cumans and Kipchaks: Between Ethnonym and Toponym (PDF), pp. 205–217
  5. ^ .
  6. .
  7. .
  8. ^ Alexandru D. Xenopol in "Histoire des Roumains", Paris, 1896, i, 168 quotes Rashid al-Din:

    In the middle of spring the princes crossed the mountains in order to enter the country of the

    Haute, where Bazarambam met him with an army, but was beaten. Boudgek crossed the mountains to enter the Kara-Ulak, and defeated the Ulak
    people.

  9. ^ The letter of Pope Gregory the IXth:

    Gregorius Episcopus … venerabili fratri … Strigoniensi Archiepiscopo apostolicae sedis legato salutem … Nuper siquidem per litteras tuas nobis transmissas accepimus, quod Jesus Christus … super gentem Cumanorum clementer respiciens, eis salvationis ostium aperuit his diebus. Aliqui enim nobiles gentis illius per te ad baptismi gratiam pervenerunt, et quidam princeps Bortz nomine de terra illorum cum omnibus sibi subditis per ministerium tuum fidem desiderat suscipere christianam; propter quod unicum filium suum una cum fratribus praedicatoribus, messis dominicae operariis in terra praedicta, ad te specialiter destinavit, attentius obsecrans, ut personaliter accedens ad ipsum et suos viam vitae ostenderes ipsis … Unde quamvis pro executione voti tui, quod emiseras pro terrae sanctae succursu, in peregrinationis esses itinere constitutus, confidei exinde pervenire posse, si piis eorum desideriis condescendas, intermisso dictae peregrinationis itinere, dilectum filium … Archidiaconum de Zala ad nos destinare curasti … supplicans ut tibi hoc faciendi, non obstante voto praedicto, licentiam praeberemus, et … in Cumania et Brodnic terra illae vicina, de cuius gentis conversione speratur, legationis officium tibi committere dignaremur … Datum Anagniae II. Kal. Aug. Pontificatus nostri anno I.

  10. ^ The full list of titles was
    • Bela Dei gratia Hungariae
    • Dalmatiae
    • Croatiae
    • Romae
    • Serviae
    • Gallicie
    • Lodomerie
    • Cumanieque Rex
    .
  11. ^ The full text of the letter of Pope Gregory the IXth to King Béla of Hungary (14 November 1234) is:

    In Cumanorum episcopatu, sicut accepimus, quidam populi, qui Walati vocantur, existunt, qui etsi censeantur nomine christiano, sub una tamen fide varios ritos habentes et mores, illa committunt, que huic sunt nomini inimica… Nam Romanam ecclesiam contempnentes, non a venerabili fratre nostro… episcopo Cumanorum,qui loci diocesanus existit, sed a quibusdam pseudoepiscopis, Grecorum ritum tenentibus, universa recipiunt ecclesiastica sacramenta, et nonnulli de regno Ungarie, tam Ungari, quam Theutonici et alii orthodoxi, morandi causa cum ipsis transeunt ad eosdem, et sic cum eis, quia populus unus facti cum eisdem Walathis eo contempto, premissa recipiunt sacramenta, in grave orthodoxorum scandalum et derogationem non modicam fidei christiane. Ne igitur ex diversitate rituum pericula proveniant animarum, nos volentes huiusmodi periculum obviare, ne prefati Walathi materiam habeant pro defectu sacramentorum ad scismathicos episcopos accedendi, eidem episcopo nostris damus litteris in mandatis, ut catholicum eis episcopum illi natione conformem provida deliberatione constituat sibi iuxta generalis statuta concilii vicarium in predictis, qui ei per omnia sit obediens et subiectus

    .
  12. ^ The Diploma of King Andrew of Hungary, 11 March 1291, mentions the 'universities' of Saxon, Siculian and Wallachian nobles at Alba Iulia, yet at the assembly of Buda on 29 July 1292 there is mention of the 'universitas nobilium Ongarorum, Siculorum, Saxonum et Comanorum'; the term Cumans simply replacing that of Wallachs.
  13. ^ The text of the letter is

    Bela dei gratia Hungariae … Rex … Contulimus … a fluvio Olth et Alpibus Ultrasylvanis totam Cumaniam …excepta terra Szeneslai Woiavode Olacorum, quam eisdem relinquimus, prout iidem hactenus tenuerunt … a primo introitu … fratrum usque ad viginti quinque annos omnes reditus Cumaniac terrae integraliter domus percipiat iam praefecta, praeterquam de terre Szeneslay antedicta …; Anno ab incurnatione domini MXXXLVII. IIII. Nonas Junii. Regni autem nostri anno duodecimo.

Notes

  • Istvan Vasary: "Cumans and Tatars", Cambridge University Press, 2005;
  • Binder Pál: "Antecedente şi consecinte sud-transilvanene ale formarii voievodatului Munteniei (sec. XIII-XIV.)" II.; Századok 1995, Budapest;
  • Norman Angell: "Peace Theories and the Balkan War"; 1912.

Further reading