Defenders (Ireland)
The Defenders were a
Into the 21st century, some commentators on ad-hoc nationalist political violence in Ireland will still refer to it generically as Defenderism.[3]
Origin and activities
The Defenders were formed in the mid-1780s by Catholics in response to the failure of the authorities to take action against the Protestant
Having seen the fighting between the Nappach Fleet, Bunker's Hill Defenders, and the Bawn Fleet, between 1784 and 1785 go largely unpunished, they were encouraged to form their own grouping.[2] At Grangemore, near Ballymacnab, County Armagh, an area that had previously suffered from a Peep o' Day Boys raid, such a grouping was founded and became known as the Defenders.[2] Supplied with arms purchased from a Protestant shopkeeper in Armagh, they embarked on night-watches and patrols keeping an eye out for Peep o' Day Boys.[2]
The Defenders started out as independent local groups, defensive in nature, however by 1790 they had merged into a widespread secret oath-bound fraternal organisation consisting of lodges, associated to a head-lodge led by a Grand Master and committee.
By 1786 the Peep o' Day Boys and Defenders were opposed to each other and involved in confrontations.[2]
Escalation of conflict
Conflict between the two groups spread from nighttime to daytime with fights at fairs, markets, and races etc.[2] Throughout the rest of the 1780s fierce fighting predominated parts of County Armagh.[2] Magistrates who were largely anti-Catholic and Protestant juries acquitted Peep o' Day Boys who were brought to trial whilst convicting and punishing Defenders.[2] The government eventually sent the military in to try to end the trouble.[2] Whilst successful in quelling daytime fighting, they failed to have an effect on nighttime disturbances.[2] More troops were dispatched into the most troublesome areas.[2]
In 1788, Lord Charlemont's re-organised Volunteer companies in County Armagh became involved in the conflict as Peep o' Day Boys joined their ranks.[2] Despite being recreated to impartially end the trouble without the need of government troops, the new Volunteers only made things worse as they engaged in sectarian activities.[2] Several clashes occurred between the Defenders and the Peep o' Day Boys at times backed up by the Volunteers.[2] By 1789 the disturbances took on a different character focusing on religion itself, with both sides perpetrating atrocities, trying to outdo the other in their barbarism.[2]
Militia Act 1793
The Defenders did not have a centralised leadership but were organised in loosely connected local cells and were limited by their lack of firearms.[5] They sought to obtain them by launching raids on the big and small houses of the Ascendancy. In January 1793 the 'Annual Register' reported that forty farms had been raided for weapons near Dundalk, County Louth. However County Leitrim saw the most Defender activity with raids on Carrick-on-Shannon and Manorhamilton before eventual defeat at Drumkeerin in May 1793. Despite the ensuing wave of repression, the Leitrim Defenders again rose in open rebellion in 1795 and hundreds of soldiers had to be poured into the county to defeat them.[6]
Battle of the Diamond
In September 1795 the Peep o' Day Boys, backed up by some Volunteer companies, and Defenders would clash in the short Battle of the Diamond, near Loughgall in County Armagh.[7][8][9] The result was around 30 Defenders being killed. The aftermath of the battle saw the Peep o' Day Boys retire to James Sloan's inn in Loughgall, where they would found the Orange Order.[7][10]
Society of United Irishmen
The
The Defenders of County Down withdrew support before the United Irish defeat at the Battle of Ballynahinch on 12 June 1798, as their leader John Magennis had received good local information on the size and placing of the British forces. Magennis had also suggested a night attack which Munro would not allow.[11] The Defenders were also absent as a group from the earlier Battle of Antrim.
The Defenders were usually depicted as subject to residual sectarianism, ultra-Catholic, guilty of anti-Protestantism and having only paid at best lip service to the non-sectarian ideals of the United Irishmen.[citation needed] While this was undoubtedly true of a proportion of Defenders, Catholic priests were not immune to their wrath as in Athlone in 1793 where a priest who preached in favour of the Militia Act was almost hanged to death.[12]
See also
- Agrarian society
- Croppy
- Hearts of Oak (Ireland)
- Hearts of Steel
- Irish Volunteers (18th century)
- Molly Maguires
- Orange Order
- Peep o' Day Boys
- Ribbonism
- Secret society
- United Irishmen
- Whiteboys
- Captain Rock
References
- ^ ISBN 978-0-19-923483-7.
- ^ a b c d e f g h i j k l m n o p q r s t u Brendan McEvoy (1986). The Peep of Day Boys and Defenders in the County Armagh. Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society.
- ^ History Ireland letter, vol.17, 2009
- ISBN 978-1-85182-329-1.
- ISBN 1-901866-13-0
- ISBN 1-901866-13-0
- ^ ISBN 978-0-19-923483-7.
- ^ ISBN 0-85640-764-X.
- ^ a b Mervyn Jess. The Orange Order, page 20. The O'Brian Press Ltd. Dublin, 2007
- ^ ISBN 0-85640-764-X.
- ISBN 0-906602-80-7
- ^ J. Brady: Catholics and Catholicism in 18th century Press, (1965) p. 240
Sources
- Thomas Bartlett, Kevin Dawson, Daire Keogh, "Rebellion", Dublin 1998
- Liam Kelly "A Flame now Quenched: Rebels and Frenchmen in Leitrim 1793–98", Dublin 1998
- David Miller "Peep O' Day Boys and Defenders", Belfast 1990