Djiboutians

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Djiboutian
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Djiboutians
Djiboutiens
Cushitic people
) populations

The Djiboutians (

Somali and the Afar. It has many languages - though Somali and Afar are the most widely spoken ones, Arabic and French serve as the official languages. There is a small Djiboutian diaspora in North America, Europe, and Australia
.

Demographics

A Somali boy from Djibouti wearing a traditional turban

Djibouti has a population of about 884,017 inhabitants.

Arabs, Ethiopians and Europeans (French and Italians). Approximately 76% of local residents are urban dwellers; the remainder are pastoralists.[1]

Ethnic composition of Djibouti 1927 - 2016
1927 Population 1983 Population 2016 Population
Somali
32,287
Somali
250,500
Somali
524,000
Afar 48,520 Afar 175,100 Afar 306,000
Arabs
4,135
Arabs
30,000
Arabs
59,000
France French Somaliland 84,942 Djibouti 455,600 Djibouti 846,687

After the civil war in 1991, many Djiboutians emigrated abroad. Most reside in Europe, North America and the Middle East.

The Sultan of Raheita with his Afar entourage

Culture

Djiboutians' culture is primarily rooted in Somali and Afar traditions. They speak different

capital
, along with the nearby towns and villages of the interior. Poetry has been traditionally recited in the villages by special readers called gabaye. This was a way of recording the community's history and customs, as well as current events.

Djiboutian Arab warriors in their traditional attire

Cuisine

Eid celebrations or wedding receptions. Halva is made from sugar, corn starch, cardamom powder, nutmeg powder, and ghee. Peanuts are sometimes added to enhance texture and flavor.[5] After meals, homes are traditionally perfumed using incense (cuunsi) or frankincense (lubaan), which is prepared inside an incense burner referred to as a dabqaad
.

Music

Djiboutian music has Somali and Afar roots. Most Somali songs follow the pentatonic scale. That is, they only use five pitches per octave in contrast to a heptatonic (seven note) scale, often found in Western music. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or the Arabian Peninsula, but it is ultimately recognizable by its own unique tunes and styles. Traditional Afar music resembles the folk music of other parts of the Horn of Africa such as Ethiopia; it also contains elements of Arabic music. The history of Djibouti is recorded in the poetry and songs of its nomadic people, and goes back thousands of years to a time when the peoples of Djibouti traded hides and skins for the perfumes and spices of ancient Egypt, India, and China. Afar Oral Literature is also quite musical. Popular Djiboutian musicians include Nima Djama, Abdo Xamar Qoodh, Mohamed Ali Fourchette, Abdallah Lee, Said Xamar Qoodh, and Xabiiba Cabdilaahi.

Cinema

Storytelling is an ancient custom in Djiboutian culture. This tradition is continued by a love of cinema. The earliest forms of public film display in Djibouti were in

Djibouti City was growing in size.[6]
Film theaters became a place where local residents could watch movies in a relaxed atmosphere. With the development of the local film industry, additional theaters were launched. Among these establishments was the Eden in 1934, Olympia in 1939, Le Paris in 1965, and Al Hilal in 1975.

During the 1970s, the capital city had five movie theaters, with one in each district. A few local attempts at film making were also concurrently carried out with the participation of local actors. One of these was Burta Djinka, a film in Somali directed by G. Borg in 1972. Following independence in 1977, a growing number of government-owned production and distribution companies as well as actual projection theaters sprang up.

In the 1990s two of the biggest cinemas, Odeon and Olympia, closed their doors.[7]

Languages

The languages of Djibouti include

Afro-Asiatic
family.

Religion

Religion in Djibouti (2016)

  Islam (94%)
  Other (6%)

Islam entered the region very early on, as a group of persecuted Muslims had sought refuge across the Red Sea in the Horn of Africa at the urging of the Islamic prophet Muhammad. In 1900, during the early part of the colonial era, there were virtually no Christians in the area, with only about 100–300 followers coming from the schools and orphanages of the few Catholic missions in French Somaliland. Islam is the driving force behind the unity of varying ethnic groups from different parts of the country, and has significantly shaped the values and traditions of Djibouti.

Notable Djiboutians

Notes

  1. ^ a b "Djibouti". The World Factbook. CIA.
  2. ^ "World Population Prospects 2022". United Nations Department of Economic and Social Affairs, Population Division. Retrieved July 17, 2022.
  3. ^ "World Population Prospects 2022: Demographic indicators by region, subregion and country, annually for 1950-2100" (XSLX) ("Total Population, as of 1 July (thousands)"). United Nations Department of Economic and Social Affairs, Population Division. Retrieved July 17, 2022.
  4. ^ Refugees, United Nations High Commissioner for. "Refworld | Somalia: Information on the Issa and the Issaq". Refworld. Retrieved 2021-10-10.
  5. ^ Barlin Ali, Somali Cuisine, (AuthorHouse: 2007), p.79
  6. ^ M. Guedi Ali Omar. "Observatoire Culturel ACP: RAPPORT FINAL REPUBLIQUE DE DJIBOUTI" (PDF). Archived from the original (PDF) on 2016-08-22. Retrieved 2016-07-13.
  7. ^ M. Guedi Ali Omar. "Observatoire Culturel ACP: RAPPORT FINAL REPUBLIQUE DE DJIBOUTI" (PDF). Archived from the original (PDF) on 2016-08-22. Retrieved 2016-07-13.