Dybbuk

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Dybbuk, by Ephraim Moshe Lilien (1874–1925).

In

possessing spirit believed to be the dislocated soul of a dead person.[1] It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised.[2][3][4]

Etymology

Dybbuk comes from the Hebrew word דִּיבּוּקdibūq, meaning 'a case of attachment', which is a nominal form derived from the verb דָּבַקdāḇaq 'to adhere' or 'cling'.[5]

History

The term first appears in a number of 16th-century writings,[2][6] though it was ignored by mainstream scholarship until S. Ansky's 1920 play The Dybbuk popularised the concept in literary circles.[6] Earlier accounts of possession (such as that given by Josephus) were of demonic possession rather than that of ghosts.[7] These accounts advocated orthodoxy among the populace[2] as a preventative measure. Michał Waszyński's 1937 film The Dybbuk, based on the Yiddish play by S. Ansky, is considered one of the classics of Yiddish filmmaking.[8]

Rabbi

Satmar rebbe (1887–1979), is reported to have supposedly advised an individual said to be possessed to consult a psychiatrist.[7]

Traditionally, dybbuks tended to be male spirits who possessed women on the eve of their weddings, typically in a sexual fashion by entering the women through their vaginas, which is seen in Ansky's play.[9]

In psychological literature, the dybbuk has been described as a hysterical syndrome.[10]

See also

References

Further reading

External links

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