Eastertide
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Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the
.There are several
Traditionally lasting 40 days to commemorate the time the resurrected Jesus remained on earth before
Western Christianity
Easter time is the period of 50 days, spanning from Easter Sunday to Pentecost Sunday.[13] It is celebrated as a single joyful feast, called the "great Lord's Day".[14] Each Sunday of the season is treated as a Sunday of Easter. In some traditions, Easter Sunday is the first Sunday of Eastertide and the following Sunday (Low Sunday) is the second Sunday of Eastertide and so on.[15][16]
Easter Sunday and Pentecost correspond to pre-existing Jewish feasts: The first day of
The first eight days constitute the
Since 2000, the Second Sunday of Easter is also called Divine Mercy Sunday. The name "Low Sunday" for this Sunday, once common in English, is now used mainly in the Church of England.
The solemnity of the
Before the 1969 revision of the calendar, the Sundays were called First Sunday after Easter, Second Sunday after Easter, etc. The Sunday preceding the feast of the Ascension of the Lord was sometimes, although not officially, called Rogation Sunday, and when the Ascension had an octave, the following Sunday was called Sunday within the Octave of the Ascension.[21] When this octave was abolished in 1955, it was called Sunday after the Ascension.[22] Pentecost was followed by an octave, which some reckoned as part of Eastertide.
When the
The Te Deum and Gloria are recited every day even in the ferial Office. On Sundays the "Asperges" is replaced by the "Vidi Aquam" which recalls the solemn baptism of Easter eve. There is no feast day from Easter until Ascension. The Armenians during this period do away even with the abstinence on Fridays. Prayers are said standing, not kneeling. Instead of the "Angelus" the "Regina Caeli" is recited. From Easter to Ascension many churches, about the tenth century, said only one Nocturn at Matins; even some particular churches in the city of Rome adopted this custom from the Teutons (Bäumer, "Gesch. des Breviers", 312).
The feasts of the holy Apostles and martyrs have their own commune from Easter to Pentecost. At Mass the Alleluia is added to the Introit, Offertory and Communion; in place of the Gradual two Alleluias are sung followed by two verses, each with an Alleluia; there is also a special Preface for Paschal Time.
Paschal Tide was the period during which every member of the faithful who has attained the year of discretion was bound by the positive law of the Church to receive Holy Communion (Easter duty). During the early Middle Ages from the time of the Synod of Agde (508), it was customary to receive Holy Communion at least three times a year—Christmas, Easter and Pentecost. A positive precept was issued by the
Although the precept of the Fourth Lateran to confess to the parish priest fell into disuse and permission was given to confess anywhere, the precept of receiving Easter Communion in the parish church was still in force where there are canonically erected parishes.
The term Paschal Tide was usually interpreted to mean the two weeks between Palm and Low Sundays (Synod of Avignon, 1337). By
In later centuries the time has been variously extended: at Naples from
Liturgical aspects
Paschal Tide is a season of joy. The liturgical color is white (and sometimes gold), which is the color designated for feasts and festivals. The Paschal candle is lit on Easter and on Sundays during Eastertide. Eastertide ends on the Day of Pentecost.[25] The Easter lily, a symbol of the resurrection,[26][27] traditionally serve as the chancel flowers that decorate the chancel area of churches throughout Eastertide.[28]
The Orthodox (Greek) Church celebrates on Friday of Easter Week the feast of Our Lady, the Living Fountain (shrine at Constantinople).[29]
The Sundays from Easter to
First Sunday
Second Sunday
The Second Sunday of Easter is also known in Western Christianity as Divine Mercy Sunday, the Octave Day of Easter, White Sunday, Quasimodo Sunday, and Low Sunday. In Eastern Christianity, this day is known as Antipascha, New Sunday (or Renewal Sunday), and Thomas Sunday.
Third Sunday
Traditionally, the Third Sunday of Easter was also called Misericordia Sunday and Good Shepherd Sunday in Western Christianity. Subsequent to modern liturgical reforms, these names are often applied to the Fourth Sunday instead. In Greek Orthodoxy, this day is called the Sunday of the Myrrhbearers.
Fourth Sunday
Traditionally, the Fourth Sunday of Easter was also called Jubilate Sunday in Western Christianity. Subsequent to modern liturgical reforms, this name is often more appropriately applied to the Third Sunday instead. The Fourth Sunday of Easter is also known as Good Shepherd Sunday and Vocations Sunday. In Greek Orthodoxy, this day is called the Sunday of the Paralytic.
Fifth Sunday
The Asian Churches on Wednesday after the third Sunday celebrate with a very solemn Office and an octave, the Mesopentekoste, the completion of the first half of Paschal Tide; it is the feast of the manifestation of the Messiah; the Slav nations in this day have a solemn procession and benediction of their rivers.[30] The fifth Sunday is called
Sixth Sunday
The sixth Sunday, "Vocem jucunditatis" in Asia, Sunday of the Man Born Blind. In the Latin Church follow the
Seventh Sunday
Sunday within the octave of Ascension is called "Exaudi" from the Introit; in some dioceses it is called Feast of Our Lady, Queen of the Apostles (double major) or of the Cenacle (first class); in Rome it was called Sunday of the Roses ("Pascha rosarum" or "rosatum"), since in the Pantheon rose-leaves were thrown from the rotunda into the church; in the Greek and Russian Churches it is the feast of the 318 Fathers of the first Nicene Council; the Armenians call it the "second feast of the flowers", a repetition of Palm Sunday.
By older liturgists the week before Pentecost is called "Hebdomada expectationis", week of the expectation of the Holy Ghost. On the Vigil of Pentecost the baptismal water is blessed in the Latin Church. In the Oriental Churches, that Saturday is the psychosabbaton (All Soul's Day), upon which the Greeks bless wheat cakes and hold processions to the cemeteries.
Eastern Christianity
Byzantine Rite
In the Eastern Orthodox Church, Pascha begins on Easter Sunday at Matins which is normally celebrated at midnight and continues for forty days through the ninth hour on the day before the Ascension.
East Syriac Rite
The East Syriac Rite refers to Eastertide as the Season of Resurrection, also known by the Syriac transliteration Qyamta and the season runs up to the feast of Pentecost.
In this rite, the following feasts are fixed to various days of the Season of Resurrection:[32][33]
- Friday after Easter: All Saints' Day
- Fourth Sunday after Easter ("Fifth Sunday of Resurrection"): Mar Addai
- Sixth Thursday after Easter: Ascension of Our Lord
The Second Sunday of Resurrection is also known as "New Sunday" or "St. Thomas Sunday".
See also
- Bright Week
- Easter traditions
- Embertides
- Paschal Cycle
- Pentecostarion
References
- ^ "The Flowering of the Cross". First Global Methodist Church of Forney. 19 March 2021. Retrieved 10 April 2023.
- ^ Friedman, Sally (27 March 2016). "Easter bonnets top at Burlington City shop". Burlington County Times. Retrieved 10 April 2023.
- ISBN 9780198607663. Retrieved 30 March 2013.
- ^ Anne Jordan (5 April 2000). Christianity. Nelson Thornes.
Easter eggs are used as a Christian symbol to represent the empty tomb. The outside of the egg looks dead but inside there is new life, which is going to break out... Orthodox Christians dye boiled eggs red to make red Easter eggs that represent the blood of Christ shed for the sins of the world.
- ^ The Guardian, Volume 29. H. Harbaugh. 1878.
Just so, on that first Easter morning, Jesus came to life and walked out of the tomb, and left it, as it were, an empty shell. Just so, too, when the Christian dies, the body is left in the grave, an empty shell, but the soul takes wings and flies away to be with God. Thus you see that though an egg seems to be as dead as a stone, yet it really has life in it; and also it is like Christ's dead body, which was raised to life again. This is the reason we use eggs on Easter.
- ISBN 9780435306915.
Red eggs are given to Orthodox Christians after the Easter Liturgy. They crack their eggs against each other's. The cracking of the eggs symbolizes a wish to break away from the bonds of sin and misery and enter the new life issuing from Christ's resurrection.
- ISBN 9780819225757.
In parts of Europe, the eggs were dyed red and were then cracked together when people exchanged Easter greetings. Many congregations today continue to have Easter egg hunts for the children after the services on Easter Day.
- ^ Davis, David (20 April 2014). "Easter Traditions Explained". CBS News. Retrieved 20 April 2014.
- ^ Collins, Cynthia (19 April 2014). "Easter Lily Tradition and History". The Guardian. Archived from the original on 17 August 2020. Retrieved 20 April 2014.
The Easter Lily is symbolic of the resurrection of Jesus Christ. Churches of all denominations, large and small, are filled with floral arrangements of these white flowers with their trumpet-like shape on Easter morning.
- ^ Schell, Stanley (1916). Easter Celebrations. Werner & Company. p. 84.
We associate the lily with Easter, as pre-eminently the symbol of the Resurrection.
- ^ Luther League Review: 1936–1937. Luther League of America. 1936. Archived from the original on 3 August 2020. Retrieved 20 June 2015.
- ^ "Ascension Day: Ascension of Our Lord".
- ^ Normae Universales de Anno Liturgico et de Calendario (NUALC), 22
- Athanasius, Epist. fest. I: Patrologia Graeca26, 1366
- ^ a b "Saints Will Arise: So which Sunday in Eastertide is it? Take your pick!". Saints Will Arise. 13 April 2013. Retrieved 2 May 2019.
- ^ NUALC, 23
- ^ Deuteronomy 16:1–10
- ^ NUALC, 24
- ^ NUALC, 25
- ^ NUALC, 26
- ^ "Missale Romanum, 1920 typical edition". Archived from the original on 2020-03-01. Retrieved 2008-03-20.
- ^ 1962 Roman Missal
- ^ G. Allmang, "Kölner Pastoralblatt" (Nov., 1910) 327 sq.
- ^ O'Kane "Rubrics of the Roman Ritual", n. 737; Slater, "Moral Theology" 578, 599
- ^ "What is Eastertide?", Episcopal Explained
- ^ Collins, Cynthia (19 April 2014). "Easter Lily Tradition and History". The Guardian. Retrieved 20 April 2014.
The Easter Lily is symbolic of the resurrection of Jesus Christ. Churches of all denominations, large and small, are filled with floral arrangements of these white flowers with their trumpet-like shape on Easter morning.
- ^ Schell, Stanley (1916). Easter Celebrations. Werner & Company. p. 84.
We associate the lily with Easter, as pre-eminently the symbol of the Resurrection.
- ^ Luther League Review: 1936–1937. Luther League of America. 1936.
- ^ Holweck, Frederick. "Paschal Tide." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911. 20 December 2021 This article incorporates text from this source, which is in the public domain.
- ^ Nilles, "Kal." II, 361
- ^ "Fifth Sunday of Easter". Saint Augustine's House Lutheran Monastery. 14 May 2017. Retrieved 2 May 2019.
Fifth Sunday of Easter – "Cantate Sunday" – Sing to the Lord a new song, alleluia; for the Lord has accomplished wondrous deeds, alleluia; he has revealed his justice in the sight of the Gentiles, alleluia, alleluia. Ps. His right hand and his holy arm have given him victory. ~Introit
- ^ "2020 Liturgical Calendar". Chaldean Diocese of St. Thomas the Apostle U.S.A. pp. 12–14.
- ^ Syro-Malabar Major Archiepiscopal Commission for Liturgy. "Syro-Malabar Liturgical Calendar: 2020–2021" (PDF). pp. 28–32.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Paschal Tide". Catholic Encyclopedia. New York: Robert Appleton Company.