Edith L. Blumhofer

Edith Lydia Waldvogel Blumhofer (April 24, 1950 – March 5, 2020)^[1] was a Harvard educated historian whose teaching and publications gave the study of American Pentecostalism a respected place in the history of religion and scholarly research.

Blumhofer did undergraduate and masters studies at

driven by sophisticated communications technology.

Blumhofer was regarded as a bridgebuilder between evangelicalism and Pentecostalism through her institutional leadership. In 1987 as president of the Society for Pentecostal Studies, Blumhofer helped further inspire and propel the neglected study of this branch of evangelicalism, into the mainstream. In 1987, she was firstly project leader and then director of the newly created Wheaton Institute for the Study of American Evangelicals.^[6] In the 1990's she was Associate Director of the Pew-funded Public Religion Project, which analyzes religious change and its impact on societies around the world. Her own place in global Christianity was evident when her death in 2020, led to a eulogising article by one of her graduate students in the evangelical magazine Christianity Today.^[7]

Perspective and values

Blumhofer rejected the compensation narrative that suggested Pentecostalism attracted the poor and dispossessed as a sop for despair, and she was equally critical of hagiographic representations of early Pentecostal leaders, many of whom faced scandals and censures as they embraced controversial practices, such as

, the defining experience of Pentecostalism.

With Grant Wacker and Joe Creech, Blumhofer contested the centrality of the Azusa Street Mission Revival to the rise and spread of global pentecostalisms. In an article marking the centennial of the Revival, Blumhofer asserted, "Azusa Street has a place in the story of how contemporary Christianity came to be, but its story is but one piece in the narrative of exploding charismatic Christianity, not its prototype."^[8] This view proved controversial; Wacker opined that purported "black origins" of the movement were "presentist-driven" and not proven. In 2014, historian Gaston Espinosa argued that Wacker, Blumhofer, and Creech had in fact written white origins for the movement and that, in doing so, they denied William Seymour, widely considered the Black father of American Pentecostalism, his rightful place as progenitor of the movement.^[9]

Publications

Select works:^[10]

• Aimee Semple McPherson : everybody's sister, 1993
• Restoring the faith : the Assemblies of God, pentecostalism, and American culture, 1993
• Pentecostal currents in American Protestantism, 1999
• Her heart can see : the life and hymns of Fanny J. Crosby, 2005
• "PASSAGES: Remembering the Life and Legacy of Edith L. Blumhofer (1950-1920)," Fides et Historia 52, no. 2 (Summer/Fall) 2020:92-95

References

External links

• Wheaton College article on Blumhofer's death