Elim Pentecostal Church

Source: Wikipedia, the free encyclopedia.
For the American Pentecostal denomination, see Elim Fellowship.

Elim Pentecostal Church Wimbledon

The Elim Pentecostal Church is a UK-based Pentecostal Christian denomination. It was founded in Ireland in 1915 by George Jeffreys and is the second-largest Pentecostal denomination in the UK.

History

Elim Pentecostal Church Wimbledon

Sunderland invited him to preach at his annual Whitsuntide International Pentecostal Convention in Sunderland in May 1913. His preaching came to the notice of William Gillespie who had been involved in the formative work of pentecostalism in Ireland. He invited Jeffreys to join him in Ireland just after Christmas that year and they made the decision that Jeffreys should hold an evangelistic campaign in Monaghan. However the Monaghan mission was not to open until the summer of 1915, as permission to use the Methodist hall for a Pentecostal assembly was denied. Jeffreys returned to Wales, and also campaigned in England, before returning to Ireland, where he ran a successful campaign for a Pentecostal congregation at Dover Street in Belfast at Christmas in 1914.[2] It was thus in January 1915, when Jeffreys met with seven others, that they came to a resolution that Jeffreys should begin a permanent evangelistic work in Ireland, preaching the full gospel on Pentecostal lines. This work began from a marquee in Monaghan that summer.[3] Jeffreys continued to campaign in England and across Ireland, but the first premises were leased for a church congregation in an old laundry in Hunter Street, Belfast, and this was opened in August 1915. Jeffreys became pastor Jeffreys, and the principal of the movement. The new church was called Elim Christ Church, the first Elim church.[4]

The church was brought together, first as the Elim Evangelistic Band, but this was changed to Elim Foursquare Gospel Alliance when the Deed Poll was registered in April 1934. The name 'Elim' was taken from the account in the

Elim: "Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters." This represented a place of refreshing, and it was thought appropriate for a revival movement at that time.[5]

In 1934, Jeffreys attempted to introduce the teaching of British Israelism into the Elim churches. The matter was debated at the annual ministerial conference between John Leech for the identity and E.J. Phillips against it. This was then followed by a ministerial questions, and a vote, and the resolution was decisively defeated.[6] Following this Jeffreys made attempts to reform church governance. There was suspicion that he wanted congregations to be able to individually decide matters of doctrine as a means of introducing the British Israelism identity, and progress was slow. He resigned from his position as principal of the church in 1939, but was persuaded to return. In May 1940 the conference agreed many changes in governance at his request. After the agreement was reached, in August 1940, Jeffreys made some additional demands, raising concerns over the size of the conference, which he believed could be manipulated.[7] He resigned again in 1940 and formed the Bible-Pattern Church Fellowship, starting in Nottingham,[5] and taking some other Elim congregations with him. Jeffreys and others who left with him held the trusteeship of some of these churches, and refused to sign them over to Elim, as he was legally obliged to do. He then founded other churches throughout England until the 1960s, but in 1986, 24 years after Jeffreys' death, the Nottingham church inducted an Elim pastor and reaffiliated with Elim, and other Bible-pattern churches were reconciled with Elim, although some chose to join the Assemblies of God, and one remained independent.[8] After Jeffreys left, the presidency of Elim initially passed to George Kingston, a wealthy businessman who had founded many of the Elim affiliated congregations in Essex.[9] Kingston held the position from 1940-45, after which the presidency became an annual appointment.[10]

On the night of 23 June 1978, eight British

guerrilla fighters in the Vumba massacre.[11] Most of the women were raped.[12] This brutal massacre in the Vumba and the ministry of Elim in Zimbabwe was commemorated in the 2017 book The Axe and the Tree by Stephen Griffiths.[13]

Doctrine

Elim Pentecostal beliefs include: the Bible as

fruit of the Spirit. The baptism of believers by immersion and Communion are held to be ordinances.[14] A distinctive feature of Elim's Pentecostal theology has been the belief that Baptism with the Spirit is followed by signs, but not necessarily the sign of speaking in tongues.[15]

Organization

Elim represents a global network of about 650 churches in the UK and Ireland, and over 4000 Elim or Elim affiliated churches overseas, with a weekly attendance of about 50,000 in the UK and more than 300,000 overseas, operating in some 50 countries worldwide.[16] Kensington Temple in London is the largest church in the denomination.[17] Elim missions exist in 35 countries with hospitals, orphanages, and schools.[18] The church operates Regents Theological College in Malvern, Worcestershire, where the movement's headquarters are also based. The authority of governance of the church is rested in the annual conference. Guidance of the denomination is placed in the National Leadership Team and the General Superintendent between sessions. Mark Pugh, Pastor of Rediscover Church in Exeter, is the current General Superintendent of the movement. He took up the role at the 2024 conference from Chris Cartwright his predecessor, who had been in the role since 2016, superseding John Glass. Elim headquarters is in Malvern, alongside its Bible College. Elim became a founding member of the Pentecostal Churches of the United Kingdom in 1998. It has been a member of the Evangelical Alliance for many years. Though the local congregations are commonly and popularly known as Elim Pentecostal Churches, the legal name of the denomination is still Elim Foursquare Gospel Alliance, which is based on the church's stand for four fundamental claims – "Jesus Christ as the Saviour, Healer, Baptizer in the Holy Spirit, and Coming King."

Hymnal

The standard hymnal of the Elim Church was the Redemption Hymnal. Today however, the music and worship is mainly modern and contemporary worship songs with some traditional hymns alongside. Now Elim has its own Worship Department writing songs and training worship teams called "Elim Sound".[19]

Churches

Many Elim Pentecostal Churches carry the Elim name alongside their location, however a number of Churches are exceptions to this rule. Notable Elim churches include:

References

  1. ^ Jones 2021, p. 55.
  2. ^ Jones 2021, p. 65.
  3. ^ Jones 2021, p. 70-71.
  4. ^ Jones 2021, pp. 74–75.
  5. ^ a b Hudson 1999.
  6. ^ Kay 2017, p. 278.
  7. ^ Kay 2017, p. 360.
  8. ^ Kay 2017, p. 435.
  9. ^ Gee 1941.
  10. ^ Jones 2023, p. 113.
  11. ^ "Rhodesia: Savagery and Terror". Time. 10 July 1978. Archived from the original on 12 January 2010.
  12. ^ The full story is elaborated in Phyllis Thompson, The Rainbow or the Thunder, Sevenoaks: Hodder and Stoughton.
  13. ISBN 9780857217899
    .
  14. ^ What we believe. Elim Pentecostal Churches.
  15. ^ Kay 2017, p. 233.
  16. ^ "Annual Review 2018". Elim. Retrieved 2 March 2020.
  17. ISBN 978-1107660946
    . Retrieved 3 March 2020.
  18. ^ Smith, Peter (2006). "Global Warming: The fire of Pentecost in World Evangelism". Elim. Retrieved 3 March 2020.
  19. ^ "Elim Sound". elim.org.uk. Retrieved 19 October 2018.

Bibliography