Ephebic oath

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The ephebic oath was an

Aglaurus, daughter of Cecrops,[5] probably at the age of eighteen when the youth underwent an examination (Greek: δοκιμασία[6]) and had his name entered on the deme register. He was then an ephebos until the age of twenty.[7][8]

The oath

The ephebic oath is preserved on an inscription from Acharnae, which was written in the mid-fourth century BC.[9][10] Other versions of the oath are preserved in the works of Stobaeus and Pollux.[11]

Greek text

This is the oath, as preserved by Stobaeus.

"Οὐ καταισχυνῶ τὰ ὅπλα τὰ ἱερὰ, οὐδ' ἐγκαταλείψω τὸν παραστάτην ὅτῳ ἂν στοιχήσω· ἀμυνῶ δὲ καὶ ὑπὲρ ἱερῶν καὶ ὁσίων καὶ μόνος καὶ μετὰ πολλῶν. καὶ τὴν πατρίδα οὐκ ἐλάσσω παραδώσω, πλείω δὲ καὶ ἀρείω ὅσης ἂν παραδέξωμαι. καὶ εὐηκοήσω τῶν ἀεὶ κραινόντων ἐμφρόνως καὶ τοῖς θεσμοῖς τοῖς ἰδρυμένοις πείσομαι καὶ οὕστινας ἂν ἄλλους τὸ πλῆθος ἰδρύσηται ὁμοφρόνως·καὶ ἂν τις ἀναιρῇ τοὺς θεσμοὺς ἢ μὴ πείθηται οὐκ ἐπιτρέψω, ἀμυνῶ δὲ καὶ μόνος καὶ μετὰ πολλῶν. καὶ ἱερὰ τὰ πάτρια τιμήσω. ἵστορες τούτων Ἄγλαυρος, Ἐνυάλιος, Ἄρης, Ζεύς, Θαλλώ, Αὐξώ, Ἡγεμόνη.[12][13][14][15]

English translation

I will never bring reproach upon my hallowed arms, nor will I desert the comrade at whose side I stand, but I will defend our altars and our hearths, single-handed or supported by many. My native land I will not leave a diminished heritage but greater and better than when I received it. I will obey whoever is in authority and submit to the established laws and all others which the people shall harmoniously enact. If anyone tries to overthrow the constitution or disobeys it, I will not permit him, but will come to its defense, single-handed or with the support of all. I will honor the religion of my fathers. Let the gods be my witness,

Modern use

The oath has been revived for use in educational institutions worldwide as a statement of civic virtue.

Examples

I will not disgrace these sacred arms, nor ever desert a comrade in the ranks. I will guard the Temples and the Centers of Civic Life, and uphold the ideals of my Country, both alone and in concert with others. I will at all times obey the Magistrates and observe the Laws as well those at present in force as those the Majority may hereafter enact. Should any one seek to subvert those laws or set them aside, Him I will oppose either in common with others or alone. In these ways it shall be my constant aim not only to preserve the things of worth in my Native Land, but to make them of still greater worth.

-inscribed on a bronze plaque at the

Thacher School, and given the title "Oath of the Young Men of Athens"[citation needed
]

"We will never bring disgrace to this, our City, by any act of dishonesty or cowardice, nor ever desert our suffering comrades in the ranks. We will fight for the ideals and sacred things of our City, both alone and with many; we will revere and obey the City's laws and do our best to incite a like reverence and respect in those around us who are prone to annul them or set them at nought; we will strive unceasingly to quicken the public's sense of civic duty. Thus in all these ways, we will transmit this City not only not less, but to a great extent better and more beautiful than it was transmitted to us. Ludus supra praemium"

-the school song of Wolverhampton Girls’ High School[citation needed]

References

  1. ^ John Wilson Taylor, 'The Athenian ephebic oath', Classical journal (1918), 495–501.
  2. ^ John Wilson Taylor, p. 497.
  3. ^ Josiah Ober, Fortress Attica: defense of the Athenian land frontier, 404–322 B.C., Brill, 1985, p. 91
  4. ^ Rosalind Thomas, Oral tradition and written record in classical Athens, Cambridge University Press, 1991, p. 85
  5. ^ Demosthenes, On the False Embassy, 19.33
  6. ^ δοκιμασία, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  7. ^ Aristotle, Athenian Constitution, 42
  8. ^ Commentary on Against Leocrates
  9. ^ Eric Casey, "Educating the Youth: The Athenian Ephebia in the Early Hellenistic Era" in Judith Evans Grubbs and Tim Parkin (eds.), The Oxford Handbook of Childhood and Education in the Classical World. 2013. Oxford University Press, Oxford. p. 420.
  10. ^ "Archived copy" (PDF). Archived from the original (PDF) on 2020-05-12. Retrieved 2019-11-21.{{cite web}}: CS1 maint: archived copy as title (link)
  11. ^ Eric Casey, "Educating the Youth: The Athenian Ephebia in the Early Hellenistic Era" in Judith Evans Grubbs and Tim Parkin (eds.), The Oxford Handbook of Childhood and Education in the Classical World. 2013. Oxford University Press, Oxford. n.6.
  12. ^ Adamantios Koraēs (1825). Peri tōn hellēnikōn sympherontōn dialogos dyo Graikōn. Kentron Neoellēnikōn Ereunōn. p. 140.
  13. ^ Nikolaos Pappadukas (1844). Ho Solōn archaion hellēnikon dikaion. Melistagēs. p. 30.
  14. ^ Demosthenes (1822). Quae supersunt e bonis libris a se emendata edidit J.J. Reiske: Indices. p. 278.
  15. ISSN 2612-3908
    . Retrieved 26 November 2019.
  16. ^ John Wilson Taylor, op. cit. p. 499.
  17. ^ Mission Statement, Townsend Harris High School