Eshmunazar II
Eshmunazar II | |
---|---|
Tabnit I | |
Successor | Bodashtart |
Burial | Sidon royal necropolis |
Phoenician language | 𐤀𐤔𐤌𐤍𐤏𐤆𐤓 |
Dynasty | Eshmunazar I dynasty |
Religion | Canaanite polytheism |
Eshmunazar II (
Eshmunazar II came from a lineage of priests of the goddess
Etymology
Eshmunazar is the Romanized form of the Phoenician theophoric name 𐤀𐤔𐤌𐤍𐤏𐤆𐤓, meaning "Eshmun helps".[1][2] Eshmun was the Phoenician god of healing and renewal of life; he was one of the most important divinities of the Phoenician pantheon and the main male divinity of the city of Sidon.[3]
The name is also transliterated as: ʾEšmunʿazor,[4] ʾšmnʿzr,[5] Achmounazar,[6] Ashmounazar,[7] Ashmunazar,[8] Ashmunezer,[9] Echmounazar,[10] Echmounazor,[11] Eschmoun-ʿEzer,[12] Eschmunazar,[13] Eshmnʿzr,[2] Eshmunazor,[14] Esmounazar,[15] Esmunasar,[16] Esmunazar,[17] Ešmunʿazor,[18] Ešmunazar,[19] Ešmunazor.[20]
Historical context
Sidon, which was a flourishing and independent Phoenician city-state, came under Mesopotamian occupation in the ninth century BC. The Assyrian king Ashurnasirpal II (r. 883 – 859 BC) conquered the Lebanon mountain range and its coastal cities, including Sidon.[21] In 705 BC, King Luli, who reigned over both Tyre and Sidon,[22] joined forces with the Egyptians and Judah in an unsuccessful rebellion against Assyrian rule.[23][24] He was forced to flee to Kition, on the neighboring island of Cyprus, upon the arrival of the Assyrian army headed by Sennacherib. Sennacherib placed Ittobaal on the throne of Sidon and imposed an annual tribute.[a][26] Elayi believes that Ittobaal was of royal Sidonian lineage, a family line driven out of power by the reigning Tyrian kings.[27] When Abdi-Milkutti ascended to Sidon's throne in 680 BC, he also rebelled against the Assyrians. In response, the Assyrian king Esarhaddon captured and beheaded Abdi-Milkutti in 677 BC after a three-year siege; Sidon was stripped of its territory, which was awarded to Baal I, the king of rival Tyre and a loyal vassal to Esarhaddon.[28]
Sidon returned to its former prosperity while Tyre was besieged for thirteen years (586–573 BC) by the Chaldean king Nebuchadnezzar II.[29] After the Achaemenid conquest in 529 BC. Phoenicia was divided into four vassal kingdoms: Sidon, Tyre, Byblos and Arwad.[30] Eshmunazar I, a priest of the Phoenician goddess Astarte, and the founder of his eponymous dynasty, became king around the same time.[31] During the early Persian period (539–486 BC), Sidon rose to power, becoming Phoenicia's preeminent city.[32][33][34] Sidonian kings began an extensive program of mass-scale construction projects attested in the funerary inscription on the sarcophagus of Eshmunazar II and the dedicatory Bodashtart inscriptions found on the foundations of the Temple of Eshmun's monumental podium.[35][36][37]
Reign
Chronology and length of reign
Eshmunazar is believed to have reigned in the later half of the sixth century BC, during the
Temple building and territorial expansion
The kings of Sidon held priestly roles in addition to military, judicial and diplomatic responsibilities.[45][46] Some locally minted coins display scenes suggesting that the Sidonian kings actively participated in religious ceremonies.[46] Eshmunazar II descended from a line of priests; his father Tabnit and his grandfather Eshmunazar I were priests of Astarte, in addition to being kings of Sidon, as recorded on Tabnit's sarcophagus inscriptions.[b] Eshmunazar II's mother was also a priestess of Astarte as illustrated on line 14 of her son's sarcophagus inscriptions.[48] The construction and restoration of temples and the execution of priestly duties served as promotional tools used by Sidonian monarchs to bolster their political power and magnificence, and to depict them as pious recipients of divine favor and protection.[46] This royal function was manifested by Eshmunazar II and his mother Queen Amoashtart through the construction of new temples and religious buildings for the Phoenician gods Baal, Astarte, and Eshmun in a number of Sidon's neighborhoods and its adjoining territory.[c][46][49]
In recognition of Sidon's naval warfare contributions, the
Succession and death
Phoenician kingship was lifelong and hereditary.
Eshmunazar II's sarcophagus
The sarcophagus of Eshmunazar II is one of the only three Ancient Egyptian sarcophagi found outside Egypt; the other two belonged to Eshmunazar's parents, Tabnit and Amoashtart.[56][57] It was likely carved in Egypt from local amphibolite for a member of the Egyptian elite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC.[58][59][60] The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head.[61][62][63] The sarcophagus was discovered on 19 January 1855,[64] as treasure-hunters were digging in the grounds of an ancient cemetery in the plains south of the city of Sidon. It was found outside a hollowed-out rocky mound locally known as Magharet Abloun ('The Cavern of Apollo'), a part of a large complex of Achaemenid era necropoli.[61][65] The discovery is attributed to Alphonse Durighello, an agent of the French consulate in Sidon, who informed and sold the sarcophagus to Aimé Péretié, an amateur archaeologist and the chancellor of the French consulate in Beirut.[66][67] The sarcophagus was first described,[61] and acquired by Honoré Théodoric d'Albert de Luynes, a French aristocrat who donated it to the French state.[68] The sarcophagus of King Eshmunazar II is housed in the Louvre's Near Eastern antiquities section in room 311 of the Pavillon Sully. It was given the museum identification number AO 4806.[69]
The inscriptions of the sarcophagus of Eshmunazar are written in the Phoenician language, in the Phoenician script. They identify the king buried inside, tell of his lineage and temple construction feats and warn against disturbing him in his repose.[37][70] The inscriptions also state that the "Lord of Kings" (the Achaemenid King of Kings, probably Cambyses II)[71] granted the Sidonian king "Dor and Joppa, the mighty lands of Dagon, which are in the Plain of Sharon" in recognition of his deeds.[37] The deeds in question probably relate to the contribution of Eshmunazar to the Egyptian campaign of Cambyses II.[71] Copies of the inscriptions were sent to scholars across the world, and well-known scholars of the time,[72] including German orientalists Heinrich Ewald and Emil Rödiger,[73][74] as well as the French orientalist Salomon Munk, published translations of them.[75]
Genealogy
Eshmunazar II was a descendant of Eshmunazar I's dynasty. Eshmunazar I's son Tabnit succeeded him. Tabnit had a child, Eshmunazar II, with his sister Amoashtart. Tabnit died before the birth of Eshmunazar II, and Amoashtart ruled in the interlude until the birth of her son, then was co-regent until he reached adulthood.[34][76]
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See also
- King of Sidon – Ruler of Sidon
- Karatepe bilingual – Bilingual inscription on stone slabs
Notes
- ^ I placed Tu-Baʾlu on his royal throne over them and imposed upon him tribute (and) payment (in recognition) of my overlordship (to be delivered) yearly (and) without interruption.[25]
- ^ I, Tabnit, priest of Astarte, king of Sidon, the son of Eshmunazar, priest of Astarte, king of Sidon, am lying in this sarcophagus. Whoever you are, any man that might find this sarcophagus, do not, do not open it and do not disturb me, for no silver is gathered with me, no gold is gathered with me, nor anything of value whatsoever, only I am lying in this sarcophagus. do not, do not open it and do not disturb me, for this thing is an abomination to Astarte. And if you do indeed open it and do indeed disturb me, may you not have any seed among the living under the sun, nor a resting-place with the Rephaites.[47]
- ^ See lines 15–18 of the Eshmunazar II sarchophagus inscription.
- ^ See lines 18–20 of the Eshmunazar II sarchophagus inscription.
- ^ The territories of the Phoenician cities could be discontiguous: thus, the lands and the cities of Dor and Joppa belonging to the Sidonians were separated from Sidon by the city of Tyre.[50]
References
Citations
- ^ Hitti 1967, p. 135.
- ^ a b Jean 1947, p. 267.
- ^ Jayne 2003, pp. 136–140.
- ^ Burlingame 2018.
- ^ Briquel Chatonnet, Daccache & Hawley 2015, p. 237.
- ^ Delattre 1890, p. 17.
- ^ Mariette 1856, p. 9.
- ^ Jessup 1881, p. 46.
- ^ Turner 1860, p. 48.
- ^ Clermont-Ganneau 1880, p. 93.
- ^ Bordreuil 2002.
- ^ Munk 1856.
- ^ Hitzig 1855.
- ^ a b Elayi 1997, p. 68.
- ^ Perrot & Chipiez 1885, p. 168.
- ^ Levy 1864, p. 227.
- ^ de Luynes 1856, p. 55.
- ^ Elayi 2004, p. 9.
- ^ Eiselen 1907, p. 73.
- ^ King 1997, p. 189.
- ^ Bryce 2009, p. 651.
- ^ Elayi 2018b, pp. 55–58, 72.
- ^ Netanyahu 1964, pp. 243–244.
- ^ Yates 1942, p. 109.
- ^ Grayson & Novotny 2012.
- ^ Elayi 2018b, p. 58.
- ^ Elayi 2018a, p. 165.
- ^ Bromiley 1979, pp. 501, 933–934.
- ^ Aubet 2001, pp. 58–60.
- ^ Boardman et al. 2000, p. 156.
- ^ Zamora 2016, p. 253.
- ^ Katzenstein 1979, p. 24.
- ^ Zamora 2016, pp. 253–254.
- ^ a b c Elayi 2006, p. 5.
- ^ Zamora 2016, pp. 255–257.
- ^ Elayi 2006, p. 7.
- ^ a b c Pritchard & Fleming 2011, pp. 311–312.
- ^ a b c Elayi 2006, p. 22.
- ^ a b Amadasi Guzzo 2012, p. 6.
- ^ Elayi 2006, p. 2.
- ^ Kaoukabani 2005, p. 3; Chéhab 1983, p. 171; Greenfield 1985, pp. 129–134.
- ^ Dunand 1965, pp. 105–109.
- ^ Elayi 2006.
- ^ Elayi & Elayi 2004.
- ^ Elayi 1997, p. 69.
- ^ a b c d Elayi & Sapin 1998, p. 153.
- ^ Jidéjian & Dunand 2006, p. 25.
- ^ Haelewyck 2012, pp. 80–81.
- ^ Amadasi Guzzo 2012.
- ^ Elayi 1997, p. 66.
- ^ Briant 2002, p. 490.
- ^ Elayi 1997, pp. 68–69.
- ^ Elayi 1997, p. 70.
- ^ Kessler 2020.
- ^ Kelly 1987, p. 268.
- ^ Dussaud, Deschamps & Seyrig 1931, Plaque 29.
- ^ Kelly 1987, pp. 48–49.
- ^ Elayi 2006, p. 6.
- ^ Versluys 2011, pp. 7–14.
- ^ Buhl 1983, p. 201.
- ^ a b c de Luynes 1856, p. 1.
- ^ Turner 1860, pp. 48, 51–52.
- ^ Gibson 1982, p. 105.
- ^ United States Magazine of Science, Art, Manufactures, Agriculture, Commerce and Trade 1856, pp. 379–380.
- ^ Jidéjian 2000, pp. 17–18.
- ^ Klat 2002, p. 102.
- ^ Tahan 2017, pp. 29–30.
- ^ King 1887, p. 135.
- ^ Caubet & Prévotat 2013.
- ^ Crawford 1992, pp. 180–181.
- ^ a b Kelly 1987, pp. 46–47.
- ^ Turner 1860, pp. 48–50.
- ^ Ewald 1856, pp. 70–71.
- ^ Rödiger 1855, pp. 648–658.
- ^ Munk 1856, pp. 13–16.
- ^ Nabulsi 2017, pp. 307, 310.
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Further reading
- Xella, Paolo; López, José-Ángel Zamora (2005). "Nouveaux documents phéniciens du sanctuaire d'Eshmoun à Bustan esh-Sheikh (Sidon)" [New Phoenician documents from the sanctuary of Eshmun in Bustan esh-Sheikh (Sidon)]. In Arruda, A. M. (ed.). Atti del VI congresso internazionale di studi Fenici e Punici [Proceedings of the 6th International Congress of Phoenician and Punic studies] (in French). Lisbon.