Essai sur les mœurs et l'esprit des nations

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Essai sur les mœurs
Title page of an 1835 edition with a portrait of the author
AuthorVoltaire
Original titleEssai sur les mœurs et l'esprit des nations et sur les principaux faits de l'histoire depuis Charlemagne jusqu'à Louis XIII
CountryFrance
LanguageFrench
SubjectHistory of Europe
GenrePhilosophy, history
Publication date
1756

Essai sur les mœurs et l'esprit des nations (translated to English as "An Essay on Universal History, the Manners, and Spirit of Nations")

Louis XIV
, also addressing the colonies and the East.

The 197-chapter work resulted from fifteen years of research by Voltaire at

.

Voltaire revised the text until his death in 1778, expanding an Appendix with defences of the work and responses to criticism.[4]

Content

The Essai is a work of Enlightenment philosophy as much as of history. It urges the active rejection of superstition and fable, and the need to replace them with knowledge based on reason.[3] Voltaire traced common themes across various human cultures and languages, explained by a shared reality but also by shared human failings, such as superstitions and dreams, that kept humans from appreciating this reality.[3]

Voltaire was reacting against Jacques-Bénigne Bossuet's Speech of Universal History, which had presented Judeo-Christian nations as the most advanced. In contrast, the Essai praised ancient China and India.[4] Voltaire also attempted to refute prejudices about the Muslim world, according to which the Ottoman Empire and all other Muslim states were despotisms in which individuals had no rights and no property of their own. He countered that these states differed among each other, just as Christian states did. He also argued that none of them were treating their subjects as slaves. He pointed out that European feudalism gave individuals no more rights than a typical person in Turkey or Prussia.[5]

While arguing that Christianity was not essential for a civilised and highly moral society, Voltaire countered writers, including Pierre Bayle, who had used China as an example of a morally advanced culture based on atheism. Pointing to Chinese classic literature, including Confucius, Voltaire wrote that all societies, China included, had recognised a supreme being. They consequently used ideas of this being as a basis for their morality.[6]

Voltaire credited his intellectual partner Émilie du Châtelet as an influence: She had criticised works of history that were dull lists of facts. The Essai was written to show that history could be readable and engaging so as to "enlighten the soul" rather than weigh it down.[4]

Reception

The

Jesuit preacher Claude-Adrien Nonnotte spent much of his life opposing the view on Christianity that Voltaire had taken in the Essai. At first, he anonymously published Examen critique ou Réfutation du livre des moeurs ("Critical examination or refutation of the book of customs"). Over the next twenty years, he wrote a succession of revised editions of this work, which was translated into Italian, German, Polish, and Portuguese. Voltaire, in turn, responded with criticisms of Nonnotte in revised editions of the Essai and in his Eclaircissements historiques ("Historical clarifications").[7]

The critic Paul Sakmann praised the Essai as "large-scale, critically-sifted, and treated in a philosophical spirit".[4] Siófra Pierse in 2013 wrote that it is "a magisterial work of compression, summary, synthesis and selectivity."[4] Saul Anton in 2012 described it as "a masterpiece of prose that pioneered many of the foundations of modern historical study and a style of historical discourse that placed the reader’s experience at the center."[8]

Published editions

Notes and references

  1. ^ Voltaire (1759). An Essay on Universal History, the Manners, and Spirit of Nations: From the Reign of Charlemaign to the Age of Lewis XIV. Vol. 1. Retrieved 7 July 2017.
  2. ^ The full title is Essai sur les mœurs et l'esprit des nations et sur les principaux faits de l'histoire depuis Charlemagne jusqu'à Louis XIII. ("Essay on the customs and spirit of nations and key facts of history from Charlemagne to Louis XIII.")
  3. ^ .
  4. ^ .
  5. .
  6. .
  7. ^ Herbermann, Charles, ed. (1913). "Claude-Adrien Nonnotte" . Catholic Encyclopedia. New York: Robert Appleton Company.
  8. ISSN 1553-9172
    . Retrieved 13 May 2016.

External links