Ethiopian Empire

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Ethiopian Empire
መንግሥተ ኢትዮጵያ (
Amharic)
Yäʾityop̣p̣ya Nägusä Nägäst Mängəśt
1270–1974
1936–1941: Government-in-exile
Motto: ኢትዮጵያ ታበፅዕ እደዊሃ ኀበ እግዚአብሔር
Ityopia tabetsih edewiha ḫabe Igziabiher
(English: "
Demonym(s)Endonym: Ethiopian Exonym: Abyssinian
Government
parliamentary constitutional monarchy (1931–1974)
Emperor 
• 1270–1285 (first)
Yekuno Amlak[6]
• 1930–1974 (last)
Haile Selassie
Habte Giyorgis
• 1974 (last)
Mikael Imru
LegislatureNone (
Menelik's Expansions
1878–1904
1895–1896
16 July 1931
3 October 1935
5 May 1941
11 September 1952
• Coup d'état by the Derg
12 September 1974
21 March 1975[8][9][10][11]
Area
19541,221,900 km2 (471,800 sq mi)
Currency
Preceded by
Succeeded by
Zagwe dynasty
Derg

The Ethiopian Empire,

exonym Abyssinia, or simply known as Ethiopia,[b] was a sovereign state[16] that historically encompasses the geographical area of present-day Ethiopia and Eritrea from the establishment of the Solomonic dynasty by Yekuno Amlak approximately in 1270 until the 1974 coup d'etat by the Derg, which dethroned Emperor Haile Selassie. By 1896, the empire incorporated other regions such as Hararghe, Gurage and Wolayita,[17] and saw its largest expansion with the federation of Eritrea in 1952. Throughout much of its existence, it was surrounded by hostile forces in the African Horn; however, it managed to develop and preserve a kingdom based on its ancient form of Christianity.[18]

Founded in 1270 by

kingdom of the Zagwe. While initially a rather small and politically unstable entity, the Empire managed to expand significantly under the crusades of Amda Seyon I (1314–1344) and Dawit I (1382–1413), temporarily becoming the dominant force in the Horn of Africa.[19] The Ethiopian Empire would reach its peak during the long reign of Emperor Zara Yaqob (1434–1468). He consolidated the conquests of his predecessors, built numerous churches and monasteries, encouraged literature and art, centralized imperial authority by substituting regional warlords with administrative officials, and significantly expanded his hegemony over adjacent Islamic territories.[20][21][22]

The neighboring Muslim

Oromo migrations. In the north, in what is now Eritrea, Ethiopia managed to repulse Ottoman invasion attempts, although losing its access to the Red Sea to them.[25] Reacting to these challenges, in the 1630s Emperor Fasilides founded the new capital of Gondar, marking the start of a new golden age known as the Gondarine period. It saw relative peace, the successful integration of the Oromo and a flourishing of culture. With the deaths of Emperor Iyasu II (1755) and Iyoas I (1769) the realm eventually entered a period of decentralization, known as the Zemene Mesafint where regional warlords fought for power, with the emperor being a mere puppet.[26]

Emperor

Mahdists before dying against the latter in 1889. Emperor Menelik II, now residing in Addis Ababa, subjugated many peoples and kingdoms in what is now western, southern, and eastern Ethiopia, like Kaffa, Welayta, Harar, and other kingdoms. Thus, by 1898 Ethiopia expanded into its modern territorial boundaries. In the northern region, he confronted Italy's expansion. Through a resounding victory over the Italians at the Battle of Adwa in 1896, utilizing modern imported weaponry, Menelik ensured Ethiopia's independence and confined Italy to Eritrea
.

Later, after the

1973 Wollo famine and domestic discontent led to the fall of the Empire in 1974 and the rise of the Derg.[27]

History

Background

After the fall of the

Zagwe Dynasty. The new rulers were Agaws that had come from the Lasta region, later ecclesiastical texts accused this dynasty of not having pure "Solomonic" stock and derided their achievements. Even at the zenith of their power, most Christians would consider them to be usurpers. However, the architecture of the Zagwe shows a connotation of earlier Aksumite traditions, among those can be seen in Lalibela, the building of rock hewn churches first appeared in the late Aksumite era and reached its peak under the Zagwe.[28]

The Zagwe were not able to stop squabbling over the throne, diverting men, energy and resources that could have been used to affirm the dynasty's authority. By the late 13th century, a young

Wollo history, Getatchew Mekonnen Hasen, states that the last Zagwe king deposed by Yekuno Amlak was Na'akueto La'ab.[30][31]

Early Solomonic Period

Non-contemporary portrait painting of Emperor Yekuno Amlak from the 17th century

Yekuno Amlak would rise to the throne by 1270 AD. He was allegedly a descendant of the last king of Aksum, Dil Na'od, and hence the royal kings of Aksum. Through the Aksumite royal lineage, it was also claimed that Yekuno Amlak was a descendant of the biblical king Solomon. The canonical form of the claim was set out in legends recorded in the Kebra Nagast, a 14th century text. According to this, the Queen of Sheba, who supposedly came from Aksum, visited Jerusalem where she conceived a son with King Solomon. On her return to her homeland of Ethiopia, she gave birth to the child, Menelik I. He and his descendants (which included the Aksumite royal house) ruled Ethiopia until overthrown by the Zagwe usurpers. Yekuno Amlak, as a supposed direct descendant of Menelik I, was therefore claimed to have "restored" the Solomonic line.[32]

Throughout Yekuno Amlak reign he would enjoy friendly relations with the Muslims. He not only had established close ties with the neighboring Makhzumi dynasty but had also made contact with the Rasulids in Yemen and the Egyptian Mamluk Sultanate. In a letter sent to the Mamluke Sultan Baybars, he would state his intention of friendly cooperation with the Muslims of Arabia, and described himself as being a protector of all Muslims in Abyssinia. A devout Christian, he would order the construction of the church of Genneta Maryam, commemorating his work with an inscription that reads, "By the grace of God, I king Yekuno Amlak, after I had come to the throne by the will of God, built this church."[32][33]

In 1285 Yekuno Amlak was succeeded by his son

Ethiopian Orthodox Church, but also protesting the Sultan's treatment of his Christian subjects in Egypt, stating that he was a protector of his own Muslim subjects in Ethiopia.[34] Towards the end of his reign, Yagbe'u refused to appoint one of his sons to be his successors and instead decreed that each of them should rule for one year, he was succeeded by his sons in 1294 but this agreement immediately broke down, by 1299 one of his sons Wedem Arad seized the throne. Wedem Arad seems to have been in conflict with the neighbouring Sultanate of Ifat who were trying to expand in eastern Shewa.[35]

Amda Seyon's Conquests

The Ethiopian Empire under Emperor Amda Seyon I

Fetha Nagast or "Law of the Kings," which served as the country's legal code. Largely based on biblical principles, it codified the legal and social ideas of the time and remained in use until the early 20th century.[33]

The warlike emperor of Amda Seyon I conducted many campaigns in Gojjam, Damot and Eritrea, but his most important campaigns were against his Muslim enemies to the east, which shifted the balance of power in favour of the Christians for the next two centuries. Around 1320, Sultan an-Nasir Muhammad of the Mamluk Sultanate based in Cairo began persecuting Copts and destroying their churches. Amda Seyon then threatened to divert the flow of the Nile if the sultan did not stop his persecution. Haqq ad-Din I, sultan of Ifat, seized and imprisoned an Ethiopian envoy on his way back from Cairo. Amda Seyon responded by invading the Sultanate of Ifat, killing the sultan, sacking the capital and ravaging the Muslim territories, taking livestock, killing many inhabitants, destroying towns and mosques, and taking slaves.[36]

The Ifat sultan was succeeded by Sabr ad-Din I who rallied the Muslims and waged a rebellion against the Ethiopian occupation. Amda Seyon responded by launching another campaign against his Muslim adversaries to the east, killing the Sultan and campaigning as far as Adal, Dawaro and Bali in present day eastern Ethiopia. Amda Seyon's conquests significantly expanded the territory of the Ethiopian Empire, more than doubling it by size and establishing complete hegemony over the region. Relations between the Muslims of the Horn and the Ethiopian Empire seems to have broken down completely around this era, with the chronicler referring to the Muslims in the east and along the coast as "liars, hyenas, dogs, children of evil who deny the son of Christ."[37][38]

Golden age of Solomonic Rule

Painting of Emperor Zara Yaqob at his coronation

Following Amda Seyon's campaigns to the east. Most of the Muslims in the Horn would become tributaries to the Ethiopian Empire, among them being the

Ifat Sultanate. Amda Seyon was succeeded by his son Newaya Krestos in 1344. Newaya Krestos would put down several Muslim revolts in Adal and Mora. Towards the end of his reign he aggressively helped the Patriarch of Alexandria Mark IV, who had been imprisoned by As-Salih Salih, the Sultan of Egypt. One step Newaya Krestos took was to imprison the Egyptian merchants in his kingdom, the Sultan was forced to back down.[39]

In 1382,

Ifat Sultanate. After Sa'ad ad-Din's death "the strength of the Muslims was abated", as Egyptian historian al-Maqrizi states, and then the Amhara settled in the Muslim territories "and from the ravaged mosques and they made churches". The followers of Islam were said to have been harassed for over twenty years.[40] Following this victory, Ethiopian power would reach its zenith and this era would become legendary as a golden age of peace and stability for the Ethiopian Empire.[41]

However, the remaining Walashma returned from their exile in 1415 and established the Adal Sultanate centred around the Harar region. The Muslims then began to harass Christian held territories in the east prompting Emperor Yeshaq I to dedicate much of his time to defending his eastern peripheral territories, he seems to have employed several Egyptian Christian advisors to drill his army and teach them how to make Greek fire. These advances were not enough to keep the Muslims at bay and Emperor Yeshaq was soon killed fighting the Adalites in 1429. Yeshaq's death was followed by several years of dynastic confusion during which 5 emperors succeeded each other in 5 years. However in 1434, Zara Yaqob of Ethiopia would establish himself on the throne.[42]

During his first years on the throne,

Saint Cyriacus.[39][43]

Fatager, but was killed and ambushed by Emperor Dawit II (Lebna Dengel). His chronicles state that the Muslim threat was finished and the Emperor return to the highlands as a hero.[44]

Adal Sultanate Invasion

Emperor Dawit II (Lebna Dengel)

In 1527 a young imam by the name of

Debre Damo.[45][46]

The Emperor was succeeded by his 18 year old son,

Tigray where they would defeat much larger contingents of Adalite men. Alarmed by the success of the Portuguese, Gragn would send a petition to the Ottoman Empire and would receive 2,900 musket armed reinforcements. Together with his Turkish allies Gragn would attack the Portuguese camp at Wofla killing 200 of their rank and file including their commander, Cristóvão da Gama.[47]

After the catastrophe at Wofla, the surviving Portuguese were able to meet up with

Semien Mountains. The Emperor did not hesitate to take the offensive and won a major victory at the Battle of Wayna Daga when the fate of Abyssinia was decided by the death of the Imam and the flight of his army. The invasion force collapsed and all the Abyssinians who had been cowed by the invaders returned to their former allegiance, the reconquest of Christian territories proceeded without encountering any effective opposition.[48]

In 1559 Gelawdewos was killed attempting to invade Adal Sultanate at the Battle of Fatagar, and his severed head was paraded in Adal's capital Harar.[49]

Early modern period

Gonder

The Ottoman Empire occupied parts of Ethiopia, from 1557, establishing Habesh Eyalet, the province of Abyssinia, by conquering Massawa, the Empire's main port and seizing Suakin from the allied Funj Sultanate in what is now Sudan. In 1573 the Adal Sultanate attempted to invade Ethiopia again however Sarsa Dengel successfully defended the Ethiopian frontier at the Battle of Webi River.[50]

The Ottomans were checked by

Oromo migrations through the same period, occurred with the movement of a large pastoral population from the southeastern provinces of the Empire. A contemporary account was recorded by the monk Abba Bahrey, from the Gamo region. Subsequently, the empire organization changed progressively, with faraway provinces taking more independence. A remote province such as Bale is last recorded paying tribute to the imperial throne during Yaqob reign (1590–1607).[52]

In 1636, Emperor

Louis XIV's France and to Dutch India. The Early Modern period was one of intense cultural and artistic creation. Notable philosophers from that area are Zera Yacob and Walda Heywat
. After the death of Iyasu I the empire fell into a period of political turmoil.

Modern era

Menelik II at the Battle of Adwa

From 1769 to 1855, the Ethiopian empire passed through a period known as the Princes Era (in Amharic: Zemene Mesafint). This was a period of Ethiopian history with numerous conflicts between the various

Ethiopian Orthodox Church and between them and the Muslims were often used as a pretext for mutual strife. The Princes Era ended with the reign of Emperor Tewodros II
.

In 1868, following the imprisonment of several

Expedition to Abyssinia
against Emperor Tewodros. With the backing of most nobles in Ethiopia, the campaign was a success for Britain and the Ethiopian Emperor committed suicide rather than surrender.

From 1874 to 1876, the Empire expanded into

Hamasien. In 1887 Menelik king of Shewa invaded the Emirate of Harar after his victory at the Battle of Chelenqo.[54] In 1889 Menelik's general Gobana Dacche also defeated the Hadiya leader Hassan Enjamo and annexed Hadiya territory.[55]

The 1880s were marked by the Scramble for Africa. Italy, seeking a colonial presence in Africa, was awarded Eritrea by Britain which led to the Italo-Ethiopian War of 1887–1889 and the scramble for Eritrea's coastal regions between King Yohannes IV of Tembien and Italy. After the death of Emperor Yohannes IV, Italy signed a treaty with Shewa (an autonomous kingdom within the empire), creating the protectorate of Abyssinia.

Due to significant differences between the Italian and Amharic translations of the treaty, Italy believed they had subsumed Ethiopia as a protectorate, while Menelik II of Shewa repudiated the protectorate status in 1893. Insulted, Italy declared war on Ethiopia in 1895. The First Italo-Ethiopian War resulted in the 1896 Battle of Adwa, in which Italy was decisively defeated by the numerically superior Ethiopians. As a result, the Treaty of Addis Ababa was signed in October, which strictly delineated the borders of Eritrea and forced Italy to recognize the independence of Ethiopia. Due to the Entoto Reforms, which provided the Ethiopian Military with modern rifles, many Italian Commanders expressed shock when seeing that some Ethiopians had more advanced rifles than the average Italian Infantryman.

Beginning in the 1890s, under the reign of the

Ras Gobena's Shewan Oromo militia. Many of the lands that they annexed had never been under the empire's rule, with the newly incorporated territories resulting in the modern borders of Ethiopia.[58]

Delegations from the United Kingdom and France – European powers whose colonial possessions lay next to Ethiopia – soon arrived in the Ethiopian capital to negotiate their own treaties with this newly-proven power.

Italian invasion and World War II

The Emperor's palace, 1934

In 1935 Italian soldiers, commanded by Marshal Emilio De Bono, invaded Ethiopia in what is known as the Second Italo-Ethiopian War. The war lasted seven months before an Italian victory was declared. The Ethiopian Empire was occupied into the Italian colony of Italian East Africa. The invasion was condemned by the League of Nations, though not much was done to end the hostility.

During the conflict, both Ethiopian and Italian troops committed war crimes. Ethiopian troops are known to have made use of

Victor Emmanuel III of Italy adopted the title "Emperor of Abyssinia
".

On 10 June 1940, Italy declared war on the United Kingdom and France, as France was in the process of being conquered by

their own invasion in January 1941
with the help of Ethiopian freedom fighters, and the last organized Italian resistance in Italian East Africa surrendered in November 1941, ending Italian rule.

Post War Ethiopia

Haile Selassie with President Lyndon B. Johnson at the White House

On 27 August 1942,

charter member of the United Nations. In 1948, the Ogaden, a region disputed with Somalia, was granted to Ethiopia.[61] On 2 December 1950, the UN General Assembly adopted Resolution 390 (V), establishing the federation of Eritrea (the former Italian colony) into Ethiopia.[62] Eritrea was to have its own constitution, which would provide for ethnic, linguistic, and cultural balance, while Ethiopia was to manage its finances, defense, and foreign policy.[62]

Despite his centralization policies that had been made before World War II, Haile Selassie still found himself unable to push for all the programs he wanted. In 1942, he attempted to institute a progressive tax scheme, but this failed due to opposition from the nobility, and only a flat tax was passed; in 1951, he agreed to reduce this as well.[63] Ethiopia was still "semi-feudal",[64] and the emperor's attempts to alter its social and economic form by reforming its modes of taxation met with resistance from the nobility and clergy, which were eager to resume their privileges in the postwar era.[63] Where Haile Selassie actually did succeed in effecting new land taxes, the burdens were often passed by the landowners to the peasants.[63] Despite his wishes, the tax burden remained primarily on the peasants.

Between 1941 and 1959, Haile Selassie worked to establish the

Pope Kyrillos VI elevated the Abuna to Patriarch-Catholicos.[65] The Ethiopian Church remained affiliated with the Alexandrian Church.[63] In addition to these efforts, Haile Selassie changed the Ethiopian church-state relationship by introducing taxation of church lands, and by restricting the legal privileges of the clergy, who had formerly been tried in their own courts for civil offenses.[63][66]

During the celebrations of his Silver Jubilee in November 1955, Haile Selassie introduced a revised constitution,[67] whereby he retained effective power, while extending political participation to the people by allowing the lower house of parliament to become an elected body. Party politics were not provided for. Modern educational methods were more widely spread throughout the Empire, and the country embarked on a development scheme and plans for modernization, tempered by Ethiopian traditions, and within the framework of the ancient monarchical structure of the state. Haile Selassie compromised when practical with the traditionalists in the nobility and church. He also tried to improve relations between the state and ethnic groups, and granted autonomy to Afar lands that were difficult to control. Still, his reforms to end feudalism were slow and weakened by the compromises he made with the entrenched aristocracy. The Revised Constitution of 1955 has been criticized for reasserting "the indisputable power of the monarch" and maintaining the relative powerlessness of the peasants.[68]

On 13 December 1960, while Haile Selassie was on a state visit to

an unsuccessful coup, briefly proclaiming Haile Selassie's eldest son Asfa Wossen as emperor. The coup d'état was crushed by the regular army and police forces. The coup attempt lacked broad popular support, was denounced by the Ethiopian Orthodox Church, and was unpopular with the army, air force and police. Nonetheless, the effort to depose the emperor had support among students and the educated classes.[69] The coup attempt has been characterized as a pivotal moment in Ethiopian history, the point at which Ethiopians "for the first time questioned the power of the king to rule without the people's consent".[70] Student populations began to empathize with the peasantry and poor, and to advocate on their behalf.[70]
The coup spurred Haile Selassie to accelerate reform, which was manifested in the form of land grants to military and police officials.

The emperor continued to be a staunch ally of the West, while pursuing a firm policy of decolonization in Africa, which was still largely under European colonial rule. The United Nations conducted a lengthy inquiry regarding the status of Eritrea, with the superpowers each vying for a stake in the state's future. Britain, the administrator at the time, suggested the partition of Eritrea between Sudan and Ethiopia, separating Christians and Muslims. A UN plebiscite voted 46 to 10 to have Eritrea be federated with Ethiopia, which was later stipulated on 2 December 1950 in resolution 390 (V). Eritrea would have its own parliament and administration and would be represented in what had been the Ethiopian parliament and would become the federal parliament.[71] However, Haile Selassie would have none of European attempts to draft a separate Constitution under which Eritrea would be governed, and wanted his own 1955 Constitution to apply in both Ethiopia and Eritrea. In 1961, tensions between independence-minded Eritreans and Ethiopian forces culminated in the Eritrean War of Independence. The emperor declared Eritrea the fourteenth province of Ethiopia in 1962.[72]

In 1963, Haile Selassie presided over the formation of the Organisation of African Unity (OAU), the precursor of the continent-wide African Union (AU). The new organization would establish its headquarters in Addis Ababa. In May of that year, Haile Selassie was elected as the OAU's first official chairperson, a rotating seat. Along with Modibo Keïta of Mali, the Ethiopian leader would later help successfully negotiate the Bamako Accords, which brought an end to the border conflict between Morocco and Algeria. In 1964, Haile Selassie would initiate the concept of the United States of Africa, a proposition later taken up by Muammar Gaddafi.[73]

Student unrest became a regular feature of Ethiopian life in the 1960s and 1970s. Marxism took root in large segments of the Ethiopian intelligentsia, particularly among those who had studied abroad and had thus been exposed to radical and left-wing sentiments that were becoming popular in other parts of the globe.[69] Resistance by conservative elements at the Imperial Court and Parliament, and by the Ethiopian Orthodox Church, made Haile Selassie's land reform proposals difficult to implement, and also damaged the standing of the government, costing Haile Selassie much of the goodwill he had once enjoyed. This bred resentment among the peasant population. Efforts to weaken unions also hurt his image. As these issues began to pile up, Haile Selassie left much of domestic governance to his Prime Minister, Aklilu Habte Wold, and concentrated more on foreign affairs.

Fall of monarchy

Haile Selassie I was the last Emperor of the Ethiopian Empire.

The government's failure to adequately respond to the 1973 Wollo famine, the growing discontent of urban interest groups, and high fuel prices due to the 1973 oil crisis led to a revolt in February 1974 by the army and civilian populace. In June, a group of military officers formed the Coordinating Committee of the Armed Forces, Police, and Territorial Army also known as the Derg to maintain law and order due to the powerlessness of the civilian government following the widespread mutiny.

In July, Emperor Haile Selassie gave the Derg key concessions to arrest military and government officials at every level. Soon both former Prime Ministers

Tsehafi Taezaz Aklilu Habte-Wold and Endelkachew Makonnen, along with most of their cabinets, most regional governors, many senior military officers and officials of the Imperial court were imprisoned. In August, after a proposed constitution creating a constitutional monarchy was presented to the Emperor, the Derg began a program of dismantling the imperial government to forestall further developments in that direction. The Derg deposed and imprisoned the Emperor on 12 September 1974 and chose Lieutenant General Aman Andom, a popular military leader and a Sandhurst graduate, to be acting head of state. This was pending the return of Crown Prince Asfaw Wossen from medical treatment in Europe when he would assume the throne as a constitutional monarch. However, General Aman Andom quarrelled with the radical elements in the Derg over the issue of a new military offensive in Eritrea and their proposal to execute the high officials of Selassie's former government. After eliminating units loyal to him: the Engineers, the Imperial Bodyguard and the Air Force, the Derg removed General Aman from power and executed him on 23 November 1974, along with some of his supporters and 60 officials of the previous Imperial government.[74]

Brigadier General

Marxism-Leninism was proclaimed the new ideology of the state. Emperor Haile Selassie died under mysterious circumstances on 27 August 1975 while his personal physician was absent. It is commonly believed that Mengistu Haile Mariam killed him, either by ordering it done or by his own hand although the former is more likely.[75]

Society

According to Bahrey,[76] there were ten social groups in the feudal Ethiopia of his time, i.e. at the end of the 16th century. These social groups consisted of the monks; the debtera; lay officials (including judges); men at arms giving personal protection to the wives of dignitaries and to princesses; the shimaglle, who were the lords and hereditary landowners; their farm labourers or serfs; traders; artisans; wandering singers; and the soldiers, who were called chewa. According to modern thinking, some of these categories are not true classes. But at least the shimaglle, the serfs, the chewa, the artisans and the traders constitute definite classes. Power was vested in the Emperor and those aristocrats he appointed to execute his power, and the power enforcing instrument consisted of a class of soldiers, the chewa.[77]

Military

From the reign of

Amde Tseyon, Chewa regiments, or legions, formed the backbone of the Empire military forces. The Ge'ez term for these regiments is ṣewa (ጼዋ) while the Amharic term is č̣äwa (ጨዋ). The normal size of a regiment was several thousand men.[78] Each regiment was allocated a fief (Gult), to ensure its upkeep ensured by the land revenue.[79]

In 1445, following the Battle of Gomit, the chronicles record that Emperor Zara Yaqob started garrisoning the provinces with Chewa regiments.

Imperial Ethiopian Army: Summary of known deployments c. 15th century
Name of regiment[80] Region Translation
Bäṣär waǧät
Gamo
Enemy of the waǧät
Ǧan amora Dobe'a, Tselemt, Gedem Eagle of the majesty
Ǧan sagana Dawaro, Dobe'a, Angot
č̣äwa Bale Bali
č̣äwa Maya
Medre Bahr
Bäṣur amora
Gamo
Spear of the eagle
Bäṣär šotäl Damot Spear of the foe
č̣äwa Begemder Begemder
č̣äwa Ifat Ifat

Major divisions of the military were :

  • Regiments at the court, under high court officials
  • Regiments in the provinces, under regional Rases or other officials
  • Regiments in border regions, or more autonomous provinces, such as
    Bahir Negash, Bale, under azmač who were military officials appointed by the king.[81]

One of the Chewa regiments, known as the Abe Lahm in Geez, or the Weregenu, in Oromo, lasted, and participated to the Battle of Adwa, only to be phased out in the 1920s.[82]

The modern army was created under Ras Tafari Makonnen, in 1917, with the formation of the Kebur Zabagna, the imperial guard.

Economy

Bank of Abyssinia in 1934

The economy consisted of centuries old

barter system with "primitive money" and currency of various kinds until the 20th century in the framework of feudal system.[83][84] Peasants worked to produce and fixated their activities to taxation, marketing infrastructure and agrarian production.[85][86]

In 1905, Menelik II established the first bank,

Djibouti.[88] In 1932, it was renamed as "Bank of Ethiopia" following paid compensation by Emperor Haile Selassie. To promote industrial and manufacturing expansion, Haile Selassie, with assistance of National Economic Council, embarked development plan encompassing three Five-Years Master Plan from 1957 to 1974.[89][90][91] Between 1960 and 1970, Ethiopia enjoyed an annual 4.4% growth rate in per capita and gross domestic product (GDP). There was an increase of manufacturing growth rate from 1.9% in 1960/61 to 4.4% in 1973/74, with wholesale, retail trade, transportation, and communication sectors increased from 9.5% to 15.6%.[92] Ethiopia exported around 800,000 bushels of wheat, mainly to the Kingdom of Egypt, The Dutch East Indies, and Greece. The GDP of Ethiopia around 1934 was $1.3 billion, before dropping drastically due to the Second Italo-Ethiopian War
.

Currency

The most common currency of the earlier periods of Ethiopian history were essential items such as, "amole" (salt bars), pieces of cloth or iron and later cartridges. It's only in the 19th century that the Maria Theresa Thaler had become the medium of exchange for large transactions until Menelik finally started minting local currency around the turn of the century.[93]

Government

As feudalism became the central tenet in the Ethiopian Empire, it developed into an authoritarian system with institutionalized social inequality. As land became the prime commodity, its acquisition became the main driving force behind imperialism, especially from the reign of Menelik II onwards.[94]

As part of Emperor Haile Selassie's modernization efforts, the traditional monarchical regime was reformed through the introduction of the 1931 and 1955 constitutions, which introduced a unitary parliamentary system with two legislative bodies: the Chamber of Senate (Yeheggue Mewossegna Meker Beth) and Chamber of Deputies (Yeheggue Memeriya Meker Beth).[95][96] Under the 1956 constitution Article 56, no one can be simultaneously a member of both chambers, who meet at the beginning or ending of each session.[97]

In the parliamentary structure, the Chamber of Deputies consisted of 250 members elected every four years, whereas the Senate consisted of one-half of the Deputies (125) and were appointed by the Emperor in every six years.[98]

See also

Notes

  1. Ge'ez: መንግሥተ ኢትዮጵያ, romanized: Mängəśtä ʾItyop̣p̣ya, lit.
    'Kingdom of Ethiopia'
  2. ^ /ˌθiˈpiə/; Amharic and Tigrinya: ኢትዮጵያ ʾĪtyōṗṗyā, listen, Oromo: Itoophiyaa, Somali: Itoobiya, Afar: Itiyoophiyaa[15]

References

  1. ^ The old tradition of the Ethiopian emperors was travelling around the country accompanied by their many courtiers and innumerable soldiers, living off the produce of peasants, and dwelling in temporary encampments. These royal encampments or moving capitals would serve as the headquarters of the empire.[1] Despite this several Ethiopian rulers had attempted to establish fixed capitals such as Tegulet, Emfraz and Debre Birhan.[2]
  1. .
  2. .
  3. ^ The Southern Marches of Imperial Ethiopia: Essays in History and Social Anthropology, Donham Donald Donham, Wendy James, Christopher Clapham, Patrick Manning. CUP Archive, Sep 4, 1986, p. 11, https://books.google.com/books?id=dvk8AAAAIAAJ&q=Lisane+amharic#v=snippet&q=Lisane%20amharic&f=false Archived 28 December 2022 at the Wayback Machine
  4. ^ Layers of Time: A History of Ethiopia, Paul B. Henze, November 18, 2008, p. 78, https://books.google.com/books?id=3VYBDgAAQBAJ&q=Lisane#v=snippet&q=Lisane&f=false Archived 28 December 2022 at the Wayback Machine
  5. National Geographic
    . 127: 555.
  6. JSTOR 40761842
    .
  7. ^ Constitution of Ethiopia, 4 November 1955, Article 76 (source: Constitutions of Nations: Volume I, Africa by Amos Jenkins Peaslee)
  8. Milwaukee Sentinel
    . 22 March 1975. p. 3.
  9. ^ "Ethiopia ends old monarchy". The Day. 22 March 1975. p. 7.
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Bibliography

Further reading

External links