Etrog

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Etrog (ritual)
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An Israeli etrog, with pitam and gartel (ridge around the center)

Etrog (Hebrew: אֶתְרוֹג, plural: etrogim; Ashkenazi Hebrew: esrog, plural: esrogim) is the yellow citron or Citrus medica used by Jews during the week-long holiday of Sukkot as one of the four species. Together with the lulav, hadass, and aravah, the etrog is taken in hand and held or waved during specific portions of the holiday prayers. Special care is often given to selecting an etrog for the performance of the Sukkot holiday rituals. [1]

Etymology

The

alveolar nasal sound (as indicated by the nun) of wādrang, also observable in the English word 'orange'.[7]

Taxonomy

In Modern Hebrew, etrog is the name for any variety or form of citron, whether kosher for the ritual or not. In general usage, though, the word is often reserved to refer only to those varieties and specimens used ritually as one of the four species. Some taxonomic experts, like Hodgson and others, have mistakenly treated etrog as one specific variety of citron.[8][9] The various Jewish rites utilize different varieties, according to their tradition or the decision of their respective posek.

Biblical references

On the first day you shall take the fruit of majestic trees, branches of palm trees, boughs of leafy trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days.

— 
Leviticus
23:40, New Revised Standard Version

While the biblical phrase peri eitz hadar (פְּרִי עֵץ הָדָר‎) (translated above as "fruit of majestic trees") may be interpreted or translated in a number of ways, the Talmud derives that the phrase refers to the etrog.

The First Jewish-Roman War depicting lulav and two etrogim.

In modern Hebrew, hadar refers to the genus

Arabic name for the citron fruit, itranj (اترنج), mentioned in hadith
literature, is also adapted from Aramaic.

Historical cultivation

Etrogim were extensively cultivated in the

Bar Kokhba coins
.

Archaeological evidence for Citrus fruits is limited, as neither seeds nor pollen are likely to be routinely recovered in archaeology.[10] The earliest evidence of etrogim in Israel is the 2012 discovery of citron pollen from the second century BCE in excavations at the Ramat Rachel site.[11]

In diaspora

After the fall of Jerusalem in 70 CE, exiled Jews planted citron orchards wherever the climate allowed: in Southern Europe (Spain, Greece, and Italy) as well as in North Africa and Asia Minor. Jews who settled north of the warmer citron-growing areas depended on imported etrogim, which caused much anxiety given the dangers and uncertainties of sea travel. By the seventeenth century, some of the most popular sources for etrogim were the islands of Corsica and Corfu.[citation needed]

Since the late 1850s, the Fruit of the Goodly Tree Association in Mandatory Palestine represented etrog farmers who marketed their crops to Jews in Europe. Some Jewish communities still preferred citrons from Italy, Greece, Morocco, or Yemen, but many Jews seeking citrons turned back to Eretz Yisrael, the land of Israel.

American Jews continue to import the majority of their holiday etrogim from

halachic complications in exporting the produce of Israel. The only commercial grower of etrogs in the United States is John Kirkpatrick, the former chairman of the Citrus Research Board, on a ranch in the town of Exeter in the San Joaquin Valley of California. Kirkpatrick, who is not Jewish, began growing etrogs in 1980 following a phone call with Yisroel Weisberger, an employee at a Judaica store in Brooklyn. In 1995, Weisberger's brother, Yaakov Shlomo Rothberg, became involved in the operation and has since become Kirkpatrick's business partner. As of 2010, Kirkpatrick has 250 etrog trees and produces 3,000 suitable etrogs per year, with 9,000 that do not qualify due to halakhic requirements.[12] While there are other growers in California, such as Inga Dorosz and David Sleeth in the town of Gorda near Big Sur, these are not rabbinically supervised and are therefore not kosher.[13]

Cosmetic requirements

Pitam

Halachic
properties of an etrog

A pitam or pitom (Hebrew: פיטום‎; plural pitamim) is composed of a style (Hebrew: "דַד‎" dad), and a

stigma
(Hebrew: "שׁוֹשַׁנְתָּא‎" shoshanta), and usually falls off during the growing process. An etrog with an intact pitam is considered especially valuable, but varieties that naturally shed their pitam during growth are also considered kosher. When only the stigma breaks off, even post-harvest, the citron can still be considered kosher as long as part of the style has remained attached. If the whole pitam, i.e. the stigma and style, are unnaturally broken off in their entirety, the etrog is not kosher for ritual use.

Pitam preservation technique

Many more pitamim are preserved today due to an

Moroccan
or Greek citron varieties.

Experimenting with picloram in a laboratory, Goldschmidt eventually found the correct "dose" to achieve the desired effect: one droplet[clarification needed] of the chemical in three million drops of water.[14][page needed]

Purity

In order for a citron to be kosher, it must be neither grafted nor hybridized with any other species. Only a few traditional varieties are therefore used. To ensure that no grafting is performed, preferred plantations are kept under strict rabbinical supervision.

Genetic research

Cross section of the Balady citron showing the signs for purity.

The citron varieties traditionally used as etrog are the Diamante citron from Italy, the Greek citron, the Balady citron from Israel, the Moroccan and Yemenite citrons.

A general DNA study was conducted by Eliezer E. Goldschmidt and colleagues which tested and positively identified twelve famous accessions of citron for purity and being genetically related.[15]

The

hybrids, are not used for the ritual. The Corsican citron
fell into disfavor but has recently been reintroduced for ritual use.

Selection and cultivation

In addition to the above, there are rabbinical indicators used to distinguish pure etrogim from possible hybrids. These traditional indicators have been preserved by continuous

selection performed by professional farmers.[16]

The most accepted indicators are: 1) a pure etrog has a thick rind, contrasting with its sparing pulp

segments which are also almost dry, 2) the outer surface of an etrog is ribbed and warted, and 3) the etrog peduncle is somewhat buried inward. By contrast, a lemon or different citron hybrid is missing one or all of the specifications.[17]

A later and not as widely accepted indicator is the orientation of the seed. In a pure etrog, the seeds are oriented vertically, unless crowded by neighboring seeds; in lemons and hybrids, the seeds are oriented horizontally even when they are not crowded.[18]

The etrog is typically grown from cuttings that are two to four years old. The tree begins to bear fruit about four years after planting the cuttings.

genetic change to the tree or fruit.[20]

Customs

On the right: An Etrog (citron) next to its Etrog carrier

To protect the etrog during the holiday, it is traditionally wrapped in silky flax fibers and stored in a special decorative box, often made from silver.[21]

After the holiday, eating the etrog or etrog jam is considered a

besamim at the havdalah ceremony after Shabbat
.

Etrogim grown in Israel are not classified as food and are therefore not recommended to be eaten due to the large amount of pesticides used in their agriculture.[24]

Gallery

  • Rabbi Bergman re-examines an etrog for a student
    Rabbi Bergman re-examines an etrog for a student
  • Rabbi Dov Landau inspecting an etrog
    Rabbi
    Dov Landau
    inspecting an etrog
  • Balady citron in Bnei Berak market
    Balady citron in
    Bnei Berak
    market
  • Yanova etrog for sale
    Yanova etrog for sale
  • Cross section of Diamante citron, to check for genetic purity
    Cross section of Diamante citron, to check for genetic purity
  • Mature fruit of Yanover etrog
    Mature fruit of Yanover etrog
  • Cross section of Braverman etrog
    Cross section of Braverman etrog
  • Cross section in Yemenite citron
    Cross section in Yemenite citron
  • Cross section of Greek citron
    Cross section of Greek citron
  • Cross section of Balady citron
    Cross section of Balady citron
  • Cross section of a Moroccan citron
    Cross section of a Moroccan citron
  • Yemenite citron (left) and a Balady citron (right)
    Yemenite citron (left) and a Balady citron (right)
  • Cross section of variety etrog citron, and in fingered citron.
    Cross section of
    variety etrog
    citron, and in fingered citron.
  • Diamante citron without pitam
    Diamante citron without pitam
  • Diamante citron with pitam
    Diamante citron with pitam
  • Inspecting an etrog for flaws
    Inspecting an etrog for flaws
  • Inspecting a Yemenite citron
    Inspecting a Yemenite citron
  • Shmita in Kefar Chabad, orchard left untended
    Shmita in
    Kefar Chabad
    , orchard left untended
  • Young plants in Kefar Chabad
    Young plants in Kefar Chabad
  • Yemenite citron on tree
    Yemenite citron on tree
  • Etrog covered with cloves
    Etrog covered with cloves
  • Four species market in Tel Aviv
    Four species market in Tel Aviv
  • Pitam close-up
    Pitam close-up
  • Etrog blossom
    Etrog blossom
  • Etrog tree from Jewish Encyclopedia
    Etrog tree from
    Jewish Encyclopedia
  • Man in Mea Shearim inspecting etrog
    Man in Mea Shearim inspecting etrog
  • Moroccan etrog with prominent gartel
    Moroccan etrog with prominent gartel
  • At Western wall
    At
    Western wall
  • German painting
    German painting
  • Two Hasidim in Bnei Berak
    Two Hasidim in
    Bnei Berak
  • Old photo of grower
    Old photo of grower
  • An etrog from many angles
    An etrog from many angles
  • Round silver etrog box
    Round silver etrog box
  • Etrog with half-dried pitam
    Etrog with half-dried pitam
  • Etrog plants in nursery
    Etrog plants in nursery
  • Etrog leaves
    Etrog leaves
  • Citron (etrog) flowers
    Citron (etrog) flowers
  • Silver etrog box designed by Rabbi Chaim-Joseph-Meyer Elefant (1897-1976) in the early 1950s
    Silver etrog box designed by Rabbi Chaim-Joseph-Meyer Elefant (1897-1976) in the early 1950s

See also

References

  1. ^ "In Calabria, rabbis and farmers continue a 2,000-year-old etrog tradition | the Times of Israel". The Times of Israel.
  2. ^ The Citrus Industry Archived March 8, 2008, at the Wayback Machine
  3. ^ Moster (2018), p. 24.
  4. ^ "Jerusalem Dig Uncovers Earliest Evidence of Local Cultivation of Etrogs". Haaretz. Retrieved 2022-10-10.
  5. .
  6. ^ Hadith no. 288, Book 6 of the Sahih Muslim - via Sunnah.com
  7. ^ Moster (2018), p. 25.
  8. ^ Nahon, Peter (2015-06-01). "Les Agrumes d'Intérieur : des variétés historiques aux essais actuels". Fruits Oubliés.
  9. ^ "ethrog". www.citrusvariety.ucr.edu. Archived from the original on 2015-06-08. Retrieved 2008-04-15.
  10. ISBN 9782918887775. {{cite book}}: |website= ignored (help
    )
  11. ^ First evidence of the etrog tree in Israel
  12. ^ "America's Only Etrog Farmer Isn't Even Jewish". Tablet Magazine. 2011-10-12. Retrieved 2022-10-10.
  13. ^ Wall, Alix (2016-10-14). "The elegant, elusive etrog: Growing the symbol of Sukkot in California". J. Retrieved 2022-10-10.
  14. JSTOR 2441301
    – via JSTOR.
  15. ^ Search Authentic Citron Archived 2019-01-26 at the Wayback Machine
  16. ^ Article by Professor Goldschmidt, published by Tehumin, summer 5741 (1981), booklet 2, p. 144
  17. Shmuel Yehuda Katzenellenbogen of Padua from the mid-16th century, printed in Teshuvat ha'Remo
    chapter 126.
  18. Orach Chaim
    chapter 648, comment 23
  19. ^ Chiri, Alfredo. (2002). Etrog Archived April 4, 2005, at the Wayback Machine
  20. ^ "Sunkist Website". Archived from the original on October 17, 2007.
  21. ^ "The Saga of the Citron". Reform Judaism.
  22. .
  23. ^ "Redirecting..." www.aish.com. Archived from the original on 2020-03-01. Retrieved 2008-01-31. {{cite web}}: Cite uses generic title (help)
  24. ^ "זהירות: למרות הסגולות מסוכן לאכול ריבת אתרוגים". סרוגים (in Hebrew). 2011-10-24. Retrieved 2020-09-29.

Further reading

External links