Faiz Ahmad Faiz
Faiz Ahmad Faiz | |
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Occupations | |
Years active | 1935–1984 |
Works | Bibliography |
Political party | Communist Party of Pakistan |
Criminal charges | Rawalpindi conspiracy |
Criminal penalty | 4-year imprisonment |
Spouse | |
Children | |
Relatives | Shoaib Hashmi (son-in-law) |
Awards |
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Writing career | |
Language | |
Genre | |
Subject | |
Literary movement | Progressive Writers' Movement |
Notable works |
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Military career | |
Allegiance | Member of the Most Excellent Order of the British Empire (1945) |
Website | faizfoundationtrust |
Signature | |
Part of a series on |
Progressive Writers' Movement |
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Faiz Ahmad Faiz
Born in
Faiz was released after four years in prison and spent his time in
Faiz was a well-known Marxist and is said to have been "a progressive who remained faithful to Marxism."[9] Critics have noted that Faiz took the tenets of Marxism where Muhammad Iqbal had left it, and relayed it to a younger generation of Muslims who were considered more open to change, more receptive to egalitarianism, and had a greater concern for the poor.[10] Literary critic Fateh Muhammad Malik argues that while initially Faiz was more of a secular Marxist he eventually subscribed to Islamic socialism as his life progressed, as his poems getting more religious in tone over the years demonstrate, even suggesting that Faiz ultimately aimed for an Islamic revolution, having endorsed the 1979 Iranian revolution.[11]
Faiz was the first Asian poet to be awarded the
Early life
Faiz Ahmad Faiz was born into a
Education
Following the Muslim tradition, Faiz's family directed him to study
Faiz attended
Career
Academia
In 1935 Faiz joined the faculty of
Faiz was a good friend of Soviet poet Yevgeny Yevtushenko who once said "In Faiz's autobiography... is his poetry, the rest is just a footnote".[24] During his lifetime, Faiz published eight books and received accolades for his works.[24] Faiz was a humanist, a lyrical poet, whose popularity reached neighbouring India and Soviet Union.[25][self-published source] Indian biographer Amaresh Datta, compared Faiz as "equal esteem in both East and West".[25] Throughout his life, his revolutionary poetry addressed the tyranny of military dictatorships, tyranny, and oppression. Faiz himself never compromised on his principles despite being threatened by the right-wing parties in Pakistan.[25]
Faiz's writings are comparatively new verse form in Urdu poetry based on Western models.
Military service
On 11 May 1942, Faiz was
Internationalism and communism
Faiz believed in
Faiz was a well-known communist in the country and had been long associated with the
Although Faiz was a not a hardcore or far-left communist, he spent most of the 1950s and 1960s promoting the cause of communism in Pakistan.
Later in his life, while giving an interview with the local newspaper, Faiz was asked by the interviewer as if he was a communist. He replied with characteristic nonchalance: "No. I am not, a communist is a person who is a card carrying member of the Communist party ever made. The party is banned in our country. So how can I be a communist?...".[33]
Rawalpindi plot and exile
The
After
Return to Pakistan and government work
In 1964, Faiz finally returned to his country and settled down in Karachi, and was appointed Rector of Abdullah Haroon College.[18] Having served as the secretary of the Pakistan Arts Council from 1959 to 1962, he became its vice-president the same year.[24]
In 1965, Faiz was first brought to government by the charismatic
In 1972, Prime minister
Faiz had strong ties with Bhutto and was deeply upset upon Bhutto's removal by
Themes and writing style
Faiz's early poetry focused on traditional tropes of romantic love, beauty, and heartbreak but eventually expanded to include themes of justice, rebellion, politics, and the interconnectedness of humanity.[19] Therefore, although many of Faiz's poems focus on themes of romantic love and loss,[43] most literary critics do not consider him primarily a romantic poet, emphasising that themes of justice and revolution take precedence in his extensive body of work.[44] Other critics see his poetry as an unconventional fusion of love and revolution that appeals to the new-age reader "who loves his beloved yet lives for humanity."[45]
Faiz's poetry is replete with progressivist and revolutionist ideas and he is often referred to as "an artistic rebel."[46] He is widely considered the poet of the oppressed and downtrodden classes and is known for highlighting their poverty, social discrimination, economic exploitation, and political repression.[44] His poetry was heavily leftist as well as anti-capitalist in tone and ideas,[44] and his poems are almost always a reflection of his time, focusing heavily on the suffering of ordinary people.[46] Many of Faiz's poems also revolve around themes of home, exile, and loss, leading UCLA researcher Aamir R. Mufti to assert that one of the predominant themes in Faiz's poetry is the meaning, implications, and legacy of the partition of India.[47]
Faiz's writing style is sometimes characterised as occupying a space between romance and love on the one hand and realism and revolution on the other.[45][46] Although he wrote prolifically on the topics of justice, resistance, and revolution, Faiz rarely allowed political rhetoric to overpower his poetry.[46] Not a proponent of the "art for art's sake" philosophy, Faiz believed that art that does not inspire people to take action is not great art.[46] Faiz's poetry often features religious symbolism inspired by Sufism and not by religious dogma.[46][48] Faiz's grandson, Dr. Ali Madeeh Hashmi, has asserted that he was particularly influenced by Sufi figures such as Rumi, that he regretted not having memorized more of the Qur'an, and that ideologically he proposed a form of Islamic socialism.[49]
Faiz's prose works tend to be written in strict classical Urdu diction while his poetry is known to have a more conversational and casual tenor.[19] His ghazals are often hailed for skillfully infusing socio-economic and political issues into conventional motifs of the ghazal such as love and separation.[19] Critics have noted that many of Faiz's poems start by making the reader aware of dire socio-political realities but ultimately strike a note of encouragement and hope that desperate circumstances will inevitably change for the better.[45]
Some critics have argued that verses written by Faiz in the final years of his life differ in tone and content from the poetry he wrote when he was younger, particularly the poems written while he was incarcerated. His later-stage poetry is said to be more universal in tone, possessing a greater urgency for change and action, and as being more explicit and forthright in its challenge to "decadent tradition."[9]
Death and legacy
Faiz died in
Although living a simple and restless life, Faiz's work, political ideology, and poetry became immortal, and he has often been called as one of the "greatest poets" of Pakistan.[50][51] Faiz remained an extremely popular and influential figure in the literary development of Pakistan's arts, literature, and drama and theatre adaptation.[52] In 1962, Faiz was awarded the Lenin Peace Prize which enhanced the relations of his country with the Soviet Union which at that time had been hostile and antagonistic relations with Pakistan.[53] The Lenin Peace Prize was a Soviet equivalent of Nobel Peace Prize, and helped lift Faiz's image even higher in the international community.[53] It also brought Soviet Union and Pakistan much closer, offering possibilities for bettering the lives of their people. Most of his work has been translated into the Russian language.[53]
Faiz, whose work is considered the backbone of development of Pakistan's literature, arts and poetry, was one of the most beloved poets in the country.[53] Along with Allama Iqbal, Faiz is often known as the "Poet of the East".[54] While commenting on his legacy, classical singer Tina Sani said:
Faiz Ahmad Faiz... (was) like a comrade, his thoughts were soft but effective and inspired the classical singers as it did others in the plays we did... Faiz's poetry never gets old because the problems and situations in this country have not changed. Today we sing him because of his beautiful poetry, missing out on the reasons behind his poems that had predictions...
Accolades and international recognition
Faiz was the first Asian poet to receive the Lenin Peace Prize, awarded by the Soviet Union in 1962.[55] In 1976 he was awarded the Lotus Prize for Literature.[55] He was also nominated for the Nobel Prize shortly before his death in 1984.[56] At the Lenin Peace Prize ceremony, held in the grand Kremlin hall in Moscow, Faiz thanked the Soviet government for conferring the honour, and delivered an acceptance speech, which appears as a brief preface to his collection Dast-i-tah-i-Sang (Hand Under the Rock):
Human ingenuity, science and industry have made it possible to provide each one of us everything we need to be comfortable provided these boundless treasures of nature and production are not declared the property of a greedy few but are used for the benefit of all of humanity… However, this is only possible if the foundations of human society are based not on greed, exploitation and ownership but on justice, equality, freedom and the welfare of everyone… I believe that humanity which has never been defeated by its enemies will, after all, be successful; at long last, instead of wars, hatred and cruelty, the foundation of humankind will rest on the message of the great Persian poet Hafez Shiraz: 'Every foundation you see is faulty, except that of Love, which is faultless....
— Faiz Ahmad Faiz, 1962, [35]
In 1990, Faiz was posthumously honoured by the
Personal life
In 1941, Faiz became involved with
Translations
Faiz's poetry has been translated into many languages including English and Russian.
Faiz Ahmad Faiz, himself, also translated works of notable poets from other languages into Urdu. In his book "Sar-i Waadi-i Seena سرِ وادیِ سینا" there are translations of the famous poet of
Bibliography
- Aabshar (1944)
- Daaman-e-Yusuf (1989)
- Dast-e-Saba (1953)
- Dast-Tah-e-Sang (1946)
- Harf Harf (1965)
- Humaari Qaumi Saqaafat (1976)
- Intikhaab-e-Faiz Ahmad Faiz (1986)
- Iqbal (1987)
- Kalaam-e-Faiz (1979)
- Kulliyaat-e-Faiz (1955)
- Mah-o-Saal-e-Aashnaayi (1979)
- Mata-e-Lauh-o-Qalam (1983)
- Meezaan (1987)
- Mere Dil Mere Musaafir (1982)
- Naqsh-e-Faryaadi (1941)
- Nuskha Ha-e-Wafa (1985)
- Raat Di Raat (1976)
- Saleebein Mere Dareeche Mein (1974)
- Saare Sukhan Humaare (1982)
- Sar-e-Waadi-e-Seena (1962)
- Shaam-e-Sheher-e-Yaaraan (1978)
- Sheeshon Ka Maseeha (1969)
- Tafheem-e-Iqbal
Plays, music, and dramatic productions on Faiz
- "Hum Dekhenge" (ہم دیکھیں گے) by Iqbal Bano[67]
- Sheeshon ka Maseeha (شیشوں کا مسیحا) by Omer Khawaja and Shabana Azmi.[68]
- Dard Aayega Dabe Paon (درد آئے گا دبے پاؤں) by Sheela Bhatiya.[69]
- Kuchh Ishq kiya Kuchh Kaam (کچھ عشق کیا کچھ کام) written by Danish Iqbal and staged by IPTA Delhi. This multi-media Stage Production was premiered at the Sri Ram centre, New Delhi on 11 November 2011. The Play is a Celebration of Faiz's Poetry and featured events from the early part of his life, particularly the events and incidents of pre-independence days which shaped his life and ideals. Directed by K K Kohli the musical Production featured Artists like Shamir Abadan, Jaishri Sethi, Dr Naseem, Izhar, Minhaj, Prateek Kapoor, Twinkle Khanna and Amit Bajaj in lead roles. The script was the first part of a Faiz trilogy written by Danish Iqbal on the occasion of the Faiz Centenary Celebrations.[70]
- Chand Roz Aur Meri Jaan (چند روز اور میری جان) – A dramatised reading of Faiz's letter and letters written by his wife Alys Faiz. This Production was initially done at the start of his birth centenary celebrations at India Habitat Center, New Delhi by Danish Iqbal and Salima Raza. 'Chand Roz Aur Meri Jaan' was also done at Amritsar Faiz Festival organised by Preet Ladi, at Punjab Natshala, Amritsar, on 6 October 2011. This time it was done by Suchitra Gupta and Danish Iqbal.[71]
- 2011 Drama Festival of Delhi Urdu Academy is basically devoted to Productions about Faiz. Apart from 'Kuchh Ishq kiya Kuchh Kaam' by IPTA, Delhi and 'Chand Roz Aur Meri Jaan' by Wings Cultural Society,[citation needed] this Festival will also feature Plays by Peirreot's Troupe on Faiz, namely 'Jo Dil Pe Guzarti Hai'. The festival also presented, for the first time on stage 'Tera Bayaan Ghalib', directed by Dr Hadi Sarmadi and performed by Bahroop Arts Group,[citation needed] which was an adaptation of one of Faiz's few plays for the radio.[72]
- Ye Dagh Dagh Ujala (یہ داغ داغ اُجالا) A profound piece of poetry, written by Faiz Ahmad Faiz inspires Raj Amit Kumar to make a film Unfreedom which was released on 29 May 2015 in North America. The idea behind Unfreedom came from the desire to express the lack of freedom in the socio-economic structure of India's contemporary times.[73]
- Jatt and Juliet (یہ داغ داغ اُجالا )A profound piece of poetry, written by Faiz Ahmad Faiz inspires Raj Amit Kumar to make a film Unfreedom which was released on 29 May 2015 in North America. The idea behind Unfreedom came from the desire to express the lack of freedom in the socio-economic structure of India's contemporary times.[73]
Faiz Foundation Trust and International Faiz Festival
Created in 2009,[74] the Faiz Foundation Trust holds the copyright for all literary works of Faiz Ahmad Faiz.[75] It also runs a not-for-profit organisation known as Faiz Ghar (House of Faiz) with the mission to promote the humanistic ideas of Faiz as well as art, literature, and culture in general.[75] The organisation also houses Faiz's personal library and much of his memorabilia including rare photographs, academic diplomas, and his letters and manuscripts.[75] In 2015, the Faiz Foundation Trust launched the inaugural International Faiz Festival in collaboration with the Lahore Arts Council at Alhamra in Lahore, Pakistan.[76][77] Held regularly since then, the festival is aimed at promoting Urdu poetry, music, literature, drama, and human rights in Pakistan.[76][78][79]
In popular culture
A collection of some of Faiz's celebrated poetry was published in 2011, under the name of "Celebrating Faiz" edited by
Faiz's poetic compositions have featured regularly on
"Gulon Main Rang" which beautifully composed and performed by Mehdi Hasan, was later performed by Arijit Singh, for Bollywood movie Haider.
See also
- List of Urdu-language writers
References
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- ^ ISBN 978-1-4363-7313-5.)
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- ^ a b The Half-Yearly Indian Army List (October 1943, Part I). Government of India Press. 1943. p. 610.
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- ^ a b c Mahmood, Parvez (4 March 2021). "Two Worlds of Faiz Ahmed Faiz". The Friday Times - Naya Daur. Retrieved 12 February 2023.
- ^ a b c "Love and revolution: Faiz's poetic intoxicants". The Express Tribune. 14 November 2015. Retrieved 12 February 2023.
- ^ a b c d e f Abbas, Waseem (27 October 2022). "Faiz Ahmed Faiz: A Revolutionary Poet". www.youlinmagazine.com. Retrieved 12 February 2023.
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- ^ "Calling Faiz's Hum Dekhenge 'Anti-Hindu' Is Both Laughable and Insulting". The Wire. Retrieved 12 February 2023.
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{{cite news}}
: CS1 maint: multiple names: authors list (link) - ^ Khursheed Hyder (25 December 2011). "Tribute: Tina Sani pays homage to Faiz". Dawn Newspapers, 25 December 2011. Archived from the original on 28 December 2011. Retrieved 3 June 2016.
- ^ a b Our Correspondents (14 February 2011). "Tributes paid to Faiz". Dawn Newspapers, 14 February 2011. Retrieved 3 June 2016.
- ^ a b c d Asif Farrukhi (17 February 2011). "Among his contemporaries". Dawn Newspapers, 17 February 2011. Archived from the original on 19 February 2011. Retrieved 3 June 2016.
- ^ a b Our Staff Reporter (28 July 2011). "GCU pays a tribute to Faiz". Dawn Newspapers, 28 July 2011. Retrieved 3 June 2016.
- ^ ISBN 978-0-8160-6457-1. Archivedfrom the original on 10 July 2014. Retrieved 25 November 2011.
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- ^ a b Staff report (2011). "Bhutto, Faiz embraced gallows for human dignity, ideals: President". Dailymail news, 2011. Archived from the original on 20 January 2013. Retrieved 7 March 2012.
- ^ Staff Report (19 November 2011). "Preserving culture: Govt to set up Faiz Chair at Karachi and Sindh University". Tribune Express, 19 November 2011. Archived from the original on 22 November 2011. Retrieved 7 March 2012.
- ^ Our Correspondents (13 December 2011). "Patras, Faiz remembered". The News International, 2011. Archived from the original on 16 June 2013. Retrieved 7 March 2012.
- ^ Staff Reporter (13 February 2012). "A tribute to Faiz's 'progressive' spirit". Pakistan Today. Archived from the original on 16 April 2013. Retrieved 7 March 2012.
- ^ a b Arif Azad (25 March 2003). "Obituary: Alys Faiz". The Guardian, 2005. Archived from the original on 17 May 2014. Retrieved 7 March 2012.
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- ^ "Warsa-i Nasiriyat ورثۂ نصیریات" by Abdul Sabur Baloch, p 166.
- ^ "Shairi-iShar Gadaari شاعری اشعار غداری" by Mir Aqil Khan Mengal in Maahnaama Balochi, December 1987, p 11.
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- ISBN 978-93-81411-08-7.
- ISBN 9781640094048.
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Further reading
- Dryland, Estelle. "Faiz Ahmed Faiz and the Rawalpindi Conspiracy Case." Journal of South Asian Literature 27.2 (1992): 175–185. Online
- Faiz, Ahmad, Jamil Jalibi, and Fahmida Riaz AMINA YAQIN. "Variants of Cultural Nationalism in Pakistan: A Reading of Faiz Ahmad Faiz, Jamil Jalibi, and Fahmida Riaz." in Shared Idioms, Sacred Symbols, and the Articulation of Identities in South Asia (Routledge, 2009). 123–148.
External links
- Research Based Segregation of Faiz Ahmed Faiz Poetry- The website segregates the selected poetry of Faiz Ahmed Faiz into love, romance, sad, social, political and religious poetry.
- Profiles and tributes
- Indian politician's tribute to Faiz Ahmed Faiz
- A tribute to Alys Faiz
- Mushaira.org entry on Faiz Ahmed Faiz
- Works