Fante people

The Mfantsefo or Fante ("Fanti" is an older spelling) are an

According to their oral traditions, the Borbor Fante, an intrusive group, migrated from Tekyiman in the Brong Ahafo Region of Ghana and settled in Fanteland. They initially established themselves in Kwaman before moving to Mankessim. After residing in Mankessim for a period of time, they went on to establish the states of Abora, Ekumfi, Enyanmaim, Mankessim, and Nkusukum in the surrounding areas. The burial ground near Mankessim, where the remains of the three leaders of the migrants (Oburumankoma, Odapagyan, and Oson) were interred, became known as Nananom Pow, the most sacred place in the Borbor Fante territory. The Borbor Fante, who share a common language (Fante) and cultural traits, inhabit a concentrated area within Fanteland. The historical and spiritual capital of Borbor Mfantseman is Mankessim (Oman kesi mu).

The non-Borbor Fante states, which include Yarbew (Jabi/Shama), Eguafo, Fetu, Asebu, and Agona, are positioned from west to east. The majority of the people in these states do not have migration stories. According to their oral traditions, their ancestors either descended from the heavens or emerged from the sea, rivers, or dense forests. For instance, Eguafo, which is known as Oman Panyin in Fanteland and is the oldest state, was founded by people who descended from the heavens in a large brass pan called Ayewa Kese. The Asebu people claim that their ancestors emerged from the earth, while the Sonkwa people believe that their forefathers emerged from a sacred grove nearby.

The Akan people are one of the largest Akan groups, along with the "Asantefo" or

However, Fante males of fighting age traditionally belonged to their father's Asafo company.

When the Portuguese arrived in the 15th century, the Fante prevented them from venturing inland and leased properties for Portuguese trading missions. But when the Portuguese objected to Fante rules and regulations, the Fante expelled them after a series of skirmishes and battles. Thereafter the Dutch arrived, followed by the British. The Fante served as middlemen in the commerce between the interior and British and Dutch traders on the coast. The Fante became a very wealthy and prosperous state upon their dealings with the various European powers.

In the early 18th century, the modern Fante Confederacy was formed, with the aim of establishing themselves as a nation to be taken seriously by their European counterparts and the withdrawal of Europeans from Fante lands. The Fantes for centuries already had a very complex system of federal government in which various states co-exist in an alliance. Each Fante state is led by a Paramount Chief. However, in times of war, they always mobilized a Union army often commanded by the Paramount Chief of Abura. Facing such stern resistance, the Portuguese, Germans, Swedish and Danes after many decades vacated all trading forts in Mfantseman. The Dutch decided to stay, leading to many wars between Fante and the Dutch, who failed to colonize them. In 1844, having been weakened by constant battles with the Ashanti and their allies the Dutch, the Fante Confederacy signed the bond of 1844 with the British. The British left Cape Coast and moved the capital of Gold Coast to Accra as a response to the resistance movement. The modern Fante Confederacy was established in response to the threat of Europeans attempting to colonize vast areas within modern-day Ghana. So in 1844, a bond was signed between the Fante Confederacy, on behalf of the Gold Coast, and the British, allowing the Gold Coast to gain total independence without war one hundred years later.

Several

While Mfantsefo are known widely to be a peaceful people, in times of war they rally for the common defence. Due to wars with the Dutch and allied Ashanti, the combined strength of the Fante Union Army numbered more than thirty thousand men in 1844. It was under the command of Amfo Otu, Paramount Chief of Abura, that they laid siege to their own town of Elmina and its European castle, eventually expelling the Dutch from their stronghold in Elmina.

Notable Fante people

The Fante have produced numerous illustrious and prominent people in Ghana, notable among whom are:

• Kofi Annan (former UN Secretary General);
• Jacob Wilson Sey (first indigenous multimillionaire on the Gold Coast);
• Ekow Eshun (British journalist and writer);
• Sam Jonah (ex-CEO of AngloGold Ashanti
  );
• John Atta Mills, (former president and former vice president of Ghana)
• Joseph W.S. de Graft-Johnson, (former vice-president of Ghana)
• Kow Nkensen Arkaah,(former vice president of Ghana)
• Ebenezer Begyina Sekyi Hughes
  ,(former speaker of the parliament of Ghana)
• Kwadwo Egyir
• Kwesi Amissah-Arthur (former governor of Bank of Ghana and former vice-president of Ghana)
• Peter Turkson (first Ghanaian Cardinal of the Roman Catholic Church)
• John Mensah Sarbah,
• James Kwegyir Aggrey
  ,
• George Ekem Ferguson
• Francis Kofi Ampenyin Allotey,(first Ghanaian to obtain a doctorate in mathematical sciences, earned in 1966)
• Kwesi Akwansah Andam,(former vice chancellor of Kwame Nkrumah University of Science and Technology)
• Jane Naana Opoku Agyemang
  ,(first woman to become a vice chancellor of a public university in Ghana, University of Cape Coast)
• Aba A. Bentil Andam
  ,(first Ghanaian female physicist)
• Ottobah Cugoano (abolitionist and natural rights philosopher),
• Chief Takyi (leader of Jamaican slave revolt),
• Paa Grant (founding father of the UGCC) and
• J. E. Casely Hayford
• Sir Knight Joseph Panford, the Fante Chief in Koforidua, Eastern Region, who represented the entire Catholic Church of Ghana, in Rome and met Pope John Paul I and was knighted in doing so;
• Joseph Ellis and Joseph Biney, who both discovered the gold deposits in 1897 situated at Obuasi in the Ashanti region;
• Pedro Alonso Niño (1468–c. 1505) black navigator, also known as El Negro ("The Black"), Spanish-born of African descent, who sailed with Christopher Columbus across the Atlantic in 1492, and whose father was a Fante seaman from Elmina.^{[citation needed]} He explored the coasts of Africa in his early years. He piloted one of Columbus' ships in the expedition of 1492, and accompanied him during his third voyage that saw the discovery of Trinidad and the mouths of the Orinoco River.

Family names

One of the social contexts of names among the Akan, including the Fante, is that they are used as social tags to indicate personal and group identity. This is so with family names derived from 12

Fantes use a system of giving the first name to a child based on the day of the week that the child was born:[4]

Children may also be named according to the sequence in which they are born. The names given are as follows ^[5]

Twins may also be named according to the sequence in which they are born.^{[citation needed]} The names given are as follows:^{[citation needed]}

The next child born immediately after the birth of the twins may be given a name,^{[citation needed]} such as:^{[citation needed]}

Origin

According to oral tradition the Fante separated from the other Akan groups in present day Brong Ahafo around 1250 AD. This act became the origin of their name, "Fa-atsew" meaning "half that left". The Fante left their Akan brethren at Krako, present day Techiman in the Bono East of Ghana, and became their own distinct Akan group. The Fante people were led by three great warriors known as Obrumankoma, Odapagyan and Oson (the whale, the eagle and the elephant respectively).

According to tradition, Obrumankoma and Odapagya died on this exodus and were embalmed and carried the rest of the way. Oson led the people to what would become Mankessim in 1252. Legend has it that the Fante's chief priest, Komfo Amona, planted a spear in the ground when they reached the location of the settlement. The spear is called the Akyin-Enyim, meaning "in front of god". The place became the meeting place for the Fante elders and the head fetish priest when discussing important matters.

The first Omanhen (king) of Mankessim was installed here, and later kingmakers would visit the site for consultation. According to the Fante, the spear cannot be removed by mortal hands. The land the Fante reached was initially called Adoakyir by its existing inhabitants, which the Fante called "Etsi-fue-yifo" meaning people with bushy hair. The Fante conquered these people and renamed the settlement Oman-kesemu, meaning large town. The name has evolved into the current name, Mankessim.

The Fante settled the land as their first independent kingdom, and buried Obrumakankoma and Odapagya in a sacred grove called Nana-nom-pow. Komfo Amona also planted the limb of a tree he had brought from the Akan homeland in Krako to see if a place was good for settlement. The day after the priest planted the limb, the people found a tree starting to grow. The tree was named Ebisa-dua, or the consulting tree, and its location is today one of the most important shrines in Mankessim.^[6]

• Fante dialect
• Elmina

Culture

The Fante engage in farming, fishing and animal husbandry. Fante society is matrilineal.^[7]

A majority of the Fante adhere to Christianity or their traditional beliefs. A minority profess Sunni Islam.^[7]

Fante people are very well-known for their cuisine. Food plays an integral part of Fante culture and take pride of place. Their traditional food includes Kenkey, Banku (Etsew) that is eaten with fish including Tilapia and other seafood, fresh pepper and vegetables. Many Fante's from the interior also traditionally eat yam and coco yams (ampesie) and fufu. The Oguaa Fetu Afahye (an annual traditional festival celebrated in Cape Coast) is actually a yam harvest festival that was previously celebrated in the Bono Kingdom and was brought to the coast during the exodus. Fetu Afahye Festival is one of the most important festivals celebrated by the Fante ethnic group. It is celebrated as a remembrance of a historic disease outbreak, to keep the towns clean and to prevent another epidemic befalling the Fante people.^[8]

The Fante people are the third-largest ethnic group of the Akan people, with the Ashanti and Akuapem being the first and second largest groups, respectively.

Fantes over the course of the years developed a unique blend of culinary dishes that are now eaten all over Ghana including corned beef stew, Ghana Jollof, Ghana meat pie, Ice Kenkey, Atadwe milk, abodoo, jollof rice, foam and many others.

References

• Rebecca Shumway. 2011. The Fante and the Transatlantic Slave Trade. Rochester: University of Rochester Press.
  ISBN 978-1580463911

This article incorporates text from a publication now in the public domain: Wood, James, ed. (1907). The Nuttall Encyclopædia. London and New York: Frederick Warne. {{cite encyclopedia}}: Missing or empty |title= (help)