Fascism and ideology
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The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the
Common themes among fascist movements include: authoritarianism, nationalism (including racial nationalism and religious nationalism), hierarchy and elitism, and militarism. Other aspects of fascism such as perception of decadence, anti-egalitarianism and totalitarianism can be seen to originate from these ideas. Roger Griffin has proposed that fascism is a synthesis of totalitarianism and ultranationalism sacralized through a myth of national rebirth and regeneration, which he terms "Palingenetic ultranationalism".
Fascism's relationship with other ideologies of its day has been complex. It frequently considered those ideologies its adversaries, but at the same time it was also focused on co-opting their more popular aspects. Fascism supported private property rights – except for the groups which it persecuted – and the profit motive of capitalism, but it sought to eliminate the autonomy of large-scale capitalism from the state. Fascists shared many of the goals of the conservatives of their day and they often allied themselves with them by drawing recruits from disaffected conservative ranks, but they presented themselves as holding a more modern ideology, with less focus on things like traditional religion, and sought to radically reshape society through revolutionary action rather than preserve the status quo. Fascism opposed class conflict and the egalitarian and international character of socialism. It strongly opposed liberalism, communism, anarchism, and democratic socialism.
Ideological origins
Early influences (495 BCE–1880 CE)
Early influences that shaped the ideology of fascism have been dated back to
Hitler went on to say in Mein Kampf: "The struggle that rages today involves very great aims: a culture fights for its existence, which combines millenniums and embraces
Italian Fascists identified their ideology as being connected to the legacy of ancient Rome and particularly the Roman Empire: they idolized Julius Caesar and Augustus.[10] Italian Fascism viewed the modern state of Italy as the heir of the Roman Empire and emphasized the need for Italian culture to "return to Roman values".[11] Italian Fascists identified the Roman Empire as being an ideal organic and stable society in contrast to contemporary individualist liberal society that they saw as being chaotic in comparison.[11] Julius Caesar was considered a role model by fascists because he led a revolution that overthrew an old order to establish a new order based on a dictatorship in which he wielded absolute power.[10] Mussolini emphasized the need for dictatorship, activist leadership style and a leader cult like that of Julius Caesar that involved "the will to fix a unifying and balanced centre and a common will to action".[12] Italian Fascists also idolized Augustus as the champion who built the Roman Empire.[10] The fasces – a symbol of Roman authority – was the symbol of the Italian Fascists and was additionally adopted by many other national fascist movements formed in emulation of Italian Fascism.[13] While a number of Nazis rejected Roman civilization because they saw it as incompatible with Aryan Germanic culture and they also believed that Aryan Germanic culture was outside Roman culture, Adolf Hitler personally admired ancient Rome.[13] Hitler focused on ancient Rome during its rise to dominance and at the height of its power as a model to follow, and he deeply admired the Roman Empire for its ability to forge a strong and unified civilization. In private conversations, Hitler blamed the fall of the Roman Empire on the Roman adoption of Christianity because he claimed that Christianity authorized the racial intermixing that weakened Rome and led to its destruction.[12]
There were a number of influences on fascism from the Renaissance era in Europe. Niccolò Machiavelli is known to have influenced Italian Fascism, particularly through his promotion of the absolute authority of the state.[7] Machiavelli rejected all existing traditional and metaphysical assumptions of the time—especially those associated with the Middle Ages—and asserted as an Italian patriot that Italy needed a strong and all-powerful state led by a vigorous and ruthless leader who would conquer and unify Italy.[14] Mussolini saw himself as a modern-day Machiavellian and wrote an introduction to his honorary doctoral thesis for the University of Bologna—"Prelude to Machiavelli".[15] Mussolini professed that Machiavelli's "pessimism about human nature was eternal in its acuity. Individuals simply could not be relied on voluntarily to 'obey the law, pay their taxes and serve in war'. No well-ordered society could want the people to be sovereign".[16] Most dictators of the 20th century mimicked Mussolini's admiration for Machiavelli and "Stalin... saw himself as the embodiment of Machiavellian virtù".[17]
English political theorist Thomas Hobbes in his work Leviathan (1651) created the ideology of absolutism that advocated an all-powerful absolute monarchy to maintain order within a state.[7] Absolutism was an influence on fascism.[7] Absolutism based its legitimacy on the precedents of Roman law including the centralized Roman state and the manifestation of Roman law in the Catholic Church.[18] Though fascism supported the absolute power of the state, it opposed the idea of absolute power being in the hands of a monarch and opposed the feudalism that was associated with absolute monarchies.[19]
During the Enlightenment, a number of ideological influences arose that would shape the development of fascism. The development of the study of universal histories by Johann Gottfried Herder resulted in Herder's analysis of the development of nations. Herder developed the term Nationalismus ("nationalism") to describe this cultural phenomenon. At this time nationalism did not refer to the political ideology of nationalism that was later developed during the French Revolution.[20] Herder also developed the theory that Europeans are the descendants of Indo-Aryan people based on language studies. Herder argued that the Germanic peoples held close racial connections with the ancient Indians and ancient Persians, who he claimed were advanced peoples possessing a great capacity for wisdom, nobility, restraint and science.[21] Contemporaries of Herder used the concept of the Aryan race to draw a distinction between what they deemed "high and noble" Aryan culture versus that of "parasitic" Semitic culture and this anti-Semitic variant view of Europeans' Aryan roots formed the basis of Nazi racial views.[21] Another major influence on fascism came from the political theories of Georg Wilhelm Friedrich Hegel.[7] Hegel promoted the absolute authority of the state[7] and said "nothing short of the state is the actualization of freedom" and that the "state is the march of God on earth".[14]
The French Revolution and its political legacy had a major influence upon the development of fascism. Fascists view the French Revolution as a largely negative event that resulted in the entrenchment of liberal ideas such as
Fin de siècle era and the fusion of nationalism with Sorelianism (1880–1914)
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The ideological roots of fascism have been traced to the 1880s and in particular the
The fin-de-siècle outlook was influenced by various intellectual developments, including
With the advent of the Darwinian theory of evolution came claims of evolution possibly leading to decadence.
Gaetano Mosca in his work The Ruling Class (1896) developed the theory that claims that in all societies, an "organized minority" will dominate and rule over the "disorganized majority".[30][31] Mosca claims that there are only two classes in society, "the governing" (the organized minority) and "the governed" (the disorganized majority).[32] He claims that the organized nature of the organized minority makes it irresistible to any individual of the disorganized majority.[32] Mosca developed this theory in 1896 in which he argued that the problem of the supremacy of civilian power in society is solved in part by the presence and social structural design of militaries.[32] He claims that the social structure of the military is ideal because it includes diverse social elements that balance each other out and more importantly is its inclusion of an officer class as a "power elite".[32] Mosca presented the social structure and methods of governance by the military as a valid model of development for civil society.[32] Mosca's theories are known to have significantly influenced Mussolini's notion of the political process and fascism.[31]
Related to Mosca's theory of domination of society by an organized minority over a disorganized majority was Robert Michels' theory of the iron law of oligarchy, created in 1911,[30] which was a major attack on the basis of contemporary democracy.[33] Michels argues that oligarchy is inevitable as an "iron law" within any organization as part of the "tactical and technical necessities" of organization and on the topic of democracy, Michels stated: "It is organization which gives birth to the dominion of the elected over the electors, of the mandataries over the mandators, of the delegates over the delegators. Who says organization, says oligarchy".[33] He claims: "Historical evolution mocks all the prophylactic measures that have been adopted for the prevention of oligarchy".[33] He states that the official goal of contemporary democracy of eliminating elite rule was impossible, that democracy is a façade which legitimizes the rule of a particular elite and that elite rule, which he refers to as oligarchy, is inevitable.[33] Michels had previously been a social democrat, but became drawn to the ideas of Georges Sorel, Édouard Berth, Arturo Labriola and Enrico Leone and came to strongly oppose the parliamentarian, legalistic and bureaucratic socialism of social democracy.[34] As early as 1904, he began to advocate in favor of patriotism and national interests.[35] Later he began to support activist, voluntarist, and anti-parliamentarian concepts, and in 1911 he took a position in favor of the Italian war effort in Libya and started moving towards Italian nationalism.[36] Michels eventually became a supporter of fascism upon Mussolini's rise to power in 1922, viewing fascism's goal to destroy liberal democracy in a sympathetic manner.[37]
The rise of support for anarchism in this period of time was important in influencing the politics of fascism.[41] The anarchist Mikhail Bakunin's concept of propaganda of the deed, which stressed the importance of direct action as the primary means of politics—including revolutionary violence, became popular amongst fascists who admired the concept and adopted it as a part of fascism.[41]
One of the key persons who greatly influenced fascism was the French intellectual
Sorel's political allegiances were constantly shifting, influencing a variety of people across the political spectrum from Benito Mussolini to Benedetto Croce to
Charles Maurras was a French right-wing monarchist and nationalist who held interest in merging his nationalist ideals with Sorelian syndicalism as a means to confront liberal democracy.[53] This fusion of nationalism from the political right with Sorelian syndicalism from the left took place around the outbreak of World War I.[54] Sorelian syndicalism, unlike other ideologies on the left, held an elitist view that the morality of the working class needed to be raised.[55] The Sorelian concept of the positive nature of social war and its insistence on a moral revolution led some syndicalists to believe that war was the ultimate manifestation of social change and moral revolution.[55]
The fusion of Maurrassian nationalism and Sorelian syndicalism influenced radical Italian nationalist
Radical nationalism in Italy—support for expansionism and cultural revolution to create a "New Man" and a "New State"—began to grow in 1912 during the Italian conquest of
Until 1914, Italian nationalists and revolutionary syndicalists with nationalist leanings remained apart. Such syndicalists opposed the Italo-Turkish War of 1911 as an affair of financial interests and not the nation, but World War I was seen by both Italian nationalists and syndicalists as a national affair.[62]
World War I and aftermath (1914–1922)
At the outbreak of World War I in August 1914, the Italian political left became severely split over its position on the war. The Italian Socialist Party opposed the war on the grounds of proletarian internationalism, but a number of Italian revolutionary syndicalists supported intervention in the war on the grounds that it could serve to mobilize the masses against the status quo and that the national question had to be resolved before the social one.[63] Corradini presented the need for Italy as a "proletarian nation" to defeat a reactionary Germany from a nationalist perspective.[64] Angelo Oliviero Olivetti formed the Revolutionary Fascio for International Action in October 1914, to support Italy's entry into the war.[63] At the same time, Benito Mussolini joined the interventionist cause.[65] At first, these interventionist groups were composed of disaffected syndicalists who had concluded that their attempts to promote social change through a general strike had been a failure, and became interested in the transformative potential of militarism and war.[66] They would help to form the Fascist movement several years later.
This early interventionist movement was very small, and did not have an integrated set of policies. Its attempts to hold mass meetings were ineffective and it was regularly harassed by government authorities and socialists.[67] Antagonism between interventionists and socialists resulted in violence.[67] Attacks on interventionists were so violent that even democratic socialists who opposed the war, such as Anna Kuliscioff, said that the Italian Socialist Party had gone too far in its campaign to silence supporters of the war.[67]
Benito Mussolini became prominent within the early pro-war movement thanks to his newspaper, Il Popolo d'Italia, which he founded in November 1914 to support the interventionist cause. The newspaper received funding from the governments of Allied powers that wanted Italy to join them in the war, particularly France and Britain.[68] Il Popolo d'Italia was also funded in part by Italian industrialists who hoped to gain financially from the war, including Fiat, other arms manufacturers, and agrarian interests.[68] Mussolini did not have any clear agenda in the beginning other than support for Italy's entry into the war, and sought to appeal to diverse groups of readers. These ranged from dissident socialists who opposed the Socialist Party's anti-war stance, to democratic idealists who believed the war would overthrow autocratic monarchies across Europe, to Italian patriots who wanted to recover ethnic Italian territories from Austria, to imperialists who dreamed of a new Roman Empire.[69]
By early 1915, Mussolini had moved towards the nationalist position. He began arguing that Italy should conquer
Italy finally entered the war on the Allied side in May 1915. Mussolini later took credit for having allegedly forced the government to declare war on Austria, although his influence on events was minimal.[72] He enrolled into the Royal Italian Army in September 1915 and fought in the war until 1917, when he was wounded during a training exercise and discharged.[73] Italy's use of daredevil elite
A major event that greatly influenced the development of fascism was the
Mussolini's immediate reaction to the Russian Revolution was contradictory. He admired Lenin's boldness in seizing power by force and was envious of the success of the Bolsheviks, while at the same time attacking them in his paper for restricting free speech and creating "a tyranny worse than that of the tsars."[77] At this time, between 1917 and 1919, Mussolini and the early Fascist movement presented themselves as opponents of censorship and champions of free thought and speech, calling these "among the highest expressions of human civilization."[78] Mussolini wrote that "we are libertarians above all" and claimed that the Fascists were committed to "loving liberty for everyone, even for our enemies."[78]
Mussolini consolidated control over the Fascist movement in 1919 with the founding of the Fasci Italiani di Combattimento in Milan. For a brief time in 1919, this early fascist movement tried to position itself as a radical populist alternative to the socialists, offering its own version of a revolutionary transformation of society. In a speech delivered in Milan's Piazza San Sepolcro in March 1919, Mussolini set forward the proposals of the new movement, combining ideas from nationalism, Sorelian syndicalism, the idealism of the French philosopher Henri Bergson, and the theories of Gaetano Mosca and Vilfredo Pareto.[79] Mussolini declared his opposition to Bolshevism because "Bolshevism has ruined the economic life of Russia" and because he claimed that Bolshevism was incompatible with Western civilization; he said that "we declare war against socialism, not because it is socialism, but because it has opposed nationalism", that "we intend to be an active minority, to attract the proletariat away from the official Socialist party" and that "we go halfway toward meeting the workers"; and he declared that "we favor national syndicalism and reject state intervention whenever it aims at throttling the creation of wealth."[80]
In these early post-war years, the Italian Fascist movement tried to become a broad political umbrella that could include all people of all classes and political positions, united only by a desire to save Italy from the Marxist threat and to ensure the expansion of Italian territories in the post-war peace settlements.[81] Il Popolo d'Italia wrote in March 1919 that "We allow ourselves the luxury of being aristocrats and democrats, conservatives and progressives, reactionaries and revolutionaries, legalists and antilegalists."[82]
Later in 1919, Alceste De Ambris and futurist movement leader Filippo Tommaso Marinetti created The Manifesto of the Italian Fasci of Combat (also known as the Fascist Manifesto).[83] The Manifesto was presented on 6 June 1919 in the Fascist newspaper Il Popolo d'Italia. The Manifesto supported the creation of universal suffrage for both men and women (the latter being realized only partly in late 1925, with all opposition parties banned or disbanded);[84] proportional representation on a regional basis; government representation through a corporatist system of "National Councils" of experts, selected from professionals and tradespeople, elected to represent and hold legislative power over their respective areas, including labour, industry, transportation, public health, communications, etc.; and the abolition of the Italian Senate.[85] The Manifesto supported the creation of an eight-hour work day for all workers, a minimum wage, worker representation in industrial management, equal confidence in labour unions as in industrial executives and public servants, reorganization of the transportation sector, revision of the draft law on invalidity insurance, reduction of the retirement age from 65 to 55, a strong progressive tax on capital, confiscation of the property of religious institutions and abolishment of bishoprics and revision of military contracts to allow the government to seize 85% of war profits made by the armaments industry.[86] It also called for the creation of a short-service national militia to serve defensive duties, nationalization of the armaments industry and a foreign policy designed to be peaceful but also competitive.[87] Nevertheless, Mussolini also demanded the expansion of Italian territories, particularly by annexing Dalmatia (which he claimed could be accomplished by peaceful means), and insisted that "the state must confine itself to directing the civil and political life of the nation," which meant taking the government out of business and transferring large segments of the economy from public to private control.[88] The intention was to appeal to a working class electorate while also maintaining the support of business interests, even if this meant making contradictory promises.[89]
With this manifesto, the
With the antagonism between anti-interventionist Marxists and pro-interventionist Fascists complete by the end of the war, the two sides became irreconcilable. The Fascists presented themselves as
As such, the next events that influenced the Fascists were the raid of
In 1920, militant strike activity by industrial workers reached its peak in Italy, where 1919 and 1920 were known as the "Red Years".[98] Mussolini first supported the strikes, but when this did not help him to gain any additional supporters, he abruptly reversed his position and began to oppose them, seeking financial support from big business and landowners.[99] The donations he received from industrial and agrarian interest groups were unusually large, as they were very concerned about working class unrest and eager to support any political force that stood against it.[99] Together with many smaller donations that he received from the public as part of a fund drive to support D'Annunzio, this helped to build up the Fascist movement and transform it from a small group based around Milan to a national political force.[99] Mussolini organized his own militia, known as the "blackshirts," which started a campaign of violence against Communists, Socialists, trade unions and co-operatives under the pretense of "saving the country from bolshevism" and preserving order and internal peace in Italy.[99][100] Some of the blackshirts also engaged in armed attacks against the Church, "where several priests were assassinated and churches burned by the Fascists".[101]
At the same time, Mussolini continued to present himself as the champion of Italian national interests and territorial expansion in the Balkans. In the autumn of 1920, Fascist blackshirts in the Italian city of Trieste (located not far from Fiume, and inhabited by Italians as well as Slavs) engaged in street violence and vandalism against Slavs. Mussolini visited the city to support them and was greeted by an enthusiastic crowd – the first time in his political career that he achieved such broad popular support.[77] He also focused his rhetoric on attacks against the liberal government of Giovanni Giolitti, who had withdrawn Italian troops from Albania and did not press the Allies to allow Italy to annex Dalmatia. This helped to draw disaffected former soldiers into the Fascist ranks.[102]
Fascists identified their primary opponents as the socialists on the left who had opposed intervention in World War I.[97] The Fascists and the rest of the Italian political right held common ground: both held Marxism in contempt, discounted class consciousness and believed in the rule of elites.[103] The Fascists assisted the anti-socialist campaign by allying with the other parties and the conservative right in a mutual effort to destroy the Italian Socialist Party and labour organizations committed to class identity above national identity.[103]
In 1921, the radical wing of the Italian Socialist Party broke away to form the
Mussolini and the Fascists thus joined a coalition formed of conservatives, nationalists and liberals, which stood against the left-wing parties (the socialists and the communists) in the Italian general election of 1921. As part of this coalition, the Fascists – who had previously claimed to be neither left nor right – identified themselves for the first time as the "extreme right", and presented themselves as the most radical right-wing members of the coalition.[105] Mussolini talked about "imperialism" and "national expansion" as his main goals, and called for Italian domination of the Mediterranean Sea basin.[105] The elections of that year were characterized by Fascist street violence and intimidation, which they used to suppress the socialists and communists and to prevent their supporters from voting, while the police and courts (under the control of Giolitti's government) turned a blind eye and allowed the violence to continue without legal consequences.[105] About a hundred people were killed, and some areas of Italy came fully under the control of fascist squads, which did not allow known socialist supporters to vote or hold meetings.[105] In spite of this, the Socialist Party still won the largest share of the vote and 122 seats in parliament, followed by the Catholic popolari with 107 seats. The Fascists only picked up 7 percent of the vote and 35 seats in parliament, but this was a large improvement compared to their results only two years earlier, when they had won no seats at all.[105] Mussolini took these electoral gains as an indication that his right-wing strategy paid off, and decided that the Fascists would sit on the extreme right side of the amphitheatre where parliament met. He also used his first speech in parliament to take a "reactionary" stance, arguing against collectivization and nationalization, and calling for the post office and the railways to be given to private enterprise.[106]
Prior to Fascism's accommodation of the political right, Fascism was a small, urban, northern Italian movement that had about a thousand members.[107] After Fascism's accommodation of the political right, the Fascist movement's membership soared to approximately 250,000 by 1921.[108]
The other lesson drawn by Mussolini from the events of 1921 was about the effectiveness of open violence and paramilitary groups. The Fascists used violence even in parliament, for example by directly assaulting the communist deputy Misiano and throwing him out of the building on the pretext of having been a deserter during the war. They also openly threatened socialists with their guns in the chamber.[106] They were able to do this with impunity, while the government took no action against them, hoping not to offend Fascist voters.[106] Across the country, local branches of the National Fascist Party embraced the principle of squadrismo and organized paramilitary "squads" modeled after the arditi from the war.[109] Mussolini claimed that he had "400,000 armed and disciplined men at his command" and did not hide his intentions of seizing power by force.[110]
Rise to power and initial international spread of fascism (1922–1929)
Beginning in 1922, Fascist paramilitaries escalated their strategy by switching from attacks on socialist offices and the homes of socialist leadership figures to the violent occupation of cities. The Fascists met little serious resistance from authorities and proceeded to take over several cities, including
On 24 October 1922, the Fascist Party held its annual congress in
Upon being appointed Prime Minister of Italy, Mussolini had to form a coalition government because the Fascists did not have control over the Italian parliament.
In this period, to appease the King of Italy, Mussolini formed a close political alliance between the Italian Fascists and Italy's conservative faction in Parliament, which was led by Luigi Federzoni, a conservative monarchist and nationalist who was a member of the Italian Nationalist Association (ANI).[116] The ANI joined the National Fascist Party in 1923.[117] Because of the merger of the Nationalists with the Fascists, tensions existed between the conservative nationalist and revolutionary syndicalist factions of the movement.[118] The conservative and syndicalist factions of the Fascist movement sought to reconcile their differences, secure unity and promote fascism by taking on the views of each other.[118] Conservative nationalist Fascists promoted fascism as a revolutionary movement to appease the revolutionary syndicalists, while to appease conservative nationalists, the revolutionary syndicalists declared they wanted to secure social stability and ensure economic productivity.[118] This sentiment included most syndicalist Fascists, particularly Edmondo Rossoni, who as secretary-general of the General Confederation of Fascist Syndical Corporations sought "labor's autonomy and class consciousness".[119]
The Fascists began their attempt to entrench Fascism in Italy with the Acerbo Law, which guaranteed a plurality of the seats in parliament to any party or coalition list in an election that received 25% or more of the vote.[120] The Acerbo Law was passed in spite of numerous abstentions from the vote.[120] In the 1924 election, the Fascists, along with moderates and conservatives, formed a coalition candidate list, and through considerable Fascist violence and intimidation, the list won with 66% of the vote, allowing it to receive 403 seats, most of which went to the Fascists.[120] In the aftermath of the election, a crisis and political scandal erupted after Socialist Party deputy Giacomo Matteotti was kidnapped and murdered by a Fascist.[120] The liberals and the leftist minority in parliament walked out in protest in what became known as the Aventine Secession.[121] On 3 January 1925, Mussolini addressed the Fascist-dominated Italian parliament and declared that he was personally responsible for what happened, but he insisted that he had done nothing wrong and proclaimed himself dictator of Italy, assuming full responsibility for the government and announcing the dismissal of parliament.[121] From 1925 to 1929, Fascism steadily became entrenched in power: opposition deputies were denied access to parliament, censorship was introduced and a December 1925 decree made Mussolini solely responsible to the King. Efforts to increase Fascist influence over Italian society accelerated beginning in 1926, with Fascists taking positions in local administration and 30% of all prefects being administered by appointed Fascists by 1929.[122] In 1929, the Fascist regime gained the political support and blessing of the Roman Catholic Church after the regime signed a concordat with the Church, known as the Lateran Treaty, which gave the papacy recognition as a sovereign state (Vatican City) and financial compensation for the seizure of Church lands by the liberal state in the 19th century.[123] Though Fascist propaganda had begun to speak of the new regime as an all-encompassing "totalitarian" state beginning in 1925, the Fascist Party and regime never gained total control over Italy's institutions. King Victor Emmanuel III remained head of state, the armed forces and the judicial system retained considerable autonomy from the Fascist state, Fascist militias were under military control and initially, the economy had relative autonomy as well.[124]
Between 1922 and 1925, Fascism sought to accommodate the Italian Liberal Party, conservatives, and nationalists under Italy's coalition government, where major alterations to its political agenda were made—alterations such as abandoning its previous populism, republicanism, and anticlericalism—and adopting policies of
The Fascist regime began to create a corporatist economic system in 1925 with the creation of the Palazzo Vidioni Pact, in which the Italian employers' association
In the 1920s, Fascist Italy pursued an aggressive foreign policy that included an attack on the Greek island of
The March on Rome brought Fascism international attention. One early admirer of the Italian Fascists was Adolf Hitler, who less than a month after the March had begun to model himself and the Nazi Party upon Mussolini and the Fascists.[135] The Nazis, led by Hitler and the German war hero Erich Ludendorff, attempted a "March on Berlin" modeled upon the March on Rome, which resulted in the failed Beer Hall Putsch in Munich in November 1923, where the Nazis briefly captured Bavarian Minister-President Gustav Ritter von Kahr and announced the creation of a new German government to be led by a triumvirate of von Kahr, Hitler, and Ludendorff.[136] The Beer Hall Putsch was crushed by Bavarian police, and Hitler and other leading Nazis were arrested and detained until 1925.
Another early admirer of Italian Fascism was
International surge of fascism and World War II (1929–1945)
The events of the
Fascism also expanded its influence outside Europe, especially in East Asia, the Middle East and South America. In China,
In South America, several mostly short-lived fascist governments and prominent fascist movements were formed during this period. Argentine President General José Félix Uriburu proposed that Argentina be reorganized along corporatist and fascist lines.[153] Peruvian president Luis Miguel Sánchez Cerro founded the Revolutionary Union in 1931 as the state party for his dictatorship. Later, the Revolutionary Union was taken over by Raúl Ferrero Rebagliati, who sought to mobilize mass support for the group's nationalism in a manner akin to fascism and even started a paramilitary Blackshirts arm as a copy of the Italian group, but the Union lost heavily in the 1936 elections and faded into obscurity.[154] In Paraguay in 1940, Paraguayan President General Higinio Morínigo began his rule as a dictator with the support of pro-fascist military officers, appealed to the masses, exiled opposition leaders and only abandoned his pro-fascist policies after the end of World War II.[138] The Brazilian Integralists led by Plínio Salgado claimed as many as 200,000 members, but following coup attempts they faced a crackdown from the Estado Novo government of Getúlio Vargas in 1937.[155] In the 1930s, the National Socialist Movement of Chile gained seats in Chile's parliament and attempted a coup d'état that resulted in the Seguro Obrero massacre of 1938.[156]
Fascist Italy and Nazi Germany pursued territorial expansionist and interventionist foreign policy agendas from the 1930s through the 1940s, culminating in World War II. Mussolini supported irredentist Italian claims over neighboring territories, establishing Italian domination of the Mediterranean Sea, securing Italian access to the Atlantic Ocean, and the creation of Italian spazio vitale ("vital space") in the Mediterranean and Red Sea regions.[157] Hitler supported irredentist German claims overall territories inhabited by ethnic Germans, along with the creation of German Lebensraum ("living space") in Eastern Europe, including territories held by the Soviet Union, that would be colonized by Germans.[158]
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From 1935 to 1939, Germany and Italy escalated their demands for territorial gains and greater influence in world affairs. Italy invaded
In response, the United Kingdom, France, and their allies declared war against Germany, resulting in the outbreak of
After 1942, Axis forces began to falter. By 1943, after Italy faced multiple military failures, complete reliance and subordination to Germany and an Allied invasion, Mussolini was removed as head of government and arrested by the order of King Victor Emmanuel III. The king proceeded to dismantle the Fascist state and joined the Allies. Mussolini was rescued from arrest by German forces and led the German client state, the Italian Social Republic from 1943 to 1945. Nazi Germany faced multiple losses and steady Soviet and Western Allied offensives from 1943 to 1945.
On 28 April 1945, Mussolini was captured and executed by Italian communist partisans. On 30 April 1945, Hitler committed suicide during the Battle of Berlin between collapsing German forces and Soviet armed forces. Shortly afterward, Germany surrendered and the Nazi regime was dismantled and key Nazi members were arrested to stand trial for crimes against humanity including the Holocaust.
Fascism, neofascism and postfascism after World War II (1945–2008)
In the aftermath of World War II, the victory of the Allies over the Axis powers led to the collapse of multiple fascist regimes in Europe. The
Francisco Franco's quasi-fascist Falangist one-party state in Spain was officially neutral during World War II and survived the collapse of the Axis Powers. Franco's rise to power had been directly assisted by the militaries of Fascist Italy and Nazi Germany during the Spanish Civil War and had sent volunteers to fight on the side of Nazi Germany against the Soviet Union during World War II. After World War II and a period of international isolation, Franco's regime normalized relations with Western powers during the early years of the Cold War until Franco's death in 1975 and the transformation of Spain into a liberal democracy.
The South African government of Afrikaner nationalist and
Another ideology strongly influenced by fascism is
Anti-semitic canards and conspiracies have also been promoted as a regular feature in the state TV shows during the reign of Bashar al-Assad. "the ideological roots of Baathism, which definitely incorporates elements of fascism... took inspiration from European fascism, particularly how to build a totalitarian state."[179]
In the 1990s, Stanley Payne claimed that the
Contemporary fascism (2008-present)
Since the
The
Since 2016 and increasingly over the course of the presidency of Donald Trump, scholars have debated whether Trumpism should be considered a form of fascism.[194][195][196][197]
Fascism's relationship with other political and economic ideologies
Mussolini saw fascism as opposing socialism and other left-wing ideologies, writing in The Doctrine of Fascism: "If it is admitted that the nineteenth century has been the century of Socialism, Liberalism and Democracy, it does not follow that the twentieth must also be the century of Liberalism, Socialism and Democracy. Political doctrines pass; peoples remain. It is to be expected that this century may be that of authority, a century of the 'Right,' a Fascist century."[198]
Capitalism
Fascism had a complex relationship with capitalism, both supporting and opposing different aspects of it at different times and in different countries. In general, fascists held an instrumental view of capitalism, regarding it as a tool that may be useful or not, depending on circumstances.[199][200] Fascists aimed to promote what they considered the national interests of their countries; they supported the right to own private property and the profit motive because they believed that they were beneficial to the economic development of a nation, but they commonly sought to eliminate the autonomy of large-scale business interests from the state.[201]
There were both pro-capitalist and anti-capitalist elements in fascist thought. Fascist opposition to capitalism was based on the perceived
In Italian Fascism
The earliest version of a fascist movement, which consisted of the small political groups led by
Starting in 1921, Italian Fascism shifted from presenting itself as a broad-based expansionist movement, to claiming to represent the extreme right of Italian politics.[105] This was accompanied by a shift in its attitude towards capitalism. Whereas in the beginning it had accommodated both anti-capitalist and pro-capitalist stances, it now took on a strongly pro-free-enterprise policy.[215] After being elected to the Italian parliament for the first time, the Fascists took a stand against economic collectivization and nationalization, and advocated for the privatization of postal and railway services.[106] Mussolini appealed to conservative liberals to support a future fascist seizure of power by arguing that "capitalism would flourish best if Italy discarded democracy and accepted dictatorship as necessary in order to crush socialism and make government effective."[109] He also promised that the fascists would reduce taxes and balance the budget,[216] repudiated his socialist past and affirmed his faith in economic liberalism.[217]
In 1922, following the
Fascism maintains that in the ordinary run of events economic liberty serves the social purposes best; that it is profitable to entrust to individual initiative the task of economic development both as to production and as to distribution; that in the economic world individual ambition is the most effective means for obtaining the best social results with the least effort.[222]
Mussolini attracted the wealthy in the 1920s by praising free enterprise, by talking about reducing the bureaucracy and abolishing unemployment relief, and by supporting increased inequality in society.[223] He advocated economic liberalization, asserted that the state should keep out of the economy and even said that government intervention in general was "absolutely ruinous to the development of the economy."[224] At the same time, however, he also tried to maintain some of fascism's early appeal to people of all classes by insisting that he was not against the workers, and sometimes by outright contradicting himself and saying different things to different audiences.[223] Many of the wealthy Italian industrialists and landlords backed Mussolini because he provided stability (especially compared to the Giolitti era), and because under Mussolini's government there were "few strikes, plenty of tax concessions for the well-to-do, an end to rent controls and generally high profits for business."[225]
The Italian Fascist outlook towards capitalism changed after 1929, with the onset of the
The idea of
Statements from Italian Fascist leaders in the 1930s tended to be critical of economic liberalism and laissez-faire, while promoting corporatism as the basis for a new economic model.[234] Mussolini said in an interview in October 1933 that he "want[ed] to establish the corporative regime,"[234] and in a speech on 14 November 1933 he declared:
To-day we can affirm that the capitalistic method of production is out of date. So is the doctrine of laissez-faire, the theoretical basis of capitalism... To-day we are taking a new and decisive step in the path of revolution. A revolution, to be great, must be a social revolution.[235]
A year later, in 1934, Italian Agriculture Minister Giacomo Acerbo claimed that Fascist corporatism was the best way to defend private property in the context of the Great Depression:
While nearly everywhere else private property was bearing the major burdens and suffering from the hardest blows of the depression, in Italy, thanks to the actions of this Fascist government, private property not only has been saved, but has also been strengthened.[236]
In the late 1930s, Fascist Italy tried to achieve autarky (national economic self-sufficiency), and for this purpose the government promoted manufacturing cartels and introduced significant tariff barriers, currency restrictions and regulations of the economy to attempt to balance payments with Italy's trade partners.[237] The attempt to achieve effective economic autonomy was not successful, but minimizing international trade remained an official goal of Italian Fascism.[237]
In German Nazism
German Nazism, like Italian Fascism, also incorporated both pro-capitalist and anti-capitalist views. The main difference was that Nazism interpreted everything through a racial lens.[238] Thus, Nazi views on capitalism were shaped by the question of which race the capitalists belonged to. Jewish capitalists (especially bankers) were considered to be mortal enemies of Germany and part of a global conspiracy that also included Jewish communists.[76] On the other hand, ethnic German capitalists were regarded as potential allies by the Nazis.[239][240]
From the beginning of the Nazi movement, and especially from the late 1920s onward, the Nazi Party took the stance that it was not opposed to private property or capitalism as such, but only to its excesses and the domination of the German economy by "foreign" capitalists (including German Jews).[241] There were a range of economic views within the early Nazi Party, ranging from the Strasserite wing which championed extensive state intervention, to the Völkisch conservatives who promoted a program of conservative corporatism, to the economic right-wing within Nazism, who hoped to avoid corporatism because it was viewed as too restrictive for big business.[242] In the end, the approach that prevailed after the Nazis came to power was a pragmatic one, in which there would be no new economic system, but rather a continuation of "the long German tradition of authoritarian statist economics, which dated well back into the nineteenth century."[243]
Like Fascist Italy, Nazi Germany similarly pursued an economic agenda with the aims of autarky and rearmament and imposed protectionist policies, including forcing the German steel industry to use lower-quality German iron ore rather than superior-quality imported iron.[244] The Nazis were economic nationalists who "favoured protective tariffs, foreign debt reduction, and import substitution to remove what they regarded as debilitating dependence on the world economy."[245]
The purpose of the economy, according to the Nazi worldview, was to "provide the material springboard for military conquest."[200] As such, the Nazis aimed to place the focus of the German economy on a drive for empire and conquest, and they found and promoted businessmen who were willing to cooperate with their goals.[246] They opposed free-market economics and instead promoted a state-driven economy that would guarantee high profits to friendly private companies in exchange for their support, which was a model adopted by many other political movements and governments in the 1930s, including the governments of Britain and France.[247] Private capitalism was not directly challenged, but it was subordinated to the military and foreign policy goals of the state, in a way that reduced the decision-making power of industrial managers but did not interfere with the pursuit of private profit.[248] Leading German business interests supported the goals of the Nazi government and its war effort in exchange for advantageous contracts, subsidies, and the suppression of the trade union movement.[249] Avraham Barkai concludes that, because "the individual firm still operated according to the principle of maximum profit," the Nazi German economy was therefore "a capitalist economy in which capitalists, like all other citizens, were not free even though they enjoyed a privileged status, had a limited measure of freedom in their activities, and were able to accumulate huge profits as long as they accepted the primacy of politics."[250]
In other fascist movements
Other fascist movements mirrored the general outlook of the Italian Fascists and German Nazis. The Spanish
Conservatism
In principle, there were significant differences between
Many of fascism's recruits were disaffected right-wing conservatives who were dissatisfied with the traditional right's inability to achieve national unity and its inability to respond to socialism, feminism, economic crisis and international difficulties.
However, unlike conservatism, fascism specifically presents itself as a modern ideology that is willing to break free from the moral and political constraints of traditional society.[272] The conservative authoritarian right is distinguished from fascism in that such conservatives tended to use traditional religion as the basis for their philosophical views, while fascists based their views on vitalism, nonrationalism, or secular neo-idealism.[273] Fascists often drew upon religious imagery, but used it as a symbol for the nation and replaced spirituality with secular nationalism. Even in the most religious of the fascist movements, the Romanian Iron Guard, "Christ was stripped of genuine otherworldly mystery and was reduced to a metaphor for national redemption."[274] Fascists claimed to support the traditional religions of their countries, but did not regard religion as a source of important moral principles, seeing it only as an aspect of national culture and a source of national identity and pride.[275] Furthermore, while conservatives in interwar Europe generally wished to return to the pre-1914 status quo, fascists did not. Fascism combined an idealization of the past with an enthusiasm for modern technology. Nazi Germany "celebrated Aryan values and the glories of the Germanic knights while also taking pride in its newly created motorway system."[276] Fascists looked to the spirit of the past to inspire a new era of national greatness and set out to "forge a mythic link between the present generation and a glorious stage in the past", but they did not seek to directly copy or restore past societies.[277]
Another difference with
Liberalism
Fascism is strongly opposed to the individualism found in classical liberalism. Fascists accuse liberalism of de-spiritualizing human beings and transforming them into materialistic beings whose highest ideal is moneymaking.[282] In particular, fascism opposes liberalism for its materialism, rationalism, individualism and utilitarianism.[283] Fascists believe that the liberal emphasis on individual freedom produces national divisiveness.[282] Mussolini criticized classical liberalism for its individualistic nature, writing: "Against individualism, the Fascist conception is for the State; ... It is opposed to classical Liberalism ... Liberalism denied the State in the interests of the particular individual; Fascism reaffirms the State as the true reality of the individual."[284] However, Fascists and Nazis support a type of hierarchical individualism in the form of Social Darwinism because they believe it promotes "superior individuals" and weeds out "the weak".[285] They also accuse both Marxism and democracy, with their emphasis on equality, of destroying individuality in favor of the "dead weight" of the masses.[286]
One issue where Fascism is in accord with liberalism is in its support of private property rights and the existence of a market economy.[283] Although Fascism sought to "destroy the existing political order", it had tentatively adopted the economic elements of liberalism, but "completely denied its philosophical principles and the intellectual and moral heritage of modernity".[283] Fascism espoused antimaterialism, which meant that it rejected the "rationalistic, individualistic and utilitarian heritage" that defined the liberal-centric Age of Enlightenment.[283] Nevertheless, between the two pillars of fascist economic policy – national syndicalism and productionism – it was the latter that was given more importance,[287] so the goal of creating a less materialist society was generally not accomplished.[288]
Fascists saw contemporary politics as a life or death struggle of their nations against Marxism, and they believed that liberalism weakened their nations in this struggle and left them defenseless.[289] While the socialist left was seen by the fascists as their main enemy, liberals were seen as the enemy's accomplices, "incompetent guardians of the nation against the class warfare waged by the socialists."[289]
Social welfare and public works
Fascists opposed social welfare for those they regarded as weak and decadent, but supported state assistance for those they regarded as strong and pure. As such, fascist movements criticized the welfare policies of the democratic governments they opposed, but eventually adopted welfare policies of their own to gain popular support.[290] The Nazis condemned indiscriminate social welfare and charity, whether run by the state or by private entities, because they saw it as "supporting many people who were racially inferior."[291] After coming to power, they adopted a type of selective welfare system that would only help those they deemed to be biologically and racially valuable.[291] Italian Fascists had changing attitudes towards welfare. They took a stance against unemployment benefits upon coming to power in 1922,[225] but later argued that improving the well-being of the labor force could serve the national interest by increasing productive potential, and adopted welfare measures on this basis.[292]
From 1925 to 1939, the Italian Fascist government "embarked upon an elaborate program" of social welfare provision, supplemented by private charity from wealthy industrialists "in the spirit of Fascist class collaboration."[293] This program included food supplementary assistance, infant care, maternity assistance, family allowances per child to encourage higher birth rates, paid vacations, public housing, and insurance for unemployment, occupational diseases, old age and disability.[294] Many of these were continuations of programs already begun under the parliamentary system that fascism had replaced, and they were similar to programs instituted by democratic governments across Europe and North America in the same time period.[295] Social welfare under democratic governments was sometimes more generous, but given that Italy was a poorer country, its efforts were more ambitious, and its legislation "compared favorably with the more advanced European nations and in some respects was more progressive."[295]
Out of a "determination to make Italy the powerful, modern state of his imagination," Mussolini also began a broad campaign of public works after 1925, such that "bridges, canals, and roads were built, hospitals and schools, railway stations and orphanages; swamps were drained and land reclaimed, forests were planted and universities were endowed".[296] The Mussolini administration "devoted 400 million lire of public monies" for school construction between 1922 and 1942 (an average of 20 million lire per year); for comparison, a total of only 60 million lire had been spent on school construction between 1862 and 1922 (an average of 1 million lire per year).[297] Extensive archaeological works were also financed, with the intention of highlighting the legacy of the Roman Empire and clearing ancient monuments of "everything that has grown up round them during the centuries of decadence."[296]
In Germany, the Nazi Party condemned both the public welfare system of the Weimar Republic and private charity and philanthropy as being "evils that had to be eliminated if the German race was to be strengthened and its weakest elements weeded out in the process of natural selection."[291] Once in power, the Nazis drew sharp distinctions between those undeserving and those deserving of assistance, and strove to direct all public and private aid towards the latter.[298] They argued that this approach represented "racial self-help" and not indiscriminate charity or universal social welfare.[299]
An organization called National Socialist People's Welfare (Nationalsozialistische Volkswohlfahrt, NSV) was given the task of taking over the functions of social welfare institutions and "coordinating" the private charities, which had previously been run mainly by the churches and by the labour movement.[300] Hitler instructed NSV chairman Erich Hilgenfeldt to "see to the disbanding of all private welfare institutions," in an effort to direct who was to receive social benefits. Welfare benefits were abruptly withdrawn from Jews, Communists, many Social Democrats, Jehovah's Witnesses, and others that were considered enemies of the Nazi regime, at first without any legal justification.[300]
The NSV officially defined its mandate very broadly. For instance, one of the divisions of the NSV, the Office of Institutional and Special Welfare, was responsible "for travellers' aid at railway stations; relief for ex-convicts; 'support' for re-migrants from abroad; assistance for the physically disabled, hard-of-hearing, deaf, mute, and blind; relief for the elderly, homeless and alcoholics; and the fight against illicit drugs and epidemics".[301] But the NSV also explicitly stated that all such benefits would only be available to "racially superior" persons.[301] NSV administrators were able to mount an effort towards the "cleansing of their cities of 'asocials'," who were deemed unworthy of receiving assistance for various reasons.[302]
The NSV limited its assistance to those who were "racially sound, capable of and willing to work, politically reliable, and willing and able to reproduce," and excluded non-Aryans, the "work-shy", "asocials" and the "hereditarily ill."[298] The agency successfully "projected a powerful image of caring and support" for "those who were judged to have got into difficulties through no fault of their own," as over 17 million Germans had obtained assistance from the NSV by 1939.[298] However, the organization also resorted to intrusive questioning and monitoring to judge who was worthy of support, and for this reason it was "feared and disliked among society's poorest."[303]
Socialism and communism
Fascism is historically strongly opposed to
Following the
Fascism regarded mainstream socialism as a bitter enemy. In opposing the latter's internationalist aspect, it sometimes defined itself as a new, alternative, nationalist form of socialism.[315] Hitler at times attempted to redefine the word socialism, such as saying: "Socialism! That is an unfortunate word altogether... What does socialism really mean? If people have something to eat and their pleasures, then they have their socialism".[316] In 1930, Hitler said: "Our adopted term 'Socialist' has nothing to do with Marxist Socialism. Marxism is anti-property; true Socialism is not".[317] The name that Hitler later wished he had used to describe his political party was "social revolutionary".[318]
Mainstream socialists have typically rejected and opposed fascism in turn.[315] Many communists regarded fascism as a tool of the ruling-class to destroy the working-class, regarding it as "the open but indirect dictatorship of capital."[319] Nikita Khrushchev sardonically remarked: "In modern times the word Socialism has become very fashionable, and it has also been used very loosely. Even Hitler used to babble about Socialism, and he worked the word into the name of his Nazi [National Socialist] party. The whole world knows what sort of Socialism Hitler had in mind".[320]
However, the agency and genuine belief of fascists was recognised by some communist writers, like Antonio Gramsci, Palmiro Togliatti and Otto Bauer, who instead believed fascism to be a genuine mass movement that arose as a consequence of the specific socio-economic conditions of the societies it arose in.[321] Despite the mutual antagonism that would later develop between the two, the attitude of communists towards early fascism was more ambivalent than it might appear from the writings of individual communist theorists. In the early days, Fascism was sometimes perceived as less of a mortal rival to revolutionary Marxism than as a heresy from it. Mussolini's government was one of the first in Western Europe to diplomatically recognise the USSR, doing so in 1924. On 20 June 1923, Karl Radek gave a speech before the Comintern in which he proposed a common front with the Nazis in Germany. However, the two radicalisms were mutually exclusive and they later become profound enemies.[321]
While fascism is opposed to Bolshevism, both Bolshevism and fascism promote the
Fascism denounces democratic socialism as a failure.[322] Fascists see themselves as supporting a moral and spiritual renewal based on a warlike spirit of violence and heroism, and they condemn democratic socialism for advocating "humanistic lachrimosity" such as natural rights, justice, and equality.[323] Fascists also oppose democratic socialism for its support of reformism and the parliamentary system that fascism typically rejects.[324]
Italian Fascism had ideological connections with revolutionary syndicalism, and in particular Sorelian syndicalism.[325] Benito Mussolini mentioned revolutionary syndicalist Georges Sorel—along with Hubert Lagardelle and his journal Le Mouvement socialiste, which advocated a technocratic vision of society—as major influences on fascism.[326] According to Zeev Sternhell, World War I caused Italian revolutionary syndicalism to develop into a national syndicalism, reuniting all social classes, which later transitioned into Italian Fascism, such that "most syndicalist leaders were among the founders of the Fascist movement" and "many even held key posts" in the Italian Fascist regime by the mid-1920s.[323]
The Sorelian emphasis on the need for a revolution based upon action of intuition, a cult of energy and vitality, activism, heroism and the use of myth was used by fascists.[325] Many prominent fascist figures were formerly associated with revolutionary syndicalism, including Mussolini, Arturo Labriola, Robert Michels and Paolo Orano.[327]
See also
- Fascist (insult)
- Clerical fascism
- Definitions of fascism
- "The Doctrine of Fascism"
- Ecofascism
- Economics of fascism
- Fascio
- Fascist socialization
- Fascist symbolism
- Fascist Syndicalism
- Ideology of the Committee of Union and Progress
- Producerism
- Yellow socialism
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: CS1 maint: multiple names: authors list (link - ISBN 978-1-8386-0640-4.)
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- ^ Payne 1996, p. 343.
- ^ Griffin 1991, p. 150-2.
- ^ Payne 1996, p. 341–342.
- ^ Aristotle A. Kallis. Fascist ideology: territory and expansionism in Italy and Germany, 1922–1945. New York, New York, US: Routledge, 2001. Pp. 51.
- ^ , Aristotle A. Kallis. Fascist ideology: territory and expansionism in Italy and Germany, 1922–1945. New York, New York, US: Routledge, 2001. Pp. 53.
- ^ Davide Rodogno. Fascism's European empire. Cambridge, England, UK: Cambridge University Press, 2006 Pp. 47.
- ^ a b Eugene Davidson. The Unmaking of Adolf Hitler. Columbia, Missouri, USA: University of Missouri Press, 2004 Pp. 371–372.
- ^ a b MacGregor Knox. Mussolini unleashed 1939–1941: Politics and Strategy in Fascist Italy's Last War. Edition of 1999. Cambridge, England, UK: Cambridge University Press, 1999. Pp. 122–127.
- . Vol. 39, No. 4, Special Issue: Collective Memory, pp. 503–529
- ^ Alessandra Kersevan 2008: (Editor) Foibe – Revisionismo di stato e amnesie della repubblica. Kappa Vu. Udine.
- ^ Survivors of war camp lament Italy's amnesia Archived 20 October 2008 at the Wayback Machine, 2003, International Herald Tribune
- ^ Rory, Carroll. Italy's bloody secret. The Guardian. (Archived by WebCite®), The Guardian, London, UK, 25 June 2003
- ^ a b Blamires & Jackson 2006, p. 512.
- ^ a b c Payne 1996, p. 338.
- ^ Griffin 1991, p. 159.
- ^ a b Griffin 1991, p. 160.
- ^ a b c d e f g Blamires & Jackson 2006, p. 82-84.
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- ^ a b Payne 1996, p. 517.
- ^ Taub, Ben (13 September 2021). "How a Syrian War criminal and Double Agent Disappeared in Europe". The New Yorker. Archived from the original on 18 June 2023.
- ^ a b c "Nazi war criminal Alois Brunner 'died in Syria'". BBC News. 1 December 2014. Archived from the original on 3 January 2023.
- ^ "Nazi war criminal Alois Brunner 'died in Syria squalor'". BBC News. 11 January 2017. Archived from the original on 25 April 2023.
- ISBN 978-1-4408-5896-3.)
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- ^ a b Osman, Rawan (6 February 2020). "New Forms of Old Hate: Confronting Assad's Anti-Semitism in Germany". Washington Institute for Near East Policy. Archived from the original on 2 February 2021.
- ^ a b Strickland, Patrick (14 February 2018). "Why do Italian fascists adore Syria's Bashar al-Assad?". Al Jazeera. Archived from the original on 25 May 2023.
- ^ Payne 1996, p. 518.
- ^ a b Blamires & Jackson 2006, p. 333.
- ^ a b c Gregor 2006, p. 201.
- ^ a b c Brass, Paul Competing Nationalisms in South Asia:Essays for Asghar Ali Engineer (Hyderabad, India: Orient Blackswan, 2002) p.15-16
- ^ Connerney, Richard D., The Upside-Down Tree:India's Changing Culture (New York, NY: Algora Publishing, 2009) p 154-158
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- ^ Payne 1996, p. 517-518.
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- ^ Scott, Mark; Overly, Steven (12 May 2020). "Conspiracy theorists, far-right extremists around the world seize on the pandemic". Politico.
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- ^ Szalai, Jennifer (10 June 2020). "The Debate Over the Word 'Fascism' Takes a New Turn". The New York Times.
- ^ Paxton, Robert O. (11 January 2021). "I've Hesitated to Call Donald Trump a Fascist. Until Now". Newsweek. Retrieved 1 February 2021.
- ^ Evans, Richard J. (13 January 2021). "Why Trump isn't a fascist". The New Statesman.
- ^ Matthews, Dylan (14 January 2021). "The F Word: The debate over whether to call Donald Trump a fascist, and why it matters". Vox.
- ^ "Benito Mussolini, Doctrine of Fascism". HistoryGuide.org. 1932.
- ^ Laqueur 1978, p. 357.
- ^ a b Overy 1994, p. 1.
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What fascist movements had in common was the aim of a new functional relationship for the social and economic systems, eliminating the autonomy (or, in some proposals, the existence) of large-scale capitalism and major industry, and creating a new communal or reciprocal productive relationship through new priorities, ideals, and extensive government control and regulation.
- ^ Laqueur 1978, p. 19-20.
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- ^ Welk 1938, p. 35.
- ^ Blamires & Jackson 2006, p. 336.
- ^ Paxton 2004, p. 10.
- ^ Paxton 2004, p. 141-142; 145.
- ^ Payne 1996, p. 187-188; 226.
- ^ Woodley 2010, p. 141.
- ^ Bendersky 2014, p. 104.
- ^ a b Smith 1983, p. 33-35.
- ^ Smith 1983, p. 40.
- ^ Halperin 1964, p. 25-26.
- ^ Smith 1983, p. 35-36.
- ^ Smith 1983, p. 46.
- ^ Smith 1983, p. 49.
- ^ Halperin 1964, p. 34.
- ^ Schmidt 1939, p. 116–119.
- ^ Welk 1938, p. 163.
- ^ Schmidt 1939, p. 115.
- ^ Welk 1938, p. 160–161.
- ^ Welk (1938), p. 36 Quoting Alfredo Rocco, International Conciliation, October 1926, pp. 404.
- ^ a b Smith 1983, p. 116.
- ^ Smith 1983, p. 117.
- ^ a b Smith 1983, p. 116-117.
- ^ Welk 1938, p. 166.
- ^ Falasca-Zamponi, Simonetta (2000). Fascist Spectacle: The Aesthetics of Power in Mussolini's Italy. University of California Press. pp. 136–137.
- ^ a b Günter Berghaus. Fascism and theatre: comparative studies on the aesthetics and politics of performance. Berkeley and Los Angeles, California: University of California Press, 2000. pp. 136–137
- ^ Mussolini, Benito. Four Speeches on the Corporate State: With an Appendix Including the Labour Charter, the Text of Laws on Syndical and Corporate Organisations and Explanatory notes (Laboremus, 1935) p. 16.
- ^ a b c d Salvemini 1936, p. 134.
- ^ a b c d Blamires & Jackson 2006, p. 404.
- ^ Laqueur 1978, p. 139.
- ^ a b Mussolini, Benito; Schnapp, Jeffery Thompson, Sears, Olivia E. and Stampino, Maria G., eds.. "Address to the National Corporative Council (14 November 1933) and Senate Speech on the Bill Establishing the Corporations (abridged; 13 January 1934)". A Primer of Italian Fascism (University of Nebraska Press, 2000) p. 158.
- ^ a b Salvemini 1936, p. 130.
- ^ Salvemini 1936, p. 131.
- ^ Schmidt 1939, p. 128.
- ^ a b Blamires & Jackson 2006, p. 72.
- ^ Blamires & Jackson 2006, p. 551.
- ^ Bendersky 2014, p. 47.
- ^ Blamires & Jackson 2006, p. 102.
- ^ Payne 1996, p. 186.
- ^ Payne 1996, p. 186-187.
- ^ Payne 1996, p. 187.
- ^ Blamires & Jackson 2006, p. 190.
- ^ Overy 1994, p. 4.
- ^ Overy 1994, p. 17.
- ^ Overy 1994, p. 12-13; 16–17.
- ^ De Grand 2004, p. 57.
- ^ Tooze, Adam (2006). The Wages of Destruction: The Making and the Breaking of the Nazi Economy. New York: Viking. pp. 101–114.
- ^ Barkai, Avraham (1990). Nazi Economics: Ideology, Theory, and Policy. New Haven and London: Yale University Press. p. 248.
- ^ Weiss 1967, p. 73.
- ^ Payne 1999, p. 151.
- ^ a b Blamires & Jackson 2006, p. 189.
- Blackwell Publishing. p. 161.
- ^ Payne 1999, p. 281.
- ^ Weiss 1967, p. 88-89.
- ^ Mann 2004, p. 253-255.
- ^ Mann 2004, p. 268-269.
- ^ Crampton, R.J. (1994). Eastern Europe in the Twentieth Century. London, England; New York: Routledge. p. 165.
- ^ Mann 2004, p. 270.
- ^ a b c "Fascism". Encyclopædia Britannica. 2 May 2023. Retrieved 26 June 2023.
- ^ a b c Blamires & Jackson 2006, p. 147.
- ^ Erin G. Carlston. Thinking Fascism: Sapphic Modernism and Fascist Modernity. Stanford, California: Stanford University Press, 1998. Pp. 68.
- ^ a b Griffin 1991, p. 49.
- ^ Paxton 2004, p. 98.
- ^ Woodley 2010, p. 89.
- ^ Blamires & Jackson 2006, p. 8.
- ^ Blamires & Jackson 2006, p. 21.
- ^ Kevin Passmore. Fascism: a very short introduction. New York, New York, USA: Oxford University Press, 2002.
- ^ Kevin Passmore, Fascism: A Very Short Introduction, Oxford University Press, 2002. Chapter 6.
- ^ John Weiss, "The Fascist Tradition: Radical right-wing extremism in modern Europe." Harper & Row, 1967. pp. 4–5
- ^ Woodley 2010, p. 24.
- ^ Payne 1996, p. 16.
- ^ Blamires & Jackson 2006, p. 10.
- ^ Blamires & Jackson 2006, p. 560-561.
- ^ Blamires & Jackson 2006, p. 9.
- ^ Blamires & Jackson 2006, p. 10, 17.
- ^ Arthur M. Schlesinger, Jr. "Not Right, Not Left, But a Vital Center", New York Times Magazine, (4 April 1948)
- ^ Blamires & Jackson 2006, p. 200.
- ^ Blamires & Jackson 2006, p. 154.
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- ^ a b Marvin Perry, Myrna Chase, Margaret Jacob, James R. Jacob. WESTERN CIVILIZATION: IDEAS, POLITICS, AND SOCIETY- FROM 1600, Volume 2. 9th ed. Boston, Massaschussetts, USA: Houghton Mifflin Harcourt Publishing Company, 2009 Pp. 760.
- ^ a b c d Sternhell, Sznajder & Asheri 1994, p. 7.
- ^ "The Doctrine of Fascism", Firenze: Vallecchi Editore (1935 version), p. 13
- ^ De Grand 2004, p. 47.
- ^ Lorna Waddington, (2007) Hitler's Crusade: Bolshevism and the Myth of the International Jewish Conspiracy. I.B.Tauris. pp. 17.
- ^ Payne 1996, p. 224.
- ^ Payne 1996, p. 226.
- ^ a b Paxton 2004, p. 19.
- ^ Blamires & Jackson 2006, p. 722.
- ^ a b c Evans 2005, p. 484.
- ^ Gregor 1979a, p. 257.
- ^ Gregor 1979a, p. 259.
- ^ Gregor 1979a, p. 258-264.
- ^ a b Gregor 1979a, p. 263.
- ^ a b Christopher Hibbert, Benito Mussolini: A Biography, Geneva: Switzerland, Heron Books, 1962, p. 56
- ^ Gregor 1979a, p. 260.
- ^ a b c Evans 2005, p. 489.
- ^ Evans 2005, p. 485.
- ^ a b Martina Steber and Bernhard Gotto, Visions of Community in Nazi Germany: Social Engineering and Private Lives, Oxford: UK, Oxford University Press, 2014, p. 92-93
- ^ a b Martina Steber and Bernhard Gotto, Visions of Community in Nazi Germany: Social Engineering and Private Lives, Oxford: UK, Oxford University Press, 2014, p. 93
- ^ Michael Geyer, Sheila Fitzpatrick, Beyond Totalitarianism: Stalinism and Nazism Compared, Cambridge University Press, 2009, p. 147
- ^ Evans 2005, p. 489-490.
- ISBN 978-0-333-40455-3.
- ISBN 978-0-7486-0317-6.
- ^ Blamires & Jackson 2006, pp. 610, 404.
- ^ Blamires & Jackson 2006, p. 57.
- ^ a b Blamires & Jackson 2006, p. 192.
- ^ Neocleous 1997, p. 40–41.
- ^ Neocleous 1997, p. 42.
- ^ Blamires & Jackson 2006, pp. 95, 403.
- ^ Blamires & Jackson 2006, p. 143.
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- ^ a b Blamires & Jackson 2006, p. 610.
- ^ Turner, Henry A. (1985). German Big Business and the Rise of Hitler. Oxford University Press. p. 77.
- ^ Carsten, Francis Ludwig (1982). The Rise of Fascism (2nd ed.). University of California Press. p. 137.. Quoting: Hitler, A., Sunday Express, 28 September 1930.
- ^ Heiden, Konrad (2010) [1934]. A History of National Socialism. Vol. 2. New York, NY: Routledge. p. 85.
- ^ Payne 1996, p. 125.
- ^ Crankshaw, Edward (1970). Khrushchev Remembers. p. 433.
- ^ a b Payne 1996, p. 124-128.
- ^ Sternhell, Sznajder & Asheri 1994, p. 34.
- ^ a b Sternhell, Sznajder & Asheri 1994, p. 33.
- ^ Sternhell, Sznajder & Asheri 1994, p. 35.
- ^ a b Miller, David and Janet Coleman, The Blackwell Encyclopaedia of Political thought, 10th ed. (Malden, Massachusetts; Oxford, England; Carlton, Victoria, Australia: Blackwell Publishing, 2004) p. 148.
- ^ Sternhell 1986, p. 203.
- ^ Sternhill, Zeev (1998). "Fascism". In Griffin, Roger (ed.). International Fascism: Theories, Causes, and the New Consensus. London, England; New York: Arnold Publishers. p. 32.
General bibliography
- Antliff, Mark (2007). Avant-Garde Fascism: The Mobilization of Myth, Art, and Culture in France, 1909–1939. ISBN 978-0822390473.
- Bendersky, Joseph W. (2014). A Concise History of Nazi Germany. Lanham, MD: Rowman & Littlefield Publishers, Inc. ISBN 978-1442222694.
- Blamires, Cyprian; Jackson, Paul (2006). World Fascism: A Historical Encyclopedia, Volume 1. ISBN 978-1576079409.
- Borsella, Cristogianni (2007). Fascist Italy: A Concise Historical Narrative. Branden Books. ISBN 978-0828321556.
- ISBN 978-0674459625.
- De Grand, Alexander J. (2004). Fascist Italy and Nazi Germany: The "fascist" style of rule. London, England; New York: Routledge.
- Edwards, Catharine, ed. (1999). Roman Presences: Receptions of Rome in European Culture, 1789–1945. ISBN 978-0521591973.
- ISBN 978-0691052861.
- Gregor, Anthony James (1979). Young Mussolini and the intellectual origins of fascism. Berkeley and Los Angeles, California; London: University of California Press.
- Gregor, Anthony James (2006). The Search for Neofascism: The Use And Abuse of Social Science. Cambridge, UK: Cambridge University Press.
- Halperin, W. William (1964). Mussolini and Italian Fascism. Princeton, NJ: D. Van Nostrand Company. ISBN 0442000677.
- Hughes, Henry Stuart (1953). The United States and Italy. Cambridge, MA: Harvard University Press.
- Eatwell, Roger (1996). Fascism: A History. New York: Allen Lane. ISBN 978-0713991475.
- Evans, Richard J. (2005). The Third Reich in Power, 1933–1939. New York: ISBN 0713996498.
- ISBN 978-0520036420.
- Mann, Michael (2004). Fascists. New York: ISBN 0521538556.
- Neocleous, Mark (1997). Fascism. University of Minnesota Press.
- ISBN 978-0198202905.
- ISBN 978-0393020304.
- ISBN 1400040949.
- ISBN 978-0299148737.
- ISBN 0299165647.
- Pugliese, Stanislao G. (2004). Fascism, anti-fascism, and the resistance in Italy: 1919 to the present. Oxford, England: Rowman & Littlefield Publishers, Inc.
- Salvemini, Gaetano (1936). Under the Axe of Fascism. V. Gollancz, Limited.
- Schmidt, Carl T. (1939). The corporate state in action; Italy under fascism. Oxford University Press.
- Smith, Denis Mack (1997). Modern Italy: A Political History. University of Michigan Press.
- ISBN 0394716582.
- Sternhell, Zeev (1986). Neither Right nor Left: Fascist Ideology in France. Princeton, NJ: ISBN 978-0691006291.
- Weiss, John (1967). The Fascist Tradition: Radical right-wing extremism in modern Europe. New York, Evanston, and London: Harper & Row. ISBN 0060469951.
- Welk, William G. (1938). Fascist economy policy; an analysis of Italy's economic experiment. Harvard University Press.
- Wiskemann, Elizabeth (December 1967). "The Origins of Fascism". History Today. 17 (12): 812–818.. online; covers 1908 to 1925.
- Woodley, Daniel (2010). Fascism and Political Theory. New York: ISBN 978-0415473545.
Bibliography on fascist ideology
- Baker, David (June 2006). "The Political Economy of Fascism: Myth or Reality, or Myth and Reality?". S2CID 155046186.
- ISBN 978-0878551903.
- Fritzsche, Peter (1990). Rehearsals for Fascism: Populism and Political Mobilization in Weimar Germany. ISBN 978-0195057805.
- ISBN 978-8842075448.
- ISBN 978-0415172950.
- ISBN 0195092457.
- OCLC 946369.
- ISBN 978-6188502857.
- ISBN 978-1844677887.
- Nelis, Jan (Summer 2007). "Constructing Fascist Identity: Benito Mussolini and the Myth of "Romanità"". S2CID 162197480.
- ISBN 978-0691044866.
Bibliography on international fascism
- Coogan, Kevin (1999). Dreamer of the Day: Francis Parker Yockey and the Postwar Fascist International. New York: Autonomedia.
- ISBN 978-0312071325.
- Ledeen, Michael (1972). Universal Fascism: The Theory and Practice of the Fascist International, 1928–1936. New York: Fertig.
- ISBN 978-1400040940.
- Weber, Eugen (1982) [1964]. Varieties of Fascism: Doctrines of Revolution in the Twentieth Century. New York: Van Nostrand Reinhold Company. (Contains chapters on fascist movements in different countries.)
Further reading
- Seldes, George. 1935. Sawdust Caesar: The Untold History of Mussolini and Fascism. New York and London: Harper and Brothers.
- Reich, Wilhelm. 1970. The Mass Psychology of Fascism. New York: Farrar, Straus & Giroux.
- ISBN 978-0-275-97692-7.
- ISBN 978-0-609-60799-2
External links
- The Doctrine of Fascism signed by Benito Mussolini (complete text)
- Authorized translation of Mussolini's "The Political and Social Doctrine of Fascism" (1933)
- The Political Economy of Fascism – From Dave Renton's anti-fascist website
- Fascism and Zionism – From The Hagshama Department – World Zionist Organization
- Fascism Part I – Understanding Fascism and Anti-Semitism
- Eternal Fascism: Fourteen Ways of Looking at a Blackshirt – Umberto Eco's list of 14 characteristics of Fascism, originally published 1995.
- Site of an Italian fascist party Italian and German languages
- Site dedicated to the period of fascism in Greece (1936–1941)
- Text of the papal encyclical Quadragesimo Anno.
- Profits über Alles! American Corporations and Hitler by Jacques R. Pauwels