Fascism in Asia
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East Asia
China
Kuomintang
The
The New Life Movement was a government-led civic movement in 1930s China initiated by Chiang Kai-shek to promote cultural reform and Neo-Confucian social morality, and to ultimately unite China under a centralised ideology following the emergence of ideological challenges to the status quo. The Movement attempted to counter threats of Western and Japanese imperialism through a resurrection of traditional Chinese morality, which it held to be superior to modern Western values. As such the Movement was based upon Confucianism, mixed with Christianity, nationalism and authoritarianism that had some similarities to fascism.[6] It rejected individualism and liberalism, while also opposing socialism and communism. Some historians regard this movement as imitating Nazism and being a neo-nationalistic movement used to elevate Chiang's control of everyday lives. Frederic Wakeman suggested that the New Life Movement was "Confucian fascism".[7]
Kai-tsu p'ai faction of the Kuomintang
Japan
Taisei Yokusankai
The
Tohokai
National Socialist Workers' Party
The National Socialist Japanese Workers' Party was a small neo-nazi party which is now classified as an uyoku dantai, a small Japanese ultranationalist far-right group.
Korean Peninsula
North Korea
Brian Reynolds Myers judged that North Korea's dominant ideology was not communism, but nationalism derived from Japanese fascism. Some scholars point out that North Korea's Juche ideology has a far-right and fascist element, but it is debated whether Juche ideology is a far-right ideology.
South Korea
Lee Bum-seok, a Korean independence activist and South Korean national-conservative politician, was negative about Nazi Germany and the Japanese Empire, but positively evaluated their strong patriotism and fascism based on ethnic nationalism. Along with South Korea's right-wing nationalist Ahn Ho-sang, he embodied the One-People Principle, a major ideology of the Syngman Rhee regime.[11]
Some South Korean liberal-left media have defined
South Asia
India
Indian independence activist Subhas Chandra Bose insisted on the union of Nazism and communism. He was also a supporter of Shōwa Statism.
Pakistan
Pakistan's Tehreek-e-Labbaik Pakistan is considered fascist by some analysts because of its engagement in Islamic extremism and militant terrorism.[23][24]
Southeast Asia
Indonesia
In 1933, in the Dutch East Indies, the Javanese politician Notonindito created the short-lived Indonesian Fascist Party. He had previously participated in the political party of Sukarno, the Indonesian National Party.
Thailand
It is well known that the Thai Prime Minister during the Second World War, Plaek Phibunsongkhram, was inspired by Benito Mussolini.
Malaysia
A constitutional framework that elevated
West Asia
Iran
Fascism in
Iraq
The Al-Muthanna Club was a pan-Arabist fascist political society established in Baghdad in 1935.
Israel
Revisionist Maximalism
The
We fought the Egyptian Pharaoh, the Roman emperors, the Spanish Inquisition, the Russian tsars. They 'defeated' us. But where are they today? Can we not cope with a few despicable muftis or sheiks?... For us, the forefathers, the prophets, the zealots were not mythological concepts...." Abba Achimeir.[31]
In 1930, Achimeir and the Revisionist-Maximalists became the largest faction within the ZRM and they called for closer relations with Fascist Italy and the Italian people, based on Achimeir's claim that Italians were deemed the least anti-Semitic people in the world.[32]
In 1932, the Revisionist Maximalists pressed the ZRM to adopt their policies, titled the "Ten Commandments of Maximalism", made "in the spirit of complete fascism".[30] Moderate ZRM members refused to accept this and moderate ZRM member Yaacov Kahan pressured the Revisionist Maximalists to take the democratic nature of the ZRM and not push for the party to adopt fascist dictatorial policies.[30]
Despite the Revisionist Maximalists' opposition to the
After Achimeir supported the Nazis, other Zionists within the ZRM quickly condemned Achimeir and the Revisionist Maximalists for their support of Hitler.[35] Achimeir, in response to the outrage, in May 1933 reversed their position and opposed Nazi Germany and began to burn down German consulates and tear down Germany's flag.[35] However, in 1933, Revisionist Maximalist' support quickly deteriorated and fell apart; they would not be reorganized until 1938, after a new leader replaced Achimeir.[35]
Lebanon
Within Lebanon, two pre-war groups emerged that took their inspiration from the fascist groups active in Europe at the time. In 1936 the Kataeb Party was founded by Pierre Gemayel, and this group also took its inspiration from the European fascists, using the Nazi salute and a brown shirted uniform.[36] This group also espoused a strong sense of Lebanese nationalism and a leadership cult. Still, it did not support totalitarianism and as a result, it could not be characterised as fully fascist.[37][38] Both groups are still active, although neither of them demonstrates the characteristics of fascism now.
Syria
The
In 1952, the Syrian dictator and military officer
Turkey
In Turkey, the group known as the Grey Wolves is widely regarded as neofascist; they are understood to operate as a paramilitary group and are famous for their salute known as the Wolf salute. They are regarded as a terrorist group variously in Austria, Kazakhstan, and France.[45]
See also
- Fascism in Europe
- Fascism in North America
- Fascism in South America
- Relations between Nazi Germany and the Arab world
References
- ISBN 978-1-139-49946-0
- JSTOR 652110. Retrieved 2 February 2021.
- ISBN 9780299148744. Retrieved 2 February 2021.
- ISBN 978-0-520-23407-9. Archivedfrom the original on 5 February 2017. Retrieved 28 June 2010.
- ISBN 978-0-7867-1484-1. Archivedfrom the original on 5 February 2017. Retrieved 28 June 2010.
- ^ Schoppa, R. Keith. The Revolution and Its Past (New York: Pearson Prentic Hall, 2nd ed. 2006, pp. 208–209 .
- ^ Wakeman, Frederic, Jr. (1997). "A Revisionist View of the Nanjing Decade: Confucian Fascism." The China Quarterly 150: 395–432.
- ^ Dongyoun Hwang. Wang Jingwei, The National Government, and the Problem of Collaboration. Ph.D. Dissertation, Duke University. UMI Dissertation Services, Ann Arbor, Michigan. 2000, 118.
- ISBN 0-88033-988-8. p. 255.
- ^ a b c d e f Larsen, p. 255.
- ^ ""100% 대한민국", 가능하다! 파시즘이라면". 프레시안. 25 January 2021. Retrieved 8 September 2021.
- ^ "한국의 파시즘은 사라졌나: 일본 극우에 사상적 뿌리둔 박정희의 유산… 무의식에 깔린 잔재마저 청산해야" [Has Korean fascism disappeared?: Park Jeong-hee's legacy is ideologically rooted in the far right of Japan... Even the remnants of unconsciousness must be cleared.]. The Hankyoreh (in Korean). 18 November 1999. Retrieved 9 October 2021.
- ^ "홍종학, 박정희와 나치 "상당히 유사"…논문서 주장" [Hong Jong-hak argued in his paper that Park Jung-hee and the Nazis are "very similar".]. 이데일리 (in Korean). 24 October 2017. Retrieved 9 October 2021.
- ^ "10월 17일 유신 선포... '천황파시즘' 흠모한 박정희: 10월 유신은 일본제국 파시즘 체제의 전면적 부활" [Park Jung-hee, who declared a Yushin on October 17, admired the Tennō fascism: The October Yushin means the full revival of the Japanese imperial style fascism system.]. OhmyNews (in Korean). 16 October 2012. Retrieved 9 October 2021.
- ^ ISSN 0031-322X.
- ^ Purandare, Vaibhav (22 August 2019). "Hindutva is not the same as Hinduism said Savarkar". telegraphindia.com. Retrieved 23 December 2020.
- ^ Pavan Kulkarni (28 May 2019). "How Did Savarkar, a Staunch Supporter of British Colonialism, Come to Be Known as 'Veer'?". The Wire.
- ^ The Hindutva Road, Frontline, 4 December 2004
- ^ Krishna 2011, p. 324.
- JSTOR 3517631.
- ^ Frykenberg 2008, pp. 178–220: "This essay attempts to show how — from an analytical or a historical perspective — Hindutva is a melding of Hindu fascism and Hindu fundamentalism."
- S2CID 143287533.
- ^ "Seven theses on the rise of fascism in Pakistan".
- ^ Radicalization in Pakistan: A Critical Perspective, Muhammad Shoaib Pervez, p.2, Routledge
- ^ a b Hussein Fardust, The Rise and Fall of the Pahlavi Dynasty: Memoirs of Former General Hussein, p. 62
- ISBN 978-0674027787.
- JSTOR 4325140
- ^ ISBN 978-0299203801.
- ISBN 0-88033-988-8. pp. 364–365.
- ^ a b c d Larsen, p. 377.
- ^ Larsen, p. 375.
- ^ Larsen, p. 376.
- ^ Larsen, p. 379.
- ^ Larsen, p. 381.
- ^ a b c Larsen, p. 380.
- ^ Fisk, Robert (2007-08-07). "Lebanese strike a blow at US-backed government". The Independent. Archived from the original on February 13, 2010. Retrieved 2009-04-10.
- ISBN 9780313262135.
- ISBN 9789004039117.
- ISBN 0028960114.
The Syrian Social Nationalist party (SSNP) was the brainchild of Antun Sa'ada, a Greek Orthodox Lebanese who was inspired by Nazi and fascist ideologies.
- ^ Ya’ari, Ehud (June 1987). "Behind the Terror". Atlantic Monthly.
[The SSNP] greet their leaders with a Hitlerian salute; sing their Arabic anthem, "Greetings to You, Syria", to the strains of "Deutschland, Deutschland über alles"; and throng to the symbol of the red hurricane, a swastika in circular motion.
- ISBN 0195060229.
The SSNP flag, which features a curved swastika called the red hurricane (zawba'a), points to the party's fascistic origins.
- ISBN 1590338715.
[The SSNP's] red hurricane symbol was modeled after the Nazi swastika.
- ISBN 1860647154.
Saadeh, the party's 'leader for life', was an admirer of Adolf Hitler and influenced by Nazi and fascist ideology. This went beyond adopting a reversed swastika as the party's symbol and singing the party's anthem to Deutschland über alles, and included developing the cult of a leader, advocating totalitarian government, and glorifying an ancient pre-Christian past and the organic whole of the Syrian Volk or nation.
- ISBN 0297785478.
[The SSNP] had been founded in 1932 as a youth movement, deliberately modeled on Hitler's Nazi Party. For its symbol it invented a curved swastika, called the Zawbah.
- ^ "Diese 13 extremistischen Symbole werden verboten". Heute (in German). 12 February 2019. Archived from the original on 28 July 2020.
Works cited
- Frykenberg, Robert (2008). "Hindutva as a Political Religion: An Historical Perspective". In R. Griffin; R. Mallett; J. Tortorice (eds.). The Sacred in Twentieth-Century Politics: Essays in Honour of Professor Stanley G. Payne. Palgrave Macmillan UK. pp. 178–200. ISBN 978-0-230-24163-3.
- Krishna, Ananth V. (2011). India since Independence: Making Sense of Indian Politics. Pearson Education India. ISBN 978-8131734650.