Fontus

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Bacchic
revel
Votive altar dedicated to the Divine Fontes (plural)

Fontus or Fons (pl.: Fontes, "Font" or "Source") was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands.[1]

Fontus was the son of

Bacchus.[5]

An inscription includes Fons among a series of deities who received expiatory sacrifices by the

Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers.[6] Fons was not among the deities depicted on coinage of the Roman Republic.[7]

The gens Fonteia claimed to be Fontus' descendants.

In the cosmological schema of

Jupiter, Quirinus, Mars, the Military Lar, Juno, Lympha, and the Novensiles.[8]

Fons Perennis

Water as a source of regeneration played a role in the

Mithraic mysteries, and inscriptions to Fons Perennis ("Eternal Spring" or "Never-Failing Stream") have been found in mithraea. In one of the scenes of the Mithraic cycle, the god strikes a rock, which then gushes water. A Mithraic text explains that the stream was a source of life-giving water and immortal refreshment.[9] Dedications to "inanimate entities" from Mithraic narrative ritual, such as Fons Perennis and Petra Genetrix ("Generative Rock"), treat them as divine and capable of hearing, like the nymphs and healing powers to whom these are more often made.[10]

Honours

Fontus Lake in Antarctica is named after the deity.[11]

References

  1. ^ Stephen L. Dyson, Rome: A Living Portrait of an Ancient City (Johns Hopkins University Press, 2010), p. 228. Described by Varro, De lingua latina 6.3: "The Fontanalia [is named after] Fontus, because it's his holiday (dies feriae); on account of him then they toss wreaths into fountains and garland puteals" (Fontanalia a Fonte, quod is dies feriae eius; ab eo tum et in fontes coronas iaciunt et puteos coronant). Festus also mentions the rites (sacra).
  2. ^ Arnobius, Adversus Nationes 3.29.
  3. ^ Cicero, De legibus 2.56 and De natura deorum 3.52; Samuel Ball Platner, The Topography and Monuments of Ancient Rome (1904), p. 488.
  4. ^ William Warde Fowler, The Religious Experience of the Roman People (London, 1922), p. 285, with a speculation that this was a response to the naval activity of the First Punic War.
  5. ^ As when two characters argue over which holds imperium in Plautus's Stichus, line 696ff.; Thomas Habinek, The World of Roman Song (Johns Hopkins University Press, 2005), p. 186.
  6. ^ Mary Beard, J.A. North, and S.R.F. Price, Religions of Rome: A Sourcebook (Cambridge University Press, 1998), p. 152.
  7. ^ Michael H. Crawford, Roman Republican Coinage (Cambridge University Press, 1974, 2001), p. 914.
  8. ^ Martianus Capella, The Marriage of Philology and Mercury 1.46 online.
  9. ^ Vivienne J. Walters, The Cult of Mithras in the Roman Provinces of Gaul (Brill, 1974), p. 47.
  10. ^ Richard Gordon, "Institutionalized Religious Options: Mithraism," in A Companion to Roman Religion (Blackwell, 2007), p. 398.
  11. ^ Fontus Lake. SCAR Composite Gazetteer of Antarctica

Further reading

  • Visočnik, Julijana. "Čaščenje Nimf in Fontana v vzhodnoalpskem prostoru" [Worship of the Nymphs and Fontanus in the Eastern Alps] In: Studia Historica Slovenica: Časopis za humanistične in družboslovne študije [Humanities and Social Studies Review], letnik 20 (2020), št. 1, pp. 11-40. DOI: 10.32874/SHS.2020-01

External links

  • Media related to Fontus at Wikimedia Commons
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