Forced conversion

Source: Wikipedia, the free encyclopedia.

Forced conversion is the adoption of a religion or irreligion under duress.[1] Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, Crypto-Christians, Crypto-Muslims and Crypto-Pagans are historical examples of the latter.

Religion and proselytization

The religions of the world are divided into two groups: those that actively seek new followers (missionary religions) and those that do not (non-missionary religions). This classification dates back to a lecture given by Max Müller in 1873, and is based on whether or not a religion seeks to gain new converts. The three main religions classified as missionary religions are Buddhism, Christianity, and Islam, while the non-missionary religions include Judaism, Zoroastrianism, and Hinduism. Other religions, such as Primal Religions, Confucianism, and Taoism, may also be considered non-missionary religions.[2]

Religion and power

In general,

religion and politics is complex, especially when it is viewed over the expanse of human history.[3]

While religious leaders and the state generally have different aims, both are concerned about power and order; both use reason and emotion to motivate behavior. Throughout history, leaders of religious and political institutions have cooperated, opposed one another, and/or attempted to co-opt each other, for purposes which are both noble and base, and they have implemented programs with a wide range of driving values, from compassion, which is aimed at alleviating current suffering, to brutal change, which is aimed at achieving long-term goals, for the benefit of groups which have ranged from small cliques to all of humanity. The relationship is far from simple. But religion has frequently been used in a coercive manner, and it has also used coercion.[3]

Buddhism

People may express their faith through the act of taking refuge, and conversions usually require people to recite their acceptance of the Triple Gems of Buddhism. However, they may always practice Buddhism without fully abandoning their own religion.[4] According to Chin Human Rights Organisation (CHRO), Christians from the Chin ethnic minority group in Myanmar are facing coercion to convert to Buddhism by state actors and programme.[5]

Christianity

Christianity was a minority religion during much of the middle Roman Classical Period, and the early Christians were persecuted during that time. When Constantine I converted to Christianity, it had already grown to be the dominant religion of the Roman Empire. Already under the reign of Constantine I, Christian heretics were being persecuted; beginning in the late 4th century, the ancient pagan religions were also actively suppressed. In the view of many historians, the Constantinian shift turned Christianity from a persecuted religion into a religion which was capable of persecuting and sometimes eager to persecute.[6]

Late Antiquity

On 27 February 380, together with

polytheist religions and customs.[8]

The Codex Theodosianus (Eng. Theodosian Code) was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Theodosius II and his co-emperor Valentinian III on 26 March 429[9][10] and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439.[9]

It is Our will that all the peoples who are ruled by the administration of Our Clemency shall practice that religion which the divine Peter the Apostle transmitted to the Romans.... The rest, whom We adjudge demented and insane, shall sustain the infamy of heretical dogmas, their meeting places shall not receive the name of churches, and they shall be smitten first by divine vengeance and secondly by the retribution of Our own initiative (Codex Theodosianus XVI 1.2.).[11]

Iberian peninsula and in the Byzantine Empire.[12]

In

Arian Christians during their rule in Spain. Gregory also recounted episodes of forced conversion of Jews by Chilperic I and Avitus of Clermont.[13]

Medieval western Europe

During the

King of the Franks, forcibly converted the Saxons from their native Germanic paganism by way of warfare, and law upon conquest. Examples are the Massacre of Verden in 782, when Charlemagne reportedly had 4,500 captive Saxons massacred for rebelling,[14] and the Capitulatio de partibus Saxoniae, a law imposed on conquered Saxons in 785, after another rebellion and destruction of churches and killing of missionary priests and monks,[15] that prescribed death to those who refused to convert to Christianity.[16]

Forced conversion that occurred after the seventh century generally took place during riots and massacres carried out by mobs and clergy without support of the rulers. In contrast, royal persecutions of Jews from the late eleventh century onward generally took the form of expulsions, with some exceptions, such as conversions of Jews in southern Italy of the 13th century, which were carried out by Dominican Inquisitors but instigated by King Charles II of Naples.[12]

Jews were forced to convert to Christianity by the Crusaders in Lorraine, on the Lower Rhine, in Bavaria and Bohemia, in Mainz and in Worms[17] (see Rhineland massacres, Worms massacre (1096)).

Though he strongly condemned and prohibited forced conversion and baptism by decree,[18] Pope Innocent III suggested in a private letter to a bishop in 1201[19] that those who agreed to be baptized to avoid torture and intimidation might be compelled to outwardly observe Christianity:[20]

[T]hose who are immersed even though reluctant, do belong to ecclesiastical jurisdiction at least by reason of the sacrament, and might therefore be reasonably compelled to observe the rules of the Christian Faith. It is, to be sure, contrary to the Christian Faith that anyone who is unwilling and wholly opposed to it should be compelled to adopt and observe Christianity. For this reason a valid distinction is made by some between kinds of unwilling ones and kinds of compelled ones. Thus one who is drawn to Christianity by violence, through fear and through torture, and receives the sacrament of Baptism in order to avoid loss, he (like one who comes to Baptism in dissimulation) does receive the impress of Christianity, and may be forced to observe the Christian Faith as one who expressed a conditional willingness though, absolutely speaking, he was unwilling ...

During the

language consequently became extinct.[23]

Early modern Iberian peninsula

After the end of

Sephardic Jews or Mudéjar Muslims) who were baptized under coercion as well as in the face of execution, becoming forced converts from Islam (Moriscos, Conversos and "secret Moors") or converts from Judaism (Conversos, Crypto-Jews and Marranos
).

After the forced conversions, when all former Muslims and Jews had ostensibly become Catholic, the Spanish and Portuguese Inquisitions primarily targeted forced converts from Judaism and Islam, who came under suspicion, because they were either accused of continuing to adhere to their old religion, or they were accused of falling back into it. Jewish conversos who still resided in Spain and frequently practiced Judaism in secret were suspected of being Crypto-Jews by the "Old Christians". The Spanish Inquisition generated much wealth and income for the church and individual inquisitors by confiscating the property of the persecuted. The end of Al-Andalus and the expulsion of the Sephardic Jews from the Iberian Peninsula went hand in hand with the increasing amount of Spanish and Portuguese influence in the world, influence which was exemplified by the Christian conquest of the aboriginal Indian populations of the Americas. The Ottoman Empire and Morocco absorbed most of the Jewish and Muslim refugees, but a large majority of them remained in Spain and Portugal by choosing to be Conversos.[27]

Colonial Americas

During the

Aztec Empires placed colonizers in control of large non-Christian populations. According to some South American leaders and indigenous groups, there were cases among native populations of conversion under the threat of violence, often because they were compelled to after being conquered, and that the Catholic Church cooperated with civil authority to achieve this end.[28]

Eastern Europe

Upon converting to Christianity in the 10th century, Vladimir the Great, the ruler of Kievan Rus', ordered Kiev's citizens to undergo a mass baptism in the Dnieper river.[29]

In the 13th century the pagan populations of the

Baltics faced campaigns of forcible conversion by crusading knight corps such as the Livonian Brothers of the Sword and the Teutonic Order, which often meant simply dispossessing these populations of their lands and property.[30][31]

After Ivan the Terrible's conquest of the Khanate of Kazan, the Muslim population faced slaughter, expulsion, forced resettlement and conversion to Christianity.[32]

In the 18th century, Elizabeth of Russia launched a campaign of forced conversion of Russia's non-Orthodox subjects, including Muslims and Jews.[33]

Goa inquisition

The Portuguese carried out the

Hindu subjects. The rapid rise of converts in Goa was mostly the result of Portuguese economic and political control over the Hindus, who were vassals of the Portuguese crown.[34]

In 1567, the conversion of the majority of the native villagers to Christianity allowed the Portuguese to destroy temples in Bardez, with 300 Hindu temples destroyed. Prohibitions were then declared from December 4, 1567, on public performances of Hindu marriages, sacred thread wearing and cremation. All persons above 15 years of age were compelled to listen to Christian preaching, failing which they were punished. In 1583, Hindu temples at Assolna and Cuncolim were also destroyed by the Portuguese army after the majority of the native villagers there had also converted to Christianity.[35][verification needed] "The fathers of the Church forbade the Hindus under terrible penalties the use of their own sacred books, and prevented them from all exercise of their religion. They destroyed their temples, and so harassed and interfered with the people that they abandoned the city in large numbers, refusing to remain any longer in a place where they had no liberty, and were liable to imprisonment, torture and death if they worshiped after their own fashion the gods of their fathers", wrote Filippo Sassetti, who was in India from 1578 to 1588.[36]

Papal States

In 1858,

Edgardo Mortara was taken from his Jewish parents and raised as a Catholic, because he had been baptized by a maid without his parents' consent or knowledge. This incident was called the Mortara case
.

Serbs during World War II in Yugoslavia

During

Hindus in India

In 2009, the Assam Times reported that a group of Hmar militants with about 15 members calling themselves the Manmasi National Christian Army, tried to force Hindu residents of Bhuvan Pahar, Assam to convert to Christianity.[39]

Hinduism

Indian Christians have alleged that Hindu groups in southern Chhattisgarh have forced Christian converts from Hinduism to revert[40] to Hinduism. In the aftermath of the violence, American Christian evangelical groups have claimed that Hindu groups are forcibly reverting Christian converts from Hinduism back to Hinduism.[40] It has also been alleged that these same Hindu groups have used allurements to convert poor Muslims and Christians to Hinduism against their will.[41][42]

Islam

After the Arab conquests a number of Christian Arab tribes suffered enslavement and forced conversion.[43]

Jizya and conversion

Jews and Christians were required to pay the jizya while pagans were either required to accept Islam, pay the jizya, be exiled, or be killed, depending on which of the four main

Zahiri schools only consider Christians, Jews, and Sabians to be eligible to belong to the dhimmi category.[51]

Wael Hallaq states that in theory, Islamic religious tolerance only applied to those religious groups that Islamic jurisprudence considered to be monotheistic "People of the Book", i.e. Christians, Jews, and Sabians if they paid the jizya tax, while to those excluded from the "People of the Book" were only offered two choices: convert to Islam or fight to the death. In practice, the "People of the Book" designation and dhimmi status were even extended to the non-monotheistic religions of the conquered peoples, such as Hindus, Jains, Buddhists, and other non-monotheists.[52]

Druze

The

Egypt Eyalet.[56][57] The persecution of the Druze included massacres, demolishing Druze prayer houses and holy places and forced conversion to Islam.[58] Those were no ordinary killings and massacres in the Druze's narrative, they were meant to eradicate the whole community according to the Druze narrative.[59]

Early period

The

caliph of the Rashidun Caliphate, against Arab tribes who had accepted Islam but refused to pay Zakat and Jizya Tax, have been described by some historians as an instance of forced conversion[60] or "reconversion".[61] The rebellion of these Arab tribes was less a relapse to the pre-Islamic Arabian religion than termination of a political contract they had made with Muhammad.[61] Some of these tribal leaders claimed prophethood, bringing themselves in direct conflict with the Muslim Caliphate.[62]

Two out of the four schools of Islamic law, i.e. Hanafi and Maliki schools, accepted non-Arab polytheists to be eligible for the dhimmi status. Under this doctrine, Arab polytheists were forced to choose between conversion and death. However, according to perception of most Muslim jurists, all Arabs had embraced Islam during the lifetime of Muhammad. Their exclusion therefore had little practical significance after his death in 632.[51]

Arab historian Al-Baladhuri says that Caliph Umar deported Christians who refused to apostatize and convert to Islam, and that he obeyed the order of the prophet who advised: “there shall not remain two religions in the land of Arabia.”[63]

In the 9th century, the

Zoroastrians), which was inferior to the status of Muslims.[66][67] Christians and other religious minorities thus faced religious discrimination and religious persecution in that they were banned from proselytising (for Christians, it was forbidden to evangelize or spread Christianity) in the lands invaded by the Arab Muslims on pain of death, they were banned from bearing arms, undertaking certain professions, and were obligated to dress differently in order to distinguish themselves from Arabs.[67] Under sharia, Non-Muslims were obligated to pay jizya and kharaj taxes,[66][67] together with periodic heavy ransom levied upon Christian communities by Muslim rulers in order to fund military campaigns, all of which contributed a significant proportion of income to the Islamic states while conversely reducing many Christians to poverty, and these financial and social hardships forced many Christians to convert to Islam.[67] Christians unable to pay these taxes were forced to surrender their children to the Muslim rulers as payment who would sell them as slaves to Muslim households where they were forced to convert to Islam.[67] Many Christian martyrs were executed under the Islamic death penalty for defending their Christian faith through dramatic acts of resistance such as refusing to convert to Islam, repudiation of the Islamic religion and subsequent reconversion to Christianity, and blasphemy towards Muslim beliefs.[65]

Umayyad Caliphate

After the Arab conquests a number of Christian Arab tribes suffered enslavement and forced conversion.[43]

During the rise of the Islamic Caliphates, it was increasingly expected for all Arabs to be Muslims and pressure was put on many to convert.[68] The Umayyad Caliph Al-Walid I said to Shamala, the Christian Arab leader of the Banu Taghlib: "As you are a chief of the Arabs you shame them all by worshipping the cross; obey my wish and turn Muslim." He replied, 'How so? I am chief of Taghlib, and I fear lest I become a cause of destruction to them all if I and they cease to believe in christ" Enraged Al-Walid had him dragged away on his face and tortured; afterward he commanded him again to convert to Islam or else prepare to "eat his own flesh." The Christian Arab again refused, and the order was carried out: Walid's servants "cut off a slice from Shamala's thigh and roasted it in the fire, and they thrust it into his mouth" and he was blinded during this as well. This event is confirmed by the Muslim historian Abu al-Faraj al-Isfahani[69][70][71]

In the early eighth century under the Umayyads, 63 out of a group of 70 Christian pilgrims from

Iconium were captured, tortured, and executed under the orders of the Arab Governor of Ceaserea for refusing to convert to Islam (seven were forcibly converted to Islam under torture). Soon afterwards, sixty more Christian pilgrims from Amorium were crucified in Jerusalem.[72]

Almohad Caliphate

There were forced conversions in the 12th century under the

Christian Europe.[74]
Many Jews migrated to al-Andalus, where they were not just tolerated but allowed to practice their faith openly. Christians had also practiced their religion openly in Córdoba, and both Jews and Christians lived openly in Morocco as well.

The first Almohad ruler, Abd al-Mumin, allowed an initial seven-month

Abu Yusuf Yaqub al-Mansur decreed that Jews must wear a dark blue garb, with very large sleeves and a grotesquely oversized hat;[77] his son altered the colour to yellow, a change that may have influenced Catholic ordinances some time later.[77] Those who converted had to wear clothing that identified them as Jews since they were not regarded as sincere Muslims.[76] Cases of mass martyrdom of Jews who refused to convert to Islam are recorded.[75]

Many of the conversions were superficial.

Abraham Ibn Ezra (1089–1164), who himself fled the persecutions of the Almohads, composed an elegy mourning the destruction of many Jewish communities throughout Spain and the Maghreb under the Almohads.[73][78] Many Jews fled from territories ruled by the Almohads to Christian lands, and others, like the family of Maimonides, fled east to more tolerant Muslim lands.[79] However, a few Jewish traders still working in North Africa are recorded.[75]

The treatment and

Christian martyrs
who refused to convert to Islam under Almohad rule included:

Martyrdom of Saint Daniel Fasanella and companion martyrs, Terni, 18th century

Christians under the Almohad rule generally chose to relocate to the Christian principalities (most notably the Kingdom of Asturias) in the north of the Iberian Peninsula, whereas Jews decided to stay in order to keep their properties, and many of them feigned conversion to Islam, while continuing to believe and practice Judaism in secrecy.[81]

During the Almohad persecution, the

Moses Maimonides (1135–1204), one of the leading exponents of the Golden Age of Jewish culture in the Iberian Peninsula, wrote his Epistle on Apostasy, in which he permitted Jews to feign apostasy under duress, though strongly recommending leaving the country instead.[82] There is dispute amongst scholars as to whether Maimonides himself converted to Islam in order to freely escape from Almohad territory, and then reconverted back to Judaism in either the Levant or in Egypt.[83] He was later denounced as an apostate and tried in an Islamic court.[84]

Seljuk Empire

In order to increase their numbers in Anatolia, the newly arrived Seljuk Turks took Christian children and forcibly converted them to Islam and turkified them, acts specifically mentioned in Antioch, around Samosata, and in western Asia Minor. [85]

Danishmend's campaigns

During his campaigns, Sultan Malik Danishmend swore to forcibly convert the population of the city of Sisiya Comana to Islam and he did so upon capturing it. The governor of Comana forced its population to pray 5 times a day and those who refused to go to the mosque were brought to it by threat of physical violence. Those who continued to drink wine or do other things that Islam forbids were publicly whipped. The fate of the city of Euchaita was similar, with Malik giving the people the option of converting to Islam or death.[86][87]

Yemen

In the late 1160s, the Yemenite ruler

Jewish messianism, but also led to mass-conversion.[89] The persecution ended in 1173 with the defeat of Ibn Mahdi and conquest of Yemen by the brother of Saladin, and they were allowed to return to their Jewish faith.[89][90]

According to two

Cairo Genizah documents, the Ayyubid ruler of Yemen, al-Malik al-Mu'izz al-Ismail (reigned from 1197 to 1202) had attempted to force the Jews of Aden to convert. The second document details the relief of Jewish community after his murder, and those who had been forced to convert reverted to Judaism.[91] While he did not impose Islam upon the foreign merchants, they were forced to pay triple the normal rate of poll tax.[89]

A measure listed in the legal works by

Al-Shawkānī is of forced conversion of Jewish orphans. No date is given for this decree by modern studies nor who issued it.[92] The forced conversion of Jewish orphans was reintroduced under Imam Yahya in 1922. The Orphans' Decree was implemented aggressively for the first ten years. It was re-promulgated in 1928.[93]

Ottoman Empire

painting from the Süleymanname, 1558.

A form of forced conversion became institutionalized during the

devşirmejanissary system enslaved an estimated 500,000 to one million non-Muslim adolescent males.[96] These boys would attain a great education and high social standing after their training and conversion.[97]

In the 17th century,

Sephardic Jew whose ancestors were welcomed in the Ottoman Empire during the Spanish Inquisition, proclaimed himself as the Jewish Messiah and called for the abolition of major Jewish laws and customs. After he attracted a large following, he was arrested by the Ottoman authorities and given a choice between execution or conversion to Islam.[98] Zevi opted for a feigned conversion solely to escape the death penalty,[98] and continued to believe and practice Judaism along with his followers in secrecy.[98][99][100] The Byzantine historian Doukas recounts two other cases of forced or attempted forced conversion: one of a Christian official who had offended Sultan Murad II, and the other of an archbishop.[101]

Speros Vryonis cites a pastoral letter from 1338 addressed to the residents of Nicaea indicating widespread, forcible conversion by the Turks after it was conquered: "And they [Turks] having captured and enslaved many of our own and violently forced them and dragging them along alas! So that they took up their evil and godlessness."[102]

After the Siege of Nicaea (1328–1331) The Turks began to force the Christian inhabitants who had escaped the massacres to convert to Islam. The patriarch of Constantinople John XIX wrote a message to the people of Nicea shortly after the city was seized. His letter says that "The invaders endeavored to impose their impure religion on the populace, at all costs, intending to make the inhabitants followers of Muhammad". Patriarch advised the Christians to "be steadfast in your religion" and not to forget that the "Turks are masters of your bodies only, but not of your souls.[103][104][105]

Apostolos Vakalopoulos comments on the first Ottoman invasions of Europe and Dimitar Angelov gives assessment on the Campaigns on Murad II and Mehmed II and their impact on the conquered native Balkan Christians:[106]

From the very beginning of the Turkish onslaught [in Thrace] under Suleiman [son of Sultan Orhan], the Turks tried to consolidate their position by the forcible imposition of Islam. If [the Ottoman historian] Şükrullah is to be believed, those who refused to accept the Moslem faith were slaughtered and their families enslaved. "Where there were bells," writes the same author [Şükrullah], "Suleiman broke them up and cast them into fires. Where there were churches he destroyed them or converted them into mosques. Thus, in place of bells there were now muezzins. Wherever Christian infidels were still found, vassalage was imposed on their rulers. At least in public they could no longer say 'kyrie eleison' but rather 'There is no God but Allah'; and where once their prayers had been addressed to Christ, they were now to "Muhammad, the prophet of Allah."

According to historian Demetrios Constantelos, "Mass forced conversions were recorded during the caliphates of Selim I (1512–1520),...Selim II (1566–1574), and Murat III (1574–1595). On the occasion of some anniversary, such as the capture of a city, or a national holiday, many rayahs were forced to apostacize. On the day of the circumcision of Mohammed III great numbers of Christians (Albanians, Greeks, Slavs) were forced to convert to Islam."[107][108] After reviewing the martyrology of Christians killed by the Ottomans from the fall of Constantinople all the way to the final phases of the Greek War of Independence, Constantelos reports:[108]

The Ottoman Turks condemned to death eleven Ecumenical Patriarchs of Constantinople, nearly one hundred bishops, and several thousand priests, deacons, and monks. It is impossible to say with certainty how many men of the cloth were forced to apostasize.

For strategic reasons, the Ottomans forcibly converted Christians living in the frontier regions of Macedonia and northern Bulgaria, particularly in the 16th and 17th centuries. Those who refused were either executed or burned alive.[109]

The community budgets of Jews was heavily burdened by the repurchasing of Jewish slaves abducted by Arab, Berber, or Turkish pirates, or by military raids. The mental trauma due to captivity and slavery caused unransomed prisoners who had lost family, money, and friends to convert to Islam.[110]

During his travels through the Salt lake region of central Anatolia, Jean-Baptiste Tavernier observed in the town of Mucur, "there are numbers of Greeks who are forced everyday to become Turks".[111][page needed]

During the

Assyrian genocide, and Hamidian massacres
).

Iran

Qajar era the Jewish community in the city of Mashhad was attacked by a mob and subsequently forced to convert to Shia Islam.[117]

In Persia, instances of forced conversion of Jews took place in 1291 and 1318, and those in Baghdad in 1333 and 1344. In 1617 and 1622, a wave of forced conversions and persecution, provoked by the slander of Jewish apostates, swept over the Jews of Persia, sparing neither Nestorian Christians nor Armenians. From 1653 to 1666, during the reign of Shah Abbas II, all the Jews in Persia were Islamized by force. However, religious freedom was eventually restored. A law in 1656 gave Jewish or Christian converts to Islam exclusive rights of inheritance. This law was alleviated for the Christians as a concession to Pope Alexander VII but remained in force for Jews until the end of the nineteenth century. David Cazés mentions the existence in Tunisia of similar inheritance laws favoring converts to Islam.[110]

India

In an invasion of the

Sikandar Butshikan (1394–1417) demolished Hindu temples and forcefully converted Hindus.[124]

Aurangzeb employed a number of means to encourage conversions to Islam.[125] The ninth guru of Sikhs, Guru Tegh Bahadur, was beheaded in Delhi on orders of Aurangzeb for refusing to convert to Islam.[126][127] In a Mughal-Sikh war in 1715, 700 followers of Banda Singh Bahadur were beheaded.[128] Sikhs were executed for not apostatizing from Sikhism.[129] Banda Singh Bahadur was offered a pardon if he converted to Islam.[130] Upon refusal, he was tortured,[131][132] and was killed with his five-year-old son.[129] Following the execution of Banda, the emperor ordered to apprehend Sikhs anywhere they were found.[130]

18th century ruler

Mysorean invasion of Kerala, hundreds of temples and churches were demolished and ten thousands of Christians and Hindus were killed or converted to Islam by force.[135][136]

Contemporary period

South Asia

Bangladesh

In

India

In the 1998 Prankote massacre, 26 Kashmiri Hindus were beheaded by Islamist militants after their refusal to convert to Islam. The militants struck when the villagers refused demands from the gunmen to convert to Islam and prove their conversion by eating beef.[140] During the Noakhali riots in 1946, several thousand Hindus were forcibly converted to Islam by Muslim mobs.[141][142]

Pakistan

The rise of

insurgency in Pakistan has been an influential and increasing factor in the persecution of and discrimination against religious minorities, such as Hindus, Christians, Sikhs, and other minorities.[144]

The Human Rights Council of Pakistan has reported that cases of forced conversion are increasing.[145][146] A 2014 report by the Movement for Solidarity and Peace (MSP) says about 1,000 women in Pakistan are forcibly converted to Islam every year (700 Christian and 300 Hindu).[147][148][149]

In 2003, a six-year-old Sikh girl was kidnapped by a member of the Afridi tribe in Northwest Frontier Province; the alleged kidnapper claimed the girl was actually 12 years old, had converted to Islam, and therefore could not be returned to her non-Muslim family.[150] In Pakistan's Sindh province, a distressing pattern of crimes has emerged, including the abduction, coerced conversion to Islam, and subsequent marriage to older Muslim men who are often abductors. These crimes primarily target underage girls from impoverished Hindu families.[151]

Rinkle Kumari, a 19-year Pakistani student, Lata Kumari, and Asha Kumari, a Hindu working in a beauty parlor, were allegedly forced to convert from Hinduism to Islam.[152] They told the judge that they wanted to go with their parents.[153] Their cases were appealed all the way to the Supreme Court of Pakistan. The appeal was admitted but remained unheard ever after.[154] Rinkle was abducted by a gang and "forced" to convert to Islam, before being head shaved.[155]

Tall Tehsil, in December 2017. However, the Deputy Commissioner of Hangu Shahid Mehmood denied it occurred and claimed that Sikhs were offended during a conversation with Yaqub though it was not intentional.[156][157][158][159]

Many Hindu girls living in Pakistan are kidnapped, forcibly converted and married to Muslims.[160] According to another report from the Movement for Solidarity and Peace, about 1,000 non-Muslim girls are converted to Islam each year in Pakistan.[161] According to the Amarnath Motumal, the vice chairperson of the Human Rights Commission of Pakistan, every month, an estimated 20 or more Hindu girls are abducted and converted, although exact figures are impossible to gather.[162] In 2014 alone, 265 legal cases of forced conversion were reported mostly involving Hindu girls.[163]

A total of 57 Hindus converted in Pasrur during May 14–19. On May 14, 35 Hindus of the same family were forced to convert by their employer because his sales dropped after Muslims started boycotting his eatable items as they were prepared by Hindus as well as their persecution by the Muslim employees of neighbouring shops according to their relatives. Since the impoverished Hindu had no other way to earn and needed to keep the job to survive, they converted. 14 members of another family converted on May 17 since no one was employing them, later another Hindu man and his family of eight under pressure from Muslims to avoid their land being grabbed.[164]

In 2017, the Sikh community in Hangu district of Pakistan's

Khyber-Pakhtunkhwa province alleged that they were "being forced to convert to Islam" by a government official. Farid Chand Singh, who filed the complaint, has claimed that Assistant Commissioner Tehsil Tall Yaqoob Khan was allegedly forcing Sikhs to convert to Islam and the residents of Doaba area are being tortured religiously.[165][166] According to reports, about 60 Sikhs of Doaba had demanded security from the administration.[167]

Many Hindus voluntarily convert to Islam in order to acquire Watan Cards and National Identification Cards. These converts are also given land and money. For example, 428 poor Hindus in Matli were converted between 2009 and 2011 by the Madrassa Baitul Islam, a

Deobandi seminary in Matli, which pays off the debts of Hindus converting to Islam.[168] Another example is the conversion of 250 Hindus to Islam in Chohar Jamali area in Thatta.[169] Conversions are also carried out by Ex Hindu Baba Deen Mohammad Shaikh mission which converted 108,000 people to Islam since 1989.[170]

Within Pakistan, the southern province of Sindh had over 1,000 forced conversions of Christian and Hindu girls according to the annual report of the Human Rights Commission of Pakistan in 2018. According to victims' families and activists, Mian Abdul Haq, who is a local political and religious leader in Sindh, has been accused of being responsible for forced conversions of girls within the province.[171]

More than 100 Hindus in Sindh converted to Islam in June 2020 to escape discrimination and economic pressures. Islamic charities and clerics offer incentives of jobs or land to impoverished minorities on the condition that they convert.

New York Times summarised the view of Hindu groups that these seemingly voluntary conversions "take place under such economic duress that they are tantamount to a forced conversion anyway."[172]

In October 2020, the Pakistani High Court upheld the validity of a forced marriage between 44-year-old Ali Azhar and 13-year-old Christian Arzoo Raja. Raja was abducted by Azhar, forcibly wed to Azhar and then forcibly converted to Islam by Azhar.[173] Pakistan has been found in breach of its international commitments to safeguard non-Muslim girls from exploitation by influential factions and criminal elements, as forced conversions have become commonplace within the nation. This concerning trend is on the rise, notably observed in the districts of Tharparkar, Umerkot, and Mirpur Khas in Sindh.[174]

Indonesia

In 2012, over 1000 Catholic children in East Timor, removed from their families, were reported to being held in Indonesia without consent of their parents, forcibly converted to Islam, educated in Islamic schools and naturalized.[175] Other reports claim forced conversion of minority Ahmadiyya sect Muslims to Sunni Islam, with the use of violence.[176][177][178]

In 2001 the

Kesui and Teor islands in Maluku after the refugees stated that they had been forced to convert to Islam. According to reports, some of the men had been circumcised against their will, and a paramilitary group involved in the incident confirmed that circumcisions had taken place while denying any element of coercion.[179]

In 2017, many members of the

Orang Rimba tribe, especially children, were being forced to renounce their folk religion and convert to Islam.[180]

West Asia

There have been a number of reports of attempts to forcibly convert religious minorities in

Islamist insurgents, who offered them the choice of conversion or death.[184]

In 2006, two journalists of the Fox News Network were kidnapped at gunpoint in the Gaza Strip by a previously unknown militant group. After being forced to read statements on videotape proclaiming that they had converted to Islam, they were released by their captors.[185]

Allegations of

Coptic Christian girls being forced to marry Arab Muslim men and convert to Islam in Egypt have been reported by a number of news and advocacy organizations[186][187][188] and have sparked public protests.[189] According to a 2009 report by the US State Department, observers have found it extremely difficult to determine whether compulsion was used, and in recent years no such cases have been independently verified.[190]

forced to convert to Islam and marry Muslim men.[191] In 2009, the Washington, D.C.-based group Christian Solidarity International published a study of the abductions and forced marriages and the anguish felt by the young women because returning to Christianity is against the law. Further allegations of organised abduction of Copts, trafficking and police collusion continue in 2017.[192]

United Kingdom

According to the UK prison officers' union, some Muslim prisoners in the UK have been forcibly converting fellow inmates to Islam in prisons.[193] An independent government report published in 2023 found that there have been multiple cases of Muslim gangs threatening non-Muslim prisoners to "convert or get hurt".[194]

In 2007, a Sikh girl's family claimed that she had been forcibly converted to Islam, and they received a police guard after being attacked by an armed gang, although the "Police said no one was injured in the incident".[195]

In response to these news stories, an open letter to Sir Ian Blair, signed by ten Hindu academics, argued that claims that Hindu and Sikh girls were being forcefully converted were "part of an arsenal of myths propagated by right-wing Hindu supremacist organisations in India".[196] The Muslim Council of Britain issued a press release pointing out there is a lack of evidence of any forced conversions and suggested it is an underhand attempt to smear the British Muslim population.[197]

An academic paper by Katy Sian published in the journal South Asian Popular Culture in 2011 explored the question of how "'forced' conversion narratives" arose around the Sikh diaspora in the United Kingdom.[198] Sian, who reports that claims of conversion through courtship on campuses are widespread in the UK, indicates that rather than relying on actual evidence they primarily rest on the word of "a friend of a friend" or on personal anecdote. According to Sian, the narrative is similar to accusations of "white slavery" lodged against the Jewish community and foreigners to the UK and the US, with the former having ties to antisemitism that mirror the Islamophobia betrayed by the modern narrative. Sian expanded on these views in 2013's Mistaken Identities, Forced Conversions, and Postcolonial Formations.[199]

In 2018, a report by a Sikh activist organisation, Sikh Youth UK, entitled "The Religiously Aggravated Sexual Exploitation of Young Sikh Women Across the UK" made allegations of similarities between the case of Sikh Women and the Rotherham child sexual exploitation scandal.[200] However, in 2019, this report was criticised by researchers and an official UK government report led by two Sikh academics for false and misleading information.[201][202] It noted: "The RASE report lacks solid data, methodological transparency and rigour. It is filled instead with sweeping generalisations and poorly substantiated claims around the nature and scale of abuse of Sikh girls and causal factors driving it. It appealed heavily to historical tensions between Sikhs and Muslims and narratives of honour in a way that seemed designed to whip up fear and hate".[202]

Judaism

Under the

Idumeans were forced to convert to Judaism, by threat of exile or death, depending on the source.[203][204]
In Eusebíus, Christianity, and Judaism,
Idumeans, voluntarily assimilated in Hasmonean Judea, based on archaeological evidence and cultural affinities between the groups.[208]

In 2009, the BBC claimed that in 524 CE the Himyarite Kingdom, who had adopted Judaism as the de facto state religion two centuries earlier, led by King Yusuf Dhu Nuwas, had offered residents of a village in what is now Saudi Arabia the choice between conversion to Judaism or death, and that 20,000 Christians had then been massacred.[209] During the reign of Dhu Nuwas, a political-power transferring process began and during it, the Himyarite kingdom became a tributary of the Kingdom of Aksum, which had adopted Christianity as its de facto state religion two centuries earlier. This process was completed by the time of the reign of Ma'dīkarib Yafur (519-522), a Christian who was appointed by the Aksumites. A coup d'état ensued, with Dhu Nuwas assuming authority after the killing of the Aksumite garrison in Zafar. A general was sent against Najrān, a predominantly Christian oasis, with a good number of Jews, who refused to recognize his authority. The general blocked the caravan route which connected Najrān with Eastern Arabia and he also persecuted the Christian population of Najrān.[210][211][212] Dhu Nuwas campaign eventually killed between 11,500 and 14,000, and took a similar number of prisoners.[213] A severe drought in the 6th century weakened the Himyarite kingdom and contributed to its eventual conquest by the Kingdom of Aksum in 525.[214]

Atheism

Chişinău was converted into the city's Museum of Scientific Atheism".
Andrei Brezianu[215]

Eastern Bloc

Under the doctrine of

atheism" conducted by communists.[216][217][218] This program included the overarching objective to establish not only a fundamentally materialistic conception of the universe, but to foster "direct and open criticism of the religious outlook" by means of establishing an "anti-religious trend" across the entire school.[219] The Russian Orthodox Church, for centuries the strongest of all Orthodox Churches, was violently suppressed.[220] Revolutionary leader Vladimir Lenin wrote that every religious idea and every idea of God "is unutterable vileness... of the most dangerous kind, 'contagion of the most abominable kind".[221] Many priests were killed and imprisoned. Thousands of churches were closed, some turned into hospitals. In 1925, the government founded the League of Militant Atheists to intensify the persecution.[222]

1929 cover of the USSR League of Militant Atheists magazine, showing the gods of the Abrahamic religions being crushed by the first five-year plan

Christopher Marsh, a professor at Baylor University writes that "Tracing the social nature of religion from Schleiermacher and Feurbach to Marx, Engels, and Lenin... the idea of religion as a social product evolved to the point of policies aimed at the forced conversion of believers to atheism."[223] Jonathan Blake of the Department of Political Science at Columbia University elucidates the history of this practice in the USSR, stating that:[224]

God, however, did not simply vanish after the Bolshevik revolution. Soviet authorities relied heavily on coercion to spread their idea of scientific atheism. This included confiscating church goods and property, forcibly closing religious institutions and executing religious leaders and believers or sending them to the gulag. ... Later, the United States passed the Jackson–Vanik amendment which harmed US–Soviet trade relations until the USSR permitted the emigration of religious minorities, primarily Jews. Despite the threat from coreligionists abroad, however, the Soviet Union engaged in forced atheism from its earliest days.[224]

Across

Romania and Bulgaria had to be cautious and submissive", wrote Blainey.[220] While the churches were generally not as severely treated as they had been in the USSR, nearly all their schools and many of their churches were closed, and they lost their formerly prominent roles in public life. Children were taught atheism, and clergy were imprisoned by the thousands.[227]

In the Eastern Bloc, Christian churches, Jewish synagogues and Islamic mosques were forcibly "converted into museums of atheism."[228][229] Historical essayist Andrei Brezianu expounds upon this situation, specifically in the Socialist Republic of Romania, writing that scientific atheism was "aggressively applied to Moldova, immediately after the 1940 annexation, when churches were profaned, clergy assaulted, and signs and public symbols of religion were prohibited"; he provides an example of this phenomenon, further writing that "St. Theodora Church in downtown Chişinău was converted into the city's Museum of Scientific Atheism".[215] Marxist-Leninist regimes treated religious believers as subversives or abnormal, sometimes relegating them to psychiatric hospitals and reeducation.[230][231] Nevertheless, historian Emily Baran writes that "some accounts suggest the conversion to militant atheism did not always end individuals' existential questions".[232]

French Revolution

During the

campaign of dechristianization happened which included removal and destruction of religious objects from places of worship; English librarian Thomas Hartwell Horne and biblical scholar Samuel Davidson write that "churches were converted into 'temples of reason,' in which atheistical and licentious homilies were substituted for the proscribed service".[233][234][235][236]

Unlike later establishments of state atheism by

better source needed] Even though it was brief, the French experiment was particularly notable because it influenced atheists such as Ludwig Feuerbach, Sigmund Freud and Karl Marx.[230]

East Asia

The emergence of

Daoism, and Buddhists arrived in the first century CE. Under Mao, China became an officially atheist state, and even though some religious practices were permitted to continue under State supervision, religious groups which are considered a threat to law and order have been suppressed—such as Tibetan Buddhism from 1959 and Falun Gong in recent years.[239] Religious schools and social institutions were closed, foreign missionaries were expelled, and local religious practices were discouraged.[238] During the Cultural Revolution, Mao instigated "struggles" against the Four Olds: "old ideas, customs, culture, and habits of mind".[240] In 1999, the Communist Party launched a three-year drive to promote atheism in Tibet, saying that intensifying atheist propaganda is "especially important for Tibet because atheism plays an extremely important role in promoting economic construction, social advancement and socialist spiritual civilization in the region".[241]

As of November 2018, in present-day China, the government has detained many people in

internment camps, "where Uighur Muslims are remade into atheist Chinese subjects".[242] For children who were forcibly taken away from their parents, the Chinese government has established "orphanages" with the aim of "converting future generations of Uighur Muslim children into loyal subjects who embrace atheism".[242]

Revolutionary Mexico

Articles 3, 5, 24, 27, and 130 of the Mexican Constitution of 1917 as originally enacted were anticlerical and enormously restricted religious freedoms.[243] At first the anticlerical provisions were only sporadically enforced, but when President Plutarco Elías Calles took office, he enforced the provisions strictly.[243] Calles' Mexico has been characterized as an atheist state[244] and his program as being one to eradicate religion in Mexico.[245]

All religions had their properties expropriated, and these became part of government wealth. There was a forced expulsion of foreign clergy and the seizure of Church properties.[246] Article 27 prohibited any future acquisition of such property by the churches, and prohibited religious corporations and ministers from establishing or directing primary schools.[246] This second prohibition was sometimes interpreted to mean that the Church could not give religious instruction to children within the churches on Sundays, seen as destroying the ability of Catholics to be educated in their own religion.[247]

The Constitution of 1917 also closed and forbade the existence of monastic orders (article 5), forbade any religious activity outside of church buildings (now owned by the government), and mandated that such religious activity would be overseen by the government (article 24).[246]

On June 14, 1926, President Calles enacted

anti-Catholic actions included outlawing religious orders, depriving the Church of property rights and depriving the clergy of civil liberties, including their right to a trial by jury (in cases involving anti-clerical laws) and the right to vote.[248][249] Catholic antipathy towards Calles was enhanced because of his vocal atheism.[250]

Cristeros hanged in Jalisco

Due to the strict enforcement of anti-clerical laws, people in strongly Catholic areas, especially the states of Jalisco, Zacatecas, Guanajuato, Colima and Michoacán, began to oppose him, and this opposition led to the Cristero War from 1926 to 1929, which was characterized by brutal atrocities on both sides. Some Cristeros applied terrorist tactics, while the Mexican government persecuted the clergy, killing suspected Cristeros and supporters and often retaliating against innocent individuals.[251] In Tabasco state, the so-called "Red Shirts" began to act.

A truce was negotiated with the assistance of U.S. Ambassador

Mexican Constitution to eradicate religion by mandating "socialist education", which "in addition to removing all religious doctrine" would "combat fanaticism and prejudices", "build[ing] in the youth a rational and exact concept of the universe and of social life".[243]
In 1946 this "socialist education" was removed from the constitution and the document returned to the less egregious generalized secular education. The effects of the war on the Church were profound. Between 1926 and 1934 at least 40 priests were killed.[252] Where there were 4,500 priests operating within the country before the rebellion, in 1934 there were only 334 priests licensed by the government to serve fifteen million people, the rest having been eliminated by emigration, expulsion, and assassination.[252][253] By 1935, 17 states had no priest at all.[254]

See also

References

  1. ^ "International Standards on Freedom of Religion or Belief". Human Rights. United Nations. Freedom from coercion" section: 1981 Declaration of the General Assembly Art. 1 (2): "No one shall be subject to coercion which would impair his freedom to have a religion or belief of his choice."Human Rights Committee general comment 22 Para . 5: "Article 18.2 bars coercion that would impair the right to have or adopt a religion or belief, including the use of threat of physical force or penal sanctions to compel believers or non-believers to adhere to their religious beliefs and congregations, to recant their religion or belief or to convert...The same protection is enjoyed by holders of all beliefs of a non-religious nature.
  2. .
  3. ^ a b Firth, Raymond (1981) Spiritual Aroma: Religion and Politics. American Anthropologist, New Series, Vol. 83, No. 3, pp. 582–601
  4. ^ "How to Convert to Buddhism - the Buddha Garden".
  5. ^ 'Threats to Our Existence': Persecution of Ethnic Chin Christians in Burma (PDF). Chin Human Rights Organisation. 2012.
  6. ^ see e.g. John Coffey, Persecution and Toleration on Protestant England 1558–1689, 2000, p.22
  7. ^ "Internet History Sourcebooks Project". sourcebooks.fordham.edu.
  8. , retrieved 19 January 2013
  9. ^
  10. ^ "LacusCurtius • Roman Law — Theodosian Code (Smith's Dictionary, 1875)". penelope.uchicago.edu.
  11. ^ The Theodosian Code and Novels and the Sirmondian Constitutions. Translated by Pharr, Clyde. 1952., qtd. in Grout, James (1 October 2014). "The End of Paganism". Retrieved 9 May 2017.
  12. ^ .
  13. ^ Gregory of Tours, A history of the Franks, Pantianos Classics, 1916
  14. .
  15. .
  16. ^ For the Massacre of Verden, see Barbero, Alessandro (2004).
  17. .
  18. ^ Council of Centers on Jewish-Christian Relations, https://ccjr.us/dialogika-resources/primary-texts-from-the-history-of-the-relationship/pope-innocent-iii-on-the-jews-and-forced-baptisms-1199-and-1201
  19. ^ "Hist/J ST/RL ST 235".
  20. ^ Chazan, Robert, ed., Church, State, and Jew in the Middle Ages, West Orange, NJ:Behrman House, 1980, p. 103.
  21. ^ Christiansen, Eric. The Northern Crusades. London: Penguin Books. pg. 71
  22. ^ Christiansen, Eric. The Northern Crusades. London: Penguin Books. pg. 95
  23. ^ The German Hansa, P. Dollinger, page 34, 1999, Routledge
  24. .
  25. .
  26. .
  27. ^ Neese, Shelley (17 November 2008). "3000 Years of Sephardic History". The Jerusalem Connection, International. Archived from the original on 8 January 2011. Retrieved 9 May 2017.
  28. ^ Fisher, Ian (May 24, 2007). "Pope Concedes Unjustifiable Crimes in Converting South Americans". New York Times.
  29. ^ Maureen Perrie, ed. (2006). The Cambridge History of Russia: Volume 1, From Early Rus' to 1689. Cambridge University Press. p. 66.
  30. .
  31. .
  32. ^ Maureen Perrie, ed. (2006). The Cambridge History of Russia: Volume 1, From Early Rus' to 1689. Cambridge University Press. pp. 319–320.
  33. .
  34. .
  35. ^ Machado Prabhu, Alan (1999). Sarasvati's Children: A History of the Mangalorean Christians. I.J.A. Publications.
  36. ^ de Souza, Teotonio (1989). Essays in Goan History. Concept Publishing Company.
  37. .
  38. .
  39. ^ "Christianity threat looms over Bhuvan Pahar". Assam Times. June 23, 2009. Archived from the original on June 26, 2009.
  40. ^ a b the word revert is used in this context; not convert; see Older than the Church: Christianity and Caste in The God of Small Things India by A Sekhar;Washington Times article
  41. ^ "Indian Agra Muslim fear conversions to Hinduism". BBC News. 2014-12-11. Retrieved May 5, 2015.
  42. ^ "CatholicHerald.co.uk » Cardinal protests against forced conversions to Hinduism". 2014-12-30. Retrieved May 5, 2015.
  43. ^ .
  44. ^ "Islam". Encyclopedia Britannica. New York. 17 August 2021. Retrieved 12 January 2022.{{cite encyclopedia}}: CS1 maint: location missing publisher (link)
  45. ^ [1] - Islam Q&A (Archived), Fatwa No. 34770
  46. ^ Waines (2003) "An Introduction to Islam" Cambridge University Press. p. 53
  47. . To begin with, there was no forced conversion, no choice between "Islam and the Sword". Islamic law, following a clear Quranic principle (2:256), prohibited any such things [...] although there have been instances of forced conversion in Islamic history, these have been exceptional.
  48. ^ a b c Ira M. Lapidus. Islamic Societies to the Nineteenth Century: A Global History. p. 345.
  49. .
  50. Kishori Saran Lal. "Political conditions of the Hindus under the Khaljis". Proceedings of the Indian History Congress. 9. Indian History Congress
    : 232.
  51. ^ .
  52. .
  53. . With the succession of al-Zahir to the Fatimid caliphate a mass persecution (known by the Druze as the period of the mihna) of the Muwaḥḥidūn was instigated ...
  54. . Retrieved 4 April 2012.
  55. .
  56. ^ Taraze Fawaz, Leila. An occasion for war: civil conflict in Lebanon and Damascus in 1860. p.63.
  57. ^ Goren, Haim. Dead Sea Level: Science, Exploration and Imperial Interests in the Near East. p.95-96.
  58. .
  59. .
  60. ^ Richard W. Bullient (2013). "Conversion". In Gerhard Böwering, Patricia Crone (ed.). The Princeton Encyclopedia of Islamic Political Thought. Princeton University Press.
  61. ^ a b Lewis, Bernard (2002). Arabs in History. Oxford University Press (Kindle edition). p. 50.
  62. ^ "Ridda Wars". World History Encyclopedia. Retrieved 2021-06-25.
  63. ^ The Origins of the Islamic State, Being a Translation from the Arabic, Accompanied with Annotations, Geographic and Historic Notes of the Kitâb Fitûh Al-buldân of Al-Imâm Abu-l Abbâs Ahmad Ibn-Jâbir Al-Balâdhuri. Columbia university. 1916. p. 103.
  64. .
  65. ^ .
  66. ^ .
  67. ^ .
  68. .
  69. .
  70. .
  71. ^ Journal of Indian History: Volumes 5-6. 1926. p. 54.
  72. .
  73. ^ .
  74. ^ María Rosa Menocal, The Ornament of the World: How Muslims, Jews, and Christians created a culture of tolerance in medieval Spain
  75. ^ a b c Amira K. Bennison and María Ángeles Gallego. "Jewish Trading in Fes On The Eve of the Almohad Conquest." MEAH, sección Hebreo 56 (2007), 33–51
  76. ^ , 2014
  77. ^ .
  78. ^ Ross Brann, Power in the Portrayal: Representations of Jews and Muslims in Eleventh- and Twelfth-Century Islamic Spain, Princeton University Press, 2009, pp. 121–122.
  79. ^ Frank and Leaman, 2003, pp. 137–138.
  80. S2CID 211665760
    .
  81. ^ Maribel Fierro (2010). "The Almohads (524 668/1130 1269) and the Hafsids (627 932/1229 1526)". In Maribel Fierro (ed.). The New Cambridge History of Islam. Vol. 2. Cambridge University Press. p. 86.
  82. .
  83. ^ "The Great Rambam: Joel Kraemer's 'Maimonides' – The New York Sun". Nysun.com. 2008-09-24. Archived from the original on 2012-10-11. Retrieved 2012-11-13.
  84. .
  85. .
  86. .
  87. .
  88. ^ The Epistles of Maimonides: Crisis and Leadership, ed.:Abraham S. Halkin, David Hartman, Jewish Publication Society, 1982. p.91
  89. ^ .
  90. .
  91. .
  92. .
  93. .
  94. ^ .
  95. . Retrieved 28 March 2021. As a part of their education, devşirme children underwent compulsory conversion to Islam, which is the only documented forced form of conversion organized by the Ottoman state.
  96. ^ A. E. Vacalopoulos. The Greek Nation, 1453–1669, New Brunswick, New Jersey, Rutgers University Press, 1976, p. 41; Vasiliki Papoulia, The Impact of Devshirme on Greek Society, in War and Society in East Central Europe, Editor—in—Chief, Bela K. Kiraly, 1982, Vol. II, pp. 561—562.
  97. ]
  98. ^
    Albania
    , where he died in loneliness and obscurity.
  99. Roman Catholicism—e.g., the Polish supporters of Jacob Frank (1726–91), the self-proclaimed messiah and Catholic convert (in Bohemia-Moravia
    , however, the Frankists outwardly remained Jews).
  100. ^ Kirsch, Adam (15 February 2010). ""The Other Secret Jews", review of Marc David Baer, The Dönme: Jewish Converts, Muslim Revolutionaries, and Secular Turks". The New Republic. New York. Archived from the original on 17 February 2010. Retrieved 6 October 2020.
  101. .
  102. .
  103. ^ Revista de istorie. Editura Academiei Republicii Socialiste România. 1979.
  104. ^ Giese, Friedrich (1922). "Die altosmanischen anonymen Chroniken".
  105. .
  106. .
  107. .
  108. ^ a b "The "neomartyrs" as evidence for methods and motives leading to conversion and martyrdom in the Ottoman Empire". The Greek Orthodox Theological Review. 23 (3/4): 216. 1978.
  109. .
  110. ^ .
  111. .
  112. ^ Persecution of the Greeks in Turkey, 1914–1918. Constantinople [London, Printed by the Hesperia Press]. 1919.
  113. ^ Savory, R.M.; Gandjeï, T. (2012). "Ismāʿīl I". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam. Vol. 4 (2nd ed.). Brill. p. 186.
  114. ^ H.R. Roemer (1986). "The Safavid Period". In William Bayne Fisher; Peter Jackson; Lawrence Lockhart (eds.). The Cambridge History of Iran. Vol. 6. Cambridge University Press. p. 218.
  115. . p.52
  116. .
  117. ^ Pirnazar, Jaleh. "The "Jadid al-Islams" of Mashhad". Foundation for Iranian Studies. Bethesda, MD, USA. Archived from the original on 2021-02-24. Retrieved 2012-11-13.
  118. ^ Ramesh Chandra Majumdar (1951). The History and Culture of the Indian People: The struggle for empire. p. 12.
  119. ^ Catherine B. Asher. India 2001: Reference Encyclopedia, Volume 1. South Asia Publications. p. 29.
  120. ^ .
  121. ^ Habibullah, The Foundation of Muslim Rule in India, (Allahabad, 1961), pp.69 and 334
  122. ^ Hasan Nizami, Taj-ul-Maasir, II, p.216
  123. Calcutta
    , 1959), p.31
  124. ^ Shiri Ram Bakshi (1997). Kashmir: Valley and Its Culture. Sarup & Sons. p. 70.
  125. ^ Claude Markovits. A History of Modern India, 1480–1950. Anthem Press. p. 108.
  126. .
  127. .
  128. ^ Singh, Khushwant (2017). Ranjit Singh: Maharaja of the Punjab. Penguin UK. p. 22.
  129. ^ a b Rachel Fell McDermott; Leonard A. Gordon; Ainslie T. Embree; Frances W. Pritchett; Dennis Dalton (2014). Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh. Columbia University Press. p. 9.
  130. ^ a b Kristen Haar, Sewa Singh Kalsi. Sikhism. Infobase publishing. p. 110.
  131. ^ Harbans Kaur Sagoo (2001). Banda Singh Bahadur and Sikh Sovereignty. Deep and Deep Publications. p. 226.
  132. ^ Singh, Ganda (1935). Life of Banda Singh Bahadur: Based on Contemporary and Original Records. Sikh History Research Department. p. 229.
  133. .
  134. ^ Paul, Thomas (1954). Christians and Christianity in India and Pakistan: a general survey of the progress of Christianity in India from apostolic times to the present day. Allen & Unwin. p. 235.
  135. .
  136. ^ Sanjeev Sanyal. The Ocean of Churn: How the Indian Ocean Shaped Human History. Penguin UK. p. 188.
  137. ^ Anis Ahmed (February 28, 2013). "Bangladesh Islamist's death sentence sparks deadly riots". Reuters. Retrieved March 1, 2013.
  138. ^ Arun Devnath; Andrew MacAskill (March 1, 2013). "Clashes Kill 35 in Bangladesh After Islamist Sentenced to Hang". Bloomberg L.P. Retrieved March 1, 2013.
  139. ^ Julfikar Ali Manik; Jim Yardley (March 1, 2013). "Death Toll From Bangladesh Unrest Reaches 44". The New York Times. Retrieved March 1, 2013.
  140. ^ [2] 26 Hindus beheeaded by Islamist militants in Kashmir
  141. . Noakhali.
  142. ^ "Fatal flaw in communal violence bill". Rediff.com. July 2, 2011. Retrieved August 2, 2011.
  143. ^ "Religious Minorities in 'Naya Pakistan'". thediplomat.com. Retrieved 2023-09-02.
  144. ^ Imtiaz, Saba; Walsh, Declan (July 15, 2014). "Extremists Make Inroads in Pakistan's Diverse South". The New York Times.
  145. ^ United Nations High Commissioner for Refugees (30 April 2013). "Refworld – USCIRF Annual Report 2013 – Countries of Particular Concern: Pakistan". Refworld. Retrieved May 5, 2015.
  146. ^ "Pakistan: Religious conversion, including treatment of converts and forced conversions (2009–2012)" (PDF). Responses to Information Requests. Immigration and Refugee Board of Canada. January 14, 2013. Archived from the original (PDF) on May 16, 2016. Retrieved September 11, 2022.
  147. ^ "1,000 Christian, Hindu girls forced to convert to Islam every year in Pakistan: report". India Today. April 8, 2014. Retrieved January 19, 2018.
  148. ^ Anwar, Iqbal (2014-04-08). "1,000 minority girls forced in marriage every year: report". Dawn. Retrieved 25 July 2014.
  149. ^ "India ruling party chief urges law against religious conversions". Dunya News. New Delhi. AFP. 20 December 2014. Retrieved 20 December 2014.
  150. .
  151. ^ Jahangir, Sulema (2020-04-12). "Forced conversions". DAWN.COM. Retrieved 2023-09-16.
  152. ^ "SC orders release of Rinkle Kumari, others". Pakistan Observer. April 19, 2012. Archived from the original on 2014-02-21. Retrieved 2012-06-05.
  153. ^ "Hindus in Pak happy after girl's statement in SC". Deccan Herald. 27 March 2012.
  154. ^ "Curbs on forced conversion". The Express Tribune. 7 December 2016.
  155. ^ Walsh, Declan (25 March 2012). "Pakistani Hindus Say Woman's Conversion to Islam Was Coerced". The New York Times. Retrieved 9 April 2019.
  156. ^ "Sikh community in Hangu 'being forced to convert'". The Express Tribune. 16 December 2017. Retrieved 16 January 2018.
  157. ^ "Sikhs in Pakistan complain of pressure to convert". 16 December 2017. Retrieved 16 January 2018.
  158. ^ "Sikhs told to 'convert to Islam' by Pakistani official". Rabwah Times. December 16, 2017. Retrieved 16 January 2018.
  159. ^ Anwar, Madeeha (December 23, 2017). "Authorities Investigate Cases of Forced Conversion of Sikh Minority in Pakistan". Extremism Watch Desk. Voice of America. Retrieved 16 January 2018.
  160. ^ "Forced conversions torment Pakistan's Hindus | India | Al Jazeera".
  161. ^ "1,000 Christian, Hindu girls forced to convert to Islam every year in Pakistan: report". India Today. April 8, 2014.
  162. ^ "Pakistan, Hindus, Forced Conversions, Islam".
  163. ^ Ilyas, Faiza (March 20, 2015). "265 cases of forced conversion reported last year, moot told". DAWN.COM.
  164. ^ Manan, Abdul (25 May 2010). "57 Hindus convert to Islam in 10 days". The Express Tribune. Retrieved 9 April 2019.
  165. ^ "Sikhs in Pakistan 'being forced to convert to Islam'". Tribuneindia News Service.
  166. ^ "Sikh community in Hangu 'being forced to convert'". The Express Tribune. December 15, 2017.
  167. ^ "Sushma: 'Conversion' of Pakistan Sikhs: CM Amarinder seeks Sushma's help | Amritsar News – Times of India". The Times of India. 20 December 2017.
  168. ^ "Mass conversions: For Matli's poor Hindus, 'lakshmi' lies in another religion". The Express Tribune. January 20, 2012.
  169. ^ "250 Hindus convert to Islam in Thatta". The Nation. September 16, 2017.
  170. ^ "100,000 conversions and counting, meet the ex-Hindu who herds souls to the Hereafter". The Express Tribune. January 22, 2012.
  171. ^ "Forced conversions, marriages spike in Pakistan". June 6, 2019.
  172. ^ Abi-Habib, Maria; Ur-Rehman, Zia (4 August 2020). "Poor and Desperate, Pakistani Hindus Accept Islam to Get By". The New York Times. Archived from the original on 2020-08-14.
  173. ^ "Pakistan high court upholds forced marriage of abducted Catholic minor". Catholic Herald. October 28, 2020.
  174. ^ Inam, Palwasha Binte (2020-07-10). "Forced Conversions in Pakistan". Modern Diplomacy. Retrieved 2023-07-21.
  175. ^ "Indonesia: thousands of Catholic children kidnapped and forced to convert to Islam". Archived from the original on September 27, 2015. Retrieved May 5, 2015.
  176. ^ "Sampang Shiites forced to convert to Sunni: Kontras". Archived from the original on 2015-04-30. Retrieved May 5, 2015.
  177. ^ "Indonesian president condemns mob killing of Ahmadiyah Muslims". the Guardian. Associated Press. 2011-02-07. Retrieved May 5, 2015.
  178. ^ Crouch, Melissa (2010). "Indonesia, Militant Islam and Ahmadiya" (PDF). University of Melbourne, Australia. Archived (PDF) from the original on 2016-03-30. Alt URL
  179. ^ Maluku refugees allege forced circumcision, BBC News Online, Wednesday, January 31, 2001 [3]
  180. ^ Henschke, Rebecca (2017-11-17). "Indonesia's Orang Rimba: Forced to renounce their faith". BBC. Archived from the original on 17 November 2017.
  181. Irish Times
    . Retrieved 16 August 2014.
  182. ^ Nick Cumming-Bruce (June 16, 2016). "ISIS Committed Genocide Against Yazidis in Syria and Iraq, U.N. Panel Says". The New York Times.
  183. ^ "Christian Minorities in the Islamic Middle East : Rosie Malek-Yonan on the Assyrians". Radio National. 2006-04-18. Retrieved May 5, 2015.
  184. ^ "BBC NEWS – Middle East – Iraq's Mandaeans 'face extinction'". 2007-03-04. Retrieved May 5, 2015.
  185. ^ "CNN.com – Kidnapped Fox journalists released – Aug 27, 2006". Retrieved May 5, 2015.
  186. ^ Shanahan, Angela (May 21, 2011). "No going back for Egypt's converted Copts". The Australian. Archived from the original on 23 August 2011. Retrieved September 13, 2015.
  187. ^ McGrath, Cam (April 16, 2013). "Missing Christian girls leave a trail of tears". Inter Press Agency.
  188. ^ United Nations High Commissioner for Refugees. "Refworld – 2012 Report on International Religious Freedom – Egypt". Refworld. Retrieved May 5, 2015.
  189. ^ Heba Saleh (BBC News, Cairo), 'Conversion' sparks Copt protest. BBC News Online December 9, 2004.
  190. ^ "Egypt". U.S. Department of State. Retrieved May 5, 2015.
  191. ^ "Christian minority under pressure in Egypt". BBC News. December 17, 2010. Archived from the original on March 22, 2017. Retrieved January 1, 2011.
  192. ^ "Egypt: ex-kidnapper admits 'they get paid for every Coptic Christian girl they bring in'". World Watch Monitor. 2017-09-14. Archived from the original on 2018-09-13. Retrieved 2017-12-25.
  193. ^ Withnall, A. (20 October 2013). "Britain's jails facing 'growing problem' of forced conversion to Islam, officers warn". The Independent. UK.
  194. ^ Bloom, Colin. "Does government 'do God?' An independent review into how government engages with faith" (PDF). gov.uk. Department for Levelling Up, Housing & Communities. Retrieved 26 April 2023.
  195. ^ Cowan, Mark (June 6, 2007). "Police guard girl 'forced to become Muslim'". Birmingham Mail. Retrieved 19 August 2013.
  196. ^ "'Forced Conversions' Myth Mongering By British Police". Islamic Human Rights Commission. Feb 25, 2007. Archived from the original on September 29, 2017. Retrieved Jul 4, 2017.
  197. ^ Muslim Council of Britain (8 March 2007), MCB calls for evidence of alleged 'forced conversions', London, UK: Author, archived from the original on 29 September 2017, retrieved 4 July 2017
  198. S2CID 54174845
    .
  199. . Retrieved 15 June 2013.
  200. ^ Layton, Josh (December 3, 2018). "Sikh girls 'abused by grooming gangs for decades'". BirminghamLive.
  201. S2CID 214197388
    .
  202. ^ a b Jagbir Jhutti-Johal; Sunny Hundal (August 2019). The changing nature of activism among Sikhs in the UK today. The Commission For Countering Extremism. University of Birmingham. p. 15. WayBackMachine Link. Retrieved February 17th, 2020.
  203. ^ Flavius Josephus Antiquities 13.257–258
  204. ^ Aristobulus
  205. ^ Harold W. Attridge, Gōhei Hata (eds). Eusebius, Christianity, and Judaism Wayne State University Press, 1992: p. 387
  206. ^ Maurice Sartre. The Middle East Under Rome. Harvard University Press, 2005: p. 15
  207. ^ William Horbury. The Cambridge History of Judaism 2 Part Set: Volume 3, The Early Roman Period Cambridge University Press, 1999: p. 599
  208. ISSN 2077-1444
    .
  209. ^ "Historians back BBC over Jewish massacre claim | The Jewish Chronicle". Thejc.com. 2009-09-18. Retrieved 2014-06-06.
  210. ^ G.W. Bowersock, The Rise and Fall of a Jewish Kingdom in Arabia, Institute for Advanced Study, Princeton, 2011, [4] Archived 2012-01-28 at the Wayback Machine; The Adulis Throne, Oxford University Press, in press.
  211. .
  212. ^ Jacques Ryckmans, La persécution des chrétiens himyarites au sixième siècle, Nederlands Historisch-Archaeologisch Inst. in het Nabije Oosten, 1956 pp 1–24
  213. ^ Christian Julien Robin,'Arabia and Ethiopia,'in Scott Johnson (ed.) The Oxford Handbook of Late Antiquity, Oxford University Press, 2012, pp.247-333.p.282
  214. ^ New Research Links Sixth-century Droughts to the Rise of Islam
  215. ^ . Communist Atheism. Official doctrine of the Soviet regime, also called "scientific atheism." It was aggressively applied to Moldova, immediately after the 1940 annexation, when churches were profaned, clergy assaulted, and signs and public symbols of religion were prohibited, and it was applied again throughout the subsequent decades of the Soviet regime, after 1944. ... The St. Theodora Church in downtown Chişinău was converted into the city's Museum of Scientific Atheism,
  216. ^ Religion and the State in Russia and China: Suppression, Survival, and Revival, by Christopher Marsh, page 47. Continuum International Publishing Group, 2011.
  217. ^ Inside Central Asia: A Political and Cultural History, by Dilip Hiro. Penguin, 2009.
  218. . Retrieved 14 July 2016. Forced Conversion under Atheistic Regimes: It might be added that the most modern example of forced "conversions" came not from any theocratic state, but from a professedly atheist government — that of the Soviet Union under the Communists.
  219. ^ Statement of Principles and Policy on Atheistic Education in Soviet Russia, translation from Russian, Stephen Schmidt, S.J., transcribed P. Legrand, page 3
  220. ^ a b Geoffrey Blainey; A Short History of Christianity; Viking; 2011; p.494
  221. ; p.30-31
  222. ^ Geoffrey Blainey; A Short History of Christianity; Viking; 2011; p.494"
  223. .
  224. ^ a b Blake, Jonathan S. (19 April 2014). "By the Sword of God": Explaining Forced Religious Conversion. Columbia University. pp. 15, 17.
  225. ^ Peter Hebblethwaite; Paul VI, the First Modern Pope; HarperCollins Religious; 1993; p.211
  226. ^ Norman Davies; Rising '44: the Battle for Warsaw; Viking; 2003; p.566 & 568
  227. ^ Geoffrey Blainey; A Short History of Christianity; Viking; 2011; p.508
  228. . Churches, when not destroyed, might find themselves converted into museums of atheism.
  229. . Churches, synagogues, mosques and monasteries were shut down in the immediate wake of the Revolution. Many were converted to secular uses or Museums of Atheism (antichurches), whitewashed and their fittings removed.
  230. ^ a b McGrath 2006, p. 46.
  231. . Before 1937, the Soviet regime had closed thousands of churches and removed tens of thousands of religious leaders from positions of influence. By the midthirties, Soviet elites set out to conduct a mass liquidation of all religious organizations and leaders... officers in the League of Militant Atheists found themselves in a bind to explain the widespread persistence of religious belief in 1937.... The latest estimates indicate that thousands of individuals were executed for religious crimes and hundreds of thousands of religious believers were imprisoned in labor camps or psychiatric hospitals.
  232. ^ Baran, Emily (2011). ""I saw the light": Former Protestant believer testimonials in the Soviet Union, 1957–1987". Cahiers du Monde Russe. 52 (1): 163–184. Atheist agitators hoped that such stories would help to convince believers and non-believers alike that the search for purpose in life could be solved with the discovery of atheism and communism. Yet some accounts suggest the conversion to militant atheism did not always end individuals' existential questions. To begin with, many former believers joined and left several religious organizations prior to renouncing faith altogether. Their life history could not be simply divided into two halves. One man recounted having joined the Baptists, Pentecostals, and the Seventh-Day Adventists before abandoning religion. Another man had been an Old Believer, Baptist, Pentecostal, and Witness. In other words, many believers had spent time as non-believers, but found life without religious faith somehow unsatisfying. As a result, some former believers admitted to having previously left religious organizations, only to return to them later. Many of them noted how after publicly denouncing Protestantism, they continued to receive visits from their former religious leaders asking them to reconsider. Indeed, atheist propaganda sometimes included complaints that once a believer had been convinced to leave his faith, atheist agitators lost interest in him, viewing the case as resolved.
  233. .
  234. ^ Spielvogel (2005):549.
  235. ^ Tallet (1991):1
  236. . Retrieved 9 May 2017.
  237. ^ a b Geoffrey Blainey; A Short History of Christianity; Viking; 2011; p.508
  238. ^ Encyclopædia Britannica Online – China: Religion; accessed 10 November 2013
  239. ^ Encyclopædia Britannica Online – China – History: Cultural Revolution; accessed 10 November 2013
  240. ^ China announces "civilizing" atheism drive in Tibet; BBC; January 12, 1999
  241. ^ a b Beydoun, Khaled A. "For China, Islam is a 'mental illness' that needs to be 'cured'". Al Jazeera. Retrieved 10 December 2018.
  242. ^ a b c Soberanes Fernandez, Jose Luis, Mexico and the 1981 United Nations Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief Archived 2012-10-19 at the Wayback Machine, pp. 437–438 nn. 7–8, BYU Law Review, June 2002
  243. ^ Haas, Ernst B., Nationalism, Liberalism, and Progress: The dismal fate of new nations, Cornell Univ. Press 2000
  244. ^ Cronon, E. David "American Catholics and Mexican Anticlericalism, 1933–1936", pp. 205–208, Mississippi Valley Historical Review, XLV, Sept. 1948
  245. ^ a b c "1917 Constitution of Mexico". Archived from the original on 2007-03-03. Retrieved 2007-03-03.
  246. ^ "THE DECLINE AND FALL OF THE MARTIN-DEL-CAMPOs Part II". myheritage.es.
  247. ^
  248. ^ Tuck, Jim THE CRISTERO REBELLION – PART 1 Archived 2008-12-21 at the Wayback Machine Mexico Connect 1996
  249. .
  250. ^ Calles, Plutarco Elías The Columbia Encyclopedia, Sixth Edition. 2001–05 Columbia University Press.
  251. ^
    Eternal Word Television Network, archived from the original
    on 9 November 2017, retrieved 9 May 2017
  252. ^ Scheina, Robert L. Latin America's Wars: The Age of the Caudillo, 1791–1899 p. 33 (2003 Brassey's)