Four Olds

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Ming dynasty tombs. Red Guards dragged the remains of the emperor and of his empresses to the front of the tomb, where they denounced and burned them.[1]

The Four Olds (simplified Chinese: 四旧; traditional Chinese: 四舊; pinyin: sì jiù) refer to categories used by the Red Guards during the Cultural Revolution to characterize elements of Chinese culture prior to the Chinese Communist Revolution that they were attempting to destroy. The Four Olds were 'old ideas', 'old culture', 'old customs', and 'old habits'.[a][2] During the Red August of 1966, shortly after the onset of the Cultural Revolution, the Red Guards' campaign to destroy the Four Olds began amid the massacres being carried out in Beijing.[3][4]

Terminology

The term "Four Olds" first appeared on June 1, 1966, in

proletarian, "fostered by the exploiting classes, [and to] have poisoned the minds of the people for thousands of years".[5] However, which customs, cultures, habits, and ideas specifically constituted the "Four Olds" were never clearly defined.[6]

On August 8, the

Red Guard publications.[6]

Calls to destroy the "Four Olds" usually did not appear in isolation, but were contrasted with the hope of building the "Four News" (new customs, new culture, new habits, new ideas).[6] Newborn socialist things were said to struggle against the Four Olds.[7] The idea that Chinese culture was responsible for China's economic backwardness and needed to be reformed had some precedent in the May Fourth Movement (1919), and was also encouraged by colonial authorities during the Second Sino-Japanese War.[8]

Campaign to destroy the Four Olds

The campaign to Destroy the Four Olds and Cultivate the Four News (Chinese: 破四旧立四新; pinyin: Pò Sìjiù Lì Sìxīn) began in Beijing on August 19 during the "Red August".[5][9] Academic Alessandro Russo writes that the destruction of the Four Olds was an ambiguous campaign from the perspective of the Chinese Communist Party.[10] He argues that in a time of increasing political pluralization, the Party sought to channel student activism towards obvious class enemies and less relevant objectives to make it easier for the Party to contain the situation.[10]

The "re-naming" campaign

A 1968 map of Beijing showing streets and landmarks renamed during the Cultural Revolution. "Āndìngménnèidàjiē" (Stability Gate Inner Street) became "Dàyuèjìnlù" (Great Leap Forward Road), "Táijīchǎngdàjiē" (Táijī Factory Street) became "Yǒnggélù" (Perpetually Ousting Road), "Dōngjiāomínxiàng" (East Cross People Lane) was renamed "Fǎndìlù" (Anti-Imperialist Road), "Běihǎigōngyuán" (North Sea Park) was renamed "Gōngnóngbīnggōngyuán" (Worker-Peasant-Soldier Park) and "Jǐngshāngōngyuán" (View Mountain Park) became "Hóngwèibīnggōngyuán" (Red Guard Park). Most of the Cultural Revolution-era name changes were later reversed.

Across China, signs bearing old road names were vandalized.[11][12] The first things to change were the names of streets and stores: "Blue Sky Clothes Store" to "Defending Mao Zedong Clothes Store", "Cai E Road" to "Red Guard Road", and so forth.

In Beijing, the name of the road where the embassy of the

Anti-revisionism Road."[10] The Peking Union Medical College Hospital, founded in 1921 by the Rockefeller Foundation, was re-named "Anti-Imperialist Hospital".[13]

In

Huangpu district of Shanghai, the city's commercial center, Red Guards tore down 93 percent of shop signboards (2,166 of 2,328), and renamed restaurants, schools and hospitals.[11] Red Guards also took Nanjing Road as their revolutionary headquarters in Shanghai, renaming it the "Anti-Imperialism Street".[11]

Many people across China also changed their

the Orient or Protect Mao").[6][12][14]

Public sites

The Cemetery of Confucius was attacked in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan.[15][16] The corpse of the 76th-generation Duke Yansheng was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.[17]

The Chinese government stopped short of endorsing the physical destruction of products. In fact, the government protected significant archaeological discoveries made during the Cultural Revolution, such as the

Tian'anmen Square from being replaced with statues of Mao.[19]

In later stages of the campaign, examples of

Chinese temples were desecrated.[6]

Personal harassment and private properties

Other manifestations of the Red Guard campaign included giving speeches, posting big-character posters, and harassment of people, such as intellectuals,[20] who defiantly demonstrated the Four Olds.[5] This escalated from accosting people in the streets due to their dress or hairstyle, to widespread murder, assault, arbitrary detention and the ransacking of private homes.[11] Red Guards broke into the homes of the wealthy and destroyed paintings, books, and furniture; all were items that they viewed as part of the Four Olds.[21]

Many artists and other cultural professionals were persecuted by vigilantes, although some cultural advances came about because of the period, including the integration of "new" western instruments and ballet into Peking opera.[citation needed]

Attacks on ethnic minorities and book burnings

Languages and customs of ethnic minorities in China were labeled as part of the Four Olds and texts in ethnic languages were burned.[22][23][24] Bilingual education was suppressed.[22]

Gallery

  • This statue of the Yongle Emperor was originally carved in stone, and was destroyed in the Cultural Revolution; a metal replica is in its place
    This statue of the Yongle Emperor was originally carved in stone, and was destroyed in the Cultural Revolution; a metal replica is in its place
  • The remains of the 8th century Buddhist monk Huineng were attacked during the Cultural Revolution
    The remains of the 8th century Buddhist monk Huineng were attacked during the Cultural Revolution
  • The Cemetery of Confucius was attacked by Red Guards in November 1966[25][26]
    The Cemetery of Confucius was attacked by Red Guards in November 1966[25][26]
  • A frieze damaged during the Cultural Revolution, originally from a garden house of a rich imperial official in Suzhou
    A frieze damaged during the Cultural Revolution, originally from a garden house of a rich imperial official in Suzhou
  • The Peking Union Medical College Hospital was re-named "Anti-Imperialist Hospital" by Red Guards
    The Peking Union Medical College Hospital was re-named "Anti-Imperialist Hospital" by Red Guards
  • A damaged statue of the Buddha
    A damaged statue of the Buddha

Aftermath

Appraisal of damage

No official statistics have ever been produced by the Communist party in terms of reporting the actual cost of damage. By 1978, many stories of death and destruction caused by the Cultural Revolution had leaked out of China and became known worldwide.[27]

Restoration

Starting in the 1990s and continuing into the 21st century, there has been a massive rebuilding effort under way to restore and rebuild cultural sites that were destroyed or damaged during the Cultural Revolution. This has coincided with a resurgence in interest in, and demand for, Chinese cultural artifacts.[citation needed]

See also

Notes

  1. ^ 旧思想; jiù sīxiǎng
    旧文化; jiù wénhuà
    旧风俗; jiù fēngsú
    旧习惯; jiù xíguàn

References

  1. ^ Melville, Sheila (7 September 2011). "China's Reluctant Emperor". The New York Times. Retrieved 5 April 2024.
  2. .
  3. ^ Wang, Youqin (2001). "Student Attacks Against Teachers: The Revolution of 1966" (PDF). University of Chicago. Archived (PDF) from the original on 17 April 2020.
  4. .
  5. ^ a b c Li, Gucheng. A Glossary of Political Terms of The People's Republic of China. Chinese University Press. p. 427.
  6. ^ a b c d e Lu, Xing. Rhetoric of the Chinese Cultural Revolution: The Impact on Chinese Thought, Culture, and Communication. University of South Carolina Press. pp. 61–62.
  7. .
  8. ^ a b Gao, Mobo (2008). The Battle for China's Past: Mao and the Cultural Revolution. Pluto Press. pp. 21–22.
  9. ^ Kraus, Richard Curt (January 2012). "The Cultural Revolution: A Very Short Introduction". Oxford Academic. Retrieved 22 June 2023.
  10. ^ .
  11. ^
    ISSN 0963-9268.  This article incorporates text from this source, which is available under the CC BY 4.0
    license.
  12. ^ . Retrieved 22 June 2023.
  13. . Retrieved 22 June 2023.
  14. . Retrieved 22 June 2023.
  15. ^ Asiaweek, Volume 10
  16. ^ Jeni Hung (5 April 2003). "Children of confucius". The Spectator. Archived from the original on 21 March 2006. Retrieved 4 March 2007.
  17. ^ "Tear Down the Palace!". China Heritage Quarterly. Archived from the original on 10 March 2023.
  18. .
  19. .
  20. ^ . Ethnic languages were repudiated as one of the "four olds" and large numbers of books and documents pertaining to ethnic languages were burned.
  21. . Campaigns of 'class eradication' became more radical during the Cultural Revolution (1966–76) and had a disastrous effect on ethnic culture. Ethnic traditions were seen as part of the 'four olds' (old ideas, customs, culture and habits; in Chinese, sijiu) that had to be destroyed.
  22. . Traditional minority designs and colourful lace were marked as "four olds" (sijiu) and burnt.
  23. ^ Asiaweek, Volume 10. 1984. Archived from the original on 27 April 2016. Retrieved 27 June 2015.
  24. ^ Jeni Hung (5 April 2003). "Children of Confucius". The Spectator. Archived from the original on 21 March 2006. Retrieved 4 March 2007.