Funeral procession

Source: Wikipedia, the free encyclopedia.
This article is about the ceremony. For the painting, see Funeral Procession (painting).

A funeral procession is a

motor vehicles or by foot, from a funeral home or place of worship to the cemetery or crematorium.[1][2] In earlier times the deceased was typically carried by male family members on a bier or in a coffin to the final resting place.[3] This practice has shifted over time toward transporting the deceased in a hearse, while family and friends follow in their vehicles.[1] The transition from the procession by foot to procession by car can be attributed to two main factors; the switch to burying or cremating the body at locations far from the funeral site and the introduction of motorized vehicles and public transportation making processions by foot through the street no longer practical.[1][4]

Hinduism

A Hindu funeral procession c. 1820

The Indian city of Banāras is knowns as the Great Cremation Ground because it contains Manikarnikā, the location where Hindu's bring the deceased for cremation. Manikarnikā is located in the center of the city along the Ganges River.

cremation ground and is normally an all-male affair.[6] The eldest son leads the procession followed by others.[7] Contrary to western traditions, the procession leaves as soon as possible after death and mourners chant the name of god en route to the crematorium.[8][9] The body itself is bathed and wrapped in a white sheet, carried to the cremation ground on a bamboo litter.[3] The son leading the procession carries a fire pot when he leaves the house, which is used to light the funeral pyre.[7][3] The procession ends at Manikarnikā, where the body is dipped in the Ganges River, then sprinkled with sandalwood oil and covered with garlands of flowers before being cremated.[5]

In more modern times and places outside of India, the domestic traditions of decorating the body,

holy river. However, if they choose not to do so, the ashes will be spread in the sea or a river nearby.[2]

Islam

In the Islam religion, the funeral procession is a virtuous act that typically involves a large amount of participation from other Muslims. Traditions that were begun by the Prophet are what urged Muslims to partake in the procession. Muslims believe that by following the funeral procession, praying over the body, and attending the burial one may receive quīrāts (rewards) to put them in good favor with

bedstead, while other religions may follow alongside, typically staying in their own groups. Islamic funeral processions have been viewed as similar to those in late antiquity Alexandria, being that the whole city would partake in the procession and lights and incense would be used as well.[10]

Christianity

Funeral procession of Empress Maria Leopoldina of Brazil with a horse-drawn hearse in Rio de Janeiro, 1826.
Traditional funeral procession, Těchanov, Czechoslovakia, 1965
Christian funeral procession by car in Brighton and Hove, East Sussex, England, 2009

In the Christian religion, the funeral procession was originally from the home of the deceased to the church because this was the only procession associated with burial. This is because the burial took place on the church property so there was no procession that occurred after the funeral service.

antiphons
were also sung along the way. One antiphon that has been used in funeral processions for a very long time is called In Paradisum:

May the angels lead you into paradise

may the martyrs come to welcome you

and take you to the holy city,

the new and eternal Jerusalem.[1]

In the modern day, the funeral procession is no longer common or practiced in the same way. Now a hearse is used to transport the body to the gravesite. The procession consists of carrying the casket from the church to the hearse and then from the hearse to the gravesite once at the cemetery. The male family members and friends are typically the ones who carry the coffin.[1]

Buddhism/Shinto (Japan)

Funeral procession of Buddhist monks before lighting the pyre for cremation in Don Det, Laos

After a person has died the first thing to be done is to choose two people to be in charge of making all of the arrangements for the funeral events to come. The main relatives are in charge of encoffining the body and the female relatives make the death clothes that the deceased will wear. Once the body is prepared the wake occurs. This takes place the night before the procession and lasts through the night. Typically relatives and neighbors attend and food and alcoholic beverages are served.

palanquin and coffin and the hirabito group carries the paper and fresh flowers and lanterns. Before departing for the temple the priest will chant sutras.[4] The order in which the procession proceeds is first those carrying the lanterns, then the flowers, then birds which are released to bring merit to the deceased, the incense burners, the memorial tablet, and then the coffin. Male relatives are the only people who carry items in the procession while the women ride in rickshaws following the coffin. The male heir of the deceased carries the memorial tablet, which is covered in thin silk. The men in the procession wear formal clothing with the family crest.[4] Initially, the family and neighbors would walk with the procession all the way to the temple, however during the Taishō era people would drop off from the procession along the way and take a train to the temple to wait for the procession to arrive. The family and close friends of the deceased would stay with the procession the entire way. The procession ends when it reaches the temple where the funeral will be held.[4]

During the Taishō era, funerals began to undergo many changes with one of the biggest ones being the elimination of the funeral procession. Funeral processions were extremely prominent during the Meiji era and part of the reason for ridding of them was to move away from the elaborateness of that time period and into more simplistic practices.[4] Another main reason for elimination of processions was the increase in public transportation and motorized vehicles, making the streets far too congested for large processions to occur.[4] As funeral practices moved away from the procession, kokubetsu-shiki (home farewell ceremonies) began to take their place. These ceremonies could be held at the family home, but sometimes were held at the funeral home or temple to replace the mourning that the funeral procession used to accomplish. These farewell ceremonies also served the purpose of offering condolence toward the grieving family in a social aspect.[4] With there no longer being a procession, the real and paper flowers that were carried began to be used to decorate the altar at the temple. The custom of placing a picture of the deceased on the altar also began during this period. Overall, the funeral procession changes were mainly attributed to "external societal conditions" rather than public opinions.[4]

Judaism

According to Jewish law, the deceased is to be buried as soon as possible so the time between death and burial is short. Burial cannot occur on the Sabbath or any Jewish holiday. The funeral service is brief and typically takes place at a funeral home, but sometimes is held at the

pallbearers are the male family members and friends of the deceased.[12][11] It is traditional to stop seven times along the procession route at meaningful places to recite psalms. Psalm 91:1, "O thous that dwellest in the cover of the Most High" is a very common psalm to recite.[12] The practice of pausing seven times during the procession is derived from the funeral procession of the patriarch Jacob. During his funeral procession from Egypt to Canaan (Erets Yisrael - Land of Israel, later "Syria Palestina" circa 135 AD by Hadrian, Roman emperor after a failed rebellion of Judea against the Roman Empire), the group stopped for seven days to cross the Jordan River into the "Promised Land". These pauses along the way also serve to give the mourners a chance to stop at the different places to reflect on the life of the deceased.[12]

See also

References

Wikimedia Commons has media related to Funeral processions.
  1. ^
    OCLC 23133769
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  2. ^ a b c d Sumegi, Angela (2014). Understanding Death: An Introduction to Ideas of Self and the Afterlife in World Religions. Malden, MA: Blackwell Publishing Ltd. pp. 187–190.
  3. ^
    Ocala Star-Banner
    . 24 May 1991. Retrieved 3 May 2012.
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  8. ISBN 978-1598698626
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  9. ISBN 0304338516
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  10. ^
    JSTOR 1596107
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  11. ^
    S2CID 44358710
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  12. ^
    OCLC 800035957.{{cite book}}: CS1 maint: multiple names: authors list (link
    )
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