Geert Groote
Gerard Groote (October 1340 – 20 August 1384), otherwise Gerrit or Gerhard Groet, in
Biography
Birth and education
He was born in the
In 1362 he was appointed teacher at the Deventer chapter school.Religious life
Soon after, Groote settled in
In 1374 Groote turned his family home in Deventer into a shelter for poor women and lived for several years as a guest of the Carthusian monastery. In 1379, having received ordination as a deacon, he became a missionary preacher throughout the diocese of Utrecht. The success which followed his labours not only in the city of Utrecht, but also in Zwolle, Deventer, Kampen, Amsterdam, Haarlem, Gouda, Leiden, Delft, Zutphen and elsewhere, was immense; according to Thomas à Kempis the people left their business and their meals to hear his sermons, so that the churches could not hold the crowds that flocked together wherever he came.[2]
The bishop of Utrecht supported him warmly, and got him to preach against concubinage in the presence of the clergy assembled in synod. The impartiality of his censures, which he directed not only against the prevailing sins of the laity, but also against heresy, simony, avarice, and impurity among the secular and regular clergy, provoked the hostility of the clergy, and accusations of heterodoxy were brought against him. It was in vain that Groote emitted a Publica Protestatio, in which he declared that Jesus was the great subject of his discourses, that in all of them he believed himself to be in harmony with Catholic doctrine, and that he willingly subjected them to the candid judgment of the Church.[2]
The bishop was induced to issue an edict which prohibited from preaching all who were not in priestly
At some period (perhaps 1381, perhaps earlier) he paid a visit of some days' duration to the famous mystic
The initiation of this movement was the great achievement of Groote's life; he lived to preside over the birth and first days of his other creation, the society of Brethren of the Common Life. He died of the plague at Deventer, which he had contracted while nursing the sick, in 1384 at the age of 44.[5] Geert Groote was also a famous writer, who made an important Middle Dutch translation of a book of hours. His translation was used innumerable times throughout the following centuries.[4]
The Brethren of the Common Life
Young men especially flocked to him in great numbers. Some of these he sent to his schools, others he occupied at transcribing good books, to all he taught thorough Christian piety. Groote and
Devotio Moderna
A movement known as the Modern Devotion (Devotio Moderna) was founded in the Netherlands by Groote and Florens Radewyns, in the late fourteenth century. For Groote the pivotal point is the search for inner peace, which results from the denial of one's own self and is to be achieved by "ardour" and "silence". This is the heart of the "New Devotion", or the "Devotio moderna". Solitary meditation on Christ’s Passion and redemption, on one’s own death, the Last Judgment, heaven, and hell was essential.[6]
In the course of the 15th century, the Modern Devotion found adherents throughout the Netherlands and Germany. Its precepts were further disseminated in texts such as The Imitation of Christ by Thomas à Kempis, which reached an increasingly literate public. In this context small works of art such as diptychs that provided a focus for private worship enjoyed wide popularity.[6]
Legacy
Geert Groote College is located in Amsterdam.
See also
References
- ^ a b Schrantz, Charles. "Gerard Groote." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. 15 Jun. 2013
- ^ a b c d e f g Butler 1911, p. 614.
- ISBN 9780198662624
- ^ a b "Middelnederlands getijdenboek". lib.ugent.be. Retrieved 2020-08-27.
- ^ Butler 1911, pp. 614–615.
- ^ a b Hand, John Oliver. "Prayers and Portraits: Unfolding the Netherlandish Diptych", National Gallery of Art, Washington D.C., 12 November 2006 Archived 25 September 2012 at the Wayback Machine
Sources
- public domain: Butler, Edward Cuthbert (1911). "Groot, Gerhard". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 12 (11th ed.). Cambridge University Press. pp. 614–615. This work in turn cites:
- Thomas à Kempis, Vita Gerardi Magni (English translation by J. P. Arthur, The Founders of the New Devotion, 1905)
- Chronicon Windeshemense of Johann Busch (ed. K Grube, 1886).
This article incorporates text from a publication now in the
An account, based on the Britannica sources, is in S. Kettlewell, Thomas à Kempis and the Brothers of Common Life (1882), i. c. 5; and a shorter account in F. R. Cruise, Thomas à Kempis, 1887, pt. ii. A sketch, with an account of Groote's writings, is given by L. Schulze in Herzog-Hauck, Realencyklopädie (ed. 3); he insists on the fact that Groote's theological and ecclesiastical ideas were those commonly current in his day, and that the attempts to make him a "reformer before the Reformation" are unhistorical.[1]
External links
- ^ Butler 1911, p. 615.