Dionysius of Vattasseril

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Geevarghese Dionysius of Vattasseril
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St. Gregorios of Parumala
InfluencedBaselios Geevarghese II
Major worksDoctrines of the Church
His Beatitude

Dionysious VI of Vattasseril

Orthodox Theological Seminary, Kottayam

Geevarghese Mar Dionysius of Vattasseril popularly known as Vattasseril Thirumeni (31 October 1858 – 23 February 1934) was a bishop of the Malankara Church and 15th Malankara Metropolitan. In 2003, the Church declared Mar Dionysius as a saint. He is known as 'The Great Luminary of Malankara Church' (Malayalam: Malankara Sabha Bhasuran), a title which the Church bestowed on him in recognition of his contribution to the Church.[1]

Early life and education

Geevarghese was born in Vattasseril family, the fifth child of Joseph Vattasseril of

Mallappally and Aleyamma, Kolathu Kalathil of Kurichy, on 31 October 1858. Among his siblings, Ouseph Punnoose was also a priest. Following his elementary education at C. M. S. Middle School in Mallappally he completed his high school education from C. M. S. High School, Kottayam.[2] On 12 October 1876, while still a high school student, he was ordained as a sub-deacon by Patriarch of Antioch Ignatius Peter III at Puthuppally St. George Church.[3]

Life in the Church

He studied at the Orthodox Theological Seminary (Old Seminary or Pazhaya Seminary), Kottayam for four years. He acted as the secretary to

Paulose Ramban
.

Malankara Malpan

By 1880, Rev. Fr. Geevarghese had become an authority in the Syriac language, Canons of the Church, Church History, Faith and Doctrine, the Church Fathers, Patristics and Theology. In recognition of his expertise in Syriac and theology he was designated as Malankara Malpaan (a Doctor and Teacher of the Church).[3] In 1887, he was appointed the Syriac teacher at the Old Seminary. Malpan Fr. Geevarghese spent his spare time reading, studying, and thinking which translated to his many writings, such as the book Doctrines of the Church. He also used his scholarship to edit and publish the order of Church worship to be used by the laity as an aid for participation in worship. He wrote and published a book titled Syriac - Chapter I for students of the language. During this period, he also authored the book Doctrines of the Church(Mathopadeshasarangal) which remains one of the most authoritative and popular works describing Orthodox dogma and ecclesiastical traditions with thorough Scriptural explanations. In 1903, he translated the Holy Service book from Syriac to the local language Malayalam and published it with the blessings of the Church authorities.

Principal of M. D. Seminary School

In 1896, by the decision of Managing Committee of the Church, he was appointed as Principal of M. D. Seminary School, Kottayam. He served as the Principal for eight years, while teaching at the Old Seminary at the same time. His colleagues at the Seminary include the eminent Syriac scholar Rev. Fr. Mathen Malpan of Konat.

Bishopric

The Malankara Association meeting which convened at

Dionysius V The newly ordained bishop served as the Assistant Malankara Metropolitan for almost a year.[citation needed
]

Malankara Metropolitan

On 26 November 1911, the Malankara Association convened at the Old Seminary and elected Geevarghese Dionysius as the successor to Malankara Metropolitan Dionysius V. The next year he assumed full office of Malankara Metropolitan following the demise of Dionysius V and served and led the Church in that capacity until his death in 1934 when he and the Church triumphed in establishing the official constitution of the Malankara Orthodox Syrian Church.[5]

Rift of the Malankara Syrian Church

By the early 1910s, there was a rift in the Malankara Church and the two factions emerged, with the Metropolitan faction (Later as

Coorilos Paulose of Panampady under the Patriarch of the Antioch.[6]

Malankara Syrian Church Titles
Preceded by
Pulikkottil Joseph Dionysious II
Malankara Metropolitan of the Malankara Syrian Church
1909–1934
Succeeded by

Legacy

He was an outstanding orator who was well aware of the importance of the vitality and Christian persuasiveness of the Bible when delivering the speeches to the faithful. Prayers and fasting were the pillars of his spiritual foundation. In addition to the liturgical hours of prayer, he spent much time in private prayers and silent meditations behind closed doors. In spite of his busy schedule, he was also able to focus on three to four lessons from the Holy Bible every day. Despite of the many spiritual qualities he shared leadership qualities like domineering charisma and progressive mindedness. The church recognizes him as a living saint of his time on earth.[2]

Mar Dionysius VI and his fellow clergies have played a central role in elevating the primate of Malankara Orthodox Church to the title

Ignatius Abdul Masih II
and of using his profound knowledge in the Canons of the Church. This draft was used to prepare the Church Constitution of 1934. In his last encyclical, he wrote to the entire Malankara Church:

And I commit in each of you the responsibility to upkeep that institution which most of you along with myself truly believe to be indispensable for the survival, prosperity and progress of our Church, and which has been till now painstakingly guarded by all of us, namely the Catholicate.

Death

Dionysius VI experienced physical suffering on 13 February 1934, and suffered from paralysis on 16 February. Still, the Metropolitan had clear memory. On 21 February, Baselios Geevarghese II administered him the service of Anointing. Two days later, Dionysius VI died on 23 February 1934, and was buried the next day in the Chapel of Old Seminary, Kottayam, near the tombs of his predecessors.

In his speech that day, Baselios Geevarghese II said:

On this first Saturday of the Great Lent, on this day of remembrance of the global Malpan Mar Aprem, the great Malpan of Malankara has entered eternal rest. On this day of remembrance of the Martyr St Thevodoros who laid his life for our Lord, our Metropolitan, who is eligible to be called Confessor for suffering similar persecution for the Church, is being interred.

Canonization

Dionysius VI was exalted as a saint and confessor to the faithful. On the 69th feast day of Dionysius VI (24 February 2003), he was canonized by the Episcopal Synod of Malankara Orthodox Church headed by

Baselios MarThoma Mathews II, Malankara Metropolitan and Catholicos of the Malankara Church. St. Dionysius is the second Indian Saint to be canonized by the Malankara Orthodox Syrian Church
. The Catholicos Baselios Geevarghese II might have foreseen this when he instructed the sentence "The time will not dim his glory" to be engraved on the tomb of Dionysius VI. 23 February is observed as the saint's feast day.

Churches, monasteries and orphanages

Honoring the Saint's memory, several churches and educational institutions have been established including St. Dionysius Church, Perukavu (Trivandrum),

Gurugram) and Dionysius Senior Secondary School in Mallappally, Kerala,[10] to name a few. M. G. D. Ashram[11]
(monastery) at Panayampala, Kerala was founded in 1980 with St. Dionysius as its Patron Saint. The Ashram has an orphanage (Balabhavan) in its care since 2000.

Further reading

See also

References

  1. ^ "St. Geevarghese Mar Dionysius Vattasseril". 23 February 2017.
  2. ^ a b c "Vattasseril Geevarghese Mar Dionysius".
  3. ^ a b "Saints of the Malankara Church", Malankara Orthodox Syrian Church
  4. ^ Jerusalem Division Class X (English): Part II (PDF). Orthodox Syrian Sunday School Association of the East. November 2015. p. 80-81. Retrieved 12 October 2022.
  5. .
  6. ^ Korah thomas, Antony (1993). The Christians of Kerala. University of Michigan. p. 97.
  7. ^ "St. Dionysius". Archived from the original on 4 March 2016.
  8. ^ "Facebook". www.facebook.com.
  9. ^ "Facebook". www.facebook.com.
  10. ^ "Home". mdrishivalleyschool.com.
  11. ^ "Dr. Geevarghese Mar Osthathios Metropolitan". Archived from the original on 17 March 2014. Retrieved 8 December 2014.

External links