Upon independence in 1962 only Muslims were permitted Algerian citizenship, and 95% of Algeria's 140,000 Jewish population left. Since 1870 (briefly revoked by Vichy France in 1940), most Jews in Algeria had French citizenship, and they mainly went to France, with some going to Israel.
By 1969, fewer than 1,000 Jews were still living in Algeria.[1] By 1975 the government had seized all but one of the country's synagogues and converted them to mosques or libraries.[2]
Cameroon
In February 2019, deputy justice minister Jean de Dieu Momo advanced an
Hellenistic Egyptian 3rd century BCE chronicler and priest, alleges in his books on Egyptian history that Moses was not a Jew, but an Egyptian renegade priest called Osarseph, and portrays the Exodus as the expulsion of a leper colony
. Josephus argues that Manetho's claims are inconsistent.
In 629 the Roman emperor
Anastasius I (502) and of the Persian general Shahin
(617), when the Jews assisted the conquerors in fighting against the Christians.
The mad
Pact of Omar
, and compelled the Jews to wear bells and to carry in public the wooden image of a calf. A street in the city, Al-Jaudariyyah, was inhabited by Jews. Al-Ḥakim, hearing that they were accustomed to mock him in verses, had the whole quarter burned down.
Under the
Baibars
(Al-Malik al-Thahir (1260–77), doubled the tribute paid by the "ahl al-dhimmah." At one time he had resolved to burn all the Jews, a ditch having been dug for that purpose; but at the last moment he repented, and instead exacted a heavy tribute, during the collection of which many perished.
In 1324 the Jews were accused of arson at
Burji Mamelukes the Franks again attacked Alexandria (1416), and the laws against the Jews were once more strictly enforced by Sheik al-Mu'ayyid (1412–21); by Ashraf Bars Bey (1422–38), because of a plague which decimated the population in 1438; by Al-Ẓahir Jaḳmaḳ (1438–53); and by Ḳa'iṭ-Bey (1468–95). The lastnamed is referred to by Obadiah of Bertinoro.[7]
The Jews of Cairo were compelled to pay 75,000 gold pieces.
In 1948, approximately 75,000 Jews lived in Egypt. About 100 remain today, mostly in Cairo. In 1948, Jewish neighborhoods in Cairo suffered bomb attacks that killed at least 70 Jews. Hundreds of Jews were arrested and had their property confiscated. The 1954 Lavon Affair, in which Israelis and Egyptian Jews were arrested for bombing Egyptian and American targets served as a pretext for further persecution of the remaining Jewish community in Egypt. After the 1956 Suez Crisis, Egypt expelled over 25,000 Jews, confiscated their property, and about 3,000 were imprisoned. About 1,000 more were imprisoned or detained. In 1967, Jews were detained and tortured, and Jewish homes were confiscated as emigration continued.
Egypt was once home of one of the most dynamic Jewish communities in their diaspora. Caliphs in the ninth-eleventh centuries CE exercised various repressive policies, culminating in the destruction and mass murder of the Jewish quarter in Cairo in 1012. Conditions varied between then and the advent of the Ottoman Empire in 1517, when they deteriorated again. There were at least six blood libel persecutions in cities between 1870 and 1892.
In more recent times, the fraudulent Protocols of the Elders of Zion have been published and promoted as though they were authentic historical records, fueling antisemitic sentiments in Egyptian public opinion.
The area now known as Libya was the home of one of the oldest Jewish communities in the world, dating back to at least 300 BCE.
In 1911 Libya became an Italian colony. In the late 1930s, the pro-Nazi Fascist Italian regime began passing antisemitic laws. As a result of these laws, Jews were fired from government jobs, some were dismissed from government schools, and their citizenship papers were stamped with the words "Jewish race." Despite this repression, 25% of the population of Tripoli was still Jewish in 1941 and 44 synagogues were maintained in the city. In 1942, German troops fighting the Allies in North Africa occupied the Jewish quarter of Benghazi, plundering shops and deporting more than 2,000 Jews across the desert. Sent to work in labor camps, more than 20% of this group of Jews perished.
In 1948, about 38,000 Jews lived in Libya.
A series of pogroms started in November 1945, when more than 140 Jews were killed in Tripoli and most synagogues in the city looted. The pogroms continued in June 1948, when 15 Jews were killed and 280 Jewish homes destroyed.[9]
Upon Libya's independence in 1951, most of the Jewish community emigrated. After the
Muammar al-Gaddafi
came to power in 1969, all remaining Jewish property was confiscated and all debts to Jews cancelled.
Although the main synagogue in Tripoli was renovated in 1999, it has not reopened for services. The last Jew in Libya, Esmeralda Meghnagi died in February 2002. Israel is home to about 40,000 Jews of Libyan descent, who maintain unique traditions.[10][11]
Morocco
Further information:
History of the Jews in Morocco
Jewish communities, in Islamic times often living in ghettos known as mellah, have existed in Morocco for at least 2,000 years. Intermittent large scale massacres (such as that of 6,000 Jews in Fez in 1033, over 100,000 Jews in Fez and Marrakesh in 1146 and again in Marrakesh in 1232)[12][13] were accompanied by systematic discrimination through the years. During the 13th through the 15th centuries Jews were appointed to a few prominent positions within the government, typically to implement decisions. A number of Jews, fleeing the expulsion from Spain and Portugal, settled in Morocco in the 15th century and afterwards, many moving on to the Ottoman Empire.
In 1875, 20 Jews were killed by a mob in
Demnat, Morocco; elsewhere in Morocco, Jews were attacked and killed in the streets in broad daylight.[14]
The imposition of a French protectorate in 1912 alleviated much of the discrimination.
The Shoah in French Morocco. While the pro-Nazi Vichy regime during World War II passed discriminatory laws against Jews, King Muhammad prevented deportation of Jews to death camps (although Jews with French, as opposed to Moroccan, citizenship, being directly subject to Vichy law, were still deported.)
In 1948, approximately 265,000 Jews lived in Morocco. Between 5,000 and 8,000 live there now, mostly in Casablanca, but also in Fez and other cities.
In June 1948, soon after Israel was established and in the midst of the first Arab-Israeli war, riots against Jews broke out in
Djerada, killing 44 Jews. In 1948–9, 18,000 Jews left the country for Israel. After this, Jewish emigration continued (to Israel and elsewhere), but slowed to a few thousand a year. Through the early fifties, Zionist
organizations encouraged emigration, particularly in the poorer south of the country, seeing Moroccan Jews as valuable contributors to the Jewish State:
...These Jews constitute the best and most suitable human element for settlement in Israel's absorption centers. There were many positive aspects which I found among them: first and foremost, they all know (their agricultural) tasks, and their transfer to agricultural work in Israel will not involve physical and mental difficulties. They are satisfied with few (material needs), which will enable them to confront their early economic problems.
— Yehuda Grinker (an organizer of Jewish emigration from the Atlas), The Emigration of Atlas Jews to Israel, Tel Aviv, The Association of Moroccan Immigrants in Israel, 1973.[15]
In 1955, Morocco attained independence. Jews occupied several political positions, including three Members of Parliament and a Minister of Posts and Telegraphs. However, emigration to Israel jumped from 8,171 in 1954 to 24,994 in 1955, increasing further in 1956. Beginning in 1956, emigration to Israel was prohibited until 1963, when it resumed.[16] In 1961, the government informally relaxed the laws on emigration to Israel; over the three following years, more than 80,000 Moroccan Jews emigrated there. By 1967, only 60,000 Jews remained in Morocco.
The Six-Day War in 1967 led to increased Arab-Jewish tensions worldwide, including Morocco. By 1971, the Jewish population was down to 35,000; however, most of this wave of emigration went to Europe and North America rather than Israel.
Despite their current small numbers, Jews continue to play a notable role in Morocco; the king retains a Jewish senior adviser,
Hassan II
's invitations for Jews to return have not been taken up by the people who emigrated.
While South Africa is better known for the apartheid system of racial discrimination against blacks, antisemitism has been a feature of that country's history since Europeans first set foot ashore on the Cape Peninsula. In the years 1652–1795 – a period twice as long as the 20th-century reign of the National Party – Jews were not allowed to settle at the Cape. Subsequent Cape administrations – Batavian and British – were more progressive. An 1868 Act would sanction religious discrimination.[17]
Although antisemitism did not disappear in the 19th century, it would reach its apotheosis in the years leading up to
Afrikaner population – and the National Party faction New Order would champion a more programmatic solution to the 'Jewish problem'.[18] The Simon Wiesenthal Center reports that these two groups advocated three mechanisms: Jews who had entered the country after 1933 were to be repatriated; Jews who had arrived prior to 1933 would be regarded as foreign nationals; lastly, a system regulating Jewish numbers in business and the professions would be instituted.[19]
The same report lists some of the reasons South African gentiles gave for disliking Jews: too many of them in commerce and professions; profiteering; black market offences; loud and ostentatious; are apart and different; buy up the land; and most communists are Jews.
Jews have lived in Tunisia for at least 2300 years. In the 13th century, Jews were expelled from their homes in
Muhammad Bey
relaxed dhimmi laws, but reinstated them in the face of anti-Jewish riots that continued at least until 1869.
During the Second World War, the Shoah reached French Tunisia. Tunisia, under direct Nazi control during World War II, was also the site of racist antisemitic measures activities such as the yellow star, prison camps, deportations, and other persecution.
In 1948, approximately 105,000 Jews lived in Tunisia. About 1,500 remain today, mostly in Djerba, Tunis, and Zarzis. Following Tunisia's independence from France in 1956, a number of anti-Jewish policies led to emigration, of which half went to Israel and the other half to France. After attacks in 1967, Jewish emigration both to Israel and France accelerated. There were also attacks in 1982, 1985, and most recently in 2002 when a bomb in Djerba took 21 lives (most of them German tourists) near the local synagogue, in a terrorist attack claimed by Al-Qaeda.
The Tunisian government makes an active effort to protect its Jewish minority now and visibly supports its institutions.
violence in Palestine. A mob looted Jewish homes and shops, destroyed the city's synagogue, physically assaulted Jews, and murdered an elderly Jewish woman.[20][21] Further attacks took place following the Six-Day War in 1967. Most Jews left for other countries, especially Israel and the United Kingdom, with some 36 remaining as of 2006.[22]
Today, relations between Jews and Muslims are generally considered good, with Bahrain being the only state on the Arabian Peninsula where there is a specific Jewish community and the only Gulf state with a synagogue, though it is not being used. Jews, despite their low number, play a prominent role in civil society. For example, Ebrahim Daoud Nonoo was appointed in 2002 a member of Bahrain's upper house of parliament, the Consultative Council, while Houda Nonoo has headed the human rights group, Bahrain Human Rights Watch Society since 2004, and was appointed to the Consultative Council in 2005. She was Bahrain's ambassador to the United States from 2008 to 2013.[23]
Jews. Over the course of the twentieth century, several important Hindu leaders, scholars and politicians, such as Veer Savarkar, Sita Ram Goel, Arun Shourie and others have vocally condemned antisemitism and have expressed support for Israel and the Jewish right to self-determination.[25]
Of the few antisemitic incidents that were reported, most were related to imported antisemitism from
Christian antisemitism in India manifested itself through the Goa Inquisition that resulted in the depopulation of the Jews in Goa, and the persecution of South Indian Jews by the Portuguese in Kerala. Many European Jews known as Paradesi Jews were given shelter at the time of the Portuguese inquisition in Kerala.[26]
Mahmoud Ahmadinejad, former president of Iran, has frequently been accused of denying the Holocaust.
Ali Khamenei, the supreme leader of Iran, has repeatedly doubted the validity of the reported casualties of the Holocaust. In one meeting he claimed that the Zionists have had "close relations" with the Nazi leaders and that "providing exaggerated statistics [of the Holocaust] has been a method to justify the Zionists' cruel treatment of the Palestinians".[27]
In July 2012, the winner of Iran's first annual International
Fars News, was an antisemitic cartoon depicting Jews praying before the New York Stock Exchange, which is made to look like the Western Wall. Other cartoons in the contest were antisemitic as well. The national director of the Anti-Defamation League, Abraham Foxman, condemned the cartoon, stating that "Here's the anti-Semitic notion of Jews and their love for money, the canard that Jews 'control' Wall Street, and a cynical perversion of the Western Wall, the holiest site in Judaism," and "Once again Iran takes the prize for promoting antisemitism."[28][29][30]
ADL/Global 100 reported in 2014 that 56% of Iranians hold antisemitic beliefs, and 18% of them agreed that Jews probably talk too much about the Holocaust.[31] However, the reported results (56%) were reported to be the lowest in the Middle East.[32]
Iranian Jews along with Christians and Zoroastrians are protected under the Constitution and have seats reserved for them in the Iranian Parliament, However, de facto harassment still occurs.[33][34] A 2021 report by ADL found antisemitism in Iranian textbooks, including characterizing Jews as the "enemies of Islam", inciting non-Jews to "annihilate Muslims", as stirring up "resentment and enmity among Muslims", as well as calling for Israel to be "wiped out."[35][36][37]
"), the tax upon real estate ("kharaj") was instituted.
The
Umar II
. (717–720), persecuted the Jews. He issued orders to his governors: "Tear down no church, synagogue, or fire-temple; but permit no new ones to be built". It is said that the law requiring Jews to wear a yellow badge upon their clothing originated with Harun.
Historian Martin Gilbert writes that it was in the 19th century that the position of Jews worsened in Muslim countries. In 1828, there was a massacre of Jews in Baghdad.[12]
In 1948, there were approximately 150,000 Jews in Iraq. In 2003, there were 100 left, though there are reports that small numbers of Jews are returning in the wake of the 2003 invasion of Iraq.
In 1941, following
Axis coup, riots known as the Farhud broke out in Baghdad
in which approximately 200 Jews were murdered (some sources put the number higher), and up to 2,000 injured.
Like most Arab League states, Iraq forbade the emigration of its Jews for a few years after the 1948 war on the grounds that allowing them to go to Israel would strengthen that state. However, intense diplomatic pressure brought about a change of mind. At the same time, increasing government oppression of the Jews fueled by anti-Israeli sentiment, together with public expressions of antisemitism, created an atmosphere of fear and uncertainty.
In March 1950, Iraq passed a law of one-year duration allowing Jews to emigrate on condition of relinquishing their Iraqi citizenship. Iraq apparently believed it would rid itself of those Jews it regarded as the most troublesome, especially the Zionists, but retain the wealthy minority who played an important part in the Iraqi economy. Israel mounted an operation called "Ezra and Nehemiah" to bring as many of the Iraqi Jews as possible to Israel, and sent agents to Iraq to urge the Jews to register for immigration as soon as possible.
The initial rate of registration accelerated after a bomb injured three Jews at a café. Two months before the expiry of the law, by which time about 85,000 Jews had registered, a bomb at the Masuda Shemtov Synagogue killed three or five Jews and injured many. The law expired in March 1951, but was later extended after the Iraqi government froze the assets of departing Jews (including those already left). During the next few months, all but a few thousand of the remaining Jews registered for emigration, spurred on by a sequence of bombings that caused few casualties but had great psychological impact. In total, about 120,000 Jews left Iraq.
In May and June 1951, the arms caches of the Zionist underground in Iraq, which had been supplied from Palestine/Israel since the Farhud of 1942, were discovered. Many Jews were arrested and two Zionist activists, Yusuf Basri and Ibrahim Salih, were tried and hanged for three of the bombings. A secret Israeli inquiry in 1960 reported that most of the witnesses believed that Jews had been responsible for the bombings, but found no evidence that they were ordered by Israel. The issue remains unresolved: Iraqi activists in Israel still regularly charge that Israel used violence to engineer the exodus, while Israeli officials of the time vehemently deny it. According to historian Moshe Gatt, few historians believe that Israel was actually behind the bombing campaign—based on factors such as records indicating that Israel did not want such a rapid registration rate and that bomb throwing at Jewish targets was common before 1950, making the Istiqlal Party a more likely culprit than the Zionist underground. In any case, the remainder of Iraq's Jews left over the next few decades, and had mostly gone by 1970.
Japan does not have a native Jewish population; therefore, the history of antisemitism in Japan would seem to date back to a time when it was introduced into Japan as a result of contact between Japan and the Western world. Nazi ideology and propaganda left its influence on Japan during World War II, and the Protocols of the Elders of Zion were subsequently translated into Japanese. Today, antisemitism and the belief in Jewish manipulation of Japan and the world remain widespread despite the small size of the Jewish community in Japan. Books about Jewish conspiracies are best sellers. According to a 1988 survey, 8% of Japanese have read one of these books.[38]
Although Malaysia presently has no substantial Jewish population, the country has reportedly become an example of a phenomenon called "antisemitism without Jews."[39][40]
In his treatise on Malay identity, "The Malay Dilemma", published in 1970, Malaysian Prime Minister Mahathir Mohamad wrote: "The Jews are not only hooked-nosed... but understand money instinctively.... Jewish stinginess and financial wizardry gained them the economic control of Europe and provoked antisemitism which waxed and waned throughout Europe through the ages."[41]
The Malay-language Utusan Malaysia daily stated in an editorial that Malaysians "cannot allow anyone, especially the Jews, to interfere secretly in this country's business... When the drums are pounded hard in the name of human rights, the pro-Jewish people will have their best opportunity to interfere in any Islamic country," the newspaper said. "We might not realize that the enthusiasm to support actions such as demonstrations will cause us to help foreign groups succeed in their mission of controlling this country." Prime Minister Najib Razak's office subsequently issued a statement late Monday saying Utusan's claim did "not reflect the views of the government."[42][43][44]
Lebanon
In 2004, Al-Manar, a media network affiliated with Hezbollah, aired a drama series, The Diaspora, which observers allege is based on historical antisemitic allegations. BBC correspondents who have watched the program says it quotes extensively from the Protocols of the Elders of Zion.[45]
There is a general stereotype against Jews in Pakistan. Jews are falsely regarded as "miserly"[46] when in fact the Bene Israel in Pakistan had numerous sororal and fraternal organizations prior to Partition to assist Jews their denominations and other faiths.
The founding of the Islamic state of Pakistan immediately prior to the creation of Israel in the Levant created insecurity among Pakistan's Jews. After Israel's independence in 1948, violent acts were committed against Pakistan's small Jewish community of about 2,000 Bene Israel Jews. The synagogue in Karachi was attacked, as were individual Jews. The persecution of Jews resulted in their exodus as refugees to India whence many migrated to Israel, Canada, the United States, the UK and many Commonwealth countries. The Peshawar Jewish community ceased to exist.[47]
Pakistani cricket icon Imran Khan's marriage to Jemima Goldsmith in 1996 caused furor in Pakistan and Khan was accused of acting as an agent of the "Jewish Lobby". Egyptian newspapers in Pakistan made other antisemitic accusations against Khan. After Khan complained, the stories were retracted.[47]
Saudi textbooks vilify Jews, call Jews apes; demand that students avoid and not befriend Jews; claim that Jews worship the devil; and encourage Muslims to engage in Jihad to vanquish Jews.[48]
Saudi Arabian government officials and state religious leaders often promote the idea that Jews are conspiring to take over the entire world; as proof of their claims they publish and frequently cite The Protocols of the Elders of Zion as factual.[49][50]
In 2004, the official Saudi Arabia tourism website said that Jews and holders of Israeli passports would not be issued visas to enter the country. After an uproar, the restriction against Jews was removed from the website although the ban against Israeli passport-holders remained.[51] In late 2014, a Saudi newspaper reported that foreign workers of most religions, including Judaism, were welcome in the kingdom, but Israeli citizens were not.[52]
In March 2011, the Israeli government issued a paper claiming that "Anti-Israel and anti-Semitic messages are heard regularly in the government and private media and in the mosques and are taught in school books," to the extent that they are "an integral part of the fabric of life inside the PA."
New York Times editorial said "Let Abbas's vile words be his last as Palestinian leader."[61]
During the 19th century the Jews of Damascus were several times victims of calumnies, the gravest being those of 1840 and 1860, in the reign of the sultan
Fuad Pasha. Two hundred Jews were awaiting the same fate, in spite of their innocence, and the whole Jewish community had been fined 4,000,000 piastres.[63] The condemned Jews were saved only by the official intervention of Fuad Pasha himself; that of the Prussian consul, Dr. Wetzstein; of Sir Moses Montefiore of London, and of the bankers Abraham Salomon Camondo of Constantinople and Shemaya Angel of Damascus. From that time to the end of the nineteenth century, several further blood accusations were brought against the Jews; these, however, never provoked any great excitement.[14]
There is a tiny Syrian Jewish community that is confined mainly to Damascus; remnants of a formerly 40,000 strong community. After the
pogroms
against Jews in Damascus and Aleppo. The Jewish property was confiscated or burned and after the establishment of the State of Israel, many fled to Israel and only 5000 Jews were left in Syria. Of these, 4000 more left after agreement with the United States in the 1990s. As of 2006, there are only 100–200 Jews left in Syria.
Rioters in Aleppo in 1947 burned the city's Jewish quarter and killed 75 people.[64] In 1948, there were approximately 30,000 Jews in Syria. The Syrian government placed severe restrictions on the Jewish community, including on emigration. Over the next decades, many Jews managed to escape, and the work of supporters, particularly Judy Feld Carr,[65] in smuggling Jews out of Syria, and bringing their plight to the attention of the world, raised awareness of their situation. Following the Madrid Conference of 1991 the United States put pressure on the Syrian government to ease its restrictions on Jews, and, in 1992, the government of Syria began granting exit visas to Jews on condition that they not emigrate to Israel. At that time, the country had several thousand Jews; today, under a hundred remain. The rest of the Jewish community have emigrated, mostly to the United States and Israel. There is a large and vibrant Syrian Jewish community in South Brooklyn, New York. In 2004, the Syrian government attempted to establish better relations with the emigrants, and 12 Syrian-Jews visited Syria.[66]
Despite close economic and military ties to Israel, Turkey has experienced a recent surge in antisemitic literature, most notably the sale of
Metal fırtına, which depicts a fictional war between Turkey and the United States, is described by the author, in an interview with Vatan, as helping people understand the realities behind Israel and the Jews, and would see how the Jews betrayed Turkey.[67]
Antisemitic sentiments have also been observed in the Turkish media, such as in the nationalist Ortadogu, where Selcuk Duzgun, in an article titled Here is the Real Jew stated: "We are surrounded. Wherever we look we see traitors. Wherever we turn we see impure, false converts. Whichever stone you turn over, there is a Jew under it. And we keep thinking to ourselves: Hitler did not do enough to these Jews."
South-East Anatolia Agricultural Irrigation Project, which employ Israeli experts; mutual visits of Turkish and Israeli officials; and the alleged role of the Mossad in northern Iraq (the Iraq War was highly unpopular in Turkey) making statements such as "The Mossad is the boss in Northern Iraq" have all nourished these theories. The common conspiracy theory that Jews, the supposed chosen people who consider themselves superior, are trying to take over the world by creating internal problems has also been cited by Turkish newspapers.[67]
The well-known Turkish novelist Orhan Pamuk, often criticized and accused of being a traitor due to his interpretation of certain events in Turkish history, has been criticized as being "the servant of Jews," and "a Jew-lover" by the ultra-nationalist newspaper Yeniçağ.[67]
Jews in Yemen were long subject to a number of restrictions, ranging from attire, hairstyle, home ownership, marriage, etc. Under the "Orphan's Decree", many Jewish orphans below puberty were raised as Muslims. This practice began in the late 18th century, was suspended under Ottoman rule, then was revived in 1918. Most cases occurred in the 1920s, but sporadic cases occurred until the 1940s. In later years, the Yemenite government has taken some steps to protect the Jewish community in their country.
In 1947, riots killed at least 80 Jews in Aden. In 1948, there were about 63,000 Jews in
Yemen civil war
. A small community remained, unknown until 1976, but it appears that all infrastructure is lost now.
By the late 1990s, only several hundred remained, mainly in a northwestern mountainous region named
Houthi members put up notes on the Jews' doors, accusing them of corrupting Muslim morals. Eventually, the Houthi leaders sent threatening messages to the Jewish community: "We warn you to leave the area immediately.... We give you a period of 10 days, or you will regret it."[68]
On March 28, 2021, 13 Jews were forced by the Houthis to leave Yemen, leaving the last four elderly Jews in Yemen.[69]
Pew Global Attitudes Project" noted, "Despite concerns about rising antisemitism in Europe, there are no indications that anti-Jewish sentiment has increased over the past decade. Favorable ratings of Jews are actually higher now in France, Germany and Russia than they were in 1991. Nonetheless, Jews are better liked in the U.S. than in Germany and Russia."[70]
However, according to 2005 survey results by the ADL,[71] antisemitic attitudes remain common in Europe. Over 30% of those surveyed indicated that Jews have too much power in business, with responses ranging from lows of 11% in Denmark and 14% in England to highs of 66% in Hungary, and over 40% in Poland and Spain. The results of religious antisemitism also linger and over 20% of European respondents agreed that Jews were responsible for the death of Jesus, with France having the lowest percentage at 13% and Poland having the highest number of those agreeing, at 39%.[72]
The Vienna-based European Union Monitoring Centre (EUMC), for 2002 and 2003, identified France, Germany, the United Kingdom, Belgium, and the Netherlands as EU member countries with notable increases in incidents. Many of these incidents can be linked to immigrant communities in these countries and result from heightened tensions in the Middle East. As these nations keep reliable and comprehensive statistics on antisemitic acts, and are engaged in combating antisemitism, their data was readily available to the EUMC.[citation needed]
In Eastern Europe, antisemitism remained a serious concern in Russia and Belarus, and elsewhere in the former Soviet Union, with most incidents carried out by ultra-nationalist and other far-right elements.[citation needed]
Anti-semitism in Denmark has not been as widespread as in other countries. Initially Jews were banned as in other countries in Europe, but beginning in the 17th century, Jews were allowed to live in Denmark freely, unlike in other European countries where they were forced to live in ghettos.[73]
In 1813, Denmark had gone bankrupt and people were looking for a scapegoat. A German anti-Semitic book, translated into Danish, provoked a flood of polemical articles both for and against the Jews.[citation needed]
In 1819 a series of anti-Jewish riots in Germany spread to several neighboring countries including Denmark, resulting in mob attacks on Jews in Copenhagen and many provincial towns. These riots were known as Hep! Hep! Riots, from the derogatory rallying cry against the Jews in Germany. Riots lasted for five months during which time shop windows were smashed, stores looted, homes attacked, and Jews physically abused.[citation needed]
However, during World War II, Denmark was very uncooperative with the Nazi occupation on Jewish matters. Danish officials repeatedly insisted to the German occupation authorities that there was no "Jewish problem" in Denmark. As a result, even ideologically committed Nazis such as Reich Commissioner Werner Best followed a strategy of avoiding and deferring discussion of Denmark's Jews. When Denmark's German occupiers began planning the deportation of the 8,000 or so Jews in Denmark to Nazi concentration camps, many Danes and Swedes took part in a collective effort to evacuate the roughly 8,000 Jews of Denmark by sea to nearby Sweden (see also Rescue of the Danish Jews).[citation needed]
Estoniya reported that antisemitic literature was being distributed by local Russian-speaking organizations; the literature was to be found mainly at the Narva centre of the Union of Russian Citizens in Estonia. The Estoniya reporter said he had asked Yuri Mishin, the chairman of the Union, whether such literature reflected the views of his organization; Mishin had replied that Estonia was a free country and people could read whatever they wished.[citation needed
]
In April 1996 Estonian-language leaflets were found in Tallinn. The leaflets contained an illustration of a monster from a children's book to which the authors of the leaflets had added anti-Jewish slogans. The leaflets were signed by the Estonian National Working Party-New Estonian Legion. Also in April, German-language leaflets with anti-Jewish overtones calling for the deaths of top officials of Tartu University were found on the walls of student dormitories at the university.[citation needed]
In September the Jewish cemetery in Tallinn was vandalized; fourteen gravestones were damaged.[74]
France
Further information:
WWII
. The Vichy government openly collaborated with the Nazi occupiers to identify Jews for deportation and transportation to the death camps.
Today, despite a steady trend of decreasing antisemitism among the indigenous population,[75] acts of antisemitism are a serious cause for concern,[76] as is tension between the Jewish and Muslim populations of France, both the largest in Europe. However, according to a poll by the Pew Global Attitudes Project, 71% of French Muslims had positive views of Jews, the highest percentage in the world.[77] According to the National Advisory Committee on Human Rights, antisemitic acts account for a majority— 72% in all in 2003— of racist acts in France.[78]
In July 2005 the Pew Global Attitudes Project found that 82% of French people questioned had favorable attitudes towards Jews, the second highest percentage of the countries questioned. The Netherlands was highest at 85%.[79]
, incited a public outcry in a France already marked by intense public controversy about the role of children of immigrants in its society.
With the start of the Second Intifada in Israel, anti-semitic incidents increased in France. In 2002, the Commission nationale consultative des droits de l'homme (Human Rights Commission) reported six times more anti-semitic incidents than in 2001 (193 incidents in 2002). The commission's statistics showed that anti-semitic acts constituted 62% of all racist acts in the country (compared to 45% in 2001 and 80% in 2000). The report documented 313 violent acts against people or property, including 38 injuries and the murder of someone with Maghrebin origins by far right skinheads.[82]
From the early Middle Ages to the 18th century, the Jews in Germany were subject to many persecutions as well as brief times of tolerance. Though the 19th century began with a series of riots and pogroms against the Jews,
Dolchstosslegende
).
Anti-Jewish propaganda expanded rapidly. Nazi cartoons depicting "dirty Jews" frequently portrayed a dirty, physically unattractive and badly dressed "talmudic" Jew in traditional religious garments similar to those worn by Hasidic Jews. Articles attacking Jewish Germans, while concentrating on commercial and political activities of prominent Jewish individuals, also frequently attacked them based on religious dogmas, such as blood libel.
The Nazi antisemitic program quickly expanded beyond mere speech. Starting in 1933, repressive laws were passed against Jews, culminating in the Nuremberg Laws which removed most of the rights of citizenship from Jews, using a racial definition based on descent, rather than any religious definition of who was a Jew. Sporadic violence against the Jews became widespread with the Kristallnacht riots, which targeted Jewish homes, businesses and places of worship, killing hundreds across Germany and Austria.
In June 1944, Hungarian police deported nearly 440,000 Jews in more than 145 trains, mostly to Auschwitz.
Hungarian Revolution of 1956[citation needed], there was a perceptible antisemitic backlash against Jewish members of the former government led by Mátyás Rákosi
Jews were prohibited from living or entering Norway by paragraph 2 (known as the Jewish Paragraph in Norway) of the 1814
Jesuits and monkish orders are not permitted. Jews are still prohibited from entry to the Realm." In 1851 the last sentence was struck out. Monks were permitted in 1897; Jesuits not before 1956.[73]
The "Jewish Paragraph" was reinstated March 13, 1942, by Vidkun Quisling during Germany's occupation of Norway. The change was reversed when Norway was liberated in May 1945. Quisling was after the following legal purge deemed guilty of unlawful change of the Constitution.[citation needed]
This section may be too long to read and navigate comfortably. Consider condensing it or adding subheadings. Please discuss this issue on the article's talk page.(October 2023)
In 1264, Duke
Boleslaus the Pious from Greater Poland legislated a Statute of Kalisz, a charter for Jewish residence and protection, which encouraged money-lending, hoping that Jewish settlement would contribute to the development of the Polish economy. By the sixteenth century, Poland had become the center of European Jewry and the most tolerant of all European countries regarding the matters of faith, although occasionally also Poland witnessed violent antisemitic incidents[citation needed
].
At the onset of the seventeenth century, tolerance began to give way to increased anti-Semitism. Elected to the Polish throne King
magnum opus
, detailed:
At the end of the 16th century and thereafter, not one year passed without a blood libel trial against Jews in Poland, trials which always ended with the execution of Jewish victims in a heinous manner...
— Simon Dubnow, History of the Jews in Poland and Russia, volume 6, chapter 4
In the 1650s the Swedish invasion of the Commonwealth (
Cossacks resulted in vast depopulation of the Commonwealth, as over 30% of the ~10 million population has perished or emigrated. In the related 1648–55 pogroms led by the Ukrainian uprising against Polish nobility (szlachta), during which approximately 100,000 Jews were slaughtered, Polish and Ruthenian
peasants often participated in killing Jews (The Jews in Poland, Ken Spiro, 2001)(I just wonder from what sources Mr. Spiro get his knowledge of this "killing"; anyone who knows history of eastern Poland at the time of Ukrainian uprisings knows that Polish peasants were slather the same way Jews were, however maybe University of Vermont has a fresh resources only Mr. Spiro knows about it). The besieged szlachta, who were also decimated in the territories where the uprising happened, typically abandoned the loyal peasantry, townsfolk, and the Jews renting their land, in violation of "rental" contracts.
In the aftermath of the Deluge and Chmielnicki Uprising, many Jews fled to the less turbulent Netherlands, which had granted the Jews a protective charter in 1619. From then until the Nazi deportations in 1942, the Netherlands remained a remarkably tolerant haven for Jews in Europe, exceeding the tolerance extant in all other European countries at the time, and becoming one of the few Jewish havens until nineteenth century social and political reforms throughout much of Europe. Many Jews also fled to England, open to Jews since the mid-seventeenth century, in which Jews were fundamentally ignored and not typically persecuted.
In a reversal of roles that is common in Jewish history, the victorious Poles now vented their wrath upon the hapless Jews of the area, accusing them of collaborating with the
Cossack invader!... The Jews, reeling from almost five years of constant hell, abandoned their Polish communities and institutions...
Throughout the sixteenth to eighteenth century, many of the szlachta mistreated peasantry, townsfolk and Jews. Threat of mob violence was a specter over the Jewish communities in
Polish-Lithuanian Commonwealth at the time. On one occasion in 1696, a mob threatened to massacre the Jewish community of Posin, Vitebsk
. The mob accused the Jews of murdering a Pole. At the last moment, a peasant woman emerged with the victim's clothes and confessed to the murder. One notable example of actualized riots against Polish Jews is the rioting of 1716, during which many Jews lost their lives.
On the other hand, despite the mentioned incidents, the
Imperial Russia and the Soviet Union
, below).
Anti-Jewish sentiments continued to be present in Poland, even after the country regained its independence. One notable manifestation of these attitudes includes numerus clausus rules imposed, by almost all Polish universities in the 1937.
In Poland, the semidictatorial government of Piłsudski and his successors, pressured by an increasingly vocal opposition on the radical and fascist right, implemented many anti-Semitic policies tending in a similar direction, while still others were on the official and semiofficial agenda when war descended in 1939.... In the 1930s the realm of official and semiofficial discrimination expanded to encompass limits on Jewish export firms... and, increasingly, on university admission itself. In 1921–22 some 25 percent of Polish university students were Jewish, but in 1938–39 their proportion had fallen to 8 percent.
— William W. Hagen, Before the "Final Solution": Toward a Comparative Analysis of Political Anti-Semitism in Interwar Germany and Poland article in Journal of Modern History (July 1996): 1–31
While there are many examples of Polish support and help for the Jews during World War II and the Holocaust, there are also numerous examples of anti-Semitic incidents, and the Jewish population was certain of the indifference towards their fate from the Christian Poles. The Polish Institute for National Memory identified twenty-four
massacre in Jedwabne
).
After the end of World War II the remaining anti-Jewish sentiments were skillfully used at certain moments by Communist party or individual politicians to achieve their assumed political goals, which pinnacled in the
, Poland remains among the European countries (with others being Italy, Spain and Germany) with the largest percentages of people holding anti-Semitic views.
Polish-Lithuanian Commonwealth, annexed with the existing numerous Jewish population, and the Crimea
(which was later cut out from the Pale).
During 1881–1884, 1903–1906 and 1914–1921, waves of antisemitic pogroms swept Russian Jewish communities. At least some pogroms are believed to have been organized or supported by the Russian Okhrana. Although there is no hard evidence for this, the Russian police and army generally displayed indifference to the pogroms, for instance during the three-day First Kishinev pogrom of 1903.
During this period the May Laws policy was also put into effect, banning Jews from rural areas and towns, and placing strict quotas on the number of Jews allowed into higher education and many professions. The combination of the repressive legislation and pogroms propelled mass Jewish emigration, and by 1920 more than two million Russian Jews had emigrated, most to the United States while some made aliya to the Land of Israel.
One of the most infamous antisemitic tractates was the Russian Okhrana literary hoax, The Protocols of the Elders of Zion, created to blame the Jews for Russia's problems during the period of revolutionary activity.
Even though many Old Bolsheviks were ethnically Jewish, they sought to uproot Judaism and Zionism and established the Yevsektsiya to achieve this goal. By the end of the 1940s the Communist leadership of the former USSR had liquidated almost all Jewish organizations, including Yevsektsiya.
In the early 21st century, anti-Semitic pronouncements, speeches and articles were common in Russia, and there were a large number of anti-Semitic neo-Nazi groups in the republics of the former Soviet Union, leading Pravda to declare in 2002 that "Anti-semitism is booming in Russia."[87] There also were bombs found attached to anti-Semitic signs, apparently aimed at Jews, and other violent incidents, including stabbings, have been recorded.[citation needed]
Though the government of Vladimir Putin takes an official stand against anti-semitism, some political parties and groups are explicitly anti-Semitic, in spite of a Russian law (Art. 282) against fomenting racial, ethnic or religious hatred. In 2005, a group of 15 Duma members demanded that Judaism and Jewish organizations be banned from Russia. In June, 500 prominent Russians, including some 20 members of the nationalist Rodina party, demanded that the state prosecutor investigate ancient Jewish texts as "anti-Russian" and ban Judaism — the investigation was actually launched, but halted amid international outcry.[citation needed]
Ukraine
Ukraine experienced brutal antisemitism during the WW2. Ukrainian
Ukrainian state proclaimed: "Moscow and the kikes are the most dangerous enemies of Ukraine. I think that the key enemy is Moscow that took Ukraine into slavery. Nevertheless I estimate the hostile and pest will of the kikes who assisted Moscow to enslave Ukraine. Therefore I hold my position to exterminate the kikes and consider the German methods of extermination of the kikes be advisable excluding the any possibility of assimilation".[89]
The first major persecution of Jews in Spain occurred on December 30, 1066, when the Jews were expelled from Granada and nearly 3,000 Jews were killed during the Granada massacre when they did not leave. This was the first persecution of Jews by the Muslims on the Peninsula under Islamic rule.[12]
A possible date of the end of the Golden Age might be in 1090 with the invasion of the
Almohades. Under the reign of the Almohades, the Jews were forced to accept the Islamic faith; the conquerors confiscated their property and took their wives and children, many of whom were sold as slaves. The most famous Jewish educational institutions were closed, and synagogues everywhere destroyed.[citation needed
]
Most Muslims and Jews were forced to either convert to Christianity or leave Spain and Portugal and have their assets seized during the
Almohads they were also treated badly, in contrast to the policies of the earlier Umayyad rulers.[citation needed
There have, however, been a number of antisemitic incidents in recent years, and after Germany and Austria, Sweden has the highest rate of antisemitic incidents in Europe. Though the Netherlands reports a higher rate of antisemitism in some years.[94] A government study in 2006 estimated that 15% of Swedes agree with the statement: "The Jews have too much influence in the world today".[95] Five percent of the entire adult population, and 39% of the Muslim population, harbor strong and consistent antisemitic views. Former Prime Minister Göran Persson described these results as "surprising and terrifying". However, the Rabbi of Stockholm's Orthodox Jewish community, Meir Horden claimed that "It's not true to say that the Swedes are anti-Semitic. Some of them are hostile to Israel because they support the weak side, which they perceive the Palestinians to be."[96]
Today, hatred towards Judaism and Israel can be observed from many prominent Hungarian politicians. The most famous example is the MIÉP party and its chairman, István Csurka.[citation needed]
Antisemitism in Hungary was manifested mainly in far right publications and demonstrations. MIÉP supporters continued their tradition of shouting antisemitic slogans and tearing the US flag to shreds at their annual rallies in Budapest in March 2003 and 2004, commemorating the 1848–49 revolution. Further, during the anniversary demonstrations of both right and left marking the 1956 uprising, antisemitic and anti-Israel slogans were heard from the right, such as accusing Israel of war crimes. The center-right traditionally keeps its distance from the right-wing demonstration, which was led by Csurka.[97]
Lutherans, Catholics and Quakers. He stated that the Jews were "deceitful", "very repugnant", and "hateful enemies and blasphemers of the name of Christ". He warned in a subsequent letter that in "giving them liberty we cannot (then) refuse the Lutherans and Papists". However, religious plurality was already a legal-cultural tradition in New Amsterdam and in the Netherlands. His superiors at the Dutch West India Company
in Amsterdam overruled him in all matters of intolerance.
In 1939 a Roper poll found that only thirty-nine percent of Americans felt that Jews should be treated like other people. Fifty-three percent believed that "Jews are different and should be restricted" and ten percent believed that Jews should be deported.[98] Several surveys taken from 1940 to 1946 found that Jews were seen as a greater threat to the welfare of the United States than any other national, religious, or racial group. [2]
It has been estimated that 190,000 – 200,000 Jews could have been saved during the
Second World War
had it not been
for bureaucratic obstacles to immigration deliberately created by Breckinridge Long and others.[99]
In a speech at an America First rally on September 11, 1941, in Des Moines, Iowa, entitled "Who Are the War Agitators?", Charles Lindbergh claimed that three groups had been "pressing this country toward war": the Roosevelt Administration, the British, and the Jews – and complained about what he insisted was the Jews' "large ownership and influence in our motion pictures, our press, our radio and our government."[100] The antisemitism of Lindbergh is one of the subjects of the novel The Plot Against America (2004) by Philip Roth.
Unofficial antisemitism was also widespread in the first half of the century. For example, to limit the growing number of Jewish students between 1919 and 1950s a number of private liberal arts universities and medical and dental schools employed
legacy preference admission spots for children of Yale alumni, in an explicit attempt to put the brakes on the rising percentage of Jews in the student body. This was soon copied by other Ivy League and other schools[citation needed
], and admissions of Jews were kept down to 10% through the 1950s. Such policies were for the most part discarded during the early 1960s.
Some
Virgin Mary telling her that the Rothschilds, a prominent Jewish banking family, are "mongrel yids(Jews)" bent on dominating the entire world economy through international banking. Most of the worlds problems, from poverty to world wars, are the cause of International Banking Jews and their "satanic secret society," according to Van Hoof.[3]
American antisemitism underwent a modest revival in the late twentieth century. The Nation of Islam under Louis Farrakhan claimed that Jews were responsible for slavery, economic exploitation of black labor, selling alcohol and drugs in their communities, and unfair domination of the economy. Jesse Jackson issued his infamous "Hymietown" remarks during the 1984 Presidential primary campaign.
According to ADL surveys begun in 1964, African-Americans are "significantly more likely" than white Americans to hold antisemitic beliefs, although there is a strong correlation between education level and the rejection of antisemitic stereotypes.[101]
Strommen et al.'s 1970 survey of 4,745 North American Lutherans aged 15–65 found that, compared to the other minority groups under consideration, Lutherans were the least prejudiced toward Jews.[102]
A growing hate campaign was reported on January 21, 2015, against Israeli tourists in Patagonia,[105] with a notable incident in Lago Puelo where 4 men shouted anti-Jewish slurs and violently attacked 10 Israelis staying at a hostel. The attackers were later charged under Argentina's anti-discrimination law and fined approximately $5,700.[106] In December 2014, posters saying "Boycott Against Israeli Military Tourism" were put up in Bariloche, a city popular with Israeli tourists.[107]
After a 23-year-old Israeli backpacker was arrested in January 2012 on suspicion of having accidentally ignited a fire in Torres del Paine National Park, he reportedly received taunts calling him a "filthy Jew" while being escorted to court.[108] In February 2017, National Forest Corporation director Elizabeth Munoz criticized Israeli visitors for "cultural bad behavior" and said they would be removed from hostels if they presented "an aggressive attitude", her comments were denounced by Chile's umbrella Jewish organization.[109]
Chilean politician and former presidential candidate Daniel Jadue has faced accusations of antisemitism.[110][111]
2009 Israel-Gaza conflict, the Venezuelan government expressed disagreement with Israel's actions. On January 5, President Chávez accused the United States of poisoning Palestinian president Yasser Arafat to destabilize the Middle East.[114] He also described the offensive by Israel as a Palestinian "holocaust".[114] Days later, the Venezuelan foreign ministry called Israel's actions "state terrorism" and announced the expulsion of the Israeli ambassador and some of the embassy staff.[114] Following the order of expulsion of the Israeli ambassador, incidents targeting various Jewish institutions occurred in Venezuela.[115] Protests occurred in Caracas with demonstrators throwing shoes at the Israeli Embassy while some sprayed graffiti on the facility.[116] At the Tiféret Israel Synagogue, individuals spray painted "Property of Islam" on its walls.[115] Later that month, the synagogue was targeted again.[115] During the night of January 31, 2009, an armed gang consisting of 15 unidentified men broke into Tiféret Israel Synagogue, the synagogue of the Israelite Association of Venezuela, the oldest synagogue in the Venezuelan capital Caracas and occupied the building for several hours.[117] The gang tied and gagged security guards before destroying offices and the place where holy books were kept; this happened during the Jewish shabbat. They daubed the walls with anti-Semitic and anti-Israeli graffiti that called for Jews to be expelled from the country.[118] They had also stolen a database that listed Jews who lived in Venezuela.[119]
In a 2009 news story, Michael Rowan and Douglas E. Schoen wrote, "In an infamous Christmas Eve speech several years ago, Chávez said the Jews killed Christ and have been gobbling up wealth and causing poverty and injustice worldwide ever since."[120]Hugo Chávez stated that "[t]he world is for all of us, then, but it so happens that a minority, the descendants of the same ones that crucified Christ, the descendants of the same ones that kicked Bolívar out of here and also crucified him in their own way over there in Santa Marta, in Colombia. A minority has taken possession of all of the wealth of the world."[121]
In February 2012, opposition candidate for the 2012 Venezuelan presidential electionHenrique Capriles was subject to what foreign journalists characterized as vicious[122] attacks by state-run media sources.[123][124]The Wall Street Journal said that Capriles "was vilified in a campaign in Venezuela's state-run media, which insinuated he was, among other things, a homosexual and a Zionist agent".[122] A February 13, 2012, opinion article in the state-owned Radio Nacional de Venezuela, titled "The Enemy is Zionism"[125] attacked Capriles' Jewish ancestry and linked him with Jewish national groups because of a meeting he had held with local Jewish leaders,[122][123][126] saying, "This is our enemy, the Zionism that Capriles today represents... Zionism, along with capitalism, are responsible for 90% of world poverty and imperialist wars."[122]
^Евреи в Украине. Учебно-методические материалы. Составитель И. Б. Кабанчик. — Львов, 2004. — с.186.
^Евреи в Украине. Учебно-методические материалы. Составитель И. Б. Кабанчик. — Львов, 2004. — с.187.
^Specktor, Mordecai."Stockholm conference puts spotlight on Sweden's Jews", The American Jewish World. Retrieved December 17, 2006, from the "Jews of Sweden", The Stockholm International Forum on the Holocaust website (January 26–28, 2000).
^See Merton P. Strommen et al., A Study of Generations (Minneapolis: Augsburg Publishing, 1972), p. 206. P. 208 also states "The clergy [ALC, LCA, or LCMS] are less likely to indicate anti-Semitic or racially prejudiced attitudes [compared to the laity]."