Gnanananda Giri

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Gnanananda (Nia-na-nan-da) was an Indian guru, referred to by followers as Swami Sri Gnanananda Giri. He was the Chief Disciple of the Sri Sivaratna Giri Swamigal and one of the leaders (Peetathipathis) of the

Haridhos[1] Giri to uplift and help mankind from sufferings through Guru Bakthi Prachara[2]
Swami had a number of accomplished disciples through his abnormally long tenure- Bramanamda who took samadhi at Puskar, Achutadasa of Polur. He loved obsurity. He changed identity to avoid being recognised .

Birth and childhood

Sources report his birth as early 19th century in the village Mangalapuri in North Kanara District of Karnataka.[1][3] to an orthodox Brahmin couple, Venkoba Ganapati and SriMathi Sakku Bai.[3] He was named Subramanyan at birth, and left his home at a very early age.[citation needed] His birthday is celebrated on the birth star of Kritika in January (the Tamil month of Thai).[citation needed]

Sanyasa

Sivaratna Giri Swami accepted Subramanyan as his disciple and named him Pragnana Brahmachari.

tapas. He travelled extensively on foot, spanning the whole India and Tibet, Nepal, Burma, Sri Lanka and Malaya. He met many holy men over the course of his pilgrimage.[citation needed
]

Teaching and establishment of ashrams

Gnanananda returned to India and established an

Mahalaksmi, Gnana Venugopala, Gnana Bhairavar and Gnana AnjaneyanShiva in Tapovanam.[6] Another ashram was constructed in Yercaud, a hill station near Salem.[7] It was called "Pranavanilayam". This was a retreat for contemplatives. Giri wanted to develop it as a centre for comparative religion. In contrast to Tapovanam, no rituals were permitted in Yercaud. The central emphasis was on meditation and dhyana.[8]

Swami Gnanananda Giri taught a number of paths based on the aptitude of his disciples. Therefore, some of disciples are conversant in the "path of knowledge" (jñāna-marga) while others are the "path of works" (karma-marga) and still others follow the "path of faith" (bhakti-marga). His senior monastic disciple Vidyananda Giri was a profound scholar and linguist and brought out Tamil translations of Shankara's commentaries on the Bhagavad Gita and the Upanishads. He also made available Tamil versions of famous Advaitic texts like Sanatsujatiyam. He trained followers in Advaitic Nidhidhyasana. Another of his lineage, Satyananda was associated with Franklin Merrell-Wolff and taught his method of "introceptive knowledge". Satyananda lineage is not mentioned in the book Sadguru Gnanananda , a Bharatiya Vidya Bhavan edition written by Madras University professors. The book is well researched in terms of what is available to know about the Swami Gnanananda

He is considered as the Guru of Avudai Akkal and she mentions his name in almost all her songs.

Swami Gnanananda Giri realised that the path of

Namasankeetanam
. [9] Haridhos carried his guru's (Gnanananda's) sandals (Paadhuka) with him to all the holy places he went to. He also visited many holy places with his Guru Paadhuka to propagate the importance of singing god's praises ("NamaSankeerthanam") as instructed by his guru.

Whilst talking about HH Sri Paramahamsa Parivrajakacharya Varya Jagathguru Sri Gnanananda Giri Swamigal of Jyotir Mutt (Sathgurunathar), one repeatedly remembers what He said: "No one can write my life because it has not been on the surface for men to see."

"Thatha Swamigal" is the affectionate title by which many people, young and old, including well-known saints, use to refer to Sathgurunathar in reference to his "thatha" (grandfather) like nature and with respect towards the thousands of years Gurunathar has stayed on Earth. The legacy of Sathgurunathar is known by many and below is a description of the type of saint He was and continues to be, by our very own HH Jagathguru Sri Namananda Giri Swamigal:


"Sages like Sri Gnanananda Giri Swami are siddha purusha-s. They live beyond times. One could gauge the history of these great saints only from the incidents one comes across in their life and the sermons they give from time to time. Yet, they may not be the complete biography. These saints appear in places at their will and disappear from the scene once the purpose of their avatar is over. They live for long. They have no date of birth or date of demise. Even when He was living and adorning the Peetam of Tapovanam, there were 'samadhis' for Gurunathar in the far off Kadirgamam in Sri Lanka and at Rajasthan in India [just to name a few]. When we have proof of His having lived during the days of Kabirdas, Sri Ramakrishna Paramahamsa and Swami Brahmananda, we realise that He is beyond the confines of times."

References

  1. ^ a b c Master of bhajana sampradaya/Online edition of India's National Newspaper/3 Sep 2004 – 6th lineage of the Peetam|http://www.hindu.com/fr/2004/09/03/stories/2004090302630500.htm -
  2. ^ Sadguru Gnanananda, his life, personality, and teachings/T. M. P. Mahadevan – 1979 – page 7
  3. ^ a b Sadguru Gnanananda, his life, personality, and teachings/T. M. P. Mahadevan – 1979 – page 6
  4. ^ Sadguru Gnanananda, his life, personality, and teachings/T. M. P. Mahadevan – 1979 – page 8
  5. ^ Sadguru Gnanananda, his life, personality, and teachings/T. M. P. Mahadevan – 1979 – 363 pages
  6. ^ a b Sadguru Gnanananda, his life, personality, and teachings/T. M. P. Mahadevan – 1979 – page 17
  7. ^ Sadguru Gnanananda, his life, personality, and teachings/T. M. P. Mahadevan – 1979 – 89–90 pages
  8. ^ "Sri Gnanananda Niketan".
  9. ^ a b Hindu.com – Resonant voice of Haridas Giri/Online edition of India's National Newspaper/28 Jan 2005 -http://www.hindu.com/thehindu/fr/2005/01/28/stories/2005012802060300.htm -

External links