Golden apple

Source: Wikipedia, the free encyclopedia.
For other uses, see Golden apple (disambiguation).

The golden apple is an element that appears in various national and ethnic

fairy tales. Recurring themes depict a hero (for example Hercules or Făt-Frumos) retrieving the golden apples hidden or stolen by a monstrous antagonist. Gold apples also appear on the Silver Branch of the Otherworld in Irish mythology
.

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Greek mythology

Golden apples appear in three Greek myths:

Atalanta and Melanion

Main article: Atalanta
Atalanta and Melanion, Guido Reni, c. 1622–25

A huntress named Atalanta who raced against a suitor named

Melanion, also known as Hippomenes
. Melanion used golden apples to distract Atalanta so that he could win the race.

Though abandoned by her father as an infant, Atalanta became a skilled hunter and received acclaim for her role in the hunt for the Calydonian boar. Her father claimed her as his daughter and wished to marry her off. However, Atalanta was reluctant to marry due to a prophecy that marriage would be her downfall. Because of her beauty, she gained a number of suitors and finally agreed to marry, but under the condition that her suitor was obligated to beat her in a footrace. Competitors who failed to beat her would be put to death. As Atalanta could run extremely fast, all her suitors died.

Realizing that Atalanta could not be defeated in a fair race, Melanion prayed to Aphrodite for help. The goddess gave him three golden apples and told him to drop them one at a time to distract Atalanta. Sure enough, she quit running long enough to retrieve each golden apple. It took all three apples and all of his speed, but Melanion finally succeeded, winning the race and Atalanta's hand.

Eventually they had a son

Parthenopaios, who was one of the Seven against Thebes. Their marriage ended in misfortune when they were transformed into lions (which the Greeks believed were unable to mate with their own species, only with leopards) for offending Zeus
by having an affair in one of his shrines.

Paris and the Trojan War

Main articles: Judgement of Paris and Apple of Discord
El Juicio de Paris by Enrique Simonet, 1904. Paris is holding the golden apple on his right hand while surveying the goddesses in a calculative manner.

romanized: tē(i) kallistē(i), Modern Greek: τη καλλίστη ti kallisti; "for/to the most beautiful" – cf. Callisto). Three goddesses claimed the apple: Hera, Athena, and Aphrodite. They brought the matter before Zeus. Not wanting to get involved, Zeus assigned the task to Paris of Troy. Paris had demonstrated his exemplary fairness previously when he awarded a prize unhesitatingly to Ares
after the god, in bull form, had bested his own prize bull. Zeus gave the apple to
Trojan war
, and ultimately the destruction of both Paris and his city, Troy.

Hera and the Hesperides

Main article: Labours of Hercules § Eleventh: Golden Apples of the Hesperides

Hera's sacred tree, given to her as gift from Zeus, grows apples made entirely of gold. The dragon Ladon was sent to guard it from anyone who might try to steal the apples.

Irish mythology

The role of the Golden Apple is far more minor and less specific in Irish lore, mostly because it is an element of the Silver Branch, or Silver Bough, symbol that is connected to the Celtic Otherworld.

Apple branch

Further information: Silver Branch and Echtra Cormaic

The silver branch with golden apples is owned by the Irish

red gold" hanging on a musical branch according to variant texts,[b] and hardly fruits at all.[2][c] The Dictionary of the Irish Language concurs, by defining the "apples" in this instance as "musical balls", not "fruits".[6]

There has been offered for comparison "silver branch of the sacred apple-tree bearing blossoms" encountered by

Emain Macha of the Ulstermen in Eleanor Hull's monograph on the silver branch.[9]

Oidheadh Chloinne Tuireann

In the

Lugh Lamhfada included the Golden Apples of Hesperides. It is said to taste of honey, have curative powers, and not diminish though they are eaten. They could also be cast and perform tasks at will, and return to their owners.[10]

Music

In

Fafner
, when he explains to his brother Fasolt why they must take Freia away from the gods.

In

Stravinsky's ballet The Firebird
(1910) which is based upon an amalgam of Russian folk-legends, the hero Prince Ivan enters a garden where he witnesses 13 young Princesses' playing with Golden Apples which grow there. (Tableaux VII Scherzo. Jeux des princesses avec les pommes d'or / The Princesses' Game with the Golden Apples).

Fairy tales

Tsarevitch Ivan, the Fire Bird and the Gray Wolf

Many European fairy tales begin when golden apples are stolen from a king, usually by a bird:

Modern literature

The

William Butler Yeats
poem "The Song of the Wandering Aengus", has the lines:

I will find out where she has gone
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done
The silver apples of the moon,
The golden apples of the sun.

The

Augusta, Lady Gregory play called The Golden Apple: A Play for Kiltartan Children is a fable in the invented Kiltartan
dialect based on Irish mythology and folklore.

The Golden Apples is the name of Southern writer, Eudora Welty's, fourth short story collection, published in 1949. The stories are interrelated and center around the citizens of the fictional town of Morgana, Mississippi.

A golden apple plays a crucial role in the climax of David Mitchell's sixth novel The Bone Clocks, published by Random House in 2014.

Discordianism

The contemporary religion

Kallisti" ("to the fairest").[11] The golden apple can be seen as a metaphor for a practical joke meant to cause cognitive dissonance
in the target.

Identity and use in other languages

Argan fruit

Michael Hübner has suggested that the fruit of the

Hesperides. Arguing that the location matches most closely the description given in classical texts of Atlantis and the garden of the Hesperides, he notes that the ripe fruits look like small golden apples and have an aroma like baked apples. He equates the fruit, the seeds of which produce Argan oil, with Plato's account of Atlantean fruits "which afford liquid and solid food and unguents", and proposes that the trees' almost reptilian-scale like bark and thorns may have inspired the mythical guardian dragon of the golden apples, Ladon.[12]

Oranges

In many languages, the

etymologies for the word "orange" that can be traced back to the same idea.[13]

In later years it was thought that the "golden apples" of myth might have actually been

botanical name chosen for all citrus species was Hesperidoeidē (Ἑσπεριδοειδῆ, "hesperidoids"). It was also used by Carl Linnaeus, who gave the name Hesperides to an order containing the genus Citrus, in allusion to the golden apples of the Hesperides, and is preserved in the term Hesperidium
for the fruits of citrus and some other plants.

One reason why oranges might be considered to be "magical" in so many stories is because they bear flowers and fruit at the same time, unlike other fruit.[citation needed]

Quinces

Frequently [dubious – discuss], the term "golden apple" is used to refer to the quince, a fruit originating in the Middle East.[14]

Tomatoes

The tomato, unknown to the ancient world of the Greeks, is known as the pomodoro in Italian, meaning "golden apple" (from pomo d'oro).[citation needed]

Popular culture

Golden apples are also items that are featured in video games such as Minecraft,[15] Pokémon Mystery Dungeon,[16] Assassin's Creed, and Hello Neighbor.[17] In the TV-series Animated Tales of the World, the episode "The Tree with the Golden Apples" revolves around the golden apple-tree on an island. An old man asks three brothers to sail to the island and whoever brings him a golden apple gets his daughter's hand in marriage.[18]

The Golden apple made its appearance in the film

Tree of Life.[19]

See also

Explanatory notes

  1. ^ This tale exists in several manuscripts of the fourteenth and fifteenth centuries; i. e. Book of Ballymote, and Yellow Book of Lecan, as edited and translated by Stokes, in Irische Texts, III. i. 183–229; cf. Voy. of Bran, i. 190 ff.; cf. Le Cycle Myth. Irl., pp. 326–33.
  2. ^ Book of Fermoy version.
  3. ^ The "apples" are also of "red gold" in Standish H. O'Grady's version,[3] also reprinted in condensed form by Jacobs,[4] and in the retelling by Lady Gregory.[5]

References

  1. Stokes, Whitley, ed. (1891), "Echtra Cormaic i Tir Tairngiri ocus Ceart Claidib Cormaic"
    [The Tale of the Ordeals, Cormac’s Adventure in the Land of Promise, and the Decision as to Cormac’s Sword], Irische Texte, vol. 3, S. Hirzel, pp. 185–202 (text); 203–221 (translation); 222–229 (notes)
  2. ^ O'Curry, Eugene (1873). "Lecture XXXIV The Musical Branch". On the Manners and Customs of the Ancient Irish. Vol. 3. Williams and Norgate. pp. 316–317.
  3. ^ O'Grady, Standish Hayes, ed. (1857), "Faghail Craoibhe Chormaic mhic Airt" [How Cormac mac Airt Got his Branch], Toruigheacht Dhiarmuda Agus Ghrainne, Or The Pursuit After Diarmuid O'Duibhne and Grainne, the Daughter of Cormac Mac Airt, King of Ireland in the Third Century, Transactions of the Ossianic Society 3, pp. 212–229
  4. ^ Jacobs, Joseph, ed. (1894). How Cormac Mac Art went to Faery. Illustrated by John D. Batten. London: David Nutt. pp. 204–209, notes p. 233. {{cite book}}: |work= ignored (help)
  5. ^ Gregory, Augusta, Lady (1905). "Chapter XI. His Three Calls to Cormac". Gods and Fighting Men. Illustrated by John D. Batten. London: John Murray. pp. 115–121.{{cite book}}: CS1 maint: multiple names: authors list (link)
  6. ^ eDIL s.v. "uball". II (c) musical balls : (quote from Echtra Cormaic, Irische Texte iii 193 § 25).
  7. JSTOR 1253964
  8. ^ "Emain Ablach". {{cite journal}}: Cite journal requires |journal= (help)
  9. ^ Hull (1901), pp. 437–438.
  10. ^ O'Curry, Eugene, ed. (1863), "The Fate of the Children of Tuireann ([A]oidhe Chloinne Tuireann)", Atlantis, IV: 188–189, 194–197
  11. ^ "Page 17-18". Principia Discordia. Retrieved 2016-12-11.
  12. ^ Hübner, Michael. "Circumstantial Evidence for Plato's Island Atlantis in the Souss-Massa plain in today's South-Morocco" (PDF). pp. 20–21.
  13. ^ Orange (Citrus sinensis [L.] Osbeck) Etymology, Gernot Katzer, Gernot Katzer Spice Pages, formerly University of Graz, February 3, 1999
  14. ^ Arnot, Sharon (April 26, 2004). "Quince, the 'Golden Apple'". Sauce Magazine.
  15. ^ "Golden Apple". Minecraft Wiki. Retrieved 24 September 2023.
  16. ^ "Food (Mystery Dungeon) - Bulbapedia, the community-driven Pokémon encyclopedia". bulbapedia.bulbagarden.net. Retrieved 2021-05-11.
  17. ^ "Apple". helloneighbor.gamepedia.com. Retrieved 25 September 2017.
  18. ^ The Tree with the Golden Apples, retrieved 2019-11-09
  19. ^ "Shazam! Fury of the Gods ending explained". Digital Spy.

External links

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