Grahame Clark
Sir Grahame Clark FSA | |
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Born | John Grahame Douglas Clark 28 July 1907 Bromley, England |
Died | 12 September 1995 Cambridge, England | (aged 88)
Citizenship | United Kingdom |
Academic background | |
Alma mater | Peterhouse, Cambridge |
Academic work | |
Sub-discipline | |
Institutions |
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Sir John Grahame Douglas Clark
Born in
During the
Clark was not a popular figure among the British archaeological community, being regarded as a competitive and remote individual who craved recognition. He was nevertheless regarded as one of the most important prehistorians of his generation. He was particularly noted for his emphasis on exploring the economies and environmental conditions of
Biography
Early life: 1907–27
John Grahame Douglas Clark was born on 28 July 1907.
In 1921 Clark began an education at
University education: 1927–34
In 1920s, Britain there were few universities that taught courses in prehistory or archaeology.
In 1928, Clark began his studies in archaeology, which was then taught alongside
Clark then registered as a doctoral student, being awarded a
On the basis of this research he wrote The Mesolithic Age in Britain, which was published to critical acclaim by
While conducting his research, he published a number of
In February 1932, Clark was elected to the council of the Prehistoric Society of East Anglia,
Early career: 1935–39
In July 1935, Cambridge University's Department of Anthropology and Archaeology employed Clark as an
In February 1935, Clark had suggested that the Prehistoric Society of East Anglia rename itself as the Prehistoric Society, thus stretching its remit far beyond East Anglia. A vote on the issue produced an overwhelming majority in support of the change.[48] Membership of the group then grew rapidly; in 1935 it had 353 members, and this had increased to 668 in 1938.[49] Under Clark's lead, the new Proceedings of the Prehistoric Society published articles by prominent archaeologists like Childe, Piggott, Philips, and Glyn Daniel, and emphasised interdisciplinary examinations that took into account the work of the natural sciences.[50] Clark also encouraged archaeologists working on non-British prehistory to submit to the journal,[51] and met with the prominent French archaeologist Henri Breuil on the latter's visit to Cambridge.[52]
In the summer of 1936, Clark married Mollie in St Peter's Church,
In 1936, Cambridge University Press published Clark's The Mesolithic Settlement of Northern Europe, in which he demonstrated his growing interest in ecological and environmental themes.[56] The book established Clark as being at the forefront of Mesolithic archaeology,[57] and was hailed as an important and trend-setting tome which would influence generations of Mesolithic archaeologists before eventually becoming outdated due to more detailed research.[58] In 1939 Methuen and Co published Clark's Archaeology and Society.[59] This was a textbook that outlined how to understand past societies through archaeology,[60] and expressed the view that archaeology could be a force for peace in the world by promoting notions of human unity.[61] In the book he condemned Soviet archaeology, believing that the Soviet government had forced archaeologists to support their pre-conceived Marxist ideas about societal and economic development.[62] He also condemned the use of archaeology in Nazi Germany and Fascist Italy, claiming that they used archaeology to promote a "diseased nationalism".[61] Published to good reviews,[63] the book was read widely and revised editions were published in 1947 and 1952.[60] According to the historian of archaeology Pamela Jane Smith, it became "one of Clark's most widely read and respected publications."[64]
Second World War: 1939–45
Clark's archaeological career was put on hold during the
Clark read omnivorously and produced a steady stream of academic articles in this period.[70] From 1942 to 1948, he published articles on such diverse subjects as water, bees, sheep, fishing, and whale hunting in prehistory.[70] These publications reflected his interest in using recorded folk culture and historical evidence to inspire fresh interpretations of the archaeological material.[71] In August 1943, Clark gave the opening address at the 'Future of Archaeology' conference at London's Institute of Archaeology.[72] This address was then published in Antiquity.[73] In it, Clark claimed that education in British schools was a "parody of knowledge" and that rather than emphasising competitiveness and preparing pupils for future careers, education should focus on "human well-being" and helping students to gain an understanding of both themselves and of humanity.[73] He claimed that the teaching of prehistory—a subject he thought to be the inheritance of all humanity—would provide a good basis for a pupil's education.[74] At the conference, he had been among those arguing that after the war the field of archaeology should not be allowed to come under increasing state control, fearing that doing so might result in British archaeology taking on increasingly nationalistic characteristics, as it had in Nazi Germany.[75]
Post-war period: 1946–51
Clark was demobilised in 1946.[76] He returned to Cambridge University where he was appointed full lecturer in archaeology, with the department now under the leadership of Garrod.[77] During the war he had written From Savagery to Civilisation, and it was published by Cobbett Press in 1946. The book utilised the anthropologist Edward Burnett Tylor's division of society into the categories of savagery, barbarism, and civilisation, although added the innovation of dividing savagery into higher and lower forms.[78] Fagan later noted that in adopting Tylor's tripartite division, the book was "old-fashioned even for the 1940s".[78] During the summer break of 1947, Clark led a team of undergraduates in the excavation of Bullock's Haste along the Car Dyke near Cottenham, revealing evidence of early Romano-British activity.[79] In 1947 and in 1948, he was awarded a
In 1946, Childe resigned as the Abercromby Professor of Archaeology at the University of Edinburgh. Clark applied to succeed him, although the position was instead given to Piggott.[83] Piggott then invited Clark to give the Munro Lectures at Edinburgh in 1949.[84] In 1950, he was elected to a fellowship at Peterhouse, a position that he held for the next 45 years.[85] At the college he befriended his colleague Michael Postan, an economic historian whose research into Medieval farming techniques inspired Clark to reassess Neolithic farming.[85] In 1951, he contributed a chapter on the use of folklore in interpreting prehistory for a festschrift devoted to Childe.[86] Fagan later described this chapter as one of Clark's most important papers.[87] Using his Munro Lectures as a basis, Clark also wrote a book, Prehistoric Europe: the Economic Basis, which reflected his interest in ecology and the impact that it had on the economics of human society.[84] The book received mixed reviews,[88] although would be described by Fagan as "arguably the most influential of all Clark's books".[89] It sold widely and was translated into several languages.[90]
Clark had been very impressed with
In 1948, Clark was informed about a Mesolithic flint scatter that had been found in peaty deposits at Seamer Carr in North Yorkshire by an amateur archaeologist, John Moore.[93] Clark visited this site, known as Star Carr, and realised that it may provide further evidence of a Mesolithic settlement. He oversaw three seasons of excavation at the site, in the summers of 1949, 1950, and 1951.[94] The project was carried out on a shoestring budget under the auspices of Cambridge University and the Prehistoric Society.[95] The project was consciously multidisciplinary, involving botanists from the beginning.[96] Fagan noted that the excavation methods were "adequate, although certainly not up to Mortimer Wheeler standards".[97] He published his results promptly, bringing out preliminary reports in the 1949 and 1950 editions of the Proceedings.[98] The final monograph was completed in December 1952 and published by Cambridge University Press in 1954.[99] According to Fagan, it was "one of the classic archaeological monographs of the twentieth century".[98] It was published to good reviews,[100] and helped to establish Clark's reputation among the archaeological community in the United States.[101] A number of American excavations—such as that at Ozette indigenous village in Washington—were influenced by its multidisciplinary approach.[102]
Disney Chair: 1952–72
In 1952, Garrod took an early retirement and Clark was selected as her replacement for the Disney Chair.
Over the coming years he would also sit on a range of committees, including the
With his project at Star Carr completed, Clark returned his attention to the excavation of the Iron Age settlement at Micklemoor Hill. He oversaw two further seasons of excavation in 1952 and 1953, which was mostly overseen by Clare Fell, the assistant curator at the Museum of Archaeology.[112] In 1954, Clark was made aware of Neolithic pottery and worked flints that had been discovered through an excavation at Hurst Fen near Mildenhall in Suffolk.[112] Believing this to be likely evidence of a Neolithic settlement, he oversaw a project of excavation at the site in 1957 and 1958, although left most of the running of the excavation to Higgs.[112] Clark was disappointed that he excavation revealed a number of scatters post-holes and pits but no structures.[113] The site had nevertheless yielded important typological information about Neolithic pottery and provided greater knowledge about the Neolithic period in eastern England.[114] It would prove to be Clark's final major excavation.[114]
Prehistoric Europe brought Clark wider visibility and resulted in his first opportunity to visit the United States. In 1952 he was asked to attend the inaugural meeting of the Wenner Gren Foundation for Anthropology in New York City.[110] At the event Clark met the American archaeologist Gordon Willey, who became his good friend.[115] In 1957, he returned to the U.S. to teach for a semester as the Grant McCurdy Lecturer at Harvard University.[116] In 1958, Clark published his last piece of original research on the Mesolithic, an article on trapez-shaped microliths for the Proceedings.[117] That year he also spent time in France's Dordogne region, visiting Lascaux cave and Hallam L. Movius's excavation of Abri Pataud.[118] In 1959, Clark was elected President of the Prehistoric Society.[119] In his presidential address he called for a less Eurocentric and more global focus on research into prehistory.[120] To this end he produced a one-volume history of global prehistory, resulting in World Prehistory: An Outline, which was published by Cambridge University Press in 1961.[121] Despite its title, over half of the book was devoted to the prehistory of Western and Central Europe, reflecting how little was known about much of the world's distant past at the time.[122] The book proved an immediate success and brought Clark far greater visibility and opportunities.[123]
In 1960, Clark returned to Peacock Farm to oversee a small excavation designed to recover material that could be subjected to the newly developed process of
In early 1964, Clark made his first visit to the
In 1970, Clark retired as editor of the Proceedings.
Later life: 1973–95
Clark retired as Disney Professor in 1974.[140] From 1973 until 1980 he served as the Master of Peterhouse, in what became some of the happiest years of his life.[141] In 1975, he revised may of his ideas on Mesolithic Northern Europe for The Earlier Stone Age Settlement of Scandinavia. The book was not well received, with many archaeologists working on Scandinavian material deeming it outdated.[142]
In 1976, he made a coast-to-coast trip across Canada,
In 1980, Clark's short book, Mesolithic Prelude was published, based on his 1979 Munro Lecture.[148] In 1982, Methuen then published Clark's The Identity of Man as Seen by an Archaeologist, in which he argued that cultural diversity underlay the process of humanisation. The book received few reviews, including one produced by Edmund Leach for Nature which was highly critical, claiming that Clark's functionalist and culturally evolutionary approach was outdated.[149] He then produced a sequel, Symbols of Excellence, which allowed him to discuss his interest in art; it was published by Cambridge University Press in 1986.[150] In 1989, Clark's Prehistory at Cambridge and Beyond was published, a work that was part-biography and part-history of archaeology, discussing the broad diaspora of Cambridge-trained archaeologists.[151] Clark's final book, Space, Time, and Man: A Prehistorian's View, was published by Cambridge University Press in 1992. The book dealt with concepts of time and place throughout the ages and received few reviews on publication.[152] According to Fagan, Clark's later books were "based on the values of an earlier time and reflect his profound conservatism", perhaps explaining why they received so little attention.[153]
In his final years, Clark continued to receive recognition for his achievements. The Netherlands Foundation awarded him the Erasmus Prize in 1990. He divided the £100,000 prize money between the British Academy and the Prehistoric Society, allowing both to establish their own prizes.[154] In 1992, the British state then awarded him a knighthood.[155] While on a cruise in the eastern Mediterranean with his wife, Clark suffered a serious stroke in June 1995, requiring a return home.[156] There, he died in Cambridge on 12 September 1995.[156][157] A memorial service was held at Little St Mary's, Cambridge.[158] One of his fellow staff members at Cambridge, John Coles, was appointed literary executor of his books and papers.[159]
Archaeological approach
According to Fagan, Clark was "more concerned with what happened [in the past] rather than how or why."[160] The archaeologist John Mulvaney stated that, in contrast to the tendency of Childe and other archaeologists to focus on artefact typologies, Clark's "vibrant world embraced landscape, economy and social themes, not simply labelled artefacts".[161] This was reflected in the changing definitions of archaeology that Clark used; in 1927 he claimed that archaeology was "the study of past distribution of culture-traits in time and space, and of the factors governing their distribution", while in 1939 he referred to it as "the study of how men lived in the past".[162]
Clark began as an archaeologist interested in the use, manufacture, and distribution of implements but quickly became an archaeologist interested in the activities that the use, manufacture, and distribution of implements imply.
— Pamela Jane Smith[163]
Clark was fascinated by prehistoric subsistence and social patterns.[164] His approach to prehistory was rooted in the notion that the human race was biologically united and that human diversity arose from responses to changing environments.[165] Smith believed that as of 1939, Clark had become a functionalist.[166] From 1972 onward, Clark became heavily involved in the use of newly developed scientific techniques for the analysis of archaeological material.[167] Influenced by German and Scandinavian archaeological models, Clark drew on folklore and ethnography to gain a better understanding of prehistoric modes of subsistence.[168] He nevertheless did not use such analogies uncritically, believing that they were mostly of use when there was a continuous historical link between older and more recent communities and where they both lived in very similar environmental conditions.[169]
Clark encountered the development of processual archaeology during the mid-20th century, when his student David L. Clarke became one of its key proponents.[170] The proponents of processualism, then referred to as the "New Archaeology", often rejected what they regarded as the old guard in the profession.[170] Clark stayed out of the theoretical debates between the processualists and adherents of older schools of thought, although in a letter to Coles expressed "distress" at what he saw as students forcing archaeological data to fit their preconceived notions.[167] He rejected the idea that archaeology was a pure science, claiming that this was misguided and "also pathetic".[171]
Personal life
[Clark] was fundamentally a simple and direct thinker, with a brilliant gift for getting at the nub of a problem and a breadth of vision that could be astounding. Grahame Clark was conservative, sometimes magisterial, even rude, but his archaeology was sometimes tinged with genius.
— Brian Fagan[172]
Physically, Clark was tall and thin,[173] and in his personal life he was intensely private.[174] Fagan described him as "an imposing, remote man who hid his feelings",[173] while presenting "an austere, sometimes forbidding exterior".[175] Coles similarly regarded him as aloof figure, but nevertheless thought that he was "basically a sympathetic and kind man".[176] Clark was awkward around his students,[175] who were often a little afraid of him.[177] His lecture style was regarded as dry and not entertaining.[172] Clark's biographer noted that his teaching was "at best pedestrian",[105] and that he had a "reputation for poorly prepared lectures", rendering him unpopular as a teacher.[178] According to Coles, Clark's lectures "were generally considered to be rather poorly constructed, and he often wandered from the subject in hand".[179] On several cases he was reported to have given the wrong lecture to a class.[180]
According to Fagan, Clark had a "competitive personality" and "craved recognition and an international reputation".[181] Although he had many acquaintances within the archaeological community, he had few friendships with other archaeologists;[175] according to Fagan, he was "not necessarily universally beloved".[2] He annoyed colleagues by quickly turning any conversations into a talk about his own research.[182] Daniel for instance noted that there was "an alarming and chilling self-centredness [in Clark]. It was so difficult to conduct any reasonable conversation" with him.[183] Mulvaney, who was one of his students, noted that in supervisory meetings, the "austere and busy" Clark "wasted time with derisory gossip concerning his peers, tainted with dogmatic political assertions".[161] Mulvaney nevertheless felt that Clark's "personality blemishes were worth enduring. As years passed he became helpful and friendly."[184]
Fagan noted that Clark was one of the four men who dominated British archaeology during the 1950s and early 1960s, along with the Edinburgh-based Piggott, the Cardiff-based Roger Atkinson, and the Oxford-based Christopher Hawkes.[15] Clark's relationship with these colleagues was mixed; Piggott was a lifelong friend,[185] although Hawkes became his "long-term intellectual adversary".[88] The two publicly disagreed strongly on the place of migration and cultural diffusion in British prehistory; Hawkes believed that cultural development and change was brought about primarily by migration into Britain, whereas Clark argued in favour of indigenous cultural evolution as the best explanation for such changes.[186]
Clark could be arrogant, was ruthless in his criticism of what he considered shoddy work and could be self-absorbed in his research and writing, to the point of rudeness. His was a remote personality... but underneath the austere exterior was the kindest of men, capable of deep love and caring.
— Brian Fagan[187]
Throughout his life, Clark remained a practicing Christian.[188] Politically, he was deeply conservative, an ideological standpoint nurtured since his youth.[189] In books like The Identity of Man, Clark promoted what he saw as the benefits of social hierarchy, viewing socio-economic inequalities as an impetus towards liberty and believing that unequal levels of consumption allowed for humanity's greatest artistic and cultural creations.[190] In response to these claims, Leach described Clark's political beliefs as "lying well to the right" of British Prime Minister Margaret Thatcher.[191] An elitist, Clark believed strongly in the importance of individual achievement and human progress, believing that humanity's future lay in the ability of people from different cultures and ideologies to co-operate in order to solve those problems that they had in common.[192]
Clark was dedicated to his family.[193] According to Coles, his wife Mollie "became an indispensable part of Clark's academic life as well as a source of immense happiness to him".[194] After their wedding, the Clarks purchased a house in Barton Road, Cambridge.[55] They lived away from this house during the first part of the Second World War, although returned in 1944.[67] Here, Clark took an interest in gardening and proudly displayed his garden to visitors.[195] Clark had a love of dinghy sailing, and for many years had a houseboat at the coastal town of Aldeburgh. When the boat became too dilapidated he replaced it with a cottage in the town in 1957.[196] Clark spent much of his leisure time visiting art galleries, and in later life he began collecting art,[197] as well as Chinese porcelain,[198] and Asian jade.[199]
Reception and legacy
Grahame Clark is remembered for his pioneering work in prehistoric economies, in the ecological approach, in the study of organic artefacts, in his initiation of science-based archaeology, in his various excavations and investigative projects, and in his world view of prehistory.
— Arkadiusz Marciniak and John Coles [200]
For Fagan, Clark was "one of the most important prehistorians of the twentieth century",[172] an individual whose "intellectual influence on archaeology was enormous", producing a "legacy to prehistory [that] will endure for generations".[175] The historian Adam Stout noted that Clark was "one of the century's most influential prehistorians".[201] Coles similarly noted that he was "one of the founders of European and world-wide prehistoric studies, and there are many now who would assert his primacy in these fields over all other prehistorians of the 20th century".[202]
Coles noted that among continental European scholars, Clark was "the most respected British prehistorian" of his generation.[203] Clark's work was however little known in the United States, where it was eclipsed in the 1960s by the growth of processual archaeology.[172] A less grandiose assessment was left by the archaeologist Pamela Jane Smith, who stated that Clark made "major contributions to the establishment of prehistory as an academic subject at Cambridge University".[204]
The archaeologists Arkadiusz Marciniak and John Coles stated that Clark was one of the "eminent archaeologists" who helped to establish prehistoric archaeology as a "fully professional discipline" with explicitly outlined goals and methods and an institutional foundation.[200] He was a pioneer in ecological, functionalist approaches to archaeology,[205] as well as the first archaeologist to write a global prehistory of humankind.[2]
In November 1997, a Grahame Clark Memorial Conference was held at the British Academy in London.[206] It was at the conference that John Coles invited Fagan to write Clark's biography.[206] In 2007, an academic symposium was held to mark the centenary of Clark's birth at the Archaeology Museum of Biskupin in Poland; it was co-organised by the museum with the Polish Academy of Sciences and the Committee of Pre- and Proto-historical Sciences.[207] On the basis of the conference, in 2010, Marciniak and Coles published a co-edited volume titled Grahame Clark and His Legacy. They noted that up to that point there had been "little in-depth assessment" of Clark's influence in archaeology, in particular in contrast to the large number of Childe.[200]
Publications
- Clark, Grahame (1985). "The Prehistoric Society: From East Anglia to the World". Proceedings of the Prehistoric Society. 51. Cambridge: Cambridge University Press: 1–14. S2CID 131148360.
- Clark, J. Grahame D. (1936). The Mesolithic Settlement of Northern Europe. Cambridge: Cambridge University Press.
- Clark, J. Grahame D. (1977). World Prehistory: In New Perspective. Cambridge: Cambridge University Press. ISBN 978-0521291781
- Clark, J. Grahame D. (1954). Excavations At Star Carr: An Early Mesolithic Site at Seamer, near Scarborough, Yorkshire. CUP Archive.
- Clark, Grahame; Mellaart, James; Mallowan, M. E. L; Aldred, Cyril. (1961). The Dawn of Civilisation The First World Survey of Human Cultures in Early Times. London: Thames and Hudson.
- Clark, Grahame & Piggott, Stuart (1965). Prehistoric Societies. Hutchinson. (The History of Human Societies series)
References
Footnotes
- ^ a b c d e Coles 1997, p. 357; Fagan 2001, p. 2.
- ^ a b c d Fagan 2001, p. 2.
- ^ Coles 1997, pp. 357–358; Fagan 2001, pp. 2–3.
- ^ Coles 1997, pp. 357, 358; Fagan 2001, p. 3.
- ^ Coles 1997, p. 358; Fagan 2001, p. 3.
- ^ a b c d Fagan 2001, p. 3.
- ^ a b Fagan 2001, pp. 9–10.
- ^ Coles 1997, p. 358; Fagan 2001, p. 4; Coles 2010, p. 4.
- ^ Fagan 2001, p. 11.
- ^ Fagan 2001, p. 13.
- ^ a b Fagan 2001, p. 16.
- ^ a b Coles 1997, p. 358; Fagan 2001, p. 16.
- ^ Fagan 2001, p. 14.
- ^ Fagan 2001, pp. 16–17.
- ^ a b Fagan 2001, p. 17.
- ^ Fagan 2001, p. 15.
- ^ Coles 1997, p. 359; Fagan 2001, pp. 18–19.
- ^ Coles 1997, p. 358; Fagan 2001, pp. 20–21.
- ^ Coles 1997, p. 360; Fagan 2001, p. 21.
- ^ Fagan 2001, p. 10.
- ^ Coles 1997, p. 359; Fagan 2001, p. 19.
- ^ Coles 1997, pp. 359–360; Fagan 2001, p. 25.
- ^ Coles 1997, p. 365; Fagan 2001, pp. 64–65.
- ^ Fagan 2001, pp. 25–28.
- ^ a b Fagan 2001, p. 28.
- ^ Fagan 2001, p. 30.
- ^ Smith 1998, p. 388.
- ^ Coles 1997, p. 365; Fagan 2001, pp. 30, 43.
- ^ Fagan 2001, pp. 32, 43.
- ^ Fagan 2001, p. 33.
- ^ Fagan 2001, pp. 30, 46.
- ^ Fagan 2001, p. 49.
- ^ Fagan 2001, p. 48.
- ^ Coles 1997, p. 364; Smith 1998, p. 391; Fagan 2001, p. 52.
- ^ Fagan 2001, p. 52.
- ^ Fagan 2001, p. 59.
- ^ Coles 1997, p. 364; Smith 1998, p. 391; Fagan 2001, pp. 53–54.
- ^ Fagan 2001, pp. 54–55, 58.
- ^ a b c Fagan 2001, p. 61.
- ^ a b Fagan 2001, p. 45.
- ^ a b c Coles 1997, p. 360; Fagan 2001, p. 45.
- ^ Smith 1996, p. 11; Coles 1997, p. 367; Fagan 2001, p. 65.
- ^ Smith 1996, p. 11; Fagan 2001, p. 65.
- ^ Fagan 2001, p. 66.
- ^ Fagan 2001, pp. 66–67.
- ^ Fagan 2001, p. 58.
- ^ Smith 1998, p. 398; Fagan 2001, p. 95.
- ^ Coles 1997, p. 362; Fagan 2001, p. 62.
- ^ Coles 1997, p. 363; Fagan 2001, p. 63.
- ^ Coles 1997, p. 363; Fagan 2001, pp. 62, 63–64.
- ^ Fagan 2001, p. 65.
- ^ Coles 1997, p. 365; Fagan 2001, p. 65.
- ^ a b Coles 1997, p. 361; Fagan 2001, p. 91.
- ^ a b c Fagan 2001, p. 91.
- ^ a b Fagan 2001, p. 94.
- ^ Coles 1997, p. 366; Fagan 2001, p. 73; Coles 2010, p. 8.
- ^ Fagan 2001, p. 87.
- ^ Fagan 2001, p. 89.
- ^ Coles 1997, p. 366; Fagan 2001, p. 96.
- ^ a b Fagan 2001, p. 97.
- ^ a b Fagan 2001, p. 107.
- ^ Fagan 2001, pp. 107–108.
- ^ Smith 1998, p. 399; Fagan 2001, p. 109.
- ^ Smith 1998, p. 399.
- ^ Fagan 2001, p. 110.
- ^ a b c Coles 1997, p. 368; Fagan 2001, p. 111.
- ^ a b c d e Fagan 2001, p. 112.
- ^ Coles 1997, p. 368; Fagan 2001, p. 112.
- ^ Fagan 2001, pp. 112–113.
- ^ a b Fagan 2001, p. 120.
- ^ Fagan 2001, p. 133.
- ^ Fagan 2001, pp. 113–114.
- ^ a b Fagan 2001, p. 116.
- ^ Fagan 2001, p. 117.
- ^ Fagan 2001, p. 115.
- ^ Fagan 2001, p. 125.
- ^ Coles 1997, p. 368; Fagan 2001, p. 125.
- ^ a b Fagan 2001, p. 190.
- ^ Fagan 2001, p. 126.
- ^ Coles 1997, p. 369; Fagan 2001, p. 128.
- ^ Fagan 2001, pp. 128–129.
- ^ Fagan 2001, p. 127.
- ^ Coles 1997, p. 371; Fagan 2001, pp. 138–139.
- ^ a b Coles 1997, p. 371; Fagan 2001, p. 139.
- ^ a b Coles 1997, p. 369; Fagan 2001, p. 135.
- ^ Fagan 2001, p. 135.
- ^ Fagan 2001, p. 138.
- ^ a b Fagan 2001, p. 141.
- ^ Fagan 2001, p. 139.
- ^ Fagan 2001, p. 142.
- ^ a b Fagan 2001, p. 180.
- ^ Fagan 2001, pp. 180–181.
- ^ Coles 1997, p. 370; Fagan 2001, p. 146.
- ^ Smith 1998, p. 401; Fagan 2001, p. 146.
- ^ Fagan 2001, p. 146.
- ^ Fagan 2001, pp. 146–147.
- ^ Fagan 2001, p. 149.
- ^ a b Fagan 2001, p. 155.
- ^ Fagan 2001, p. 152.
- ^ Fagan 2001, p. 163.
- ^ Fagan 2001, p. 164.
- ^ Fagan 2001, pp. 164–165.
- ^ Coles 1997, p. 371; Fagan 2001, pp. 143, 169–170.
- ^ Coles 1997, p. 371; Fagan 2001, p. 170.
- ^ a b c d e Fagan 2001, p. 172.
- ^ Coles 1997, p. 373; Fagan 2001, p. 172; Coles 2010, p. 13.
- ^ Fagan 2001, p. 229.
- ^ Fagan 2001, p. 193.
- ^ Fagan 2001, p. 172; Coles 2010, p. 14.
- ^ a b Coles 1997, p. 372; Fagan 2001, p. 185.
- ^ Coles 1997, pp. 372, 375; Fagan 2001, pp. 173–174.
- ^ a b c Fagan 2001, p. 181.
- ^ Fagan 2001, pp. 182–184.
- ^ a b c Fagan 2001, p. 184.
- ^ Fagan 2001, p. 185.
- ^ Coles 1997, p. 375; Fagan 2001, p. 210.
- ^ Fagan 2001, p. 179.
- ^ Fagan 2001, p. 210.
- ^ Fagan 2001, p. 186; Coles 2010, p. 15.
- ^ Fagan 2001, p. 187.
- ^ Coles 1997, p. 376; Fagan 2001, p. 196.
- ^ Fagan 2001, p. 197.
- ^ Fagan 2001, p. 223.
- ^ a b Fagan 2001, p. 211.
- ^ Fagan 2001, p. 213.
- ^ Coles 1997, p. 375; Fagan 2001, pp. 216–218; Mulvaney 2010, p. 37.
- ^ Coles 1997, pp. 375, 377; Fagan 2001, pp. 218–221; Mulvaney 2010, pp. 38–39.
- ^ Fagan 2001, p. 221.
- ^ Coles 1997, p. 379; Fagan 2001, p. 191.
- ^ Fagan 2001, pp. 223–224.
- ^ Coles 1997, p. 376; Fagan 2001, p. 222.
- ^ Coles 1997, p. 378; Fagan 2001, p. 224.
- ^ Fagan 2001, p. 224; Coles 2010, p. 20.
- ^ Clark, G. (1969). World prehistory: A new synthesis. Cambridge University Press.
- ^ Fagan 2001, p. 227.
- ^ Coles 1997, p. 381.
- ^ Coles 1997, p. 381; Fagan 2001, p. 166.
- ^ Coles 1997, p. 378; Fagan 2001, p. 227.
- ^ Fagan 2001, pp. 227–228.
- ^ Fagan 2001, p. 194; Coles 2010, p. 22.
- ^ Coles 1997, p. 383; Fagan 2001, pp. 229–230.
- ^ Coles 1997, pp. 381–382; Fagan 2001, pp. 230–234.
- ^ Coles 1997, p. 378; Fagan 2001, p. 223.
- ^ Coles 1997, p. 382; Fagan 2001, p. 235.
- ^ Coles 1997, p. 384; Fagan 2001, p. 225; Coles 2010, p. 23.
- ^ Coles 1997, p. 375; Fagan 2001, p. 213.
- ^ Coles 1997, pp. 383–384; Fagan 2001, p. 235; Coles 2010, p. 22.
- ^ Fagan 2001, p. 237.
- ^ Coles 1997, p. 385; Fagan 2001, pp. 238–241.
- ^ Coles 1997, p. 385; Fagan 2001, pp. 243–246.
- ^ Coles 1997, p. 374; Fagan 2001, p. 194.
- ^ Coles 1997, p. 385; Fagan 2001, pp. 246–248.
- ^ Fagan 2001, p. 264.
- ^ Coles 1997, p. 386; Fagan 2001, pp. 248–250; Coles 2010, p. 25.
- ^ Coles 1997, p. 386; Fagan 2001, p. 250; Coles 2010, p. 26.
- ^ a b Fagan 2001, p. 251.
- ^ "Sir Grahame Clark - Archeologist, 88, Studied Stone Age". The New York Times. 18 September 1995. Retrieved 20 October 2015.
- ^ Fagan 2001, p. 252.
- ^ Coles 2010, p. 4.
- ^ Fagan 2001, p. 226.
- ^ a b Mulvaney 2010, p. 29.
- ^ Smith 1998, p. 385.
- ^ Smith 1998, pp. 386–387.
- ^ Smith 1998, p. 386.
- ^ Fagan 2001, p. 119.
- ^ Smith 1998, p. 403.
- ^ a b Coles 2010, p. 21.
- ^ Fagan 2001, p. 111.
- ^ Fagan 2001, p. 136.
- ^ a b Coles 2010, pp. 20–21.
- ^ Coles 1997, p. 378.
- ^ a b c d Fagan 2001, p. xiv.
- ^ a b Fagan 2001, p. 1.
- ^ Fagan 2001, p. 189.
- ^ a b c d Fagan 2001, p. xii.
- ^ Coles 2010, p. 14.
- ^ Fagan 2001, pp. xiii–xiv.
- ^ Fagan 2001, p. 170.
- ^ Coles 1997, p. 370.
- ^ Coles 2010, p. 12.
- ^ Fagan 2001, p. 96.
- ^ Fagan 2001, p. 173.
- ^ Fagan 2001, pp. 172–173.
- ^ Mulvaney 2010, p. 30.
- ^ Fagan 2001, p. 177.
- ^ Fagan 2001, p. 178.
- ^ Fagan 2001, pp. 253–254.
- ^ Fagan 2001, p. 254; Stout 2008, p. 116.
- ^ Fagan 2001, p. 256.
- ^ Fagan 2001, pp. 240–241.
- ^ Fagan 2001, p. 240.
- ^ Fagan 2001, p. 245.
- ^ Fagan 2001, p. 253.
- ^ Coles 1997, p. 361.
- ^ Coles 1997, p. 383.
- ^ Coles 1997, p. 383; Fagan 2001, p. 230.
- ^ Coles 1997, p. 368; Fagan 2001, p. 113.
- ^ Coles 1997, p. 382; Fagan 2001, p. 222.
- ^ Fagan 2001, p. 230.
- ^ a b c Marciniak & Coles 2010, p. ix.
- ^ Stout 2008, p. 33.
- ^ Coles 2010, p. 5.
- ^ Coles 1997, p. 376.
- ^ Smith 1996, p. 9.
- ^ Fagan 2001, p. 2; Marciniak & Coles 2010, pp. ix–x.
- ^ a b Fagan 2001, pp. xi–xii.
- ^ Marciniak & Coles 2010, p. x.
Bibliography
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- Coles, John (2010). "Preface". In Arkadiusz Marciniak; John Coles (eds.). Grahame Clark and His Legacy. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 4–26. ISBN 978-1443822220.
- Fagan, Brian (2001). Grahame Clark: An Intellectual Biography of an Archaeologist. Boulder, CO: Westview Press. ISBN 0-8133-3602-3.
- Marciniak, Arkadiusz; Coles, John (2010). "Preface". In Arkadiusz Marciniak; John Coles (eds.). Grahame Clark and His Legacy. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. ix–xv. ISBN 978-1443822220.
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