Great Famine of Mount Lebanon

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Great Famine of Mount Lebanon
مجاعة جبل لبنان
Starving man and children in Mount Lebanon
CountryMount Lebanon Mutasarrifate, Ottoman Empire, modern day Lebanon
LocationMount Lebanon
Period1915–1918
Total deathsEst. 200,000
Effect on demographicsPopulation of 400,000 declined by 50%

The Great Famine of Mount Lebanon (1915–1918) (

Maronite Christians.[1]

There were many reasons for the famine in Mount Lebanon. Natural as well as man-made factors both played a role. Allied forces (

Jamal Pasha, commander of the Fourth Army of the Ottoman Empire, who deliberately barred crops from neighbouring Syria from entering Mount Lebanon, in response to the Allied blockade.[5][6] Additionally, a swarm of locusts devoured the remaining crops,[7][5] creating a famine that led to the deaths of half of the population of the Mount Lebanon Mutasarrifate, a semi-autonomous subdivision of the Ottoman Empire and the precursor of modern-day Lebanon. Ottoman Mount Lebanon had the highest per capita fatality rate of any ‘bounded’ territory during the First World War.[8]

Other areas in modern-day Lebanon, according to multiple sources, were also famine-stricken. However, due to poor documentation, casualties were never recorded. Some of the areas hit with no documentation include

.

Background

Starving family in Mount Lebanon.

Mount Lebanon Mutasarrifate was one of three entities in Greater Syria or ‘Bilad al-Asham’ under Ottoman control, including the Syrian[9] and Beirut Vilayets.[10] Mount Lebanon's economy relied heavily on sericulture; raw silk was processed in looms and finished goods were shipped to the European market.[7] While sericulture constituted 32.9% of Mount Lebanon’s income in 1914, 45.6% of the region’s economy was dependent on remittances from the diaspora in the Americas, making them the ‘largest’ source of income by the onset of the war.[8]

Causes

Famine is not characterised by a dearth of food but rather by the inability of people to access it.[11] Multiple factors compounded to create an environment that worsened the pre-existing food shortages caused by the First World War.

Pressure

Pressure within a community occurs when external factors weaken ongoing food shortages. The impact of WWI acted as the primary example of pressure in Mount Lebanon: the Ottoman war effort that prioritised food for soldiers on the front lines when the Empire neared collapse and the Entente naval blockade impacted the economy.[12]

The movement of Ottoman troops to the front following the 1915 Suez Canal campaign caused a 'bottleneck' in the transportation system of Greater Syria.[13] While there was ample grain and wheat in Damascus,[12] moving it to the mountainous region of Mount Lebanon when the price of hiring a railway carriage had tripled became almost impossible. The Ottoman requisition of transport animals further plagued any efforts at moving aid to the mountainous region.[12]

Hold

The ‘hold’ in a famine system applies when something keeps or ‘holds’ pressure in place for a prolonged period without release.[14]

The region’s ability to export silk, a backbone of the economy, to European countries such as France was inhibited as a result of Ottoman military alliances and the subsequent Entente Blockade. The Ottoman alliance with the Central Powers caused the Entente Powers to block international trade routes in order to hinder Ottoman supply ; see Blockade of the Eastern Mediterranean during World War I [fr]. This made the transportation of remittances into the region increasingly difficult, and was worsened by the congestion of land-based transport. The region’s dependence on income from external sources reduced local purchasing power and drove the price of food up as it became more scarce.[12] Low rainfall and record-breaking locust infestations laid waste to the remaining crops,[7][5] which further exacerbated the situation and put increasing pressure on already limited food supplies.[12]

Growing crops was already a challenge in the mountainous region, and the inhabitants relied on food imports from the adjacent Bekaa Valley and Syria. To counter the Allied Blockade, the Ottomans adopted a severe policy of acquisition by which all food supplies were prioritised for the army.[7] Jamal Pasha, commander of the Fourth Army of the Ottoman Empire in Syria, barred crops from entering Mount Lebanon.[5]

Self-reinforcing Dynamics

The inability to access already-diminished food supplies was further exacerbated by a black market run by well-connected usurers.[15] The black market for grain arose as a representation of self-reinforcing dynamics, perpetuated by humans in response to the food crisis. Merchants often 'strategically withheld'[12] their grain and wheat supplies from the market for weeks at a time in order to raise the price and then flood the market. While the Beirut municipality implemented solutions to the illegal trade, they were ultimately unsuccessful.[12]

The politicisation of aid was another self-reinforcing dynamic. In urban areas such as Beirut, the American University (formerly known as the Syrian Protestant College or SPC) distributed aid to locals on conditions of religious and moral ‘worthiness’.[16] US aid was sent via boat, the USS Caesar or ‘Christmas ship’ to modern-day Lebanon in an agreed break of the Entente blockade. However, it was stopped at Jaffa port in modern-day Israel and the aid never reached Mount Lebanon, where it was to be transferred upon arrival at the port in Beirut.[17] Self-reinforcing dynamics went so far that cannibalism became a common phenomenon, particularly amongst parents who ate their children.[18]

The above mechanisms contributed to the worsening food insecurity and culminated in the outbreak of famine. How long a famine will last is dependent on how long the pressure, hold and self-reinforcing dynamics are kept in place.

Collapse and Re-balancing

Re-balancing occurs when one or more aspects of the system collapse which allows for the stabilisation of food supply, in turn ending the famine.[14]

The end of the famine in Mount Lebanon coincided most notably with the end of the First World War in 1918, the collapse of the Ottoman Empire and the subsequent arrival of French and British forces into the region. However, the situation did not 'normalise' until the following year.[19]

For this reason, the creation of Greater Lebanon or 'Le grand Lebanon'[20] under the administration of France was objectively paradoxical:

''In that sense, the transition between Ottoman and French rule in Lebanon hinged on the ability of the French Empire to enforce a blockade for the duration of the war, and then arrive to relieve the famine its navy had helped create, with ships laden with grain.''[4]

First grain shortages

Starving family in Mount Lebanon.

The Ottoman Empire

Beirut Vilayet
was impossible without paying large bribes to military commanders and to the railroad authorities. Grain prices began to soar, which prompted the president of Beirut's municipal body, Ahmad Mukhtar Beyhum, to address the grain supply bottlenecks himself.

On 14 November 1914, Beyhum took off to Aleppo, where he negotiated with authorities, securing grain freight cars from the

Syrian Protestant College indicated that food shortages were to become a daily occurrence past November.[24]

Impact

Maronite Patriarch Elias Peter Hoayek distributing bread from Egypt to the hungry

Malnutrition and starvation left the inhabitants vulnerable to the spread of disease at a time of societal upheaval.[12] Malaria, typhus and body lice became widespread amongst a population which grew increasingly susceptible to such illnesses. This was worsened by the movement of troops across the country, who were at greater risk of dying from disease than battle wounds.[25]

Around 200,000 people starved to death at a time when the population of Mount Lebanon was estimated to be 400,000 people.

Greek Genocide of indigenous Christian peoples in Anatolia Upper Mesopotamia and the Urmia region of Iran, conducted by the Ottoman Empire and allied Kurdish militias.[5] Bodies were piled in the streets and people were reported to be eating street animals. Some people were said to have resorted to cannibalism.[5][7]

Maronite patriarchate who distributed it to the populace through its convents.[15]

The Syrian–Mount Lebanon Relief Committee was "formed in June of 1916 under the chairmanship of Najib Maalouf and the Assistant Chairmanship of Ameen Rihani"[27] in the United States.

Literary references

On 26 May 1916,

Assyrian Christians and applied to the Christians in Mount Lebanon."[5] Gibran dedicated a poem named "Dead Are My People" to the fallen of the famine.[28]

Tawfiq Yusuf 'Awwad's landmark full-length novel Al-Raghif (The loaf) is set in the impoverished mountain village of Saqiyat al-Misk during World War I. In the novel, 'Awwad describes scenes from the great famine.[29]

There was a woman, lying on her back, covered with lice. An infant with huge eyes was hanging to her naked breast. One of the men pushed her with his foot and waited... Tom bit his fingers and stepped forward. The woman’s head was tipped back and her hair was sparse. From her bosom jutted out a scratched and battered breast that the infant kneaded with his tiny hands and squeezed with his lips, then gave up and cried.

— Tawfiq Yusuf 'Awwad, Al-Raghif (1939)

Memorials

The Great Famine Memorial in Beirut

The first memorial to memorialize the victims of the famine was erected in

Saint-Joseph University It was erected based on initiatives by Lebanese historian Christian Taoutel (curator of the memorial) and Lebanese writer Ramzi Toufic Salame.[30]

See also

References

  1. .
  2. .
  3. ^ Linda Schilcher Schatkowski, «The famine of 1915-1918 in greater Syria», in J. Spagnolo (dir.), Problems of the modern Middle East in historical perspective, Essays in honor of Albert Hourani, Ithaca Press, Reading, 1992, 229-258
  4. ^ a b Pitts, Graham Auman. “Make Them Hated in All of the Arab Countries: France, Famine, and the Creation of Lebanon.” Environmental Histories of World War I. Richard P. Tucker, Tait Keller, J.R. McNeill, and Martin Schmid, eds. Cambridge, U.K.: Cambridge University Press (2018)
  5. ^ a b c d e f g Ghazal, Rym (14 April 2015). "Lebanon's dark days of hunger: The Great Famine of 1915–18". The National. Retrieved 24 January 2016.
  6. .
  7. ^ a b c d e f g "Six unexpected WW1 battlegrounds". BBC News. 26 November 2014. Retrieved 24 January 2016.
  8. ^ a b "Was Capitalism the Crisis? Mount Lebanon's World War I Famine". Environment & Society Portal. 2021-01-23. Retrieved 2023-05-10.
  9. ^ "Syria vilayet", Wikipedia, 2023-02-19, retrieved 2023-05-10
  10. ^ "Beirut vilayet", Wikipedia, 2023-04-11, retrieved 2023-05-10
  11. .
  12. ^ a b c d e f g h Tanielian, Melanie (2012). The War of Famine: Everyday Life in Wartime Beirut and Mount Lebanon (1914-1918) (Thesis). UC Berkeley.
  13. ^ Tanielian, Melanie (2012). The War of Famine: Everyday life in Wartime Beirut and Mount Lebanon (1914-1918). UC Berkeley. pp. 107–134.
  14. ^ .
  15. ^ a b Tawk, Rania (18 April 2015). "Le centenaire de la Grande famine au Liban : pour ne jamais oublier (The Centenary of Lebanon's great famine: so that we don't forget)". L'Orient Le Jour (in French). Beirut: L'Orient – Le Jour. Retrieved 26 January 2016.
  16. S2CID 156454518.{{cite journal}}: CS1 maint: multiple names: authors list (link
    )
  17. ^ "Caesar Affair | International Encyclopedia of the First World War (WW1)". encyclopedia.1914-1918-online.net. Retrieved 2023-05-10.
  18. S2CID 163058456
    .
  19. ^ Bacha, François El (2021-11-10). "Lebanon / History: The Great Famine of Mount Lebanon during WW1". Libnanews, Le Média Citoyen du Liban. Retrieved 2023-08-07.
  20. ^ Fieldhouse, D.K. (2008). "Lebanon and the French". academic.oup.com. Oxford Academic. Retrieved 2023-08-07.
  21. ^ Herbert Albert Laurens Fisher (1936). A history of Europe: The liberal experiment. University of Michigan. p. 1161. Retrieved 15 March 2016.
  22. ^ a b Tanielian 2014, p.738
  23. ^ Tanielian 2014, p.737
  24. ^ Tanielian 2014, p.741
  25. S2CID 145478019
    .
  26. ^ Harris 2012, p.174
  27. .
  28. ^ Gibran, Khalil Gibran (5 September 2013). "Dead Are My People". Poem hunter. Retrieved 24 January 2016.
  29. .
  30. ^ "Victims of the Great Famine of Mount Lebanon finally have a memorial monument in Beirut". The961. Lebanon: The961.com. 22 July 2018. Archived from the original on 25 December 2019. Retrieved 22 July 2018.

Bibliography

External links