Halaf culture

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Halaf culture

Halaf culture (in green), next to Samarra, Hassuna and Ubaid cultures.
Geographical rangeMesopotamia
PeriodNeolithic 3 – Pottery Neolithic (PN)
Datesc. 6,100–5,100 BC
Type siteTell Halaf
Major sitesTell Brak
Preceded byPre-Pottery Neolithic B, Yarmukian culture
Followed byHalaf-Ubaid Transitional period, Hassuna culture, Samarra culture
Map of Iraq showing important sites that were occupied during the Halaf culture (clickable map)

The Halaf culture is a

Pottery Neolithic and is located primarily in the fertile valley of the Khabur River (Nahr al-Khabur), of south-eastern Turkey, Syria, and northern Iraq, although Halaf-influenced material is found throughout Greater Mesopotamia
.

While the period is named after the site of

Sakce Gözü.[2] Small amounts of Halaf material were also excavated in 1913 by Leonard Woolley at Carchemish, on the Turkish/Syrian border.[3] However, the most important site for the Halaf tradition was the site of Tell Arpachiyah, now located in the suburbs of Mosul, Iraq.[4]

The Halaf period was succeeded by the Halaf-Ubaid Transitional period, which comprised the late Halaf (c. 5400–5000 BC), and then by the Ubaid period.

Origin

Previously, the Syrian plains were not considered as the homeland of Halaf culture, and the Halafians were seen either as

Balikh valley, at Tell Sabi Abyad
(the Mound of the White Boy).

Currently, eleven occupational layers have been unearthed in Sabi Abyad. Levels from 11 to 7 are considered pre-Halaf; from 6 to 4, transitional; and from 3 to 1, early Halaf. No hiatus in occupation is observed except between levels 11 and 10.[5] The new archaeology demonstrated that Halaf culture was not sudden and was not the result of foreign people, but rather a continuous process of indigenous cultural changes in northern Syria[7] that spread to the other regions.[1]

Culture

Architecture

Halaf pottery

Halaf pottery has been found in other parts of northern Mesopotamia, such as at Nineveh and Tepe Gawra, Chagar Bazar, Tell Amarna[8] and at many sites in Anatolia (Turkey) suggesting that it was widely used in the region.

  • Fragment of a bowl; 5600–5000 BC; ceramic; 8.2 cm; Metropolitan Museum of Art (New York City)
    Fragment of a bowl; 5600–5000 BC; ceramic; 8.2 cm; Metropolitan Museum of Art (New York City)
  • Halafian ware
    Halafian ware
  • Fertility figurine (maybe a goddess?); 5000–4000 BC; terracotta with traces of pigment; 8.1 × 5 × 5.4 cm; by Halaf culture; Walters Art Museum (Baltimore, US)
    Fertility figurine (maybe a goddess?); 5000–4000 BC; terracotta with traces of pigment; 8.1 × 5 × 5.4 cm; by Halaf culture; Walters Art Museum (Baltimore, US)

Stamp seals

The Halaf culture saw the earliest known appearance of stamp seals in the Near East.[9] They featured essentially geometric patterns.[9]

  • Loop-handled rectangular seal, Halaf culture.
    Loop-handled rectangular seal, Halaf culture.
  • Loop-handled circular seal.
    Loop-handled circular seal.
  • Stamp seal and modern impression – geometric pattern. Halaf culture
    Stamp seal and modern impression – geometric pattern. Halaf culture

Halaf's end (Northern Ubaid)

Halaf culture ended by 5000 BC after entering the so-called Halaf-Ubaid Transitional period.[10] Many Halafian settlements were abandoned, and the remaining ones showed Ubaidian characters.[11] The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia,[12] and two explanations were presented for the transformation. The first maintains an invasion and a replacement of the Halafians by the Ubaidians; however, there is no hiatus between the Halaf and northern Ubaid which exclude the invasion theory.[11][13] The most plausible theory is a Halafian adoption of the Ubaid culture,[11] which is supported by most scholars, including Oates, Breniquet, and Akkermans.[12][13][14]

See also

References

Citations

  1. ^ .
  2. ^ Castro Gessner, G. 2011. "A Brief Overview of the Halaf Tradition" in Steadman, S and McMahon, G (eds.) The Oxford Handbook of Ancient anatolia. Oxford: Oxford University Press. p. 780
  3. ^ Castro Gessner, G. 2011. "A Brief Overview of the Halaf Tradition" in Steadman, S and McMahon, G (eds.) The Oxford Handbook of Ancient anatolia. Oxford: Oxford University Press. p. 781
  4. ^ Campbell, S. 2000. "The Burnt House at Arpachiyah: A Reexamination" Bulletin of the American Schools of Oriental Research no. 318. p. 1
  5. ^ a b Maria Grazia Masetti-Rouault; Olivier Rouault; M. Wafler (2000). La Djéziré et l'Euphrate syriens de la protohistoire à la fin du second millénaire av. J.C, Tendances dans l'interprétation historique des données nouvelles, (Subartu) – Chapter : Old and New Perspectives on the Origins of the Halaf Culture by Peter Akkermans. pp. 43–44.
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  9. ^ .
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  11. ^ .
  12. ^ .
  13. ^ .
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Bibliography

External links