Hans Jonas

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Hans Jonas
20th-century philosophy
RegionWestern philosophy
SchoolContinental philosophy
Lebensphilosophie[1]
ThesisDer Begriff der Gnosis (The Concept of Gnosis) (1928)
Doctoral advisorMartin Heidegger
Main interests
Bioethics, political science, philosophy of religion, philosophy of technology
Notable ideas
The imperative of responsibility, 'right to ignorance'[2]

Hans Jonas (

New School for Social Research
in New York City.

Biography

Birth house of Hans Jonas in Mönchengladbach
Stolpersteine
were installed in 2008. The left one commemorates the philosopher's mother Rosa Jonas, murdered in Auschwitz in 1942.

Jonas was born in

Doctorate of Philosophy in 1928 from the University of Marburg[4] with a thesis on Gnosticism entitled Der Begriff der Gnosis (The Concept of Gnosis) and directed by Martin Heidegger.[5] During his study years his academic advisors included Edmund Husserl and Rudolf Bultmann.[4] In Marburg he met Hannah Arendt
, who was also pursuing her PhD there, and the two of them were to remain friends for the rest of their lives.

When Heidegger joined the

Zionist. In 1964 Jonas repudiated his mentor Heidegger for his affiliation with the Nazis.[6]

He left Germany for

German Jews wanting to fight against Hitler. He was sent to Italy, and in the last phase of the war moved into Germany. Thus, he kept his promise that he would return only as a soldier in the victorious army. In this time he wrote several letters to Lore about philosophy, in particular philosophy of biology
, that would form the basis of his later publications on the subject. They finally married in 1943.

Immediately after the war he returned to Mönchengladbach to search for his mother but found that she had been sent to the gas chambers in the

University of Munich.[7] He died at his home in New Rochelle, New York, on 5 February 1993, aged 89.[8]

Philosophical work

Jonas's writings were very influential in different spheres. For example, The

Gnostic Religion, based on his early research on the Gnosis and first published in 1958, was for many years the standard work in English on the subject of Gnosticism. The Imperative of Responsibility (German 1979, English 1984) centers on social and ethical problems created by technology. Jonas insists that human survival depends on our efforts to care for our planet and its future. He formulated a new and distinctive supreme moral imperative: "Act so that the effects of your action are compatible with the permanence of genuine human life".[9]

While The Imperative of Responsibility has been credited with catalyzing the environmental movement in Germany, his work The Phenomenon of Life (1966) forms the philosophical undergirding of one major school of bioethics in America. Murray Bookchin and Leon Kass both referred to Hans Jonas's work as major, or primary, inspiration. Heavily influenced by Martin Heidegger but also one of Heidegger's most outspoken philosophical critics,[10] The Phenomenon of Life attempts to synthesize the philosophy of matter with the philosophy of mind, producing a rich existential understanding of biology, which ultimately argues for a simultaneously material and moral human nature.[11]On the question of abortion, Jonas was against saying. "a mother-to-be is more than her individual self. She carries a human trust, and we should not make abortion merely a matter of her own private wish", society had a "social responsibility" to pregnant mothers, and "To give this mission[motherhood] over completely to individual choice oversteps the order of nature."[12]

His writing on the history of Gnosticism revisits terrain covered by earlier standard works on the subject such as Ernesto Buonaiuti's Lo gnosticismo: storia di antiche lotte religiose (1907), interpreting the religion from a unique version of existentialist philosophical viewpoint that also informed his later contributions.[10] He was one of the first philosophers to concern himself with ethical questions in biological science.[13] Jonas's career is generally divided into three periods defined by his three primary works, but in reverse order: studies of gnosticism, studies of philosophical biology, and ethical studies.[14] [11]

Works

English books

English monographs

  • Immortality and the modern temper : the
    Ingersoll lecture
    , 1961
    (Cambridge : Harvard Divinity School, 1962) OCLC 26072209 (included in The Phenomenon of Life)
  • Heidegger and theology (1964) OCLC 14975064 (included in The Phenomenon of Life)
  • Ethical aspects of experimentation with human subjects (Boston:American Academy of Arts and Sciences, 1969) OCLC 19884675.

German

French

Selected papers

Other papers

See also

References

  1. ^ Theresa Morris, Hans Jonas's Ethic of Responsibility: From Ontology to Ecology, SUNY Press, 2013, p. 166.
  2. ^ . Jonas. 1974. Philosophical Essays: From Ancient Creed to Technological Man. Englewood Cliffs, NJ: Prentice Hall. As cited from https://web.archive.org/web/20210426231759/https://bioethicsarchive.georgetown.edu/nbac/pubs/cloning2/cc5.pdf https://philarchive.org/archive/HAVHRC
  3. ^ Drummond, Ron. "An Orrery in Search of an Ephemeris". Archived from the original on 28 January 2013. Retrieved 13 January 2013. It was only when I discovered the Gnostic religious mythology initially from Hans Jonas's The Gnostic Religion...that I was truly moved by a system of belief
  4. ^ a b H. Jonas, "Wissenschaft as Personal Experience," The Hastings Center report 32:4 (Jul–Aug 2002), 30.
  5. ^ Wellistony C. Viana, Das Prinzip Verantwortung von Hans Jonas aus der Perspektive des objektiven Idealismus der Intersubjektivität von Vittorio Hösle, Königshausen & Neumann, 2010, p. 25.
  6. ^ Hans Jonas, Influential Philosopher, Is Dead at 89, The New York Times, Eric Pace, 6 February 1993.
  7. ^ The Collected Works of Eric Voegelin: Selected Correspondence, 1950-1984, University of Missouri Press, 2007, p. 168.
  8. ^ Strachan Donnelley "Hans Jonas, 1903–1993 [Obituary]," The Hastings Center Report 23:2 (Mar–Apr 1993), p. 12.
  9. ^ The Legacy of Hans Jonas: Judaism and the Phenomenon of Life, edited by Hava Tirosh-Samuelson, Christian Wiese, BRILL, 2008, p. 135.
  10. ^ a b Sariel, Aviram. "Jonasian Gnosticism." Harvard Theological Review 116.1 (2023): 91-122.
  11. ^ a b Michael Hackl, Freiheit als Prinzip. Schellings absoluter Idealismus der Mitwissenschaft als Antwort auf die metaphysischen und ethischen Problemhorizonte bei Hans Jonas, Vittorio Hösle und Klaus Michael Meyer-Abich. Göttingen: V+R press, 2020, 57-99.
  12. ^ "Abortion on Demand". Archived from the original on 18 September 2008.
  13. .
  14. ^ Scodel, Harvey. "An interview with Professor Hans Jonas." Social Research (Summer 2003)
  15. ^ The influence of Alfred North Whitehead is plain. Cf. Michel Weber and Will Desmond (eds.). Handbook of Whiteheadian Process Thought (Frankfurt / Lancaster, Ontos Verlag, Process Thought X1 & X2, 2008)

Further reading

External links