Hattians

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Hatti (land of the Hattians)
)

The Hattians (

Hattush. Faced with Hittite expansion (since c. 2000 BC), Hattians were gradually absorbed (by c. 1700 BC) into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name ("land of Hatti") unchanged, which also became the main designation for the Hittite state.[1][2][3]

Terminology

Hattian metalwork: golden ewer decorated with concentric circles

Complex questions related to

endonymic terms for Hattians, their land, language and capital city (Hatti, Hattili, Hattush) are debated among scholars. Later conquerors (Hittites) did not change the name of the city (Hattush). They also adopted the regional name (Land of Hatti), and even expanded its use, transforming it into the most common designation for their entire country, that grew to be much larger than the land of ancient Hattians.[4]

It is therefore assumed that Hattian designations had some special significance already during the pre-Hittite period, and it is also accepted, as a

Hattush
) ever saw themselves as Hattians.

The use of the term "Proto-Hittite" as a designation for Hattians is inaccurate. The

Palaic
.

History

Alacahöyük
.

Several

Sargon the Great of Akkad (24th-23rd century BC) and king Nur-Daggal of Purushanda, but those events are not attested in contemporary sources, that would date from the period of the Akkadian Empire.[6][7]

A

Akkadian story also narrates some events that are related to early times, taking place during the rule of king Naram-Sin of Akad (23rd century BC). The story describes a conflict between Naram-Sin and an alliance of 17 kings. The Hittite version of that story includes Pamba of Hatti among those kings, but that inclusion is not attested in Akkadian versions of the story, nor in contemporary sources, that would date from the period of the Akkadian Empire. Some scholars hold that the Hittite version (from c. 1400 BC) can be accepted as reliable and derived from some local sources. In that case, the narrative would contain a trustworthy tradition, thus providing a base for an assumption that the ancient Kingdom of Hatti existed already during the period of the Akkadian Empire.[8][9][10][11]

The Hattians were organized in

Hattush, and several Assyrian inscriptions mention (usually by office, not by name) the existence of local rulers (kings) of Hattush, also referring to their relations with other city-states in the region.[12]
One of the haplogroups that can be considered as Anatolian, Ancient G-M201s with sequencing[self-published source?] Haplogroup G2a (G-P15) has been identified in Neolithic human remains in Europe dating between 5000 and 3000 BC. These Neolithic European were descendants of Neolithic farmers from Anatolia, among some of the earliest peoples in the world to practice agriculture. G-M201 has also been found in Neolithic Anatolian sites such as Boncuklu dating back to 8300-7600 BCE, and Barcin dating back to 6419-6238 BCE.[8] Today it is the most common Haplogroup among Caucasus populations. Shows a clear connection between Ancient Anatolians and Caucasus populations.

Language

Hattian language in central Anatolia

Hattians spoke the

Trevor Bryce
writes:

Evidence of a 'Hattic' civilization is provided by the remnants of one of the non-Indo-European languages found in the later Hittite archives. The language is identified in several of the texts in which it appears by the term hattili- '(written) in the language of Hatti.' The few texts that survive are predominantly religious or cultic in character. They provide us with the names of a number of Hattic deities, as well as Hattic personal and place-names.[14]

About 150 short specimens of Hattian text have been found in Hittite cuneiform clay tablets. Hattian leaders perhaps used scribes who wrote in Old Assyrian. Ekrem Akurgal wrote, "the Anatolian princes used scribes knowing Assyrian for commerce with Mesopotomia as at Kanesh (Kültepe)" to conduct business with Assyria.[15] From the 21st to the mid-18th centuries BC, Assyria established trade outposts in Hatti, such as at Hattum and Zalpa.

Scholars have long assumed that the predominant population of the region of Anatolia "in the third millennium [BC] was an indigenous pre-Indo-European group called the Hattians." Another non-Indo-European group were the Hurrians.[16] But it is thought possible that speakers of Indo-European languages were also in central Anatolia by then. The scholar Petra Goedegebuure has proposed that before the conquest of the Hittites, an Indo-European language, probably Luwian, had already been spoken alongside the Hattian language for a long time.[17]

Hattian became more ergative towards the New Hittite period. This development implies that Hattian remained alive until at least the end of the 14th century BC.[18]

Alexei Kassian proposed that the

subject–object–verb, had lexical contacts with Hattian.[19]

Religion

The Storm-God, represented by a bull; Museum of Anatolian Civilizations, Ankara

Hattian religion may be traced back to the Stone Age. It involved worship of the earth, personified as a

Wurunšemu
(represented by a leopard), and a number of other elemental gods.

Later on the

Stormgod of Hatti or with a city name.[22][23]

The Hittite legends of

Telipinu and the serpentine dragon Illuyanka find their origin in the Hattian civilization.[24]

See also

  • Hattian language

References

  1. ^ Akurgal 2001, p. 4-6.
  2. ^ Bryce 2005, p. 12-15.
  3. ^ Bryce 2009, p. 297-298, 314.
  4. ^ Bryce 2009, p. 297-298.
  5. ^ Bryce 2014, p. 129.
  6. ^ Akurgal 2001, p. 38.
  7. ^ Bryce 2005, p. 25.
  8. ^ Bryce 2005, p. 10.
  9. ^ Bryce 2009, p. 297.
  10. ^ Gilan 2010, p. 53.
  11. ^ Gilan 2018, p. 7.
  12. ^ Barjamovic 2011, p. 292-297.
  13. ^ Burney 2004, p. 106-107.
  14. ^ Bryce 2005, p. 12.
  15. ^ Akurgal 2001, p. 5.
  16. ^ Bryce 2005, p. 12-13.
  17. ^ Petra Goedegebuure 2008 Central Anatolian Languages and Language Communities in the Colony Period: A Luwian-Hattian Symbiosis and the independent Hittites. OAAS volume 3 Leiden
  18. ^ Published in Proceedings of the 53e Rencontre Assyriologique Internationale Vol. 1: Language in the Ancient Near East (2010)
  19. ^ Kassian, Alexei. 2009. Ugarit Forschungen Band 41, 403
  20. . Retrieved 26 March 2013.
  21. ^ Burney 2004, p. 106.
  22. JSTOR 3270383
    .
  23. .
  24. ^ Akurgal 2001.

Sources

External links