Hayashi Razan
Hayashi Razan | |
---|---|
Born | 1583 |
Died | March 7, 1657 Edo |
Occupation(s) | Historian, philosopher, political consultant, writer |
Notable work | Nihon Ōdai Ichiran |
Children | Hayashi Gahō (son) |
Family | Hayashi |
Era | Edo period |
Region | Eastern philosophy |
Japanese history, literature | |
Notable ideas | Three Views of Japan |
Hayashi Razan (林 羅山, 1583 – March 7, 1657), also known as Hayashi Dōshun,
Razan was an influential scholar, teacher and administrator. Together with his sons and grandsons, he is credited with establishing the official neo-Confucian doctrine of the Tokugawa shogunate. Razan's emphasis on the values inherent in a static conservative perspective provided the intellectual underpinnings for the Edo bakufu. Razan also reinterpreted Shinto, and thus created a foundation for the eventual development of Confucianised Shinto in the 20th century.
The intellectual foundation of Razan's life's work was based on early studies with
Academician
Razan developed a practical blending of
Razan became the
In the elevated context his father engendered, Hayashi Gahō (formerly Harukatsu), worked on editing a chronicle of Japanese emperors compiled in conformance with his father's principles. Nihon Ōdai Ichiran grew into a seven-volume text which was completed in 1650. Gahō himself was accepted as a noteworthy scholar in that period; but the Hayashi and the Shōhei-kō links to the work's circulation are part of the explanation for this work's 18th and 19th century popularity. Contemporary readers must have found some degree of usefulness in this summary drawn from historical records.
The narrative of Nihon Ōdai Ichiran stops around 1600, most likely in deference to the sensibilities of the Tokugawa regime. Gahō's text did not continue up through his present day; but rather, he terminated the chronicles just before the last pre-Tokugawa ruler. This book was published in the mid-17th century and it was reissued in 1803, "perhaps because it was a necessary reference work for officials".[5]
Razan's successor as the Tokugawa's chief scholar was his third son, Gahō. After Razan's death, Gahō finished work his father had begun, including a number of other works designed to help readers learn from Japan's history. In 1670, the Hayashi family's scholarly reputation was burnished when Gahō published the 310 volumes of The Comprehensive History of Japan (本朝通鑑, Honchō-tsugan).[6]
Razan argued that Emperor Jimmu and the Imperial line were ultimately descended from an offshoot Chinese royal family by Wu Taibo. This opinion was considered dangerous to publish widely, and thus he argued it in a private work entitled Jimmu Tennō Ron (Essay on Emperor Jimmu). These unorthodox claims were supposedly opposed by Tokugawa Mitsukuni, and as a result there were obstacles in being able to publish such ideas.[7]
Razan's writings were compiled, edited and posthumously published by Hayashi Gahō and his younger brother, Hayashi Dokkōsai (formerly Morikatsu):
- Hayashi Razan bunshū (The Collected Works of Hayashi Razan), reissued in 1918
- Razan sensei isshū (Master Razan's Poems), reissued in 1921
Razan's grandson, Hayashi Hōkō (formerly Nobuatsu) would head the Yushima Seidō and he would bear the inherited title Daigaku-no kami. Hōkō's progeny would continue the work begun in the 18th century by the scholarly Hayashi patriarch.
Political influence
As a political theorist, Hayashi lived to witness his philosophical and pragmatic reasoning become a foundation for the dominant ideology of the
- "No true learning without arms and no true arms without learning."[8]
Hayashi Razan and his family played a significant role is helping to crystallize the theoretical underpinnings of the Tokugawa regime.
In January 1858, Hayashi Akira, the hereditary Daigaku-no-kami descendant of Hayashi Razan, headed the bakufu delegation that sought advice from the emperor in deciding how to deal with newly assertive foreign powers.[9] This was the first time the Emperor's counsel was actively sought since the establishment of the Tokugawa shogunate. The most obvious consequence of this transitional overture was the increased numbers of messengers which were constantly streaming back and forth between Tokyo and Kyoto during the next decade. In the 19th century, this scholar-bureaucrat found himself at a crucial nexus of managing political change, moving arguably "by the book" through uncharted waters with Razan's well-settled theories as the only guide.[10]
Legacy
Razan's legacy has been memorialized and praised by some Japanese scholars for his relatively dispassionate attempt at understanding history for the time, leading some scholars to call him the "founder of modern historical research" in Japan. His work was influential on Arai Hakuseki, who is considered to have been even more dispassionate scholar.[11]
Notes
- ^ Ponsonby-Fane, Richard A. B. (1956). Kyoto: the Old Capital of Japan, 794–1869, p. 418.
- ^ Ponsonby-Fane, R. (1956). Kyoto: the Old Capital of Japan, 794–1869, p. 418.
- ISBN 9780226412351.
- ^ Ponsonby-Fane, p. 418.
- ^ Screech, Secret Memoirs of the Shoguns: Isaac Titsingh and Japan, 1779–1822. p. 65.
- ^ Brownlee, John. (1999). Political Thought in Japanese Historical Writing, p. 120
- JSTOR 43729146.
- ^ Blomberg, Catherina. (1999). The Heart of the Warrior, p. 158.
- ^ Cullen, L. M. (2003). A History of Japan, 1582–1941: Internal and External Worlds, p. 178 n11.
- ^ Ponsonby-Fane, p. 324.
- JSTOR 2384516.
See also
References
- Brownlee, John S. (1997) Japanese historians and the national myths, 1600–1945: The Age of the Gods and Emperor Jimmu. Vancouver: ISBN 4-13-027031-1
- Brownlee, John S. (1991). Political Thought in Japanese Historical Writing: From Kojiki (712) to Tokushi Yoron (1712). Waterloo, Ontario: Wilfrid Laurier University Press. ISBN 0-88920-997-9
- Blomberg, Catherina. (1994). The Heart of the Warrior: Origins and Religious Background of the Samurai in Feudal Japan. London: ISBN 1-873410-06-9
- Cullen, L. M. (2003). A History of Japan, 1582–1941: Internal and External Worlds. Cambridge: ISBN 0-521-52918-2(paper)
- ISBN 0-231-11437-0
- Ponsonby-Fane, Richard A. B. (1956). Kyoto: The Old Capital of Japan, 794–1869. Kyoto: The Ponsonby Memorial Society.
- Josephson, Jason (2012). The Invention of Religion in Japan. Chicago: University of Chicago Press. ISBN 9780226412351.
- ISBN 0-7007-1720-X
- Yamashita, Samuel Hideo. "Yamasaki Ansai and Confucian School Relations, 1650–1675" in Early Modern Japan, (Fall 2001). Ann Arbor: University of Michigan.
External links
- Tokyo's Shōhei-kō (Yushima Sedō) today
- East Asia Institute, University of Cambridge: Further reading/bibliography