Hebrew Bible

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Hebrew Bible
תַּנַ״ךְ‎, Tanakh
Complete set of scrolls, constituting the Tanakh
Information
Religion	Judaism Christianity
Language	Biblical Hebrew Biblical Aramaic
Period	8th/7th centuries BCE – 2nd/1st centuries BCE
Hebrew Bible at Hebrew Wikisource

Hebrew Bible (Judaism)
Torah (Instruction) Genesis Bereshit Exodus Shemot Leviticus Wayiqra Numbers Bemidbar Deuteronomy Devarim Nevi'im (Prophets) Former Joshua Yehoshua Judges Shofetim Samuel Shemuel Kings Melakhim Latter Isaiah Yeshayahu Jeremiah Yirmeyahu Ezekiel Yekhezqel Minor Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Ketuvim (Writings) Poetic Psalms Tehillim Proverbs Mishlei Job Iyov Five Megillot (Scrolls) Song of Songs Shir Hashirim Ruth Rut Lamentations Eikhah Ecclesiastes Qohelet Esther Ester Historical Daniel Daniyyel Ezra–Nehemiah Ezra Chronicles Divre Hayyamim
Old Testament (Christianity)
Pentateuch Genesis Exodus Leviticus Numbers Deuteronomy Historical Joshua Judges Ruth 1–2 Samuel 1–2 Kings 1–2 Chronicles Ezra Nehemiah Esther Wisdom Job Psalms Proverbs Ecclesiastes Song of Songs Prophetic Major prophets Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Deuterocanonical Tobit Judith Additions to Esther 1 Maccabees 2 Maccabees Wisdom of Solomon Sirach Baruch / Letter of Jeremiah Additions to Daniel Orthodox only 1 Esdras 2 Esdras Prayer of Manasseh Psalm 151 3 Maccabees 4 Maccabees Odes Orthodox Tewahedo Enoch Jubilees 1, 2, and 3 Meqabyan Paralipomena of Baruch Josippon Broader canon
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The Hebrew Bible or Tanakh

In addition to the Masoretic Text, modern biblical scholars seeking to understand the history of the Hebrew Bible use a range of sources.[4] These include the Septuagint, the Syriac language Peshitta translation, the Samaritan Pentateuch, the Dead Sea Scrolls collection, the Targum Onkelos, and quotations from rabbinic manuscripts. These sources may be older than the Masoretic Text in some cases and often differ from it.^[5] These differences have given rise to the theory that yet another text, an Urtext of the Hebrew Bible, once existed and is the source of the versions extant today.^[6] However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is debated.^[7]

There are many similarities between the Hebrew Bible and the Christian

Terminology

Tanakh

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Tanakh is an acronym, made from the first Hebrew letter of each of the Masoretic Text's three traditional divisions: Torah (literally 'Instruction' or 'Law'),^[10] Nevi'im (Prophets), and Ketuvim (Writings)—hence TaNaKh.

The three-part division reflected in the acronym Tanakh is well attested in the rabbinic literature.^[11] During that period, however, Tanakh was not used. Instead, the proper title was Mikra (or Miqra, מקרא, meaning reading or that which is read) because the biblical texts were read publicly. The acronym 'Tanakh' is first recorded in the medieval era.^[12] Mikra continues to be used in Hebrew to this day, alongside Tanakh, to refer to the Hebrew scriptures. In modern spoken Hebrew, they are interchangeable.^[13]

Hebrew Bible

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Many biblical studies scholars advocate use of the term Hebrew Bible (or Hebrew Scriptures) as a substitute for less-neutral terms with Jewish or Christian connotations (e.g. Tanakh or Old Testament).^[14][15] The Society of Biblical Literature's Handbook of Style, which is the standard for major academic journals like the Harvard Theological Review and conservative Protestant journals like the Bibliotheca Sacra and the Westminster Theological Journal, suggests that authors "be aware of the connotations of alternative expressions such as ... Hebrew Bible [and] Old Testament" without prescribing the use of either.^[16]

"Hebrew" refers to the original language of the books, but it may also be taken as referring to the Jews of the

Content

Genres and themes

The Tanakh includes a variety of genres. Over half of it consists of narratives, that is, descriptions of events set in the past. Leviticus and large parts of Exodus and Numbers contain legal material. The Book of Psalms is a collection of hymns, but songs are included elsewhere in the Tanakh, such as Exodus 15, 1 Samuel 2, and Jonah 2. Books such as Proverbs and Ecclesiastes are examples of wisdom literature.^[18]

Other books are examples of prophecy. In the prophetic books, a prophet denounces evil or predicts what God will do in the future. A prophet might also describe and interpret visions. The Book of Daniel is the only book in the Tanakh usually described as apocalyptic literature. However, other books or parts of books have been called proto-apocalyptic, such as Isaiah 24–27, Joel, and Zechariah 9–14.^[19]

A central theme throughout the Tanakh is

The Tanakh imposes ethical requirements, including social justice and ritual purity (see Tumah and taharah). The Tanakh forbids the exploitation of widows, orphans, and other vulnerable groups. In addition, the Tanakh condemns murder, theft, bribery, corruption, deceitful trading, adultery, incest, bestiality, and homosexual acts. Another theme of the Tanakh is theodicy, showing that God is just even though evil and suffering are present in the world.^[22]

Narrative

The Tanakh begins with the

Jacob's descendants lived in Egypt for 430 years. After the Exodus, the Israelites wander in the wilderness for 40 years.^[25] God gives the Israelites the Law of Moses to guide their behavior. The law includes rules for both religious ritual and ethics (see Ethics in the Bible). This moral code requires justice and care for the poor, widows, and orphans. The biblical story affirms God's unconditional love for his people, but he still punishes them when they fail to live by the covenant.^[26]

God leads Israel into the

The northern kingdom survived for 200 years until it was conquered by the Assyrians in 722 BCE. The Kingdom of Judah survived for longer, but it was conquered by the Babylonians in 586 BCE. The Temple was destroyed, and many Judeans were exiled to Babylon. In 539 BCE, Babylon was conquered by Cyrus the Great of Persia, who allowed the exiles to return to Judah. Between 520 and 515 BCE, the Temple was rebuilt (see Second Temple).^[29]

Development and codification

The books that make up the Hebrew Bible were composed and edited in stages over several hundred years. According to biblical scholar John J. Collins, "It now seems clear that all the Hebrew Bible received its final shape in the postexilic, or Second Temple, period."^[30]

Traditionally, Moses was considered the author of the Torah, and this part of the Tanakh achieved authoritative or canonical status first, possibly as early as the 5th century BCE. This is suggested by Ezra 7:6, which describes Ezra as "a scribe skilled in the law (torah) of Moses that the Lord the God of Israel had given".^[31]

The Nevi'im had gained canonical status by the 2nd century BCE. There are references to the "Law and the Prophets" in the Book of Sirach, the Dead Sea Scrolls, and the New Testament. The Book of Daniel, written c. 164 BCE, was not grouped with the Prophets presumably because the Nevi'im collection was already fixed by this time.^[32]

The Ketuvim was the last part of the Tanakh to achieve canonical status. The prologue to the Book of Sirach mentions "other writings" along with the Law and Prophets but does not specify content. The Gospel of Luke refers to "the Law of Moses, the prophets, and the psalms" (Luke 24:44). These references suggest that the content of the Writings remained fluid until the canonization process was completed in the 2nd century CE.^[33]

There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty,^[34] while others argue it was not fixed until the second century CE or even later.^[35] The late 1st century Council of Jamnia was once credited with fixing the Hebrew canon, but modern scholars believe there was no such authoritative council of rabbis. Between 70 and 100 CE, rabbis debated whether certain books "make the hands unclean" (meaning the books are holy and should be considered scripture) and references to fixed numbers of canonical books appear.^[32] There were several criteria for inclusion. Books had to be older than the 4th century BCE or attributed to an author who had lived before that period. The original language had to be Hebrew, and books needed to be in wide use. Many books considered scripture by certain Jewish communities were excluded during this time.^[36]

There are various textual variants in the Hebrew Bible, the result of centuries of hand-copying. Scribes introduced thousands of minor changes into the biblical texts. Sometimes, these changes were by accident. At other times, scribes intentionally added clarifications or theological material. In the Middle Ages, Jewish scribes produced the Masoretic Text, which became the authoritative version of the Tanakh.^[37] Ancient Hebrew was written without vowels, but the Masoretes added vowel markings to the text to ensure accuracy.^[38]

Rabbi and Talmudic scholar Louis Ginzberg wrote in Legends of the Jews, published in 1909, that the twenty-four book canon was fixed by Ezra and the scribes in the Second Temple period.^{[39][failed verification]} According to the Talmud, much of the Tanakh was compiled by the men of the Great Assembly (Anshei K'nesset HaGedolah), a task completed in 450 BCE, and it has remained unchanged ever since.^[40] The 24-book canon is mentioned in the Midrash Koheleth 12:12: Whoever brings together in his house more than twenty four books brings confusion.^[41]

Language and pronunciation

The original

The number of distinct words in the Hebrew Bible is 8,679, of which 1,480 are hapax legomena,^[44]: 112 words or expressions that occur only once. The number of distinct Semitic roots, on which many of these biblical words are based, is roughly 2000.^[44]: 112

Books

The Tanakh consists of twenty-four books, counting as one book each

The Torah (תּוֹרָה, literally "teaching") is also known as the "Pentateuch", or as the "Five Books of Moses". Printed versions (rather than scrolls) of the Torah are often called Chamisha Chumshei Torah (חמישה חומשי תורה "Five fifth-sections of the Torah") and informally as Chumash.

• Bərē’šīṯ (בְּרֵאשִׁית, literally "In the beginning") – Genesis
• Šəmōṯ (שְׁמֹות, literally "The names of") – Exodus
• Vayyīqrā’ (וַיִּקְרָא, literally "And He called") –
  Leviticus
• Bəmīḏbar (בְּמִדְבַּר, literally "In the desert of") – Numbers
• Dəvārīm (דְּבָרִים, literally "Things" or "Words") –
  Deuteronomy

Nevi'im

Nevi'im (נְבִיאִים Nəḇīʾīm, "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim. This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah (the "period of prophecy"). Their distribution is not chronological, but substantive.

The

• Yəhōšúaʿ (יְהוֹשֻעַ) – Joshua
• Šōfṭīm (שֹׁפְטִים) – Judges
• Šəmūʾēl (שְׁמוּאֵל) – Samuel
• Məlāḵīm (מְלָכִים) – Kings

The

• Yəšaʿyāhū (יְשַׁעְיָהוּ) – Isaiah
• Yīrməyāhū (יִרְמְיָהוּ) – Jeremiah
• Yəḥezqēʾl (יְחֶזְקֵאל) – Ezekiel

The Twelve Minor Prophets (תרי עשר, Trei Asar, "The Twelve"), which are considered one book:

• Hōšḗaʿ (הוֹשֵׁעַ) – Hosea
• Yōʾēl (יוֹאֵל) – Joel
• ʿĀmōs (עָמוֹס) – Amos
• ʿŌḇaḏyā (עֹבַדְיָה) – Obadiah
• Yōnā (יוֹנָה) – Jonah
• Mīḵā (מִיכָה) – Micah
• Naḥūm (נַחוּם) – Nahum
• Ḥăḇaqqūq (חֲבַקּוּק) – Habakkuk
• Ṣəfanyā (צְפַנְיָה) – Zephaniah
• Ḥaggay (חַגַּי) – Haggai
• Zəḵaryā (זְכַרְיָה) – Zechariah
• Malʾāḵī (מַלְאָכִי) – Malachi

Ketuvim

Kəṯūḇīm (כְּתוּבִים, "Writings") consists of eleven books.

Poetic books

In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry. Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת, which is also the Hebrew for "truth").

These three books are also the only ones in Tanakh with a special system of cantillation notes that are designed to emphasize parallel stichs within verses. However, the beginning and end of the book of Job are in the normal prose system.

• Təhīllīm (תְהִלִּים) – Psalms
• Mīšlē (מִשְׁלֵי) – Proverbs
• ’Īyyōḇ (אִיּוֹב) – Job

Five scrolls

The five relatively short books of the Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther are collectively known as the Ḥamesh Megillot (Five Megillot).

In many Jewish communities, these books are read aloud in the synagogue on particular occasions, the occasion listed below in parentheses.

• Šīr hašŠīrīm (שִׁיר הַשִּׁירִים) – Song of Songs, also known as Song of Solomon (on Passover)
• Rūṯ (רוּת) – Ruth (on Shavuot)
• ’Ēḵā (אֵיכָה) – Lamentations^[45] (on Tisha B'Av)
• Qōheleṯ (קֹהֶלֶת) – Ecclesiastes (on Sukkot)
• ’Estēr (אֶסְתֵר) – Esther (on Purim)

Other books

Besides the three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel, Ezra–Nehemiah and Chronicles. Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics.

• Their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion).
• The Talmudic tradition ascribes late authorship to all of them.
• Two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic.

• Dānīyyē’l (דָּנִיֵּאל) – Daniel
• ‘Ezrā’ (עֶזְרָא) – Ezra and Nehemiah
• Dīvrē hayYāmīm (דִּבְרֵי הַיָּמִים) – Chronicles

Book order

The Jewish textual tradition never finalized the order of the books in Ketuvim. The Talmud gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel, Scroll of Esther, Ezra, Chronicles.^[46] This order is roughly chronological (assuming traditional authorship).

In

The Hebrew Bible is generally considered to consist of 24 books, but this number is somewhat arbitrary, as (for example) it regards 12 separate books of minor prophets as a single book.

The count of 24 was said to be equal to the number of priestly divisions.^[51] According to a modern source, the number of books may be related to the division of the Iliad and Odyssey into 24 books, corresponding to the letters of the Greek alphabet. Both the Bible and Homer formed "foundational literature" of their respective cultures, studied by children and considered distillations of the society's values. The division of the Bible into 22 books may be a conversion of the Greek system to the Hebrew alphabet, while the division into 24 may be an adoption of the "perfect" number 24 as befitting the Bible's stature in Jewish eyes.^[48]

Nach

Nach, also anglicized Nakh, refers to the Nevi'im and Ketuvim portions of Tanakh.^[52][53] Nach is often referred to as its own subject,^[54] separate from Torah.^[55]

It is a major subject in the curriculum of Orthodox high schools for girls and in the seminaries which they subsequently attend,^[52] and is often taught by different teachers than those who teach Chumash.^[54] The curriculum of Orthodox high schools for boys includes only some portions of Nach, such as the book of Joshua, the book of Judges,^[56] and the Five Megillot.^[57] See Yeshiva § Torah and Bible study.

Translations

• The Holy Scriptures According to the Masoretic Text: A New Translation with the aid of Previous Versions & with the Constant Consultation of Jewish Authorities was published in 1917 by the Jewish Publication Society. It was replaced by their Tanakh in 1985
• ISBN 0-8276-0252-9
• Tanach: The Stone Edition, Hebrew with English translation, Mesorah Publications, 1996,
  ISBN 0-89906-269-5, named after benefactor Irving I. Stone
  .
• Tanakh Ram, an ongoing translation to Modern Hebrew (2010–) by Avraham Ahuvya (RAM Publishing House Ltd. and Miskal Ltd.)
• The Living Torah and The Living Nach, a 1981 translation of the Torah by Rabbi Aryeh Kaplan and a subsequent posthumous translation of the Nevi'im and Ketuvim following the model of the first volume
• The Koren Jerusalem Bible is a Hebrew/English Tanakh by Koren Publishers Jerusalem and was the first Bible published in modern Israel in 1962

Jewish commentaries

Main article: Jewish commentaries on the Bible

The major commentary used for the Chumash is the Rashi commentary. The Rashi commentary and Metzudot commentary are the major commentaries for the Nach.^[58][59]

There are two major approaches to the study of, and commentary on, the Tanakh. In the Jewish community, the classical approach is a religious study of the Bible, where it is assumed that the Bible is divinely inspired.

Abraham Ibn Ezra, Gersonides, and Maimonides, used many elements of contemporary biblical criticism, including their knowledge of history, science, and philology. Their use of historical and scientific analysis of the Bible was considered acceptable by historic Judaism due to the author's faith commitment to the idea that God revealed the Torah to Moses on Mount Sinai.^{[citation needed}

]

The Modern Orthodox Jewish community allows for a wider array of biblical criticism to be used for biblical books outside of the Torah, and a few Orthodox commentaries now incorporate many of the techniques previously found in the academic world,

Targums to classical rabbinic literature, the midrash

literature, the classical medieval commentators, and modern-day commentaries.

Influence on Christianity

Main article:

Development of the Christian Biblical canon

Bible societies out of cost considerations.^[68]

The ancient translations of the Hebrew Bible currently used by the Roman Catholic and Eastern Orthodox churches are based on the Septuagint, which was considered the authoritative scriptural canon by the

Christian authors.^[70]

See also

• 613 commandments, formal list of Jewish 613 commandments
• 929: Tanakh B'yachad
• Hebrew University Bible Project
• Mikraot Gedolot
• New Jewish Publication Society of America Tanakh
• Non-canonical books referenced in the Bible
• Weekly Torah portion

References

Footnotes

1. ^ Also called Tanach and Tenakh

Sources

1. ^ "Tanach" Archived 2016-03-04 at the Wayback Machine. Random House Webster's Unabridged Dictionary.
2. ^
   ISBN 978-3-525-55064-9. Archived
   from the original on 2023-02-15. Retrieved 2023-02-16.
3. ^ Jeremiah 10:11
4. ^ "Scholars seek Hebrew Bible's original text – but was there one?". Jewish Telegraphic Agency. 2014-05-13. Archived from the original on 2016-11-05. Retrieved 25 September 2015.
5. ^ "Controversy lurks as scholars try to work out Bible's original text". The Times of Israel. Archived from the original on 25 September 2015. Retrieved 25 September 2015.
6. ^ Isaac Leo Seeligmann, Robert Hanhart, Hermann Spieckermann: The Septuagint Version of Isaiah and Cognate Studies, Tübingen 2004, pp. 33–34.
7. ISBN 978-0679414483
   .
8. Southeastern University: 1–47. Archived
   from the original on 16 February 2023. Retrieved 15 February 2023.
9. ISBN 9783832541514
   p. 98 (German)
10. ^ "Torah". Online Etymology Dictionary. Archived from the original on 27 January 2021. Retrieved 21 February 2021.
11. ^ "Mikra'ot Gedolot". people.ucalgary.ca. Archived from the original on 2022-08-30. Retrieved 2022-09-09.
12. ^ It appears in the masorah magna of the Biblical text, and in the responsa of the Rashba (5:119); see Research Query: Tanakh/תנ״ך Archived 2019-07-18 at the Wayback Machine
13. ^ Biblical Studies Mikra: Text, Translation, Reading, and Interpretation. Norton Irish Theological Quarterly. 2007; 72: 305–306
14. ^ Safire, William (1997-05-25). "The New Old Testament". The New York Times. Archived from the original on 2019-12-06. Retrieved 2019-12-06..
15. ^ Hamilton, Mark. "From Hebrew Bible to Christian Bible: Jews, Christians and the Word of God". PBS. Archived from the original on 2018-06-14. Retrieved 2007-11-19. Modern scholars often use the term 'Hebrew Bible' to avoid the confessional terms Old Testament and Tanakh.
16. ISBN 978-1-56563-487-9. See Society of Biblical Literature: Questions Regarding Digital Editions Archived 2016-03-04 at the Wayback Machine
17. ^ "Scanning an Ancient Biblical Text That Humans Fear to Open". The New York Times. January 5, 2018. Archived from the original on July 6, 2019. Retrieved June 14, 2019.
18. ISBN 9780198755005
    .
19. ^ ^{a b} Barton 2001, p. 9.
20. ISBN 9780300188271
    .
21. ^ Barton 2001, pp. 9–10.
22. ^ Barton 2001, p. 10.
23. ISBN 978-1-5064-4598-4
    .
24. ISBN 9781119636670
    .
25. ^ ^{a b} Collins 2018, p. 13.
26. ISBN 978-1-846-14155-3
    .
27. ^ Goodman 2017, p. 38.
28. ^ Goodman 2017, p. 23.
29. ^ Collins 2018, pp. 13–14.
30. ^ Collins 2018, p. 15.
31. ISBN 978-0190608651
    .
32. ^ ^{a b} Collins 2018, p. 5.
33. ^ Coogan & Chapman 2018, p. 5.
34. ISBN 978-1-4412-4163-4
    . With many other scholars, I conclude that the fixing of a canonical list was almost certainly the achievement of the Hasmonean dynasty.
35. ^ McDonald & Sanders, The Canon Debate, 2002, p. 5, cited are Neusner's Judaism and Christianity in the Age of Constantine, pp. 128–145, and Midrash in Context: Exegesis in Formative Judaism, pp. 1–22.
36. ^ Coogan & Chapman 2018, pp. 5 & 7.
37. ^ Carr 2021, pp. 6–7.
38. ^ Collins 2018, pp. 7–8.
39. ^ Ginzberg, Louis (1909). The Legends of the Jews Vol. IV : Chapter XI Ezra Archived 2020-03-13 at the Wayback Machine (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society.
40. ^ (Bava Batra 14b–15a, Rashi to Megillah 3a, 14a)
41. ^ Midrash Qoheleth 12:12
42. ISBN 978-0802843630
    .
43. ^ John Gill (1767). A Dissertation Concerning the Antiquity of the Hebrew Language: Letters, Vowel-points, and Accents. G. Keith. pp. 136–137. also pp. 250–255
44. ^
    ISBN 978-0199812790. Archived
    from the original on 2020-05-05. Retrieved 2020-04-30.
45. ^ Also called Kinnot in Hebrew.
46. ^
    Babylonian Talmud, Bava Batra 14b
47. ^ Swete, Henry Barclay (1902). An Introduction to the Old Testament in Greek. Cambridge: Macmillan and Co. p. 200.
48. ^ ^{a b} Darshan, G. "The Twenty-Four Books of the Hebrew Bible and Alexandrian Scribal Methods,", in: M.R. Niehoff (ed.), Homer and the Bible in the Eyes of Ancient Interpreters: Between Literary and Religious Concerns (JSRC 16), Leiden: Brill 2012, pp. 221–44
49. Lekach Tov, Genesis 49:8; Kallah Rabbati
    10:14, etc.
50. ^ Josephus, Against Apion, 1:8; also 2 Esdras 12:45, Origen
51. ^ התנ"ך שלנו
52. ^ ^{a b} "Guide to Israel Schools (Tiferet)". Yeshiva University. Archived from the original on 2020-06-22. Retrieved 2020-06-19. .. classes in Chumash, Nach, Practical Halacha, Tefilla, ...
53. ^ "Who's Afraid of Change? Rethinking the Yeshivah Curriculum". Jewish Action (OU). Archived from the original on 2020-06-23. Retrieved 2020-06-19. know little Nach, are unexcited by the study of ..
54. ^ ^{a b} "Tova .. our new ." Archived from the original on 2020-06-21. Retrieved 2020-06-19. Tova joined the .. faculty this fall as a Nach teacher .. High School for Girls.
55. ISBN 978-1885-22007-3
    .
56. ^ covered in or before 8th grade (so it is a review)
57. ^ Esther, Rus, Shir HaShirim, Eicha and KoHeles: these are read aloud in synagogue, each at a particular point in the yearly Holiday cycle.
58. ^ Mishlei. Shai LaMora "Eshkol".
59. ^ "NACH – Shai LaMorah – All Volumes". Archived from the original on 2020-06-25. Retrieved 2020-06-19. Description. Nach metzudos on ...
60. ^ Peter Steinfels (September 15, 2007). "Irreconcilable Differences in Bible's Interpretations". The New York Times. Archived from the original on February 1, 2020. Retrieved June 21, 2020. of divine origin
61. ^ Michael Massing (March 9, 2002). "New Torah For Modern Minds". The New York Times. Archived from the original on March 27, 2010. Retrieved June 21, 2020. human rather than divine document
62. ^ David Plotz (September 16, 2007). "Reading Is Believing, or Not". The New York Times. Archived from the original on June 25, 2020. Retrieved June 21, 2020. Modern scholars have also unmoored ... Most unsettling to religious Jews
63. ^ Natalie Gittelson (September 30, 1984). "American Jews Rediscover Orthodoxy". The New York Times. Archived from the original on May 1, 2020. Retrieved June 21, 2020. watered-down Judaism soon turns to water
64. ^ Chaim Potok (October 3, 1982). "The Bible's Inspired Art". The New York Times. Archived from the original on June 23, 2020. Retrieved June 22, 2020. Song of Songs ... was entirely profane .. could not have been written by Solomon
65. ^ Mitchell First (January 11, 2018). "Rabbi Hayyim Angel's 13th Book Is Compilation of Tanach-Related Topics". Jewish Link NJ. Archived from the original on April 8, 2023. Retrieved June 21, 2020.
66. ISBN 978-1444335149
    .
67. ^ Collins 2018, p. 2–5.
68. ISBN 978-0-300-09930-0
    .
69. ISBN 978-3-16-151454-8
    .
70. ISBN 978-1-101-18999-3. Archived
    from the original on 2023-04-08. Retrieved 2023-03-21.

Further reading

• ISBN 978-0-297-79091-4
  .
• Kuntz, John Kenneth. The People of Ancient Israel: an introduction to Old Testament Literature, History, and Thought, Harper and Row, 1974.
  ISBN 0-06-043822-3
  .
• Leiman, Sid. The Canonization of Hebrew Scripture (Hamden, CT: Archon, 1976).
• Levenson, Jon. Sinai and Zion: An Entry into the Jewish Bible (San Francisco: Harper San Francisco, 1985).
• Minkoff, Harvey. "Searching for the Better Text". Biblical Archaeology Review (online). Archived from the original on 14 March 2012. Retrieved 9 June 2011.
• Noth, Martin. A History of Pentateuchal Traditions (1948; trans. by Bernhard Anderson; Atlanta: Scholars, 1981).
• Schmid, Konrad. The Old Testament: A Literary History (Minneapolis: Fortress Press, 2012).

External links

Wikisource has original text related to this article:

Tanakh

Hebrew Wikisource has original text related to this article:

Tanakh (Hebrew source)

• Judaica Press Translation of Tanakh with Rashi's commentary Free online translation of Tanakh and Rashi's entire commentary
• Mikraot Gedolot (Rabbinic Bible) at Wikisource in English (sample) and Hebrew (sample)
• A Guide to Reading Nevi'im and Ketuvim – Detailed Hebrew outlines of the biblical books based on the natural flow of the text (rather than the chapter divisions). The outlines include a daily study-cycle, and the explanatory material is in English, by Seth (Avi) Kadish.
• Tanakh Hebrew Bible Project—An online project that aims to present critical text of the Hebrew Bible with important ancient versions (Samaritan Pentateuch, Masoretic Text, Targum Onkelos, Samaritan Targum, Septuagint, Peshitta, Aquila of Sinope, Symmachus, Theodotion, Vetus Latina, and Vulgate) in parallel with new English translation for each version, plus a comprehensive critical apparatus and a textual commentary for every verse.