Hilleviones

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Scandinavia, satellite picture from March 2002
Front page of a 1669 edition of Pliny's Naturalis Historia.

The Hilleviones were a

Scandinavian peninsula, which in the 1st century AD had not yet been fully explored by the Romans and was therefore described as an island. Pliny wrote that it was an island "of a magnitude as yet unascertained".[1]
The Hilleviones lived in the only part of the island that was known, and according to Pliny, they thought of their 500 villages as a separate (alterum) world.

Pliny's description

Along the route to Scatinavia, as described by Pliny, were unexplored islands (named

Codanus
. It is here, in this gulf, that the island of Scatinavia can be found.

The section that mentions the Hilleviones is short:

"Incipit deinde clarior aperiri fama ab gente Inguaeonum, quae est prima in Germania. mons Saevo ibi, inmensus nec Ripaeis iugis minor, inmanem ad Cimbrorum usque promunturium efficit sinum, qui Codanus vocatur, refertus insulis, quarum clarissima est Scatinavia, inconpertae magnitudinis, portionem tantum eius, quod notum sit, Hillevionum gente quingentis incolente pagis: quare alterum orbem terrarum eam appellant. nec minor est opinione Aeningia."[2]
(Leaving these however, we come to the nation of the Ingævones, the first in Germany .... In their country is an immense mountain called Sevo, not less than those of the Riphæan range, and which forms an immense gulf along the shore as far as the Promontory of the Cimbri. This gulf, which has the name of the 'Codanian,' is filled with islands; the most famous among which is Scandinavia, of a magnitude as yet unascertained: the only portion of it at all known is inhabited by the nation of the Hilleviones, who dwell in 500 villages, and call it a second world: it is generally supposed that the island of Eningia is of not less magnitude.)[1]

In another chapter of Naturalis Historia, Pliny mentions an island called Tyle (Book 4, Chapter 104)

Scandinavian tribes in other sources

All the classical geographers who wrote about this region during the first six centuries AD name different tribes as the inhabitants of the main Scandinavian "island". Shortly before Pliny,

Suiones are mentioned as inhabitants in neighboring lands.[3] The Suiones are described as living "in the sea", which has generally been interpreted as meaning "living on an island".[4]
The area described by Tacitus has therefore sometimes been treated as being the equivalent of Pliny's island Scatinavia, although variants on Scandiae and Scandinavia are not names used by Tacitus for this region.

In the 2nd century AD,

Daukiones, but none of the other five tribes mentioned by Ptolemy[5]
occur in the writings of the two earlier geographers as inhabitants of the island.

Some 20th-century scholars, including the American etymologist Kemp Malone (1889–1971), have argued that the reason for the differences between Pliny, Tacitus and Ptolemy when it comes to names and tribes is that their informants came from different regions, mainly familiar with the parts of Scandinavia closest to their own location: "The name Scadinavia (with its variant forms) reached the classical world through western sources, and ... Tacitus, whose information about the North came from the east, knows nothing of the name, in contradistinction to Pliny, who got his information from the west."[6] Malone goes on to argue that Ptolemy also based his account about the island Skandia and its Scandinavian tribes on western sources, and that this is the reason that Ptolemy does not have any Suiones or "Swedes" among the tribes on Skandia, but may instead have placed them among the tribes on the southeastern Baltic coast.[6]

In the 6th century AD,

Carolingian times as well as earlier to apply old names to new people."[7]

Interpretations of the name

Since the name Hilleviones only appears in Pliny, several attempts have been made to connect the name with different tribes mentioned in other classical texts and with different

ethnic groups of the modern era. A solution offered by some late 19th century and early 20th century scholars is that Hilleviones is a corruption of the phrase ille and (S)uiones, but this approach requires an alteration of the original text. (Similar references to "textual errors" or "corruption of the archetype manuscript" were also used by early 20th century scholars in order to equate Ptolemy's Leuonoi with the Suiones mentioned by Tacitus.)[8]

Another idea is that the Hilleviones were an early population of Halland in Sweden. This idea is based on discussions about a common root in the two names[9] and suggestions that the tribe name has been preserved in the name of the province.[10] If so, the Hilleviones could be the same as the Hallin, of Scandza, who are mentioned by Jordanes. Hilleviones could be segmented Hill-eviones, where the -eviones would have the same etymology as for the Auiones. The Hil- or Hal- therefore would represent the name of the people. Other scholars have suggested a possible connection to the Helveconae of the southern Baltic coast.

Finding ways to equate Pliny's Hilleviones, Tacitus' Suiones and Jordanes' Suehans was a goal pursued with special vigor in the 17th century by the Rudbeckians of the Swedish Hyperborean School,

Swedish expansionism.[12][14]

See also

References

  1. ^ a b c d Translations from Latin to English as per The Natural History of Pliny. Translated by John Bostock, M.D., F.R.S. and H. T. Riley, Esq., B.A. Taylor and Francis, Red Lion Court, Fleet Street. 1855 (online at Perseus).
  2. ^ Pliny, Naturalis historia 4.13, paragraph 96.
  3. ^ "Upon the Suiones, border the people Sitones; and, agreeing with them in all other things, differ from them in one, that here the sovereignty is exercised by a woman." (Tacitus Germania. Clarendon Ancient History Series. Translated by James Boykin Rives. Oxford University Press, 1999.)
  4. ^ Some modern scholars, such as Tuomo Pekkanen, Emeritus Professor of Latin Philology at the University of Jyväskylä (Finland), president of The Academia Latinitati Fovendae (Italy), have located the Suiones on the southeastern Baltic coast and nearby islands instead. See Pekkanen, Tuomo (1968). "The Ethnic Origin of the Doulosporoi". Arctos, Acta Philologica Fennica, Supplementum I; Helsinki, 1968.
  5. Phinnoi
    , Goutai, Daukiones and Leuonoi.
  6. ^ a b Malone, Kemp (1924). "Ptolemy's Skandia". The American Journal of Philology, Vol. 45, No. 4, 1924, pp. 364–365.
  7. , p. 312.
  8. , p. 71: "by misreading ÁC as LE and IO as W LEUWNOI is produced at once, and this without exaggerating the ordinary chances of such textual error if the archetype manuscript were written, as is almost certain, in uncials. This is the ingenious suggestion of J. V. Svensson."
  9. ^ Nordisk familjebok (1883). 1800-talsutgåvan, 6. Grimsby - Hufvudskatt, p. 1237-1238. In Swedish. Retrieved 11 September 2007.
  10. ^ Footnote 245 Archived 2007-09-28 at the Wayback Machine in The Germany and the Agricola of Tacitus: The Oxford Translation, Revised With Notes, p. 59.
  11. ISBN 3-11-014876-5, p. 358: "The term 'hyperborean' has been taken from odes by Pindar and Horace, literally meaning 'people living north of the north wind (Boreas). Olaus Verelius, the founder] perpetuated Johannes Magnus
    ' viewpoint that human culture began in Sweden with the Goths; [...] The height of the nationalistic theory of Gothic origins can be found in the work of Olof Rudbeck".
  12. ^ a b Stadius, Peter (2001). "Southern Perspectives on the North: Legends, Stereotypes, Images and Models" Archived 2007-10-25 at the Wayback Machine. BaltSeaNet Working Paper 3, The Baltic Sea Area Studies, Gdansk/Berlin, 2001. Online version retrieved 24 February 2007.
  13. , p. 358.
  14. , p. 66: "[Olaus] Rudbeck's central position in Swedish cultural life, [...] made him a central figure for a group of scholars in Uppsala all working within the paradigm, the so called Rudbeckians, including his son, Olof Rudbeck Jr. To strengthen their theories, even faked 'old' texts were constructed by the Rudbeckians".