History of Chennai
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Chennai, formerly known as Madras, is the capital of the
Chennai boasts a long history from the
Ancient area in South India
Chola and Pallava eras
The
Historical establishment of the city
Under Vijayanagara Dynasty Nayaks
The present-day city of Chennai started in 1644 as an English settlement known as
Obtaining the Land Grant
On 20 August 1639, Francis Day of the East India Company along with Damerla Venkatadri Naick traveled to
On this piece of wasteland was founded
However, it is widely recorded that while the official center of the present settlement was designated Fort St. George, the British applied the name Madras to a new large city which had grown up around the Fort including the "White Town" consisting principally of British settlers, and "Black Town" consisting of principally Catholic Europeans and allied Indian minorities.
Early European settlers
Modern Chennai traces its roots to its early days as a trading hub with a history influenced by various foreign powers. The city's initial growth was closely linked to its role as an artificial harbor and trade center. In 1522, the Portuguese arrived and constructed a port, which they named São Tomé in honor of Saint Thomas, believed to have preached in the region between 52 and 70 AD. They also undertook the restoration of the Nestorian church in Mylapore and the renovation of Saint Thomas's tomb.
Subsequently, the region fell under Dutch control, with their establishment near Pulicat, just north of the city, in 1612. Both the Portuguese and the Dutch aimed to expand their colonial populations, but even with a combined population of 10,000 people by the time the British arrived, they remained outnumbered by the local Indian population.
Arrival of the English
By 1612, the Dutch established themselves in Pulicat to the north. In the 17th century, the
Permission from Vijayanagara Rulers
At that time the Coromandel Coast was ruled by
. Under the Kings, local chiefs or governors known as Nayaks ruled over each district.On 22 August 1639, Francis Day secured the Grant by the Damarla Venkatadri Nayakadu, Nayaka of Wandiwash, giving over to the East India Company a three-mile-long strip of land, a fishing village called Madraspatnam, copies of which were endorsed by Andrew Cogan, the Chief of the Masulipatam Factory, and are even now preserved. The Grant was for a period of two years and empowered the company to build a fort and castle on about five square kilometers of its strip of land.[6]
The English Factors at Masulipatam were satisfied with Francis Day's work. They requested Day and the Damarla Venkatadri Nayakadu to wait until the sanction of the superior English Presidency of
Grant establishing lawful self-rule
The grant signed between Damarla Venkatadri and the English had to be authenticated or confirmed by the Raja of Chandragiri - Venkatapathy Rayulu. The Raja, Venkatapathy Rayulu, was succeeded by his nephew Sri Rangarayulu in 1642, and Sir Francis Day was succeeded by Thomas Ivy. The grant expired, and Ivy sent Factor Greenhill on a mission to Chandragiri to meet the new Raja and to get the grant renewed. A new grant was issued, copies of which are still available. It is dated October - November 1645. This new grant is important regarding the legal and civic development of the English settlement. Because the Raja operated an arbitrary and capricious legal code which fundamentally discriminated against private property, trade, and merchandising in general, and against non-Indians in particular, the new grant signed in 1645 expanded the rights of the English by empowering them to administer
Expansion of Fort St. George into Madras
Francis Day and his superior Andrew Cogan can be considered as the founders of Madras (now Chennai). They began construction of the Fort St George on 23 April 1640 and houses for their residence. Their small fortified settlement quickly attracted other East Indian traders and as the Dutch position collapsed under hostile Indian power they also slowly joined the settlement. By 1646, the settlement had reached 19,000 persons and with the Portuguese and Dutch populations at their forts substantially more. To further consolidate their position, the Company combined the various settlements around an expanded Fort St. George, which including its citadel also included a larger outside area surrounded by an additional wall. This area became the Fort St. George settlement. As stipulated by the Treaty signed with the Nayak, the British and other Christian Europeans were not allowed to decorate the outside of their buildings in any other color but white. As a result, over time, the area came to be known as 'White Town'.
According to the treaty, only Europeans, principally Protestant British settlers were allowed to live in this area as outside of this confine, non-Indians were not allowed to own property. However, other national groups, chiefly FrenchPortuguese, and other Catholic merchants had separate agreements with the Nayak which allowed them in turn to establish trading posts, factories, and warehouses. As the East India Company controlled the trade in the area, these non-British merchants established agreements with the company for settling on Company land near "White Town" per agreements with the Nayak. Over time, Indians also arrived in ever greater numbers and soon, the Portuguese and other non-Protestant Christian Europeans were outnumbered. Following several outbreaks of violence by various Hindu and Muslim Indian communities against the Christian Europeans, White Town's defenses and its territorial charter was expanded to incorporate most of the area which had grown up around its walls thereby incorporating most of its Catholic European settlements. In turn they resettled the non-European merchants and their families and workers, almost entirely Muslim or of various Hindu castes outside of the newly expanded "White Town". This was also surrounded by a wall. To differentiate these non-European and non-Christian area from "White Town", the new settlement was termed "Black Town. Collectively, the original Fort St. George settlement, "White Town", and "Black Town" were called Madras.
During the course of the late 17th century, both plague and genocidal warfare reduced the population of the colony dramatically. Each time, the survivors fell back upon the safety of the
The city has changed its boundaries as well as the geographic limits of its quarters several times, principally as a result of raids by surrounding Hindu and Muslim powers. For instance, Golkonda forces under General Mir Jumla conquered Madras in 1646, massacred or sold into slavery many of the Christian European inhabitants and their allied Indian communities, and brought Madras and its immediate surroundings under his control. Nonetheless, the Fort and its surrounding walls remained under British control who slowly rebuilt their colony with additional colonists despite another mass murder of Europeans in Black Town by anti-colonialists agitated by Golkonda and plague in the 1670s. In 1674, the expanded colony had nearly 50,000 mostly British and European colonists and was granted its own corporate charter, thereby officially establishing the modern day city. Eventually, after additional provocations from Golkonda, the British pushed back until they defeated him.
After the fall of Golkonda in 1687, the region came under the rule of the Mughal Emperors of Delhi who in turn granted new Charters and territorial borders for the area. Subsequently, firmans were issued by the Mughal Emperor granting the rights of the English East India company in Madras and formally ending the official capacity of local rulers to attack the British. In the latter part of the 17th century, Madras steadily progressed during the period of the East India Company and under many Governors. Although most of the original Portuguese, Dutch, and British population had been killed during genocides during the Golkonda period, under Moghul protection, large numbers of British and Anglo-American settlers arrived to replenish these losses. As a result, during the Governorship of Elihu Yale (1687–92), the large number of British and European settlers led to the most important political event which was the formation of the institution of a mayor and the Corporation for the city of Madras. Under this Charter, the British and Protestant inhabitants were granted the rights of self-government and independence from company law. In 1693, a perwanna was received from the local Nawab granting the towns of Tondiarpet, Purasawalkam and Egmore to the company which continued to rule from Fort St. George. The present parts of Chennai like Poonamalee (ancient Tamil name - Poo Iruntha valli), Triplicane (ancient Tamil name - Thiru alli keni) are mentioned in Tamil bhakti literature of the 6th - 9th centuries.Thomas Pitt became the Governor of Madras in 1698 and governed for eleven years. This period witnessed remarkable development of trade and increase in wealth resulting in the building of many fine houses, mansions, housing developments, an expanded port and city complete with new city walls, and various churches and schools for the British colonists and missionary schools for the local Indian population.
Acquisitions
Village | Year |
---|---|
Madraspatnam | 1639 |
Narimedu (area to the west of Madraspatnam) | 1645 |
Triplicane | 1672 |
Tiruvottiyur | 1708 |
Kottivakkam | 1708 |
Nungambakkam | 1708 |
Egmore | 1720 |
Purasawalkam | 1720 |
Tondiarpet | 1720 |
Chintadripet | 1735 |
Vepery | 1742 |
Mylapore | 1749 |
Chennapatnam
|
1801 |
1750s to the end of the British Raj
In 1746, Fort St George and Madras were captured at last. But this time it was by the French under General La Bourdonnais, who used to be the Governor of Mauritius. Because of its importance to the East India Company, the French plundered and destroyed the village of Chepauk and Blacktown, the locality across from the port where all the dockyard labourers used to live.[7]
The British regained control in 1749 through the
In the latter half of the 18th century, Madras became an important British naval base, and the administrative centre of the growing British dominions in southern India. The British fought with various
By the end of 1783, the great 18th century wars which saw the British and French battle from Europe to North America and from the Mediterranean to India, resulted in the British being in complete control of the city's regional and most of South India area. Although the British had lost most of their well-populated, industrious, and wealthy North American colonies, after a decade's feud with the French, they were securely in control of Madras and most of the Indian trade. Consequently, they expanded the Chartered control of the company by encompassing the neighbouring villages of Triplicane, Egmore, Purasawalkam and Chetput to form the city of Chennapatnam, as it was called by locals then. This new area saw a proliferation of English merchant and planter families who, allied with their wealthy Indian counterparts, jointly controlled Chennapatnam under the supervision of White Town. Over time and administrative reforms, the area was finally fully incorporated into the new metropolitan charter of Madras.
The development of a harbour in Madras led the city to become an important centre for trade between India and Europe in the 18th century. In 1788,
Millions of people starved to death throughout British ruled Tamil Nadu, around 3.9 million people perished in Chennai alone within two years of 1877–78.[8]
Madras was the capital of the Madras Presidency and thus became home to important commercial organisations. Breaking with the tradition of the closed and almost wholly British controlled system of the English East India Company, The Madras Chamber of Commerce was founded in 1836 by Fredrick Adam, Governor of the Madras Presidency (the second oldest Chamber of Commerce in the country). Thereafter in a nod to the declining fortunes of the British textile owners and skilled workers who were still extant in the city, the Madras Trades Association was established in 1856, by which the old colonial families still involved in the skilled and textile trades were granted entry into the British and Indian financial trade system. The Madras Stock Exchange was established in 1920. In 1906, the city experienced a financial crisis with the failure of its leading merchant bank, Arbuthnot & Co. The crisis also imperilled Parry & Co and Binny & Co, but both found rescuers. The lawyer V. Krishnaswamy Iyer made a name for himself representing claimants, mostly wealthy Hindus and Muslims who had lent money on the failed bank. The next year, flush with funds won from the original British owners who had capitalized the bank, he organized a group of Chettiar merchants to found Indian Bank, with which he funded new Indian enterprises and broke into the previously closed ranks of the British financial system. The bank still has its corporate headquarters in the city.
During
Since independence in 1947
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After India became independent in 1947, the city became the administrative and legislative capital of
During the reorganisation of states in India on linguistic lines, in 1953, Telugu speakers wanted Madras as the capital of Andhra Pradesh
Although the original inhabitants of Madras and responsible for its growth into the modern metropolis of today, virtually no British or European nationals remain. Always a tiny minority in comparison with the vast Indian population of the hinterlands, despite slow growth in natural birthrate and continued settlement, the British and Europeans became an ever-decreasing share of their cities' populations. As more and more Indians arrived from the countryside to work in the city, the British and other Europeans found it increasingly difficult to establish or maintain independent wealth as they had during the early East Indian regime. Hundreds of thousands had come to India between about 1600 and 1770, and another million had come between 1770 and 1870. These settlers and their families spread throughout India or settled in the cities, with Madras being one of their principal entry points. However, by the early 20th century they had become a small minority in the city. Although they remained in control of the original corporations and businesses of Madras, and were the official representatives of the imperial government, as a minority they would not survive a democratic form of government with the larger Indian population in Madras represented. Thus happened with the
Despite undergoing significant demographic shifts after independence, the enduring remnants of the original British community, alongside other minority groups and the rich tapestry of British cultural influences, contribute to the cosmopolitan character of the city now known as Chennai. In days gone by, the populations of Telugu and Tamils were fairly balanced, but post-independence, the dynamics of the city underwent rapid changes.
Today, Chennai is home to a diverse mix of people, including mixed Anglo-Indian descendants of the early English settlers, a smaller yet still present British and European community, and migrant Malayalee communities. The city's status as a vital administrative and commercial hub has attracted people from various corners of India, such as Bengalis, Punjabis, Gujaratis, Marwaris, as well as residents from Uttar Pradesh and Bihar, all of whom have enriched its cosmopolitan fabric.
Chennai also has a growing expatriate population, particularly from the United States, Europe, and East Asia, who find employment opportunities in the city's burgeoning industries and IT sectors.
Since its establishment as a city in 1639, English was the official language of the city. However, from the 1960s, the central government started gearing up the use of Hindi in business and government. In response, from 1965 to 1967 the city saw agitation against the two-language (Hindi and local language) policy, and there was sporadic rioting. Madras witnessed further political violence due to the
Chennai is now a large cultural, commercial and industrial centre, known for its
Name
Various etymologies have been posited for the name, Chennai or Chennapattanam. A popular explanation is that the name comes from the name of
Chennai's earlier name of Madras is similarly mired in controversy. But there is some consensus that it is an abbreviation of Madraspatnam, the site chosen by the British East India Company for a permanent settlement in 1639.[14]
Currently, the nomenclature of the area is in a state of controversy. The region was often called by different names as madrapupatnam, madras kuppam, madraspatnam, madarasanpatnam, Perumparaicheri, and madirazpatnam as adopted by locals. Another small town, Chennapatnam, lay to the south of it. This place was supposedly named so by
See also
- Timeline of Chennai history
- List of people from Chennai
References
- ^ "Chennai". lifeinchennai.com. Retrieved 27 July 2009.
- ^ Mathiyavan, Thazhai. Madharasapattinam. Ilakiyasolai.
- ^ a b "District profile - Chennai district administration- official website". Chennai.tn.nic.in. Archived from the original on 4 November 2012. Retrieved 7 September 2009.
- ^ a b C S Srinivasachari (1939). History of the City of Madras. P_Varadachary_And_co. pp. 63–69.
- ^ The Madras Tercentenary commemoration volume, Volume 1939
- ^ S. Muthiah (21 August 2006). "Founders' Day, Madras". The Hindu. Archived from the original on 27 February 2007. Retrieved 28 January 2009.
- ^ http://www.chennaicorporation.com/madras_history.htm Chennai Corporation - Madras History
- ISBN 9780237527556.
- ^ Narayana Rao, K. V. (1973). The emergence of Andhra Pradesh. Popular Prakashan. pp. 227. Retrieved 7 August 2009.
- ISBN 9788185026749. Retrieved 7 August 2009.
- ^ G. V. Subba Rao (1982). History of Andhra movement. Committee of History of Andhra Movement. Retrieved 7 August 2009.
- ^ "Chennai gets Unesco recognition for music". Business Standard India. 8 November 2017.
- ^ "District Profile – Chennai". District Administration, Chennai. Archived from the original on 4 November 2012. Retrieved 28 December 2012.
- ^ "Origin of the Name Madras". Corporation of Madras.
Bibliography
- ISBN 81-88661-24-4.
- Wheeler, J. Talboys (1861). Madras in the Olden Time, Vol II 1639-1702. Madras: J. Higginbotham.
- Wheeler, J. Talboys (1862). Madras in the Olden Time, Vol II 1702-1727. Madras: J. Higginbotham.
- Wheeler, J. Talboys (1862). Madras in the Olden Time, Vol III 1727-1748. Madras: J. Higginbotham.
- S. Srinivasachari, Dewan Bahadur Chidambaram (1939). History of the City of Madras: Written for the Tercentenary Celebration Committee, 1939. Madras: P. Varadachary & Co.
- Hunter, W. W. (1886). The Imperial Gazetteer of India, Volume IX, Second Edition. London: Trubner & Co.
- Barlow, Glynn (1921). The Story of Madras. Oxford University Press.
- Love, Henry Davidson (1913). Vestiges of Old Madras, 1640-1800 : traced from the East India Company's records preserved at Fort St. George and the India Office and from other sources. London: Murray.
- Somerset, Playne Wright (1915). Southern India: its history, people, commerce, and industrial resources. London: The Foreign and Colonial Compiling and Publishing Co.. Chapter: The City of Madras and Environs Preview in Google books