History of East Africa

Source: Wikipedia, the free encyclopedia.
Central African Federation
(Political: Defunct)

Light Green: Geographic, including above

The history of East Africa has been divided into its prehistory, the major polities flourishing, the colonial period, and the post-colonial period, in which the current nations were formed.

Sahara Desert
. Colonial boundaries are reflected in the modern boundaries between contemporary East African states, cutting across ethnic and cultural lines, often dividing single ethnic groups between two or more states.

Geography

Satellite imagery of East Africa.

The area located at the south of the desert is a

Sudanian Savanna to the south. The Sudanian Savanna is a broad belt of tropical savanna that spans the African continent, from the Atlantic Ocean coast in the West Sudanian savanna to the Ethiopian Highlands in the East Sudanian savanna
.

Climate

In 15,000 BP, the

wetlands) and the savanna (e.g., grassland, shrubland) in North Africa.[1] Between 5500 BP and 4000 BP, the Green Sahara period ended.[1]

Prehistory

In 78,300 BP, amid the Middle Stone Age, a two and half to three year old human child was buried at Panga ya Saidi, in Kenya.[2]

In 13,000 BP,

tropical Jebel Sahaba.[3]

Between 8000 BP and 2000 BP,

Eastern Africa, and brought along with them their monumental Saharan burial traditions.[4]

Amid the Holocene, around 7100 BP, six individuals were buried.[5]

In the uplands of

goats, sheep, cattle), which has been dated to the 2nd millennium BCE.[6][7]

Iron Age

Meroe
where there are known to have been ancient bloomeries that produced metal tools for the Nubians and Kushites and produced surplus for their economy.

There is also evidence that carbon steel was made in Western Tanzania by the ancestors of the Haya people as early as 2,300 to 2,000 years ago (about 300 BC or soon after) by a complex process of "pre-heating" allowing temperatures inside a furnace to reach 1300 to 1400 °C.[12][13][14][15][16][17]

Bantu expansionAfrican Iron Age
Dates are approximate, consult particular article for details
  Iron Age

Ancient history

Bantu expansion

From

Eastern African Urewe ceramic type of Lake Victoria may have spread, via African shores near the Indian Ocean, as the Kwale ceramic type, and spread, via Zimbabwe, Zambia, and Malawi, as the Nkope ceramic type.[18]

Though some may have been created later, the earlier red finger-painted rock art may have been created between 6000 BP and 1800 BP, to the south of Kei River and Orange River by

dark-skinned, occasionally bearded, bow-and-arrow-wielding Akafula hunter-gatherers who resided in Malawi until the 19th century CE, and in Transvaal by the Vhangona people.[19]

Bantu-speaking farmers, or their

Tlokwa) and Venda people.[19] Concentric circles, stylized humans, stylized animals, ox-wagons, saurian figures, Depictions of crocodiles and snakes were included in the white finger-painted rock art tradition, both of which were associated with rainmaking and, crocodiles in particular, were also associated with fertility.[19] The white finger-painted rock art may have been created for reasons relating to initiation rites and puberty rituals.[19] Depictions from the rock art tradition of Bantu-speaking farmers have been found on divination-related items (e.g., drums, initiation figurines, initiation masks); fertility terracotta masks from Transvaal have been dated to the 1st millennium CE.[19] Along with Iron Age archaeological sites from the 1st millennium CE, this indicates that white finger-painted rock art tradition may have been spanned from the Early Iron Age to the Later Iron Age.[19]

Kingdom of Kush

The Kerma culture was based in the southern part of Nubia, or "Upper Nubia" (in parts of present-day northern and central Sudan), and later extended its reach northward into Lower Nubia and the border of Egypt.[20] The city-state of Kerma emerged as the dominant political force, controlling the Nile Valley between the first and fourth cataracts, an area as large as Egypt. The Egyptians were the first to identify Kerma as "Kush" and over the next several centuries the two civilizations engaged in intermittent warfare, trade, and cultural exchange.[21] It emerged as the earliest kingdom in Sub-Saharan Africa, and persisted from 2500 BCE to 1500 BCE.[22]

Kingdom of Punt

The earliest recorded ancient Egyptian expedition to Punt was organized by Pharaoh Sahure of the Fifth Dynasty (25th century BCE), returning with cargoes of antyue and Puntites. However, gold from Punt is recorded as having been in Egypt as early as the time of Pharaoh Khufu of the Fourth Dynasty.[23]

Subsequently, there were more expeditions to Punt in the Sixth, Eleventh, Twelfth and Eighteenth dynasties of Egypt. In the Twelfth Dynasty, trade with Punt was celebrated in popular literature in the Tale of the Shipwrecked Sailor.

In the reign of

Hannu organized one or more voyages to Punt, but it is uncertain whether he personally traveled on these expeditions.[24] Trading missions of the 12th dynasty pharaohs Senusret I, Amenemhat II and Amenemhat IV had also successfully navigated their way to and from the mysterious land of Punt.[25][26]

Deir el-Bahri
, depicting a royal expedition to Punt

Kingdom of Dʿmt

Given the presence of a large temple complex, the capital of Dʿmt may have been present day Yeha, in Tigray Region, Ethiopia.[28] At Yeha, the temple to the god Ilmuqah is still standing.[29]

Aksumite Empire

Somewhat based on the basis of Carlo Conti Rossini's theories and prolific work on Ethiopian history, Aksum is thought by some to have started out as a Sabaean colony, founded by the semitic Sabaeans, also evidenced by the semitic language domination over the oromo language, part of the Cushitic branch of the Afro-Asiatic language phylum. Others believe that the development of it was mostly independent. Proponents of the latter believe that Sabaean influence was minor, limited to a few localities, and disappearing after a few decades or a century, perhaps representing a trading or military colony in some sort of symbiosis or military alliance with D' mt or some other "proto-Aksumite" state. Evidence suggests that semitic-speaking Aksumites semiticized the Agaw people, who, before that, most likely took influence from foreign Afroasiatic cultures in their development as a people group, suggested by the Cushitic language they speak. They had also already established an agricultural community in the area before any known arrival of the Sabaeans, to which is affiliated with the spread of the Afro-Asiatic language phylum.[30][a][31]

Swahili Coast

In the pre-Swahili period, the region was occupied by smaller societies whose main socioeconomic activities were pastoralism, fishing, and mixed farming.[32] Early on, those living on the Swahili coast prospered because of agriculture helped by regular yearly rainfall and animal husbandry.[33] The shallow coast was important as it provided seafood.[33] Starting in the early 1st millennium CE, trade was crucial.[33][34] Submerged river estuaries created natural harbors as well as the yearly monsoon winds helped trade.[33][34] Later in the 1st millennium CE there was a huge migration of Bantu-speaking peoples.[33] The communities settling along the coast shared archaeological and linguistic features with those from the interior of the continent. Archeological data has revealed the use of Kwale and Urewe ceramics both along the coast and within the interior parts, showing that the regions had a shared lifeway in the Late Stone and Early Iron Ages.[32]

Post-classical history

Harla Kingdom

Harla Kingdom

Harla state centered around present day eastern Ethiopia.[36][37] The kingdom had trading relations with the Ayyubid and Tang dynasties.[38] It also established its own currency and calendar.[39]

Kingdom of Bazin

The Kingdom of Bazin was an early medieval

Al-Yaqubi, it was one of six Beja polities that existed in the region during the 9th century CE. The kingdom's territory was located between Aswan and Massawa.[40]

Kingdom of Semien

Coins with the image of Emperor Ezana of Axum

The beginning of a conversion process of the

Kingdom of Axum to Christianity is thought to have occurred with the arrival of two Syrian brothers Frumentius and Aedesius, sometime in the reign of Ezana.[41] The conversion, bringing with it Hebraizing elements, was partial, initially was limited to the court and probably affected only the caravan trading route areas between Axum and Adulis. Neither Judaizing nor Christianizing local populations would have fitted into what we later define as normative Judaism or Christianity, but were syncretic mixtures of local faiths and new beliefs from forebears of these respective religions.[42] Later legend speaks of a revolt by Jews taking place at this period but there is no evidence that directly support this story, and its historicity is considered unlikely.[43] A strong possibility exists that the Christian Kaleb of Axum, who had dispatched military contingents to fight against the Judaizing Dhu Nuwas of the Arabian peninsula kingdom of Himyar banished opponents to the Simien Mountains, which later emerged as a Beta Israel stronghold. Nothing in the historical record from the 6th century CE to the 13th century CE, however, has allowed scholars to make anything more than very tentative hypotheses concerning the Jewish communities of that time. Legends surrounding a Jewish queen called Judith (Gudit) have been dismissed by Ethiopian specialists like Edward Ullendorff as without foundation in any historical facts.[43]

Kingdom of Belgin

The Kingdom of Belgin, also known as the Kingdom of Baqulin, was an early medieval

Al-Yaqubi, it was one of six Beja polities that existed in the region during the 9th century CE. The kingdom's territory was located between Aswan and Massawa.[40]

Kingdom of Jarin

The Kingdom of Jarin was an early medieval

Al-Yaqubi, it was one of six Beja polities that existed in the region during the 9th century CE. The kingdom's territory was located between Aswan and Massawa.[40]

Kingdom of Qita'a

The Kingdom of Qita’a, also known as the Kingdom of Qata, was an early medieval

Al-Yaqubi, it was one of six Beja polities that existed in the region during the 9th century CE. The kingdom's territory was located between Aswan and Massawa.[40]

Kingdom of Nagash

The Kingdom of Nagash was an early medieval

Al-Yaqubi, it is one of six Beja polities that existed in the region during the 9th century CE. The kingdom's territory was located between Aswan and Massawa.[40]

Kingdom of Tankish

The Kingdom of Tankish was an early medieval

Al-Yaqubi, it was one of six Beja polities that existed in the region during the 9th century CE. The kingdom's territory was located between Aswan and Massawa.[40]

Tunni Sultanate

The Tunni, composed of five sub-clans (Da'farad, Dakhtira, Goygali, Hajuwa, and Waridi), were the latest to drive the Jiddu into the interior, where they established their own Sultanate in Qoryoley. The Tunni made a treaty with the Jiddu so that Tunni settled on the west bank of the Shabelle and the Jiddu settled on the east bank. Both also agreed to resist foreign penetration, to allow only Seddah Saamood (the three foot-prints, which are the Tuni, the Jiddu, and the wild beasts).[44] However, they did accept the first Muslim migrants, the Hatimi from Yemen and the Amawi from Syria, around the 10th century CE, for both religious and commercial reasons. Barawa founded by a Tunni saint called Aw-Al became the new capital for the Tunni Sultanate. The town prospered and became one of the major Islamic centers in the Horn, the Barawaani Ulama, attracting students from all over the region. Muslim scholars of that time, such as Ibn Sa'id, wrote about Barawa as "an Islamic island on the Somali coast." Al-Idrisi also described the construction of the coral houses and noted that Barawa was full of both domestic and foreign commodities.[45]

Eventually, the Tunni people abandoned the pastoral lifestyle and established themselves largely as farmers on the rich arable land where they grew a variety of fruits and vegetables but they still continued to practice livestock grazing. They established a number of concentrated settlements on the interior such as Buulo, Golweyn, and Xaramka, Jilib, Jamaame, and their center

Qoryooley.[46] The Tunni Somali clan inhabiting the cultivated Shebelle valley behind the coast produced foodstuffs for the coastal towns as well as acting as brokers for other Somali traders further inland.[47]

Sultanate of Showa

The Sultanate of Showa (Sultanate of Shewa) also known as Makhzumi Dynasty was a

Kingdom of Axum.[52] Several engravings dating back to the 13th century CE showed the presence of the kingdom are found in Chelenqo, Bate, Harla near Dire Dawa and Munessa near Lake Langano.[53]

Empire of Kitara

According to

Great Lakes of Africa (also known as Bachwezi, Bacwezi, or Chwezi empire, Empire of the moon) was ruled by a dynasty known as the Bachwezi (Chwezi), successors of the Batembuzi Dynasty.[54]

Kilwa Sultanate

The story of Kilwa begins around 960 CE – 1000 CE.[55]

Ethiopian Empire

The Ethiopian Empire would emerge following the establishment of the Solomonic dynasty by Yekuno Amlak in approximately 1270.[56]

Sultanate of Ifat

Ifat first emerged when Umar ibn Dunya-huz, later to be known as Sultan

Yekuno Amlak was attempting to consolidate the Christian territories in the highlands during the same period.[60]

Hadiya Sultanate

Hadiya was likely part of the domain of the

Sidama.[62] A cluster of speakers labelled Hadiya-Sidama developed maintaining Islamic identity and later creating the Hadiya Sultanate.[63]

Sultanate of Mogadishu

For many years Mogadishu functioned as the pre-eminent city in the Bilad al Barbar, or "Land of the

Berbers", as medieval Arabic-speakers named the Somali coast.[64][65][66][67] Following his visit to the city, the 12th century CE Syrian historian Yaqut al-Hamawi (a former slave of Greek origin) wrote a global history of many places he visited including Mogadishu and called it the richest and most powerful city in the region and described it as an Islamic center on the Indian Ocean.[68][69]

In the early 13th century CE, Mogadishu along with other coastal and interior Somali cities in southern Somalia and eastern Abyissina came under the Ajuran Sultanate control and experienced another Golden Age.[70]

Kingdom of Buganda

Originally a vassal state of Bunyoro, Buganda grew rapidly in power in the 18th century CE and the 19th century CE becoming the dominant kingdom in the region. Buganda started to expand in the 1840s CE, and used fleets of war canoes to establish "a kind of imperial supremacy" over Lake Victoria and the surrounding regions. Subjugating weaker peoples for cheap labor, Buganda grew into a powerful "embryonic empire".[71] The first direct contact with Europeans was established in 1862 CE, when British explorers John Hanning Speke and Captain Sir Richard Francis Burton entered Buganda and according to their reports, the kingdom was highly organized.[72]

A blind Buganda harpist c. 1911

Ajuran Sultanate

The Ajuran Empire, also spelled Ajuuraan Empire,

sultanate[75][76][77] that ruled over large parts of the Horn of Africa in the Middle Ages. Through a strong centralized administration and an aggressive military stance towards invaders, the Ajuran Empire successfully resisted an Oromo invasion from the west and a Portuguese incursion from the east during the Gaal Madow and the Ajuran-Portuguese wars. Trading routes dating from the ancient and early medieval periods of Somali maritime enterprise were strengthened or re-established, and foreign trade and commerce in the coastal provinces flourished with ships sailing to and coming from many kingdoms and empires in East Asia, South Asia, Europe, the Near East, North Africa and East Africa.[78]

Kingdom of Kaffa

The Kingdom of Kaffa was founded, c. 1390 CE, by Minjo, who according to oral tradition ousted the Mato dynasty of 32 kings. However, his informants told Amnon Orent, "no one remembers the name of a single one."[79]

Kingdom of Rwanda

Before the 19th century CE, it was believed that the Tutsis held military leadership power while the Hutus possessed healing power and agricultural skills. In this capacity, the Mwami's council of advisors (abiiru) was exclusively Hutu and held significant sway. By the mid-18th century CE, however, the abiiru had become increasingly marginalized.[80]

As the kings centralized their power and authority, they distributed land among individuals rather than allowing it to be passed down through lineage groups, of which many hereditary chiefs had been Hutu. Most of the chiefs appointed by the Mwamis were Tutsi.[81] The redistribution of land, enacted between 1860 CE and 1895 CE by Kigeli IV Rwabugiri, resulted in an imposed patronage system, under which appointed Tutsi chiefs demanded manual labor in return for the right of Hutus to occupy their land. This system left Hutus in a serf-like status with Tutsi chiefs as their feudal masters.[82][83]

Adal Sultanate

Somali tribes in the early 9th century CE. Zeila attracted merchants from around the world, contributing to the wealth of the city. Zeila is an ancient city and it was one of the earliest cities in the world to embrace Islam.[88][84][89]

Shilluk Kingdom

According to Shilluk legends, the kingdom was founded in 1490 CE. Its legendary first ruler ("Reth") was the hero known as Nyikang who claimed to be half-crocodile and possessed power over the rain.[90] Nyikang was the son of a king, Okwa, who ruled a country located "far south near a large lake". This may be Lake Albert, where the Acholi live. After Okwa's death, Nyikang went to war with his brother Duwadh, the legitimate successor to the throne. Facing defeat, Nyikang left his homeland with his retinue and migrated northeast to Wau (near the Bahr el Ghazal, "river of gazelles" in Arabic). Here (known by the Shilluk as the Pothe Thuro) Nyikang married the daughter of Dimo, the local magician. After a conflict with Dimo Nyikang migrated north (crossing the Bahr el Ghazal) to Acietagwok (a Shilluk village about 30 kilometres (19 mi) west of the village of Tonga) around 1550 CE. Nyikang then traveled to Nyilual, an uninhabited region west of the present town of Malakal.[91] In the end, legends claim that Nyikang vanished in a whirlwind in the middle of a battle.[90]

Man holding a large shield
Late 19th century CE Shilluk warrior

Ankole Kingdom

Banyankore trace their ancestors back to the Bairu and the Bahima subgroup.

Apollo Milton Obote.[92]

Modern history

Sennar Sultanate

medieval kingdoms of Makuria and Alodia, began to decline from the 12th century CE.[93] By 1365 CE, Makuria had virtually collapsed and was reduced to a petty kingdom restricted to Lower Nubia, until finally disappearing c. 150 years later.[94] The fate of Alodia is less clear.[93] It has been suggested that it collapsed already as early as the 12th century or shortly after, as archaeology suggests that in this period, Soba ceased to be used as its capital.[95] By the 13th century CE, central Sudan seemed to have disintegrated into various petty states.[96] Between the 14th century CE and the 15th century CE Sudan was overran by Bedouin tribes.[97] In the 15th century CE, one of these Bedouins, whom Sudanese traditions refer to as Abdallah Jammah, is recorded to have created a tribal federation and to have subsequently destroyed what was left of Alodia. In the early 16th century CE, Abdallah's federation came under attack of an invader from the south, the Funj.[98] In 1504 CE, the Funj defeated Abdallah Jammah and founded the Funj sultanate.[99]

Kingdom of Burundi

The date of the foundation of the Kingdom of Burundi is unknown but probably dates back to the 17th century CE when the

Ntare I (r.1675 CE – 1705 CE), the kingdom expanded and annexed a number of surrounding polities.[100] Although ruled by the mwami, the kingdom was extensively decentralised and local sub-rulers had wide independence. Before the arrival of European colonists, succession struggles were also common.[100]

Kingdom of Kooki

The Kooki Kingdom was established at some point in time between 1696 CE and 1740 CE by the Mubito prince of Bwohe. Bwohe was a part of the Bunyoro-Kitara dynasty who with his followers broke away from the larger Bunyoro-Kitara Kingdom and created his own. Bwohe died in either 1740 CE or 1750 CE.[101][102]

Sultanate of the Geledi

At the end of the 17th century CE, the Ajuran Sultanate was on its decline and various vassals were breaking free or being absorbed by new Somali powers. One of these powers was the Silcis Sultanate, which began consolidating its rule over the Afgooye region. Ibrahim Adeer led the revolt against the Silcis ruler Umar Abrone and his oppressive daughter, Princess Fay.[103] After his victory over the Silcis, Ibrahim then proclaimed himself Sultan and subsequently founded the Gobroon Dynasty.

The Geledi Sultanate was a

Ahmed Yusuf.[104]

Sultan Osman Ahmed (mounted) and his soldiers

Sultanate of Aussa

In 1734 CE, the

baton, which was considered to have magical properties.[107] The influence of the sultanate extended into the Danakil lowlands of what is now Eritrea.[108]

Majeerteen Sultanate

The Majeerteen Sultanate was established, possibly around 1600s CE, by

Osman Mahamuud.[110]

Isaaq Sultanate

The modern Guleed dynasty of the Isaaq Sultanate was established in the middle of the 18th century CE by Sultan Guled of the

Absame tribes near Berbera where a century eralier the Isaaq clan expanded into. After witnessing his leadership and courage, the Isaaq chiefs recognized his father Abdi who refused the position instead relegating the title to his underage son Guled while the father acted as the regent till the son come of age. Guled was crowned the as the first Sultan of the Isaaq clan on July 1750 CE.[111] Sultan Guled thus ruled the Isaaq up until his death in 1839 CE, where he was succeeded by his eldest son Farah full brother of Yuusuf and Du'ale, all from Guled's fourth wife Ambaro Me'ad Gadid.[112]

Habr Yunis Sultanate

The Habr Yunis Sultanate was a

Rer Ainanshe branch of the Habr Yunis clan.[113][114][115][116]

Kingdom of Gomma

Mohammed Hassen explains the tradition around Nur Husain as reflecting the fact that "Gomma was the first state in the Gibe region where Islam became the religion of the whole people."[117] Trimingham states that Gomma was the first of the Gibe kingdoms to convert to Islam, quoting Major G.W. Harris as writing that by 1841 CE "in Goma the Moslem faith is universal."[118]

Tooro Kingdom

The Tooro Kingdom evolved out of a breakaway segment of Bunyoro some period before the 19th century CE.[119] It was founded in 1830 CE when Omukama Kaboyo Olimi I, the eldest son of Omukama of Bunyoro Nyamutukura Kyebambe III of Bunyoro, seceded and established his own independent kingdom.[120][121]

Mbokane Kingdom

The Mbokane Kingdom or Chieftaincy dates back to the founding of the Swati nation. The Mbokane clan was one of the 17 founding clans of the Kingdom of Swaziland, now Eswatini. At least two of the olden days, King of Swaziland’s senior advisers were from the Mbokane clan. The first known senior Chief of the Mbokane clan was Chief Gadlela Mbokane. He was the senior Chief and adviser to iNgwenyama King Dlamini III. Dlamini III was a king or iNgwenyama of the Swazi people and he led them approximately between 1720 until 1744. King Dlamini III was the father to Ngwane III the first King of modern Swaziland. Chief Manzini Mbokane was one of the senior adviser to King Mbandzeni. Mbandzeni (also known as Dlamini IV, Umbandine,[2] Umbandeen[3]) (1855–1889) was the King of Swaziland from 1872 until 1889. Chief Manzini Mbokane’s granddaughter was also married to Prince Mbilini waMswati. Prince Mbilini waMswati was a Swazi prince and son of Mswati II.

Kingdom of Jimma

The origins of Jimma are obscure, although prior to the

Oromo migrations, the territory this kingdom came to occupy had been part of the Kingdom of Kaffa. According to legend, a number of Oromo groups (variously given from five to 10) were led to Jimma by a great sorceress and Queen named Makhore, who carried a boku (usually connected with the abba boku, or headman of the Oromo Gadaa system)[122] which when placed on the ground would cause the earth to tremble and men to fear. It is said that with this boku, she drove the Kaffa people living in the area across the Gojeb River. While this suggests that the Oromo invaders drove the original inhabitants from the area, Herbert S. Lewis notes that Oromo society was inclusionist, and the only ethnic differences they made are reflected in the history of various kinship groups.[123]

Kingdom of Gumma

The latest kings of Gumma traced their origin to a man called Adam. Around 1770 CE, he came to live in the area, and is said to have then helped in the deposition of the last king of the previous dynasty, Sarborada. The historian Mohammed Hassen, in discussing this tradition, suggests this tradition about Adam "was invented so as to Islamize the original founder of the dynasty."[124]

King

Jawe was converted to Islam by merchants from Shewa and Begemder, and in turn he imposed his religious faith upon his subjects.[125]

Sultanate of Hobyo

Initially,

Osman Mahamud. However, he was unsuccessful in this endeavour, and was eventually forced into exile in Yemen. A decade later, in the 1870s CE, Kenadid returned from the Arabian Peninsula with a band of Hadhrami musketeers and a group of devoted lieutenants. With their assistance, he managed to overpower the local Hawiye clans and establish the kingdom of Hobyo in 1878.[110][126][127]

The Sultanate of Hobyo's cavalry and fort

In late 1888 CE, Sultan Kenadid entered into a treaty with the

Sultan of Zanzibar over an area bordering Warsheikh, in addition to his ongoing power struggle over the Majeerteen Sultanate with Boqor Osman. In signing the agreements, the rulers also hoped to exploit the rival objectives of the European imperial powers so as to more effectively assure the continued independence of their territories.[128]

Kingdom of Karagwe

The Karagwe kingdom was part of the many Great Lakes Kingdoms in East Africa. The kingdom reached its apex during the 19th century CE. The growth occurred during the early part of the 1800s CE with King Ndagara who came to power around 1820 CE and ruled until 1853 CE at which time he was replaced by King Rumanika.[129]

Kingdom of Unyanyembe

Unyanyembe had a large population of the Tutsi in the 19th century CE. Although they came primarily as herdsmen, many were recruited into the army for the war against Urambo.[130]

Kingdom of Urambo

Much of Mirambo's success came from his associations with the Watuta. This was a sub-group of Ngoni people, who were connected with Zwagendaba. With the wars in southern Africa as Shaka had expanded Zulu power, this group had been driven north, this particular sub-group settling near Bukune. Mirambo was closely associated with the Watuta's leader Mpangalala. It seems that it was from Mpangalala Mirambo learned about the age-grade military systems of southern Africa, and this led to Mirambo implementing it in his own similar system called the rugaruga. By the early 1880s CE, this military organization had about 10,000 members.[131]

Slave trade

Colonial period

Portuguese and Arab periods

Scramble for Africa

Post-colonial period

History of Eastern African Architecture

Further information in the sections of Architecture of Africa:

Political history of East Africa

History of science and technology in East Africa

Further information in the sections of History of science and technology in Africa:

Military history of East Africa

Genetic history of Eastern Africa

From the region of

eastern Africa to toward southern Africa, evidence of genetic homogeneity is indicative of a serial founder effect and admixture events having occurred between Bantu-speaking Africans and other African populations by the time the Bantu migration had spanned into South Africa.[132]

Archaic Human DNA

While

archaic human ancestry in Africans is less certain and is too early to be established with certainty.[133]

Ancient DNA

Ethiopia

At

L3x2a.[134][135] The individual of Mota is genetically related to groups residing near the region of Mota, and in particular, are considerably genetically related to the Ari people.[136][137]

Kenya

At Jawuoyo Rockshelter, in

At Ol Kalou, in

At Kokurmatakore, in

At White Rock Point, in

L2a4, and another probably carried haplogroup L0a2.[138][139]

At Nyarindi Rockshelter, in

At Lukenya Hill, in

L4b2a2b, and another carried haplogroup L0f1.[140][141]

At Hyrax Hill, in

At Molo Cave, in

At Kakapel, in

At

Kilifi

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1250 CE and 1650 CE, carried haplogroup L0a1b2a.[143]

At

L3e3a.[143]

At

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1250 CE and 1650 CE, carried haplogroups J1a2a1a2d2b~ and L0a2a1a2.[143]

At

L2a1a.[143]

At

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1250 CE and 1650 CE, carried haplogroup L0a2.[143]

At

haplogroup L3f1b4a1.[143]

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1250 CE and 1650 CE, carried haplogroup L0a2a2a1.[143]

At

L3b1a1.[143]

At

At

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1200 CE and 1450 CE, carried haplogroups E1b1b and L0a2a2a.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1200 CE and 1450 CE, carried haplogroups E1b1b1b2a1a1a1a1f~ and L0a2a2a.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1200 CE and 1450 CE, carried haplogroups J1a2a1a2d2b~ and L0a2a2a.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1200 CE and 1450 CE, carried haplogroup M30d1.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1200 CE and 1450 CE, carried haplogroup L0a2a2a.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1200 CE and 1450 CE, carried haplogroup L0a1b1a.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1226 cal CE and 1297 cal CE, carried haplogroups J1a2a1a2d2b~ and M30d1.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1323 cal CE and 1423 cal CE, carried haplogroups E1b1b and L0d3.[143]

At

haplogroup L1c3a1b.[143]

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1408 cal CE and 1442 cal CE, carried haplogroup L0a2a1a2.[143]

At

haplogroup L3a2.[143]

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1435 cal CE and 1479 cal CE, carried haplogroups J1a2a1a2d2b~ and L0a2a2a.[143]

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1442 cal CE and 1612 cal CE, carried haplogroups J1 and L0a1b1a.[143]

At

L3b1a1a.[143]

At

At

At

At Kilifi, Mtwapa, in Kenya, an individual, dated between 1450 CE and 1700 CE, carried haplogroups J2a1a1a2a2b and L0a2a1a2.[143]

At

L3e3a.[143]

At

At

At

At

At

Laikipia County

At Kisima Farm/Porcupine Cave, in Laikipia County, Kenya, there were two pastoralists of the Pastoral Neolithic; one carried haplogroups E1b1b1b2b2a1/E-M293 and M1a1, and another carried haplogroup M1a1f.[138][139]

At Kisima Farm/C4, in

L3h1a1.[138][139]

At Laikipia District Burial, in Laikipia County, Kenya, a pastoralist of the Pastoral Iron Age carried haplogroup L0a1c1.[138][139]

Lamu

At

haplogroup L3d1a1a.[143]

At

At

At

At

At Lamu, Manda, in Kenya, an individual, dated between 1456 cal CE and 1621 cal CE, carried haplogroup J2.[143]

At

L2d1a.[143]

At

At

Nakuru County

At Prettejohn’s Gully, in

At Cole's Burial, in

At Rigo Cave, in

At Naishi Rockshelter, in

L3x1a, and another carried haplogroups A1b (xA1b1b2a)/A-P108 and L0a2d.[138][139]

At Keringet Cave, in

L4b2a1, and another pastoralist of the Pastoral Neolithic/Elmenteitan carried haplogroup K1a.[138][139]

At Naivasha Burial Site, in

At Njoro River Cave II, in

At Egerton Cave, in

Nakuru County, Kenya, a pastoralist of the Pastoral Neolithic/Elmenteitan carried haplogroup L0a1d.[138][139]

At Ilkek Mounds, in

Nakuru County, Kenya, a pastoralist of the Pastoral Iron Age carried haplogroups E2 (xE2b)/E-M75 and L0f2a.[138][139]

At Deloraine Farm, in

Narok County

At Kasiole 2, in

At Emurua Ole Polos, in

Taita Taveta

At

At

At

At

At

At Taita Taveta, Makwasinyi, in Kenya, an individual, dated between 1650 CE and 1950 CE, carried haplogroup L0f2a.[143]

At

haplogroup L5a1a.[143]

At

At Taita Taveta, Makwasinyi, in Kenya, an individual, dated between 1650 CE and 1950 CE, carried haplogroup L0d3.[143]

At

haplogroup L3e3a.[143]

At

At Taita Taveta, Makwasinyi, in Kenya, an individual, dated between 1698 cal CE and 1950 cal CE, carried haplogroup L0a1a+200.[143]

At

L3a2.[143]

Tanzania

At Mlambalasi rockshelter, in Tanzania, an individual, dated between 20,345 BP and 17,025 BP, carried undetermined haplogroups.[144]

At Kisese II rockshelter, in

L5b2.[144]

At

At

Karatu District

At Gishimangeda Cave, in

L3h1a2a1, another carried haplogroups E1b1b1b2b2/E-V1486, likely E-M293 and L0f2a1, and another carried haplogroups E1b1b1b2b2/E-V1486, likely E-M293, and T2+150; while most of the haplogroups among three pastoralists went undetermined, one was determined to carry haplogroup BT, likely B.[138][139]

Kilwa Coast

At

At

Lindi

At Lindi, in Tanzania, an individual, dated between 1511 cal CE and 1664 cal CE, carried haplogroups E1b1a1a1a2a1a3a1d~ and L0a1a2.[143]

Pemba Island

At Makangale Cave, on Pemba Island, Tanzania, an individual, estimated to date between 1421 BP and 1307 BP, carried haplogroup L0a.[142]

At Makangale Cave, on

haplogroup L2a1a2.[142]

Songo Mnara

At

At

At

At

At

At

At

Uganda

At

Y-Chromosomal DNA

As of 19,000 years ago, Africans, bearing haplogroup E1b1a-V38, likely traversed across the Sahara, from east to west.[145]

Before the

Arabia, resulting in various rates of inheritance throughout Arabia (e.g., 2.8% Qatar, 3.2% Yemen, 5.5% United Arab Emirates, 7.4% Oman).[146]

Mitochondrial DNA

In 150,000 BP, Africans (e.g.,

Southwest Asia.[147] In the modern period, 68% of Sub-Saharan African mitochondrial DNA was introduced by East Africans and 22% was introduced by West Africans, which constitutes 50% of Sub-Saharan African mitochondrial DNA in modern Southwest Asia.[147]

Autosomal DNA

Across all areas of

Medical DNA

The genomes of Africans commonly found to undergo

Timeline of archaeological cultures and sites

Undated

List of archaeological cultures and sites

See also

Notes

  1. ^ According to Munro-Hays, "The arrival of Sabaean influences does not represent the beginning of Ethiopian civilisation.... Semiticized Agaw peoples are thought to have migrated from south-eastern Eritrea possibly as early as 2000 BC, bringing their 'proto-Ethiopic' language, ancestor of Ge'ez and the other Eothiopian Semitic languages, with them; and these and other groups had already developed specific cultural and linguistic identities by the time any Sabaean influences arrived."[30]

References

  1. ^ .
  2. .
  3. .
  4. .
  5. .
  6. ^ .
  7. ^ .
  8. .
  9. – via Google Books.
  10. – via Google Books.
  11. .
  12. .
  13. .
  14. ^ Schmidt, Peter (1978). Historical Archaeology: A Structural Approach in an African Culture. Westport, CT: Greenwood Press.
  15. ^ Avery, Donald; Schmidt, Peter (1996). "Preheating: Practice or illusion". The Culture and Technology of African Iron Production. Gainesville: University of Florida Press. pp. 267–276.
  16. ^ Schmidt, Peter (2019). "Science in Africa: A history of ingenuity and invention in African iron technology". In Worger, W; Ambler, C; Achebe, N (eds.). A Companion to African History. Hoboken, NJ: Wiley Blackwell. pp. 267–288.
  17. ^ Childs, S. Terry (1996). "Technological history and culture in western Tanzania". In Schmidt, P. (ed.). The Culture and Technology of African Iron Production. Gainesville, FL: University of Florida Press.
  18. ^
    ISSN 1651-6214
    .
  19. ^ .
  20. .
  21. ^ Alberge, Dalya. "Tomb reveals Ancient Egypt's humiliating secret". The Times. London.
  22. . Retrieved 16 October 2022.
  23. ^ Breasted 1906–1907, p. 161.
  24. ^ Breasted 1906–1907, pp. 427–433.
  25. ^ Joyce Tyldesley, Hatchepsut: The Female Pharaoh, Penguin Books, 1996 hardback, p.145
  26. ISBN 978-2-7247-0583-6, see also [1]
  27. ^ Edwards, Amelia (1891). "Queen Hatasu, and Her Expedition to the Land of Punt". Pharaohs Fellahs and Explorers. Harper & Brothers. pp. 261–300.
  28. ^ Stuart Munro-Hay (2002). Ethiopia: The Unknown Land. I.B. Taurus. p. 18.
  29. ^ a b Munro-Hay, Stuart (1991). Aksum: An African Civilization of Late Antiquity (PDF). University Press. p. 57. Archived from the original (PDF) on January 23, 2013.
  30. Pankhurst, Richard K. P. (January 17, 2003). "Let's Look Across the Red Sea I". Addis Tribune. Archived from the original
    on January 9, 2006.
  31. ^ a b LaViolette, Adria. Swahili Coast, In: Encyclopedia of Archaeology, ed. by Deborah M. Pearsall. (2008): 19-21. New York, NY: Academic Press.
  32. ^ a b c d e "Swahili Coast".
  33. ^ a b Int'l Commerce, Snorkeling Camels, and The Indian Ocean Trade: Crash Course World History #18
  34. PMID 24499509
    .
  35. ^ "Archaeologists in Ethiopia uncover ancient city in Harlaa". BBC NEWS.
  36. ^ "Early African Muslims had cosmopolitan, halal diet, shows discovery of thousands of ancient animal bones". University of Exeter.
  37. .
  38. ^ "Office exerts effort to preserve historical heritage site". Ethiopian Press.
  39. ^ .
  40. ^ Kaplan 1992, pp. 33–34.
  41. ^ Kaplan 1992, p. 35.
  42. ^ a b Kaplan 2007, p. 500.
  43. ^ "The Total Somali Clan Genealogy (second edition)" (PDF).
  44. .
  45. .
  46. .
  47. .
  48. ^ The Ethno-History of Halaba People (PDF). p. 15. Archived from the original (PDF) on 5 July 2018.
  49. .
  50. .
  51. ^ "Ethiopianist Notes". African Studies Center, Michigan State University. 1–2: 17. 1977.
  52. ^ GIANFRANCESCO, LUSINI. LINGUE DI CRISTIANI E LINGUE DI MUSULMANI D'ETIOPIA. EDIZIONI DI STORIA E LETTERATURA. p. 136.
  53. .
  54. ^ Strong, S. Arthur (1895) "The History of Kilwa, edited from an Arabic MS", Journal of the Royal Asiatic Society, January (No volume number), pp. 385–43
  55. ^ Adejumobi (2007), p. 10
  56. ^ Niall Finneran The Archaeology of Ethiopia - Google Books" Routledge, 2013. p. 254.
  57. ^ The Editors of Encyclopædia Britannica (1998). Ifat: historical state. Encyclopedia Britannica.
  58. ^ David H. Shinn, Thomas P. Ofcansky Historical Dictionary of Ethiopia - Google Books" Scarecrow Press, 2013. p. 225.
  59. ^ Taddesse Tamrat, Church and State, p. 125
  60. ^ Hassen, Mohammed. Oromo of Ethiopia (PDF). University of London. p. 137.
  61. .
  62. .
  63. ^ M. Elfasi, Ivan Hrbek "Africa from the Seventh to the Eleventh Century", "General History of Africa". Retrieved 31 December 2015.
  64. ^ Sanjay Subrahmanyam, The Career and Legend of Vasco Da Gama, (Cambridge University Press: 1998), p. 121.
  65. ^ J. D. Fage, Roland Oliver, Roland Anthony Oliver, The Cambridge History of Africa, (Cambridge University Press: 1977), p. 190.
  66. ^ George Wynn Brereton Huntingford, Agatharchides, The Periplus of the Erythraean Sea: With Some Extracts from Agatharkhidēs "On the Erythraean Sea", (Hakluyt Society: 1980), p. 83.
  67. ^ Roland Anthony Oliver, J. D. Fage, Journal of African history, Volume 7, (Cambridge University Press.: 1966), p. 30.
  68. ^ I.M. Lewis, A modern history of Somalia: nation and state in the Horn of Africa, 2nd edition, revised, illustrated, (Westview Press: 1988), p. 20.
  69. ^ Lee V. Cassanelli, The Shaping of Somali Society: Reconstructing the History of a Pastoral People, 1600-1900, (University of Pennsylvania Press: 1982), p.102.
  70. ^ Osterhammel (2015), p. 445.
  71. .
  72. .
  73. ^ "Ajuran | historical state, Africa". Encyclopedia Britannica.
  74. .
  75. ^ Luc Cambrézy, Populations réfugiées: de l'exil au retour, p.316
  76. .
  77. .
  78. ^ Amnon Orent, " Refocusing on the History of Kafa prior to 1897: A Discussion of Political Processes", African Historical Studies, 3 (1970), p. 268 n. 8
  79. ^ Swanson, Brent. "Rwanda's Voice: An Ethnomusicological Biography of Jean-Paul Samputu." PhD diss., 2014.
  80. ^ "Bakiga People and their Culture".
  81. ^ Johan Pottier (2002). Re-imagining Rwanda (PDF). Cambridge University Press. p. 13.
  82. ^ "Neighbours who kill 'without hatred': Hutus and Tutsis deny the depth". The Independent. 11 April 1994.
  83. ^ .
  84. .
  85. .
  86. .
  87. ^ "Image: The Travels of Al-Yaqubi" (PNG).
  88. .
  89. ^ a b Martell 2018, p. 18.
  90. ^ Oyler 1918, p. 108
  91. ^ a b "Runyakore History and Culture" (PDF). 26 January 2021.
  92. ^ a b Grajetzki 2009, p. 117.
  93. ^ Werner 2013, pp. 143–146.
  94. ^ Grajetzki 2009, p. 123.
  95. ^ O'Fahey & Spaulding 1974, p. 19.
  96. ^ Hasan 1967, p. 176.
  97. ^ Loimeier 2013, pp. 140–141.
  98. ^ O'Fahey & Spaulding 1974, pp. 25–26.
  99. ^ a b "Kingdom of Burundi". Encyclopædia Britannica.
  100. ^ "Uganda other traditional states".
  101. ^ "How Kamuswaga handed over Kooki to Kabaka Mwanga". 9 January 2021.
  102. ^ Luling (1993), p.13.
  103. ^ Luling (2002), p.272.
  104. ^ Abir, pp. 23-26.
  105. ^ .
  106. ^ Trimingham, p. 262.
  107. ^ AESNA (1978). In defence of the Eritrean revolution against Ethiopian social chauvinists. AESNA. p. 38. Later in their history, the Denkel lowlands of Eritrea were part of the Sultanate of Aussa which came into being towards the end of the sixteenth century.
  108. .
  109. ^ a b Helen Chapin Metz, Somalia: a country study, (The Division: 1993), p.10.
  110. ^ "Maxaad ka taqaana Saldanada Ugu Faca Weyn Beesha Isaaq oo Tirsata 300 sanno ku dhawaad? | Somaliland Post". Somaliland Post. 13 February 2021.
  111. ^ Genealogies of the Somal. Eyre and Spottiswoode (London). 1896.
  112. .
  113. ^ Cosmos: communicazioni sui progressi recenti e notevoli della geografia e delle scienze affini di Guido Cora, p.201
  114. ^ British Somaliland By Drake Brockman. 1912.
  115. ^ Truhart, P. (1984). Regents of nations: systematic chronology of states and their political representatives in past and present : a biographical reference book. pp.72
  116. ^ Hassen, The Oromo, p. 109
  117. ^ J. Spencer Trimingham, Islam in Ethiopia (Oxford: Geoffrey Cumberlege for the University Press, 1952), p. 200.
  118. ^ "Uganda Batoro - Flags, Maps, Economy, History, Climate, Natural Resources, Current Issues, International Agreements, Population, Social Statistics, Political System".
  119. JSTOR 24520247
    .
  120. ^ "Today in History: Toro king passes on".
  121. ^ Lewis, Galla Monarchy, p. 65. He also notes that the Gadaa system was almost entirely forgotten in Jimma by 1960, and suggests that its use may have ended a generation or two earlier.
  122. ^ Lewis, Galla Monarchy, p. 38
  123. ^ Hassen, The Oromo, p. 108
  124. ^ J. Spencer Trimingham, Islam in Ethiopia (Oxford: Geoffrey Cumberlege for the University Press, 1952), p. 202
  125. ^ Lee V. Cassanelli, The shaping of Somali society: reconstructing the history of a pastoral people, 1600-1900, (University of Pennsylvania Press: 1982), p.75.
  126. .
  127. ^ Issa-Salwe (1996:34–35)
  128. ^ Israel.K.Katooke
  129. ^ Cambridge History of Africa, Vol. 5, p. 306-309
  130. ^ Dictionary of African Biography p. 224
  131. ^
    S2CID 257803764
    .
  132. .
  133. .
  134. .
  135. .
  136. .
  137. ^ .
  138. ^ .
  139. ^ .
  140. ^ .
  141. ^ .
  142. ^ .
  143. ^ .
  144. .
  145. .
  146. ^ .
  147. .
  148. .
  149. .
  150. ^ DeMenocal, Peter B. "African climate change and faunal evolution during the Pliocene-Pleistocene" (PDF). ScienceDirect.
  151. ^ Stuart, Anthony J.; Lister, Adrian. "New radiocarbon evidence on the extirpation of the spotted hyaena (Crocuta crocuta (Erx1.)) in northern Eurasia". Quaternary Science Reviews.
  152. ^ Campisano, Christopher; Feibel, Craig S. "Depositional environments and stratigraphic summary of the Pliocene Hadar Formation at Hadar, Afar Depression, Ethiopia". Geological society of America.
  153. ^ Geneste, Jean-Michel; et al. "The Origins of Ground-edge Axes: New Findings from Nawarla Gabarnmang, Arnhem Land (Australia) and Global Implications for the Evolution of Fully Modern Humans". Cambridge Archaeological Journal.
  154. S2CID 1207285
    .
  155. ^ DiMaggio, Erin N.; et al. "Late Pliocene fossiliferous sedimentary record and the environmental context of early Homo from Afar, Ethiopia". Science.
  156. ^ Semaw, Sileshi. "Scientists discover hominid cranium in Ethiopia". Indiana University News Room.
  157. ^ Spoor, Fred; et al. "Implications of New Early Homo Fossils from Ileret, East of Lake Turkana, Kenya". Nature.
  158. ^ .
  159. .
  160. ^ Tombo-Kodalo, Julius. "Archaeological survey of Narok South, Kenya" (PDF). Nyame Akum.
  161. .
  162. .
  163. .
  164. ^ a b McBrearty, Sally; Tryon, Christian. "From Acheulean to Middle Stone Age in the Kapthurin Formation, Kenya" (PDF). Springer.
  165. PMID 18617219
    .
  166. ^ O. Davies (1964)
  167. ^ J. D. Clark (1967)
  168. .
  169. .
  170. .
  171. .
  172. ^ Mounier, Aurélien; et al. "Who were the Nataruk people? Mandibular morphology among late Pleistocene and early Holocene fisher-forager populations of West Turkana (Kenya)". Journal of Human Evolution.
  173. ^ Hovis, Ashley James. "A focus on the style of bone harpoons in the Early Holocene: An analysis of bone harpoons from Koobi Fora, Kenya" – via ProQuest.
  174. .
  175. ^ Le Quellec, Jean-Loïc; Poissonnier, Nicole. "Rock Art, Environment, Settling Process and Regional Relations in the lacustrine areas of the Rift Valley: Gidiččo, Lake Abbaya and Surroundings". French Center for Ethiopian Studies.
  176. ^ Robbins, Lawrence H. "LakeTurkanaArchaeology:TheHolocene" (PDF). American Society for Ethnohistory.
  177. JSTOR 3888959
    .
  178. ^ "Laas Geel, Somaliland". British Museum.
  179. ^ Lane, Paul J (2008). "Middle Holocene fishing strategies in East Africa: zooarchaeological analysis of Pundo, a Kansyore shell midden in northern Nyanza". International Journal of Osteoarchaeology. 20 (1): 88.
  180. S2CID 162193899
    .
  181. .
  182. .
  183. ^ Nelson, C. M. "Evidence for early trade between the coast and interior of east Africa" (PDF). Uppsala Universitet.
  184. ^ Curtis, Matthew Chad. "Archaeological Investigations In The Greater Asmara Area: A Regional Approach In The Central Highlands Of Eritrea" (PDF). University Of Florida.
  185. ^ Newton, Claire; et al. "Fuel and Vegetation at Asa Koma (Republic of Djibouti) during the Second Millennium BC". ournal of African Archaeology.
  186. ^
    S2CID 162272383
    .
  187. ^ Seitsonen, Oula; et al. "Pastoral Neolithic studies in Northern Tanzania: An Interim Report on XRF and Stable Isotope Analyses in the Engaruka Area". Nyame Akuma.
  188. S2CID 54739651
    .
  189. ^ Grillo, Katherine. "Pastoral neolithic settlement at Luxmanda, Tanzania". Journal of Field Archaeology.
  190. .
  191. ^ a b c Schmidt, Peter; Curtis, Matthew. "Urban precursors in the Horn: Early 1st-millennium BC communities in Eritrea". Antiquity.
  192. S2CID 162303042
    .
  193. ^ Petek, Nik. "Archaeological Perspectives on Risk and Community Resilience in the Baringo Lowlands, Kenya" (PDF). Uppsala University.
  194. .
  195. .
  196. ^ Rodríguez, Jorge de Torres. "Against All Odds: The History of Archaeological Research in Somaliland and Somalia" (PDF). Northeast African Studies.
  197. .
  198. ^ Ntandu, Christowaja. "The Find Of Ancient Trade Materials On The Northern Coast Of Tanzania". Antiquities Division: Ministry of Natural Resources and Tourism R!sour&!s and Touris'.
  199. ^ Pedersen, Ralph K. "The Byzantine-Aksumite period shipwreck at Black Assarca Island, Eritrea". Azania Archaeological Research in Africa.
  200. ^ Breton, Jean-François; Ayele, Yohannes Aytenew. "Kwiha (Tigray, Ethiopia): the Aksumite city". Afrique Archeologie Arts.
  201. ^ Bevan, William Latham; Smith, William (1867). The Student's Manual of Ancient Geography with Maps, Plans, and Numerous Illustrations by W. L. Bevan. John Murray. p. 288.
  202. ^ a b Fleisher, Jeffrey. "Ceramics and the Early Swahili: Deconstructing the Early Tana Tradition". African Archaeological Review.
  203. .
  204. ^ Fuller, Dorian; et al. "Use of Zanzibar copal (Hymenaea verrucosa Gaertn.) as incense at Unguja Ukuu, Tanzania in the 7–8th century CE: chemical insights into trade and Indian Ocean interactions". Journal of Archaeological Science.
  205. .
  206. ^ Agayi, Collins Ouma; Gündüz, Elif. "An Evaluation of Rural Tourism Potential for Rural Development in Kenya". International Journal of African and Asian Studies.
  207. ^ Killick, David J. "Agency, dependency and long-distance trade: East Africa and the Islamic World, ca. 700-1500 C.E". University of Arizona Press.
  208. ^ Lejju, Julius B. "Late-Holocene environmental variability at Munsa archaeological site, Uganda: A multicore, multiproxy approach". The Holocene.
  209. ^ Juma, Abdurahman. "Unguja Ukuu On Zanzibar: An Archaeological Study Of Early Urbanism" (PDF). Uppsala University.
  210. ^ "Tiya - Prehistoric site". UNESCO.
  211. .
  212. ^ Foutch, Amy E.; et al. "Faunal analysis from Kibaoni, a late precolonial Pimbwe village in Rukwa Valley, Tanzania: first reconstructions of cultural and environmental histories". Azania Archaeological Research in Africa.
  213. .
  214. ^ Horton, Mark; et al. "The Mosques of Songo Mnara in their Urban Landscape". Journal of Islamic Archaeology.
  215. CiteSeerX 10.1.1.691.8139
    .
  216. .
  217. ^ Wilson, Thomas H. "Takwa' an ancient Swahili settlement of the lamu Archipelago". Kenya Museum Society.
  218. .
  219. ^ a b De Torres, Jorge. "Exploring long distance trade in Somaliland (1000-1900 AD): Preliminary results of the 2015-2016 field seasons". Academia.
  220. ^ Ghaidan, Usam Isa. "Lamu Case Study Of The Swahili Town" (PDF). University of Nairobi.
  221. ^ Jennings, Christian Charles. "Scatterlings of East Africa:Revisions of Parakuyo Identity and History, c.1830-1926" (PDF). University of Texas at Austin.
  222. S2CID 165591735
    .
  223. ^ Ali, Ismail Mohamed (1970). Somalia Today; General Information. Ministry of Information and National Guidance, Somali Democratic Republic.

Bibliography