History of Laos

Source: Wikipedia, the free encyclopedia.

Evidence of modern human presence in the northern and central highlands of

Australo-Melanesians—associated with the Hoabinhian culture—and have populated the highlands and the interior, less accessible regions of Laos and all of Southeast Asia to this day. The subsequent Austroasiatic and Austronesian marine migration waves affected landlocked Laos only marginally, and direct Chinese and Indian cultural contact had a greater impact on the country.[2][3]

Laos exists in truncated form from the thirteenth-century Lao kingdom of

French Colonial Empire
as an independent country in 1953.

Limitations and current state of research

Archaeological exploration in Laos has been limited due to rugged and remote topography, a history of twentieth century conflicts which have left over two million tons of

Mekong River
and its tributaries.

Prehistory

Ancient human fossil remains from Tam Pa Ling cave

Anatomically modern human hunter-gatherer migration into Southeast Asia before 50,000 years ago has been confirmed by the fossil record of the region.[7] These immigrants might have, to a certain extent, merged and reproduced with members of the archaic population of Homo erectus, as the 2009 fossil discoveries in the Tam Pa Ling Cave suggest. Dated to between 46,000 and 63,000 years old, it is the oldest fossil found in the region that bears modern human morphological features.[8]
Recent research also supports more accurate understanding of migration patterns of early humans, who migrated in successive waves moving west to east following the coastlines, but also used river valleys further inland and further north than previously theorized.[9]

An early tradition is discernible in the Hoabinhian, the name given to an industry and cultural continuity of stone tools and flaked cobble artifacts that appears around 10,000 BP in caves and rock shelters first described in Hòa Bình, Vietnam and later also in Laos.[10][11]

Neolithic migrations

The earliest inhabitants of Laos—

Katang in the south.[12]

Subsequent Neolithic immigration waves are considered dynamic, very complex and are intensely debated. Researchers resort to linguistic terms and argumentation for group identification and classification.[12]

Agriculture and bronze production

Wet-rice and millet farming techniques were introduced from the Yangtze River valley in southern China since around 2,000 years BC. Hunting and gathering remained an important aspect of food provision; particularly in forested and mountainous inland areas.

Phung Nguyen culture of northern Vietnam since around 2000 BCE.[14]

Xiangkhouang

Plain of Jars

From the 8th century BCE to as late as the 2nd century CE, an inland trading society emerged on the

sarcophagi dating from the early Iron Age (500 BCE to 800 CE), contained evidence of human remains, burial goods, and ceramics. Some sites contain more than 250 individual jars. The tallest jars are more than 3 m (9.8 ft) in height. Little is known about the culture that produced and used them. The jars and the existence of iron ore in the region suggest that the creators of the site engaged in profitable overland trade.[15][16]

Early Indianised kingdoms

Historic Indosphere cultural influence zone of Greater India for transmission of elements of Indian elements such as the honorific titles, naming of people, naming of places, mottos of organisations and educational institutes as well as adoption of Hinduism, Buddhism, Indian architecture, martial arts, Indian music and dance, traditional Indian clothing, and Indian cuisine, a process which has been also aided by the ongoing historic expansion of Indian diaspora.[17]

Funan kingdom

The first indigenous kingdom to emerge in

Kingdom of Funan and encompassed an area of modern Cambodia, and the coasts of southern Vietnam and southern Thailand since the 1st century CE. Funan was an Indianised kingdom
, that had incorporated central aspects of Indian institutions, religion, statecraft, administration, culture, epigraphy, writing and architecture and engaged in profitable Indian Ocean trade.[18][19]

Champa kingdom

Champasak

By the 2nd century CE, Austronesian settlers had established an Indianised kingdom known as

Champasak in Laos. Funan expanded and incorporated the Champasak region by the sixth century CE, when it was replaced by its successor polity Chenla. Chenla occupied large areas of modern-day Laos as it accounts for the earliest kingdom on Laotian soil.[19][20]

Chenla kingdom

The capital of early

Wat Phu. Wat Phu is a vast temple complex in southern Laos which combined natural surroundings with ornate sandstone structures, which were maintained and embellished by the Chenla peoples until 900 CE, and were subsequently rediscovered and embellished by the Khmer
in the 10th century.

By the 8th century CE, Chenla had divided into "Land Chenla [km]" located in Laos, and "Water Chenla [km]" founded by Mahendravarman near Sambor Prei Kuk in Cambodia. Land Chenla was known to the Chinese as "Po Lou" or "Wen Dan" and dispatched a trade mission to the Tang dynasty court in 717 CE. Water Chenla, would come under repeated attack from Champa, the Mataram sea kingdoms in Indonesia based in Java, and finally pirates. From the instability the Khmer emerged.[21]

Dvaravati city-state kingdoms

In the area that is modern northern and central Laos and northeast Thailand, the

Therevada Buddhism from Sri Lankan missionaries throughout the region.[15][16]

Tai migrations

Kra-Dai (Tai-Kadai) migration route according to James R. Chamberlain (2016).[22]
Map showing linguistic family tree overlaid on a geographic distribution map of Tai-Kadai family. This map only shows general pattern of the migration of Tai-speaking tribes, not specific routes, which would have snaked along the rivers and over the lower passes.[23]
The mainland of Southeast Asia at the end of the 13th century

There have been many theories proposing the origin of the

Tai–Kadai speaking peoples who inhabited the areas of modern Yunnan China and Guangxi
.

James R. Chamberlain (2016) proposes that Tai-Kadai (Kra-Dai) language family was formed as early as the 12th century BCE in the middle Yangtze basin, coinciding roughly with the establishment of the

Nanchao, and in the aftermath some 30,000 of them were beheaded.[29][30] In the 1040s, a powerful matriarch-shamaness by the name of A Nong, her chiefly husband, and their son, Nong Zhigao, raised a revolt, took Nanning, besieged Guangzhou for fifty seven days, and slew the commanders of five Chinese armies sent against them before they were defeated, and many of their leaders were killed.[29] As a result of these three bloody centuries, the Tai began to migrate southwestward.[29] A 2016 mitochondrial genome mapping of Thai and Lao populations supports the idea that both ethnicities originate from the Tai–Kadai (TK) language family.[31]

The Tai, from their new home in Southeast Asia, were influenced by the Khmer and the Mon and most importantly Buddhist India. The Tai

Ayutthaya kingdom were established and "...conquered the Khmers of the upper and central Menam valley and greatly extended their territory."[33]

The Legend of Khun Borom

The history of the Tai migrations into Laos were preserved in myth and legends. The Nithan Khun Borom or "Story of

Khamu the exploits of their folk hero Thao Hung are recounted in the Thao Hung Thao Cheuang epic, which dramatizes the struggles of the indigenous peoples with the influx of Tai during the migration period. In later centuries the Lao themselves would preserve the legend in written form, becoming one of the great literary treasures of Laos and one of the few depictions of life in Southeast Asia prior to Therevada Buddhism and Tai cultural influence.[15][16]

Lan Xang (1353–1707)

Lan Xang's zone of influence and neighbours, c. 1540

Lan Xang (1353–1707) was one of the largest kingdoms in Southeast Asia. Also known as the "Land of a million elephants under the white parasol" the kingdom's name alludes to the power of the kingship and formidable war machine of the early kingdom. The founding of Lan Xang was recorded in 1353, after a series of conquests by

Sipsong Panna of Southern China, Khorat Plateau region of Thailand, and the Stung Treng
region of Northern Cambodia.

Lan Xang existed as a sovereign kingdom for over 350 years. The first serious foreign invasion came from the

Burmese and then Ayutthaya. Lan Xang entered into an alliance with Lanna, and aided in the defense of the kingdom. In 1547, the kingdoms of Lan Xang and Lanna were briefly unified under Photisarath of Lan Xang and his son Setthathirath
in Lanna. Setthathirath would go on to become the king of Lan Xang on the death of his father, and become one of the greatest kings of Lan Xang.

The Burmese Toungoo dynasty began a series of expansions during the late 1550s which culminated under King Bayinnaung. Setthathirath moved the capital of Lan Xang from Luang Prabang to Vientiane in 1560, to better defend against the threat of Burma and to more ably administer the central and southern provinces. Bayinnaung subjugated the Kingdom of Lanna and went on to destroy the kingdom and city of Ayutthaya in 1564. King Setthathirath fought two successful guerilla campaigns against the Burmese invasions, leaving Lan Xang the only independent Tai kingdom until his death in 1572, while on campaign against the Khmer. The Burmese succeeded with the third invasion of Lan Xang around 1573, and Lan Xang became a vassal state until 1591 when the son of Setthathirath, Nokeo Koumane, was able to successfully reassert independence.

Lan Xang recovered and reached the apex of its political and economic power during the seventeenth century under King Sourigna Vongsa, who became the longest reigning of Lan Xang's monarchs (1637–1694) after defeating four rival claimants to the throne. Foreign relations was managed successfully during his reign and the king was known as a firm and just ruler. In the 1640s the first European explorers to leave a detailed account of the kingdom arrived looking to establish trade and secure Christian converts, both were ultimately largely unsuccessful. However, these European visitors reported on the capital's (Vientiane) prosperity and imposing religious buildings. King Sourigna Vongsa was known to uphold the law stricty, an episode exemplified this when he did not intervene when his son (and successor) was sentenced to death when it was found that he seduced the wife of a senior court official. Upon the death of Sourigna Vongsa a succession dispute as well as exploitation by both Ayutthaya and Dai Viet, led to the kingdom of Lan Xang being ultimately divided into constituent kingdoms in 1707.[15][16][34]

Regional kingdoms (1707–1779)

Southeast Asia in the 18th century showing the kingdoms of Vientiane, Luang Prabang, Champasak and the principality of Phuan (Xieng Khuang)

Beginning in 1707 the Lao kingdom of

Xieng Khouang Plateau
(on the border of modern Vietnam).

The Kingdom of Luang Prabang was the first of the regional kingdoms to emerge in 1707, when King Xai Ong Hue of Lan Xang was challenged by Kingkitsarat, the grandson of

Kingdom of Ayutthaya
for support, and an army was dispatched which rather than supporting Xai Ong Hue arbitrated the division between Luang Prabang and Vientiane.

In 1713, the southern Lao nobility continued the rebellion against Xai Ong Hue under

Stung Treng together with the areas of the lower Mun and Chi
rivers on the Khorat Plateau. Although less populous than either Luang Prabang or Vientiane, Champasak occupied an important position for regional power and international trade via the Mekong River.

Throughout the 1760s and 1770s the kingdoms of Siam and

Burma competed against each other in a bitter armed rivalry, and sought out alliances with the Lao kingdoms to strengthen their relative positions by adding to their own forces and denying them to their enemy. As a result, the use of competing alliances would further militarize the conflict between the northerly Lao kingdoms of Luang Prabang and Vientiane. Between the two major Lao kingdoms if an alliance with one was sought by either Burma or Siam, the other would tend to support the remaining side. The network of alliances shifted with the political and military landscape throughout the latter half of the eighteenth century.[15][16]

Siam and suzerainty (1779–1893)

By 1779, General

corvee labor
for state projects.

Emerald Buddha

However, by 1782 Taksin had been deposed and

Khon Khaen, and Kalasin
paid tribute directly to Bangkok. According to Thai records, by 1826 (less than fifty years) the number of towns and cities in Isan had grown from 13 to 35. Forced population transfers from Lao areas were further reinforced by corvee labor projects and increased taxes. Siam required labor to help rebuild from repeated Burmese invasions, and growing sea trade. Increasing the productivity and population living on the Khorat Plateau provided the labor and material access to strengthen Siam.

Siribunnyasan the last independent king of Vientiane had died by 1780, and his sons Nanthasen, Inthavong, and

Sipsong Chau Tai (with his brother Anouvong as general).[15][16]

Anouvong's and Lao nationalism

Anouvong is a symbolic and controversial figure even today, his short lived rebellion against Siam from 1826 to 1829 ultimately proved futile and led to the total annihilation of

Anouvong's rebellion lasted three years and engulfed the whole of the Khorat Plateau
for more complex reasons.

The history of forced population transfers, corvee labor projects, loss of national symbols and prestige (most notably the Emerald Buddha) formed the backdrop to specific actions taken by

Stung Treng
. As a result, Lao international trade along the Mekong was effectively blockaded, and heavy duties were imposed on Lao merchants who were viewed suspiciously by Siam for their trade with both the Cambodians and Vietnamese.

In 1819, a rebellion in Champasak provided Anouvong with opportunity, and he dispatched an army under his son Nyo who managed to suppress the conflict. In exchange Anouvong successfully made the case that his son be crowned as king in Champasak, which was confirmed by Bangkok. Anouvong had successfully expanded his influence throughout Vientiane, Isan, Xieng Khouang and now Champasak. Anouvong dispatched a number of diplomatic missions to Luang Prabang, which were viewed suspiciously in light of his growing regional influence.

By 1825 Rama II had died, and Rama III was consolidating his position against prince Mongkut (Rama IV). In the ensuing power struggle before the accession of Rama III one of Anouvong's grandsons was killed. When Anouvong arrived for the funerary services, he made several requests of the king Rama III which were dismissed including the return of his sister who had been captured in 1779, and Lao families which had been relocated to Saraburi near Bangkok. Before returning to Vientiane, Anouvong's son Ngau, the crown prince, was forced to perform manual labor during which he was beaten.

Early in his reign, Rama III ordered a census of all peoples on the Khorat Plateau, the census involved the forced tattooing of each villager's census number and name of their village. The aim of the policy was to more tightly administer Lao territories from Bangkok and was facilitated by the nobility Siam had installed in the newly created cities throughout the region. Popular resentment against the forced tattooing and increased taxes became casus belli for rebellion.

Toward the end of 1826 Anouvong was making military preparations for armed rebellion. Anouvong's strategy involved three objectives, first was to repatriate all ethnic Lao living in Siam to the right bank of the Mekong and execute any Siamese engaged in the tattooing of Lao, the second objective was to consolidate Lao power by forging an alliance with Chiang Mai and Luang Prabang, the third and final goal was to gain international support from either the Vietnamese, Chinese, Burmese or British. In January hostilities commenced, and the Lao armies were sent from Vientiane to capture Nakhon Ratchasima,

scorched-earth
policy ensuring the Lao time to retreat.

Anouvong's forces pushed south eventually to

Chao Bodin to return and level the city of Vientiane, and forcibly move the entire population of the former Lao capital to the Isan region.[15][16]

Aftermath and Vietnamese intervention

Following the Anouvong's rebellion Siam and Vietnam were increasingly at odds over control of the

Siamese-Vietnamese War 1841–1845
) over control of Xieng Khouang and Cambodia.

In the aftermath of Vientiane's destruction the Siamese divided the

Cochin China and Cambodia. From the 1830s through the 1860s small rebellions took place across Lao lands and the Khorat Plateau, but they lacked both the scale and coordination of the Anouvong Rebellion. Importantly, at the end of each rebellion Siamese troops would return to their administrative centers, and no Lao region was allowed to have a buildup of force which could have been used in rebellion.[15][16]

Population transfers and slavery

Ruins in Vientiane, depicted by Louis Delaporte during the Mekong Expedition led by Francis Garnier (c. 1867)

Population transfers of ethnic Lao to Siam began in 1779 with Siamese suzerainty. Artisans and members of the court were forcibly moved to Saraburi near Bangkok, and several thousand farmers and peasant who were transported throughout

serfs
in underpopulated areas for the Thai elite. The result changed the demographics and cultural traditions of Thailand and Laos and continues today with a five-fold disparity between the ethnic Lao living on the West Bank of the Mekong and those left in the East in what is today Laos.

Although slavery existed in Lao areas before the rebellion in 1828, the defeat and subsequent removal of most ethnic Lao left a depopulated and vulnerable position for the remaining people of the East Bank of the Mekong. Lao Theung hill tribes which had little involvement in the 1828 rebellion bore the brunt of organized slave raids into Laos and became known collectively and pejoratively in Thai and Lao as kha or "slaves." Lao Theung were hunted or sold into slavery frequent organized raiding parties from Vietnam, Cambodia, Siam, Laos and China. Larger tribes of Lao Theung, such as the Brao, would conduct slave raids against weaker tribes. The raids continued throughout the remainder of the nineteenth century, a Siamese military campaign in Laos in 1876 was described by a British observer as having been "transformed into slave-hunting raids on a large scale".

The population transfers and slave raids ameliorated toward the end of the nineteenth century when European observers and anti-slavery groups made their presence increasingly difficult for the Bangkok elite. In 1880, both slave raiding and trading became illegal, although debt slavery would persist until 1905 by decree of King

Protectorate of Laos during the 1880s and 1890s.[15][16]

Haw Wars

A soldier of the Black Flag Army, 1885

In the 1840s, sporadic rebellions, slave raids, and movement of refugees throughout the areas that would become modern Laos left whole regions politically and militarily weak. In China the Qing dynasty was pushing south to incorporate hill peoples into the central administration, at first floods of refugees and later bands of rebels from the Taiping Rebellion pushed into Lao lands. The rebel groups became known by their banners and included the Yellow (or Striped) Flags, Red Flags and the Black Flags. The bandit groups rampaged throughout the countryside, with little response from Siam.

During the early and mid-nineteenth century the first

Phongsali province and northeast Laos. The influx of immigration was facilitated by the same political weakness which had given shelter to the Haw
bandits and left large depopulated areas throughout Laos.

By the 1860s, the first French explorers were pushing north charting the path of the Mekong River, with hope of a navigable waterway to southern China. Among the early French explorers was an expedition led by Francis Garnier, who was killed during an expedition by Haw rebels in Tonkin. The French would increasingly conduct military campaigns against the Haw in both Laos and Vietnam (Tonkin) until the 1880s.[15][16]

Colonial period

French Protectorate of Laos

Origins of French colonialism in Laos

French colonial interests in Laos began with the exploratory missions of

Mekong River as a route to southern China. Although the Mekong is unnavigable due to a number of rapids, the hope was that the river might be tamed with the help of French engineering and a combination of railways. In 1886, Britain secured the right to appoint a representative in Chiang Mai, in northern Siam. To counter British control in Burma and growing influence in Siam, that same year France sought to establish representation in Luang Prabang, and dispatched Auguste Pavie
to secure French interests.

Pavie and French auxiliaries arrived in Luang Prabang in 1887 in time to witness an attack on Luang Prabang by Chinese and Tai bandits who hoped to liberate the brothers of their leader

Franco-Siamese crisis
and the ultimate recognition of French territorial claims in Laos.

French warships bombarding the Siamese fort at Paknam
map of Thailand's territorial losses
. The Franco-Siamese crisis resulted in the cession of Laos to France in 1893.

The French were aware that the east-bank territories of the Mekong were "a depopulated, devastated country"—the Siamese forced population transfers following the

First World War
in 1914–1918. The Entente Cordiale agreement established respective spheres of influence in Southeast Asia, although French territorial demands would continue until 1907 in Cambodia.

1893–1939

The

Lan Xang Kingdom
which the Siamese had destroyed.

As part of

resident, police, paymaster, postmaster, schoolteacher and a doctor. Vietnamese filled most upper level and mid-level positions within the bureaucracy, with Lao being employed as junior clerks, translators, kitchen staff and general laborers. Villages remained under the traditional authority of the local headmen or chao muang. Throughout the colonial administration in Laos the French presence never amounted to more than a few thousand Europeans. The French concentrated on the development of infrastructure, the abolition of slavery and indentured servitude (although corvee labor was still in effect), trade including opium
production, and most importantly the collection of taxes.

Under French rule, the Vietnamese were encouraged to migrate to Laos, which was seen by the French colonists as a rational solution to a practical problem within the confines of an Indochina-wide colonial space.[35] By 1943, the Vietnamese population stood at nearly 40,000, forming the majority in the largest cities of Laos and enjoying the right to elect their own leaders.[36] As a result, 53% of the population of Vientiane, 85% of

Savannakhet region, Bolaven Plateau, which was only discarded by Japanese invasion of Indochina.[36] Otherwise, according to Martin Stuart-Fox, the Lao might well have lost control over their own country.[36]

The Lao response to French colonialism was mixed, although the French were viewed as preferable to the Siamese by the nobility, the majority of

corvee labor
.

Market in Luang Prabang, c. 1900 CE

In 1914, the

Madman's War
) which lasted from 1919 to 1921.

By 1920, the majority of

Ecole Francaise d’Extreme Orient to restore ancient monuments, temples, and conduct general research into Lao history, literature, art and architecture. French interest in indigenous history served a dual purpose in Laos it reinforced the image of the colonial mission as protection against Siamese domination, and was also a legitimate route for scholarship.[15][16]

World War II

Developing Lao national identity gained importance in 1938 with the rise of the ultranationalist prime minister

Champasak. The result was Lao distrust of the French and the first overtly national cultural movement in Laos, which was in the odd position of having limited French support. Charles Rochet the French Director of Public Education in Vientiane, and Lao intellectuals led by Nyuy Aphai and Katay Don Sasorith
began the Movement for National Renovation.

Yet the wider impact of World War II had little effect on Laos until February 1945, when a detachment from the

Charles DeGaulle and initiated Operation Meigo ("bright moon"). The Japanese succeeded in the internment of the French living in Vietnam and Cambodia, but in the remote areas of Laos the French were able with the help of the Lao and Garde Indigene to establish jungle bases which were supplied by British airdrops from Burma. However, French control in Laos had been sidelined.[16]

Lao Issara and independence

1945 was a watershed year in the history of Laos. Under Japanese pressure, King

First Indochinese War, to an end and France abandoned all claims to the colonies of Indochina.[16]

Kingdom of Laos and the Lao Civil War (1953–1975)

Elections were held in 1955, and the first coalition government, led by Prince

Ho Chi Minh Trail
.

A second Geneva conference, held in 1961–62, provided for the independence and

Second Indochina War (1954–1975). As a result, for nearly a decade, eastern Laos was subjected to some of the heaviest bombing in the history of warfare,[37] as the U.S. sought to destroy the Ho Chi Minh Trail that passed through Laos and defeat the Communist forces. The North Vietnamese also heavily backed the Pathet Lao
and repeatedly invaded Laos. The government and army of Laos were backed by the USA during the conflict. The United States trained both regular Royal Lao forces and irregular forces among whom many were the Hmong and other ethnic minorities.

Shortly after the

total power with little resistance. On 2 December 1975, the king was forced to abdicate his throne and the Lao People's Democratic Republic was established. Around 300,000 people out of a total population of three million left Laos by crossing the border into Thailand following the end of the civil war.[38][16]

Lao People's Democratic Republic (1975–present)

The new communist government led by Kaysone Phomvihane imposed centralized economic decision-making and incarcerated many members of the previous government and military in "re-education camps" which also included the Hmong. While nominally independent, the communist government was for many years effectively little more than a puppet regime run from Vietnam.

The government's policies prompted about 10 percent of the Lao population to leave the country. Laos depended heavily on Soviet aid channeled through Vietnam up until the Soviet collapse in 1991. In the 1990s the communist party gave up centralised management of the economy but still has a monopoly of political power.[16][39]

Explanatory notes

  1. ^ The term "Lao" used in this context refers to Tai-Kadai speaking peoples resided in what are now Guangdong, Guangxi, and northern Vietnam in general. It is unnecessarily applied solely to the ancestor of the Lao.

References

Citations

  1. .
  2. ^ a b Pittayaporn, Pittayawat (2014). Layers of Chinese loanwords in Proto-Southwestern Tai as Evidence for the Dating of the Spread of Southwestern Tai Archived 27 June 2015 at the Wayback Machine. MANUSYA: Journal of Humanities, Special Issue No 20: 47–64.
  3. ^ "Origins of Ethnolinguistic Identity in Southeast Asia" (PDF). Roger Blench. Retrieved 2 January 2017.
  4. ^ "Laos Brief History". Asia Web Direct. Retrieved 29 December 2017.
  5. ^ "Laos History". The National Assembly of Laos. Retrieved 29 December 2017.
  6. ^ "Lao People's Democratic Republic History Timeline". Worldatlas Com. Retrieved 29 December 2017.
  7. ^ "Oldest bones from modern humans in Asia discovered". CBSNews. 20 August 2012. Retrieved 21 August 2016.
  8. ^ Marwick, Ben; Bouasisengpaseuth, Bounheung (2017). "History and Practice of Archaeology in Laos". In Habu, Junko; Lape, Peter; Olsen, John (eds.). Handbook of East and Southeast Asian Archaeology. Springer.
  9. PMID 25849125
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  11. . Retrieved 2 January 2017.
  12. ^ . Retrieved 3 January 2017.
  13. ^ Charles Higham. "Hunter-Gatherers in Southeast Asia: From Prehistory to the Present". Digitalcommons. Retrieved 2 January 2017.
  14. S2CID 162300712
    . Retrieved 11 February 2017 – via Researchgate.net.
  15. ^ a b c d e f g h i j k l Maha Sila Viravond. "History of laos" (PDF). Refugee Educators' Network. Retrieved 29 December 2017.
  16. ^ a b c d e f g h i j k l m n o p M.L. Manich. "History of Laos (including the history of Lonnathai, Chiangmai)" (PDF). Refugee Educators' Network. Retrieved 29 December 2017.
  17. OCLC 57054139
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  20. ^ National Library of Australia. Asia's French Connection : George Coedes and the Coedes Collection Archived 21 October 2011 at the Wayback Machine
  21. ^ "Encyclopedia of Ancient Asian Civilizations by Charles F. W. Higham – Chenla – Chinese histories record that a state called Chenla..." (PDF). Library of Congress. Retrieved 13 July 2015.
  22. ^ Chamberlain, James R. (2016). "Kra-Dai and the Proto-History of South China and Vietnam", p. 67. In Journal of the Siam Society, Vol. 104, 2016.
  23. ^ Baker, Chris and Phongpaichit, Pasuk (2017). "A History of Ayutthaya", p. 27. Cambridge University Press.
  24. ^ Du Yuting; Chen Lufan (1989). "Did Kublai Khan's Conquest of the Dali Kingdom Give Rise to the Mass Migration of the Thai People to the South?" (PDF). Journal of the Siam Society. JSS Vol. 77.1c (digital). Siam Heritage Trust. image 7 of p. 39. Retrieved 17 March 2013. The Thai people in the north as well as in the south did not in any sense "migrate en masse to the south" after Kublai Khan's conquest of the Dali Kingdom.
  25. ^ a b c Chamberlain, James R. (2016). "Kra-Dai and the Proto-History of South China and Vietnam", pp. 27–77. In Journal of the Siam Society, Vol. 104, 2016.
  26. ^ Grant Evans. "A Short History of Laos – The land in between" (PDF). Higher Intellect – Content Delivery Network. Retrieved 30 December 2017.
  27. ^ a b Baker 2002, p. 5.
  28. ^ a b Taylor 1991, p. 193.
  29. ^ a b c d Baker & Phongpaichit 2017, p. 26.
  30. ^ Taylor 1991, pp. 239–249.
  31. ^ "Complete mitochondrial genomes of Thai and Lao populations indicate an ancient origin of Austroasiatic groups and demic diffusion in the spread of Tai–Kadai languages" (PDF). Max Planck Society. 27 October 2016. Retrieved 31 December 2017.
  32. ^ "A Short History of South East Asia Chapter 3. The Repercussions of the Mongol Conquest of China ...The result was a mass movement of Thai peoples southwards..." (PDF). Stanford University. Retrieved 26 June 2015.
  33. S2CID 165680758
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  34. ^ Church, Peter (2017). A Short History of South-East Asia (6 ed.). Singapore: Wiley. p. 77.
  35. .
  36. ^ a b c d Stuart-Fox, Martin (1997). A History of Laos. Cambridge University Press, p. 51. .
  37. ^ Wiseman, Paul (11 December 2003). "30-year-old bombs still very deadly in Laos". Usatoday.Com. Retrieved 1 August 2022.
  38. .
  39. ^ Martin Stuart-Fox. "Politics and Reform in the Lao People's Democratic Republic)" (PDF). University of Queensland. Retrieved 29 December 2017.

Works cited

Further reading

  • Conboy, K. The War in Laos 1960–75 (Osprey, 1989)
  • Dommen, A. J. Conflict in Laos (Praeger, 1964)
  • Gunn, G. Rebellion in Laos: Peasant and Politics in a Colonial Backwater (Westview, 1990)
  • Kremmer, C. Bamboo Palace: Discovering the Lost Dynasty of Laos (HarperCollins, 2003)
  • Pholsena, Vatthana. Post-war Laos: The politics of culture, history and identity (Institute of Southeast Asian Studies, 2006).
  • Stuart-Fox, Martin. "The French in Laos, 1887–1945." Modern Asian Studies (1995) 29#1 pp: 111–139.
  • Stuart-Fox, Martin. A history of Laos (Cambridge University Press, 1997)
  • Stuart-Fox, M. (ed.). Contemporary Laos (U of Queensland Press, 1982)

External links