History of mental disorders
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This section relies largely or entirely on a single source. (April 2024) |
Historically,
Ancient period
There is archaeological evidence for the use of
Mesopotamia
Mental illnesses were well known in ancient
Egypt
Limited notes in an
India
This section relies largely or entirely on a single source. (December 2016) |
Ancient
China
The earliest known record of mental illness in ancient China dates back to 1100 B.C.
China was one of the earliest developed civilizations in which medicine and attention to mental disorders were introduced (Soong, 2006). As in the West, Chinese views of mental disorders regressed to a belief in supernatural forces as causal agents. From the later part of the second century through the early part of the ninth century, ghosts and devils were implicated in "ghostevil" insanity, which presumably resulted from possession by evil spirits. The "Dark Ages" in China, however, were neither so severe (in terms of the treatment of mental patients) nor as long-lasting as in the West. A return to biological, somatic (bodily) views and an emphasis on psychosocial factors occurred in the centuries that followed. Over the past 50 years, China has been experiencing a broadening of ideas in mental health services and has been incorporating many ideas from Western psychiatry (Zhang & Lu, 2006)[19]
Greece and Rome
In ancient Greece and Rome, madness was associated stereotypically with aimless wandering and violence.
Through long contact with Greek culture, and their eventual conquest of Greece, the
Playwrights such as
Israel and the Hebrew diaspora
Passages of the
From the beginning of the twentieth century, the mental health of Jesus is also discussed.[33][34][35]
Middle Ages
Middle East
Authors who wrote on mental disorders and/or proposed treatments during this period include
Some thought mental disorder could be caused by possession by a
The first
Europe
Conceptions of madness in the Middle Ages in Europe were a mixture of the
Episodes of mass
The care of lunatics was primarily the responsibility of the family. In
Modern period
Europe and the Americas
16th to 18th centuries
Some mentally ill people may have been victims of the
Madness was commonly depicted in literary works, such as the plays of
By the end of the 17th century and into the Enlightenment, madness was increasingly seen as an organic physical phenomenon, no longer involving the soul or moral responsibility. The mentally ill were typically viewed as insensitive wild animals. Harsh treatment and restraint in chains was seen as therapeutic, helping suppress the animal passions. There was sometimes a focus on the management of the environment of madhouses, from diet to exercise regimes to number of visitors. Severe somatic treatments were used, similar to those in medieval times.[47] Madhouse owners sometimes boasted of their ability with the whip. Treatment in the few public asylums was also barbaric, often secondary to prisons. The most notorious was Bedlam where at one time spectators could pay a penny to watch the inmates as a form of entertainment.[62][63]
Concepts based in humoral theory gradually gave way to metaphors and terminology from mechanics and other developing
The term "crazy" (from Middle English meaning cracked) and insane (from Latin insanus meaning unhealthy) came to mean mental disorder in this period. The term "lunacy", long used to refer to periodic disturbance or epilepsy, came to be synonymous with insanity. "Madness", long in use in root form since at least the early centuries AD, and originally meaning crippled, hurt or foolish, came to mean loss of reason or self-restraint. "Psychosis", from Greek "principle of life/animation", had varied usage referring to a condition of the mind/soul. "Nervous", from an Indo-European root meaning to wind or twist, meant muscle or vigor, was adopted by physiologists to refer to the body's electrochemical signaling process (thus called the nervous system), and was then used to refer to nervous disorders and neurosis. "Obsession", from a Latin root meaning to sit on or sit against, originally meant to besiege or be possessed by an evil spirit, came to mean a fixed idea that could decompose the mind.[64]
With the rise of madhouses and the professionalization and specialization of medicine, there was a considerable incentive for
Towards the end of the 18th century, a
19th century
The 19th century, in the context of industrialization and population growth, saw a massive expansion of the number and size of insane asylums in every Western country, a process called "the great confinement" or the "asylum era". Laws were introduced to compel authorities to deal with those judged insane by family members and hospital superintendents. Although originally based on the concepts and structures of moral treatment, they became large impersonal institutions overburdened with large numbers of people with a complex mix of mental and social-economic problems.
Clear descriptions of some
Numerous different classification schemes and diagnostic terms were developed by different authorities, taking an increasingly anatomical-clinical descriptive approach. The term "psychiatry" was coined as the medical specialty became more academically established. Asylum superintendents, later to be psychiatrists, were generally called "alienists" because they were thought to deal with people alienated from society; they adopted largely isolated and managerial roles in the asylums while milder "neurotic" conditions were dealt with by neurologists and general physicians, although there was overlap for conditions such as neurasthenia.[69]
In the United States it was proposed that black slaves who tried to escape had a mental disorder termed drapetomania. It was then argued in scientific journals that mental disorders were rare under conditions of slavery but became more common following emancipation, and later that mental illness in African Americans was due to evolutionary factors or various negative characteristics, and that they were not suitable for therapeutic intervention.[70]
By the 1870s in North America, officials who ran Lunatic Asylums renamed them Insane Asylums. By the late century, the term "asylum" had lost its original meaning as a place of refuge, retreat or safety, and was associated with abuses that had been widely publicized in the media, including by ex-patient organization the Alleged Lunatics' Friend Society and ex-patients like Elizabeth Packard.[49]
The relative proportion of the public officially diagnosed with mental disorders was increasing, however. This has been linked to various factors, including possibly humanitarian concern; incentives for professional status/money; a lowered tolerance of communities for unusual behavior due to the existence of asylums to place them in (this affected the poor the most); and the strain placed on families by industrialization.[59]
20th century
The turn of the 20th century saw the development of psychoanalysis, which came to the fore later. Kraepelin's classification gained popularity, including the separation of mood disorders from what would later be termed schizophrenia.[71][page needed]
Asylum superintendents sought to improve the image and medical status of their profession. Asylum "inmates" were increasingly referred to as "patients" and asylums renamed as hospitals. Referring to people as having a "mental illness" dates from this period in the early 20th century.[49]
In the United States, a "mental hygiene" movement, originally defined in the 19th century, gained momentum and aimed to "prevent the disease of insanity" through
In
In other areas of the world, funding was often cut for asylums, especially during periods of economic decline, and during wartime in particular many patients starved to death.[76] Soldiers received increased psychiatric attention, and World War II saw the development in the US of a new psychiatric manual for categorizing mental disorders, which along with existing systems for collecting census and hospital statistics led to the first Diagnostic and Statistical Manual of Mental Disorders (DSM). The International Classification of Diseases (ICD) followed suit with a section on mental disorders.
Previously restricted to the treatment of severely disturbed people in asylums, psychiatrists cultivated clients with a broader range of problems, and between 1917 and 1970 the number practicing outside institutions swelled from 8 percent to 66 percent.
An
Other kinds of
The DSM and then ICD adopted new criteria-based classification, representing a return to a Kraepelin-like descriptive system. The number of "official" diagnoses saw a large expansion, although homosexuality was gradually downgraded and dropped in the face of human rights protests. Different regions sometimes developed alternatives such as the Chinese Classification of Mental Disorders or Latin American Guide for Psychiatric Diagnosis.
In early 20th century, lobotomy was introduced until the mid-1950s.
In 1927
21st century
In 2013, the American Psychiatric Association published the DSM–5 after more than 10 years of research.[82]
See also
- Anti-psychiatry
- Care in the Community
- DSM-IV codes
- Eugenics
- History of psychiatric institutions
- Involuntary commitment
- Mad Pride
- Neurology
- Political abuse of psychiatry in the Soviet Union
- Psychiatric hospital
- Psychiatric medication
- Psychiatric survivors movement
- Psychoanalysis
- Retrospective diagnosis
- Sigmund Freud
- Structured Clinical Interview for DSM-IV(SCID)
- Timeline of psychiatry
- Treatment of mental disorders
- Animal psychopathology
Notes and references
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- ^ Abnormal Psychology An Integrative Approach seventh edition. Patparganj, Delhi, India: Cengage Learning. 2015. p. 7.
- ^ Abnormal Psychology An Integrative Approach seventh edition. Patparganj, Delhi, India: Cengage Learning. 2015. p. 10.
- ^ Abnormal Psychology An Integrative Approach seventh edition. Patparganj, Delhi, India: Cengage Learning. 2015. p. 13.
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- ^ ISBN 978-0313294976.
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- ^ Yuhas, Daisy (March 2013). "Throughout History, Defining Schizophrenia Has Remained A Challenge (Timeline)". Scientific American Mind. Retrieved 2 March 2013.
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- ^ Chinese Culture and Mental Health. Orlando, Florida: Academic Press. 1985.
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- ^ NEI, HUANG TI, et al. The Yellow Emperor's Classic of Internal Medicine. 1st ed., University of California Press, 1975. JSTOR, www.jstor.org/stable/10.1525/j.ctv1wxs1d.
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- ^ Cibik, Ted. "Possession and Mental Illness from a Chinese Health Care Perspective". Oriental Medicine: 30–37.
- ^ Lam, Chow; Tsang, Hector; Corrigan, Patrick; Lee, Yueh-Ting; Angell, Beth; et al. (January–March 2010). "Chinese Lay Theory and Mental Illness Stigma: Implications for Research and Practices". Journal of Rehabilitation. 76 (1): 35–40.
- ^ Abnormal Psychology 15th Edition. Pearson. 2013. pp. 33, 34.
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- ^ "Degeneration of Medicine and the Grisly Art of Slicing Open Arms". h2g2. 29 November 2002. Retrieved 29 May 2019.
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- ^ Stewart, Tanya. We Are Many.page 58|
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- ^ "History of Mental Disorder | PDF | Psychiatric Hospital | Mental Disorder".
- ^ Stewart, Tanya. We Are Many. p 59
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- ^ Ethics and Mental Health: The Patient, Profession and Community. Michael Robertson, Garry Walter
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- ^ Abnormal Psychology Across the Ages [3 volumes]. edited by Thomas G. Plante PhD
- ^ "Mental Health Diagnoses: A (Nearly) Complete History of Mental Illness". 11 March 2014.
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- ^ Delgado, Jairo Muñoz; Doherty, Ana María Santillán; Ceballos, Ricardo Mondragón; Erkert, Hans G. (December 2000). "Moon Cycle Effects on Humans: Myth or Reality?" (PDF). Salud Mental. 23 (6): 33–39. Archived (PDF) from the original on 22 September 2012.
- ^ "Lunatic (Adj)". Online Etymology Dictionary. Douglas Harper.
- ^ Hecker, J.F.C. (1374). "Dancing Mania of the Middle Ages". History World International. Translated by Babington, B.G. Archived from the original on 14 September 2008. Retrieved 16 September 2008.
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- ^ "Bedlam: Hospital, Beckenham, England, United Kingdom". Bedlam | hospital, Beckenham, England, United Kingdom. Encyclopædia Britannica. 26 November 2003.
- ^ Walsh, James Joseph (1907). "Bedlam". CATHOLIC ENCYCLOPEDIA: Bedlam. Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company. Retrieved 3 June 2007.
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- ^ Stewart, Tanya. We Are Many. p 60
- ^ "History of Central Mental Hospital". archive.li. 17 November 2014. Archived from the original on 17 November 2014. Retrieved 7 June 2018.
- OCLC 681395244. Torrey comments that very early mental illness descriptions do not seem to fit schizophrenia, there is a 'sporadic presence' from the 17th century, and then c. 1800 "suddenly… it appeared".
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- ^ "Neurology and Psychiatry: Together and Separate". Tempus et Hora: Time and the Hour (ANA 125th Anniversary). American Neurological Association. Archived from the original on 26 September 2006. Retrieved 24 July 2008.
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- ^ Mandell, Wallace (2007). "Origins of Mental Health: The Realization of an Idea". Johns Hopkins Bloomberg School of Public Health: Department of Mental Health. Archived from the original on 6 July 2008. Retrieved 9 August 2008.
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- ^ Livingston, Kathy (16 August 2003). Deciding Who Dies: Evaluating the Social Worth of People With Mental Illness during the Holocaust. Annual Meeting of the American Sociological Association. Atlanta Hilton Hotel, Atlanta, GA: American Sociological Association.
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- ^ Rosenthal, Susan (19 May 2008). "Mental Illness or Social Sickness?". Dissident Voice. Retrieved 3 December 2010.
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- ^ Aragona, Massimiliano (June 2009). "The concept of mental disorder and the DSM-V" (PDF). Dialogues in Philosophy, Mental and Neuro Sciences. 2 (1): 1–14.
- ^ "DSM History". psychiatry.org. Retrieved 7 June 2018.
Further reading
- Millon, Theodore (2004). Masters of the Mind: Exploring the Story of Mental Illness from Ancient Times to the New Millennium. Hoboken, NJ: Wiley. OCLC 54460256– via Google Books.
- Kent, Deborah (2003). Snake Pits, Talking Cures & Magic Bullets: A History of Mental Illness. Brookfield, CT: Twenty-First Century Books. OCLC 50253057– via Internet Archive.
- Scull, Andrew (1989). Social Order/Mental Disorder: Anglo-American Psychiatry in Historical Perspective. Medicine and society. Vol. 3. Berkeley: University of California Press. OCLC 17982761 – via California Digital Library.
- OCLC 45404661.
- OCLC 818987861.
- Hurd, Henry M.; Drewry, William F.; Dewey, Richard; Pilgrim, Charles W.; Blumer, G. Adler; Burgess, T.J.W. (1916). Hurd, Henry Mills (ed.). The Institutional Care of the Insane in the United States and Canada. Vol. 1. Baltimore, MD: Johns Hopkins Press. ISBN 9780405052101 – via Google Books.