History of slavery in Louisiana

Source: Wikipedia, the free encyclopedia.
St. John the Baptist Parish
, Louisiana

Following

French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana (New France) were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery
was then established by European colonists.

The institution was maintained by the Spanish (1763–1800) when the area was part of New Spain, by the French when they briefly reacquired the colony (1800–1803), and by the United States following the Louisiana Purchase of 1803. Due to its complex history, Louisiana had a very different pattern of slavery compared to the rest of the United States.[1]

French rule (1699–1763)

Slavery was introduced by French colonists in Louisiana in 1706, when they made raids on the Chitimacha settlements. Thousands of indigenous people were killed, and the surviving women and children were taken as slaves. The enslavement of natives, including the Atakapa, Bayogoula, Natchez, Choctaw, Chickasaw, Taensa, and Alabamon peoples, would continue throughout the history of French rule.[2] While Native American peoples had sometimes made slaves of enemies captured in war, they also tended to adopt them into their tribes and incorporate them among their people.

The French introduced African slaves to the territory in 1710, after capturing a number as plunder during the War of the Spanish Succession. Trying to develop the new territory, the French transported more than 2,000 Africans to New Orleans between 1717 and 1721, on at least eight ships. The death toll for African and native slaves was high, with scurvy and dysentery widespread because of poor nutrition and sanitation. Although sailors also suffered from scurvy, slaves were subject to more shipboard diseases owing to overcrowding.

Spanish rule (1763–1803)

Alejandro O'Reilly re-established Spanish rule in 1768, and issued a decree on December 7, 1769, which banned the trade of Native American slaves.[3] Although there was no movement toward abolition of the African slave trade, Spanish rule introduced a new law called coartación, which allowed slaves to buy their freedom and that of other slaves.[4] Spain also shipped Romani slaves to Louisiana.[5]

A group of

maroons led by Jean Saint Malo resisted re-enslavement from their base in the swamps east of New Orleans
between 1780 and 1784.

Two attempted slave rebellions took place in

Pointe Coupée Parish during Spanish rule in 1790s, the Pointe Coupée Slave Conspiracy of 1791 and the Pointe Coupée Slave Conspiracy of 1795, which led to the suspension of the slave trade and a public debate among planters and the Spanish authorities about proper slave management.[6]
: 59 fn117 

U.S. Territory of New Orleans (1804–1812)

Kid Ory Historic House
museum

The demand for slaves increased in Louisiana and other parts of the Deep South after the invention of the

antebellum period
.

The

forced migration
.

Early in 1811, while Louisiana was still the

Orleans
), execution of many of the rebels, and the public display of their severed heads.

Statehood and the U.S. Civil War (1812–1865)

In Louisiana, uniquely among the slave states, enslaved people were classed as personal property rather than real property.[7]

New Orleans was the single most important slave market in the United States. One historian described the scene: "In the fashionable streets of the business quarter there were slave barracks, slave show-rooms, slave auction-houses. In some of these establishments negroes attractively attired were exhibited in show windows or on verandahs, precisely as one might offer any other kind of merchandise for public inspection. In 1842 there were 185 persons listed in the city directory as engaged in the business, not counting 349 brokers and 25 auctioneers, who probably also sold slaves whenever the opportunity offered. This was in a city the white population of which did not exceed 60,000 souls."[8]

In 1857, Louisiana banned individual manumission, meaning slave owners could not independently free their slaves, it required court or legislative intervention.[9]

Slavery was officially abolished in the portion of the state under Union control by the

Union gained control of the South
.

Differences between slavery in Louisiana and other states

Free woman of color with quadroon daughter. Late 18th-century collage painting, New Orleans.

Louisiana had a markedly different pattern of slave trading compared to other states in the American South as a result of its French and Spanish heritage. The origin of the slaves brought in by slave traders were primarily

Congo region,[10] which differed to that of states such as Alabama, Tennessee and Mississippi, where the enslaved were culturally African-American after having resided in the United States for at least two generations. After the Louisiana Purchase, an influx of slaves and free blacks from the United States occurred.[1]

Secondly, Louisiana's slave trade was governed by the French Code Noir, and later by its Spanish equivalent the Código Negro,[1] As written, the Code Noir gave specific rights to slaves, including the right to marry. Although it authorized and codified cruel corporal punishment against slaves under certain conditions, it forbade slave owners to torture them. It forbade separation of married couples, and separation of young children from their mothers. It also required the owners to instruct slaves in the Catholic faith, implying that Africans were human beings endowed with a soul, an idea that had not been acknowledged until then.[11][12][13]

Together with a more permeable historic French system related to the status of

gens de couleur libres (free people of color), often born to white fathers and their mixed-race partners, a far higher percentage of African Americans in the state of Louisiana were free as of the 1830 census (13.2% in Louisiana, compared to 0.8% in Mississippi, whose dominant population was white Anglo-American[11]). The free people of color were on average exceptionally literate, with a significant number of them owning businesses, properties, and even slaves.[12][13]

The Code Noir also forbade interracial marriages, but interracial relationships were formed in

social caste between the whites and the blacks, while in the Thirteen Colonies mulattoes and blacks were considered socially equal and discriminated against on an equal basis.[1][13]

When control of Louisiana shifted to the United States, the Catholic social norms were deeply rooted in Louisiana; the contrast with predominantly

free blacks were regarded as undesirable.[1][11] Moreover, the aim of Code Noir to restrict the population expansion of free blacks and people of color was successful as the number of gratuitous emancipations in the period before 1769 averaged about one emancipation per year.[14]

Louisiana also granted the enslaved the right to purchase their own freedom, which was a legacy of the Spanish system and was called coartación.[15]

See also

References

Further reading

External links